Search results for 'Karen Strier' (try it on Scholar)

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  1. Christopher Lang, Elliott Sober & Karen Strier (2002). Are Human Beings Part of the Rest of Nature? Biology and Philosophy 17 (5):661-671.score: 120.0
    Unified explanations seek to situate the traits of human beings in a causal framework that also explains the trait values found in nonhuman species. Disunified explanations claim that the traits of human beings are due to causal processes not at work in the rest of nature. This paper outlines a methodology for testing hypotheses of these two types. Implications are drawn concerning evolutionary psychology, adaptationism, and anti-adaptationism.
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  2. Karen B. Strier (1996). Male Reproductive Strategies in New World Primates. Human Nature 7 (2):105-123.score: 120.0
    Patterns of three variables of reproductive strategies in male New World primates are examined: (i) how males obtain access to potential mates; (ii) how males obtain actual mating opportunities; and (iii) how males affect infant survival and female reproductive success. Male opportunities to associate with females, whether by remaining in their natal groups, dispersing and forming new groups, or dispersing and taking over or joining established groups, are strongly influenced by local population densities and correlate with female reproductive rates and (...)
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  3. Karen B. Strier (2013). Studies of Wild Primates Really Noninvasive? In Jeremy MacClancy & Agustin Fuentes (eds.), Ethics in the Field: Contemporary Challenges. Berghahn Books. 7--67.score: 120.0
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  4. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.score: 30.0
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  5. Franklin Strier (2008). Rating the Raters: Conflicts of Interest in the Credit Rating Firms. Business and Society Review 113 (4):533-553.score: 30.0
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  6. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.score: 30.0
     
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  7. K. Dhami Mandeep, R. Mandel David & A. Souza Karen (2005). Escape From Reality: Prisoners' Counterfactual Thinking About Crime, Justice, and Punishment. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.score: 30.0
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  8. Franklin Strier (2005). Stemming the Gold Rush: Public Policy Alternatives to Gene Patenting. Business and Society Review 110 (1):47-57.score: 30.0
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  9. Chris Calvert-Minor (2013). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies:1-15.score: 12.0
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  10. Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.score: 12.0
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  11. Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 12.0
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  12. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 12.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  13. Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the XXII World Congress of Philosophy 25:65-75.score: 12.0
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  14. Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 12.0
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  15. Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.score: 12.0
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  16. Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.score: 12.0
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  17. Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).score: 12.0
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  18. Simona Aimar (2011). Counterfactuals, Overdetermination and Mental Causation. Proceedings of the Aristotelian Society 111 (3):469-477.score: 9.0
    The Exclusion Problem (EP) for mental causation suggests that there is a tension between the claim that the mental causes physical effects, and the claim that the mental does not overdetermine its physical effects. In response, Karen Bennett (2008, 2003) puts forward an extra necessary condition for overdetermination: if one candidate cause were to occur but the other were not to occur, the effect would still occur. She thus denies one of the assumptions of EP, the assumption that if (...)
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  19. Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.score: 9.0
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  20. James P. Sterba (2002). Karen J. Warren, Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters:Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters. Ethics 113 (1):182-185.score: 9.0
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  21. Lidia Wiśniewska (2012). Cleopatra – a Queen, a Lover, a Mother: Transformations of the Image. ARGUMENT 2 (1):151-169.score: 9.0
    Transformations are not only conditioned by facts encompassing narrower or wider panoramas: from concentrating on death and one (political) role (the ode of Horace), through recalling Cleopatra’s mature life and love (the drama of Shakespeare), to creating an image embracing the heroine’s whole life with its numerous roles, but as a mother and a daughter in the first place, because even her lovers resemble a father and a child (the fictional biography of Karen Essex). Above all, they appear to (...)
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  22. Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.score: 9.0
  23. Kate Fullbrook & Edward Fullbrook (1998). Book Review: Debra B. Bergoffen. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. Albany, New York: State University of New York Press, 1997. And Eva Lundgren-Gothlin. Translated by Linda Schenk. Sex and Existence: Simone de Beauvoir's the Second Sex. London: Athlone, 1996. And Karen Vintges. Translated by Anne Lavelle. Philosophy as Passion: The Thinking of Simone de Beauvoir. Bloomington, Indiana: Indiana University Press, 1996. [REVIEW] Hypatia 13 (3):181-188.score: 9.0
  24. Eileen O'Neill (2009). Review of Jacqueline Broad, Karen Green, A History of Women's Political Thought in Europe, 1400-1700. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 9.0
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  25. Alan Strathern (2009). Karen Armstrong's Axial Age: Origins and Ethics. Heythrop Journal 50 (2):293-299.score: 9.0
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  26. Binoy Kampmark (2006). Karen J. Greenberg and Joshua Dratel, The Torture Papers: The Road to Abu Ghraib:The Torture Papers: The Road to Abu Ghraib. Ethics 116 (2):421-425.score: 9.0
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  27. Eva H. Cadwallader (1978). Value Trichotomizing in Philosophy and Psychology: On Nicolai Hartmann and Karen Horney. Philosophy and Phenomenological Research 39 (2):219-226.score: 9.0
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  28. Phil Jenkins (2010). The Idea of Creativity Edited by Krausz, Michael, Denis Dutton and Karen Bardsley. Journal of Aesthetics and Art Criticism 68 (2):186-188.score: 9.0
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  29. J. Paris (1953). Reviews : New Ways in Psychoanalysis by Karen Horney New York: W. W. Norton, I939. The Neurotic Personality of Our Time by Karen Horney New York: W. W. Norton, I937. [REVIEW] Diogenes 1 (2):93-99.score: 9.0
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  30. Douglas Keaton & Thomas W. Polger (2013). Exclusion, Still Not Tracted. Philosophical Studies:1-14.score: 9.0
    Karen Bennett has recently articulated and defended a “compatibilist” solution to the causal exclusion problem. Bennett’s solution works by rejecting the exclusion principle on the grounds that even though physical realizers are distinct from the mental states or properties that they realize, they necessarily co-occur such that they fail to satisfy standard accounts of causal over-determination. This is the case, Bennett argues, because the causal background conditions for core realizers being sufficient causes of their effects are identical to the (...)
