Search results for 'Karen Synne Groven' (try it on Scholar)

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  1. Karen Synne Groven, Målfrid Råheim & Gunn Engelsrud (2013). Dis-Appearance and Dys-Appearance Anew: Living with Excess Skin and Intestinal Changes Following Weight Loss Surgery. [REVIEW] Medicine, Health Care and Philosophy 16 (3):507-523.score: 870.0
    The aim of this article is to explore bodily changes following weight loss surgery. Our empirical material is based on individual interviews with 22 Norwegian women. To further analyze their experiences, we build primarily on the phenomenologist Drew Leder`s distinction between bodily dis-appearance and dys-appearance. Additionally, our analysis is inspired by Simone de Beauvoir, Merleau-Ponty and Julia Kristeva. Although these scholars have not directed their attention to obesity operations, they occupy a prime framework for shedding light on different dimensions of (...)
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  2. Karen Synne Groven, Målfrid Råheim, Jean Braithwaite & Gunn Engelsrud (forthcoming). Weight Loss Surgery as a Tool for Changing Lifestyle? Medicine, Health Care and Philosophy:1-10.score: 870.0
    This article critically explores the tension between perceptions of weight loss surgery as a last resort and as a tool. This tension stems from patients’ doubt and insecurity whether expectations for a healthy life will come through. Thus, even after surgery, traditional weight loss methods, including diets and exercise, are considered paramount. Drawing on a series of interviews with Norwegian women, we argue that the commercialization of weight loss surgeries as well as the moral stigmas attached to such operations serve (...)
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  3. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.score: 30.0
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  4. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.score: 30.0
     
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  5. K. Dhami Mandeep, R. Mandel David & A. Souza Karen (2005). Escape From Reality: Prisoners' Counterfactual Thinking About Crime, Justice, and Punishment. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.score: 30.0
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  6. Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.score: 18.0
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  7. Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.score: 18.0
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  8. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 18.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  9. Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.score: 18.0
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  10. Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  11. Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  12. Amrit Heer (2014). Karen Houle and Jim Vernon (Eds): Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.score: 18.0
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures (most importantly Kant), and Hegel’s relationship to other contemporary figures (for example, Derrida). In (...)
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  13. Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.score: 18.0
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  14. Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.score: 18.0
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  15. Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).score: 18.0
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  16. Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.score: 15.0
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  17. James P. Sterba (2002). Karen J. Warren, Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters:Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters. Ethics 113 (1):182-185.score: 15.0
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  18. Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.score: 15.0
  19. Kate Fullbrook & Edward Fullbrook (1998). Book Review: Debra B. Bergoffen. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. Albany, New York: State University of New York Press, 1997. And Eva Lundgren-Gothlin. Translated by Linda Schenk. Sex and Existence: Simone de Beauvoir's the Second Sex. London: Athlone, 1996. And Karen Vintges. Translated by Anne Lavelle. Philosophy as Passion: The Thinking of Simone de Beauvoir. Bloomington, Indiana: Indiana University Press, 1996. [REVIEW] Hypatia 13 (3):181-188.score: 15.0
  20. I. I. I. John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110 – 125.score: 15.0
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  21. Binoy Kampmark (2006). Karen J. Greenberg and Joshua Dratel, The Torture Papers: The Road to Abu Ghraib:The Torture Papers: The Road to Abu Ghraib. Ethics 116 (2):421-425.score: 15.0
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  22. J. Paris (1953). Reviews : New Ways in Psychoanalysis by Karen Horney New York: W. W. Norton, I939. The Neurotic Personality of Our Time by Karen Horney New York: W. W. Norton, I937. [REVIEW] Diogenes 1 (2):93-99.score: 15.0
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  23. Phil Jenkins (2010). The Idea of Creativity Edited by Krausz, Michael, Denis Dutton and Karen Bardsley. Journal of Aesthetics and Art Criticism 68 (2):186-188.score: 15.0
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  24. Lawrence Keppie (1993). The Roman Cavalry - An Archaeological Survey Karen E. Dixon, Pat Southern: The Roman Cavalry, From the First to the Third Century AD. Pp. 256; 35 Plates, 84 Figures. London: Batsford, 1992. £30. [REVIEW] The Classical Review 43 (02):347-349.score: 15.0
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  25. Stanislaus J. Dundon (1978). Karen Quinlan and the Freedom of the Dying. Journal of Value Inquiry 12 (4):280-291.score: 15.0