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  31. Lawrence Keppie (1993). The Roman Cavalry - An Archaeological Survey Karen E. Dixon, Pat Southern: The Roman Cavalry, From the First to the Third Century AD. Pp. 256; 35 Plates, 84 Figures. London: Batsford, 1992. £30. [REVIEW] The Classical Review 43 (02):347-349.score: 9.0
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  32. Anne Newstead (2005). Compassion, Not Belief. [REVIEW] Quadrant 49 (6):88-89.score: 9.0
    This is a book review of Karen Armstrong's "The Spiral Staircase", the autobiography of a historian of religion. -/- To cite this article: Newstead, Anne. Compassion, Not Belief [Book Review] [online]. Quadrant, Vol. 49, No. 6, June 2005: 88-89. Availability: <http://search.informit.com.au/documentSummary;dn=203690937218529;res=IELLCC> ISSN: 0033-5002. [cited 06 Dec 12].
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  33. Stanislaus J. Dundon (1978). Karen Quinlan and the Freedom of the Dying. Journal of Value Inquiry 12 (4):280-291.score: 9.0
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  34. I. I. I. John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110 – 125.score: 9.0
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  35. William McBride (1999). Karen Vintages: Philosophy as Passion: The Thinking of Simone de Beauvoir. [REVIEW] Continental Philosophy Review 32 (4):467-472.score: 9.0
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  36. John Russon (2007). Review of Karen S. Feldman, Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 9.0
  37. Paul Bradshaw (2007). The Oxford History of Christian Worship. Edited by Geoffrey Wainwright & Karen B. Westerfield Tucker. Heythrop Journal 48 (4):630–631.score: 9.0
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  38. David Kahane (2000). Karen Pilkington, 1959-2000. Proceedings and Addresses of the American Philosophical Association 74 (2):115 -.score: 9.0
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  39. Susanna Niiranen (2013). Karen Green and Constant J. Mews, Eds. , Virtue Ethics for Women 1250–1500 . Reviewed By. Philosophy in Review 33 (3):196–198.score: 9.0
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  40. Jonathan Riley (1992). Book Review:The Limits of Rationality. Karen Schweers Cook, Margaret Levi. [REVIEW] Ethics 102 (4):858-.score: 9.0
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  41. Petra Bartosiewicz (2010). The Least Worst Place: Guantanamo's First 100 Days - Karen Greenberg. Ethics and International Affairs 24 (1):107-109.score: 9.0
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  42. Alan Douglas (1991). Cicero's Philosophica Paul MacKendrick (with the Collaboration of Karen Lee Singh): The Philosophical Books of Cicero. Pp. Vii + 429; 3 Maps. London: Duckworth, 1989. £40. [REVIEW] The Classical Review 41 (01):66-67.score: 9.0
  43. Amrit Heer (2014). Karen Houle and Jim Vernon (Eds): Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.score: 9.0
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  44. Rosa Lynn Pinkus (1994). Book Review:Embryo Experimentation Peter Singer, Helga Kuhse, Stephen Buckle, Karen Dawson, Pascal Kasimba. [REVIEW] Philosophy of Science 61 (1):151-.score: 9.0
  45. Jana K. Schulman (2004). Sarah M. Anderson, Ed., with Karen Swenson, Cold Counsel: Women in Old Norse Literature and Mythology. New York and London: Routledge, 2002. Pp. Xvi, 304; Black-and-White Frontispiece, Black-and-White Figures, and 1 Map. [REVIEW] Speculum 79 (2):444-446.score: 9.0
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  46. Burton St John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110-125.score: 9.0
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  47. Marcus Wheeler (2008). The Bible: The Biography, by Karen Armstrong. Philosophy Now 69:47-47.score: 9.0
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  48. Petra Bartosiewicz (2010). The Least Worst Place: Guantanamo's First 100 Days, Karen Greenberg (New York: Oxford University Press, 2009), 288 Pp., $27.95 Cloth. [REVIEW] Ethics and International Affairs 24 (1):107-109.score: 9.0
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  49. Terrie A. Becerra (2010). Karen M. O'Neill: Rivers by Design: State Power and the Origins of U.S. Flood Control. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):303-307.score: 9.0
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  50. Constance Hoffman Berman (2009). Karen Stöber, Late Medieval Monasteries and Their Patrons: England and Wales, C.1300–1540. (Studies in the History of Medieval Religion, 29.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2007. Pp. Xii, 285; Black-and-White Figures and Tables. $80. [REVIEW] Speculum 84 (1):221-223.score: 9.0
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