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  26. Eileen O'Neill (2009). Review of Jacqueline Broad, Karen Green, A History of Women's Political Thought in Europe, 1400-1700. [REVIEW] Notre Dame Philosophical Reviews 2009 (11).score: 15.0
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  27. Eva H. Cadwallader (1978). Value Trichotomizing in Philosophy and Psychology: On Nicolai Hartmann and Karen Horney. Philosophy and Phenomenological Research 39 (2):219-226.score: 15.0
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  28. Burton St John (2008). Not Biting the Hand That Feeds Them: Hegemonic Expediency in the Newsroom and the Karen Ryan/Health and Human Services Department Video News Release. Journal of Mass Media Ethics 23 (2):110-125.score: 15.0
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  29. Alan Strathern (2009). Karen Armstrong's Axial Age: Origins and Ethics. Heythrop Journal 50 (2):293-299.score: 15.0
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  30. Paul Bradshaw (2007). The Oxford History of Christian Worship. Edited by Geoffrey Wainwright & Karen B. Westerfield Tucker. Heythrop Journal 48 (4):630–631.score: 15.0
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  31. Jonathan Riley (1992). Book Review:The Limits of Rationality. Karen Schweers Cook, Margaret Levi. [REVIEW] Ethics 102 (4):858-.score: 15.0
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  32. Elizabeth Sweeny Block (2013). Witness of the Body: The Past, Present, and Future of Christian Martyrdom Ed. By Michael L. Budde and Karen Scott. Journal of the Society of Christian Ethics 33 (1):211-212.score: 15.0
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  33. Thomas A. Regelski (forthcoming). Aristotle, Praxis, and Music Revisited: A Reply to Karen Hanson. Philosophy of Music Education Review.score: 15.0
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  34. Marcus Wheeler (2008). The Bible: The Biography, by Karen Armstrong. Philosophy Now 69:47-47.score: 15.0
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  35. Terrie A. Becerra (2010). Karen M. O'Neill: Rivers by Design: State Power and the Origins of U.S. Flood Control. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):303-307.score: 15.0
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  36. Victoria Davion (2014). Climate Change, Ethics, and Human Security. Edited by Karen O'Brien, Asunción Lera ST. Clair and Berit Kristoffersen. Cambridge, UK: Cambridge University Press, 2010. [REVIEW] Hypatia 29 (3):707-712.score: 15.0
  37. Alan Douglas (1991). Cicero's Philosophica Paul MacKendrick (with the Collaboration of Karen Lee Singh): The Philosophical Books of Cicero. Pp. Vii + 429; 3 Maps. London: Duckworth, 1989. £40. [REVIEW] The Classical Review 41 (01):66-67.score: 15.0
  38. Sinclair Hood (1981). Early Faience Karen Polinger Foster: Aegean Faience of the Bronze Age. Pp. Xxi + 205; 54 Photo Plates, 104 Figures, 4 Diagrams, 3 Maps, All in Text. New Haven and London: Yale University Press, 1979. £15.75. [REVIEW] The Classical Review 31 (02):258-260.score: 15.0
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  39. Kristján Kristjánsson (forthcoming). Review: Karen Stohr, On Manners. [REVIEW] Philosophical Explorations.score: 15.0
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  40. D. W. Livingstone (2012). The Sage Handbook of Workplace Learning. Edited by Margaret Malloch, Len Cairns, Karen Evans and Bridget N. O'Connor. British Journal of Educational Studies 60 (1):93-94.score: 15.0
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  41. William McBride (1999). Karen Vintages: Philosophy as Passion: The Thinking of Simone de Beauvoir. [REVIEW] Continental Philosophy Review 32 (4):467-472.score: 15.0
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  42. Peter Milward (2013). The Life of Saint Katherine of Alexandria. By John Capgrave. Trans. By Karen A. Winstead. Pp.203, University of Notre Dame Press, Notre Dame, Indiana, 2011, $20.85. [REVIEW] Heythrop Journal 54 (6):1029-1030.score: 15.0
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  43. Cyrus P. Olsen (2006). Karl Rahner: Theology and Philosophy by Karen Kilby. Heythrop Journal 47 (4):670–674.score: 15.0
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  44. John Russon (2007). Review of Karen S. Feldman, Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 15.0
  45. David Kahane (2000). Karen Pilkington, 1959-2000. Proceedings and Addresses of the American Philosophical Association 74 (2):115 -.score: 15.0
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  46. Susanna Niiranen (2013). Karen Green and Constant J. Mews, Eds. , Virtue Ethics for Women 1250–1500 . Reviewed By. Philosophy in Review 33 (3):196–198.score: 15.0
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  47. W. Gudrun Reijnierse (2014). Frames and Constructions in Metaphoric Language, by Karen Sullivan. Metaphor and Symbol 29 (2):147-150.score: 15.0
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  48. Rosa Lynn Pinkus (1994). Book Review:Embryo Experimentation Peter Singer, Helga Kuhse, Stephen Buckle, Karen Dawson, Pascal Kasimba. [REVIEW] Philosophy of Science 61 (1):151-.score: 15.0
  49. Margaret Harvey (2011). Late Medieval Monasteries and Their Patrons: England and Wales, C. 1300–1540 (Studies in Medieval Religion XXIX). By Karen Stöber. [REVIEW] Heythrop Journal 52 (3):492-492.score: 15.0
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  50. Edward H. Roesner (1988). F. Alberto Gallo, Music of the Middle Ages, 2. Trans. Karen Eales. Cambridge, Eng., and New York: Cambridge University Press, 1985. Pp. Xiv, 159; 2 Maps, 2 Black-and-White Facsimile Illustrations. $34.50 (Cloth); $14.95 (Paper). First Published as Il Medioevo, 2, in the Series Storia Della Musica by Edizioni di Torino, Turin, 1977. [REVIEW] Speculum 63 (2):395-396.score: 15.0
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