Search results for 'Kari Middleton' (try it on Scholar)

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  1.  44
    Kari Middleton (2007). The Inconsistency of Deflationary Truth and Davidsonian Meaning. The Proceedings of the Twenty-First World Congress of Philosophy 6:99-103.
    In this essay, I argue that the deflationary view of truth is inconsistent with Davidson's theory of meaning. I take deflationism to consist of two basic theses: the linguistic thesis that truth talk is always expressive and never explanatory, and the metaphysical thesis that truth is not a property. Since Davidson construes meaning in terms of truth-conditions, it appears that Davidson regards truth talk as explanatory, and truth as a property. Michael Williams argues otherwise, suggesting that Davidson's theory of meaning (...)
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  2. James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher (2012). Exploring Implicit and Explicit Aspects of Sense of Agency. Consciousness and Cognition 21 (4):1748-1753.
    Sense of agency refers to the sense of initiating and controlling actions in order to influence events in the outside world. Recently, a distinction between implicit and explicit aspects of sense of agency has been proposed, analogous to distinctions found in other areas of cognition, notably learning. However, there is yet no strong evidence supporting separable implicit and explicit components of sense of agency. The so-called ‘Perruchet paradigm’ offers one of the few convincing demonstrations of separable implicit and explicit learning (...)
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  3. Paul Middleton (2013). Book Review: Michael P. Jensen, Martyrdom and Identity: The Self on Trial. [REVIEW] Studies in Christian Ethics 26 (2):243-245.
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  4.  14
    David Middleton & Steven Brown (2005). The Social Psychology of Experience: Studies in Remembering and Forgetting. Sage.
    It is very much connected to the social psychology of experience. This book is written for advanced undergraduate, masters and doctoral students in social psychology.
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  5.  49
    Richard Middleton (1972). Cage and the Meta-Freudians. British Journal of Aesthetics 12 (3):228-243.
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  6.  33
    Jeri Lynn Jones & Karen L. Middleton (2007). Ethical Decision-Making by Consumers: The Roles of Product Harm and Consumer Vulnerability. [REVIEW] Journal of Business Ethics 70 (3):247-264.
    The primary purpose of this study was to examine the effects of perceptions of product harm and consumer vulnerability on ethical evaluations of target marketing strategies. We first established whether subjects are able to accurately judge the harmfulness of a product through labeling alone, and whether they could differentiate consumers who were more or less vulnerable. The results suggest that without the presence of a prime, subjects who depended on implicit memory or guess were able to detect differences in “sin” (...)
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  7. R. D. Middleton (1963). The Abbe de Cordemoy and the Graeco-Gothic Ideal. Journal of the Warburg and Courtauld Institutes 26 (1/2):90-123.
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  8.  77
    David Middleton (2006). Three Types of Self-Respect. Res Publica 12 (1):59-76.
    According to John Rawls, self-respect is the most important of the primary goods and is essential for the construction of the just society. Self-respect, however, remains a concept which is inadequately theorised, being closely linked to other concepts such as dignity, shame, pride, autonomy and security. Most usually self-respect is considered to be just the self-reflection of the respect we receive from others. In this paper I argue that self-respect consists of both a self-evaluative and a social reflexive element. Using (...)
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  9.  5
    David Middleton (2006). Introduction. Res Publica 12 (1):1-7.
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  10.  3
    Hugh Middleton (2016). Flourishing and Posttraumatic Growth. An Empirical Take on Ancient Wisdoms. Health Care Analysis 24 (2):133-147.
    Considerations of well-being or flourishing include Maslow’s and Rogers’ concepts of self-actualisation and actualising tendency. Recent empirical findings suggest that only a modest proportion of the population might be considered to be flourishing. Separate findings focused upon the nature and determinants of post-traumatic growth identify it as comparable to flourishing, and facilitated by supported accommodation to the trauma. This can be understood as reflecting self-actualisation. Empirical findings such as these provide ontological stability to a set of phenomena that share much (...)
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  11.  15
    Frank A. Middleton & Peter L. Strick (1998). Cerebellar Output: Motor and Cognitive Channels. Trends in Cognitive Sciences 2 (9):348-354.
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  12.  8
    Kyoko Murakami & David Middleton (2006). Grave Matters: Emergent Networks and Summation in Remembering and Reconciliation. Ethos: Journal of the Society for Psychological Anthropology 34 (2):273-296.
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  13. Kyoko Murakami & David Middleton (2006). Grave Matters: Emergent Networks and Summation in Remembering and Reconciliation. Ethos 34 (2):273-296.
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  14.  11
    Warwick Middleton & Jeremy Butler (1997). Dichotomies Which Ignore Complexity. Health Care Analysis 5 (2):128-132.
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  15.  26
    Martin Clayton, Trevor Herbert & Richard Middleton (eds.) (2003). The Cultural Study of Music: A Critical Introduction. Routledge.
    The Cultural Study of Music is an anthology of new writings that will serve as a basic textbook on music and culture. Increasingly, music is being studied as it relates to specific cultures-not only by ethnomusicologists, but by traditional musicologists as well. Drawing on writers from music, anthropology, sociology, and the related fields, the book both defines the field-i.e., "What is the relation between music and culture?"-and then presents case studies of particular issues in world musics. This book would serve (...)
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  16. Melisande Lissa Middleton (2008). Valuating Traditional Knowledge in Economic Development. In R. C. Hillerbrand & R. Karlsson (eds.), Beyond the Global Village. Environmental Challenges Inspiring Global Citizenship. The Interdisciplinary Press
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  17.  8
    David J. Middleton (2014). First Do No Harm, or Eat What You Kill? Why Dishonesty Matters Most for Lawyers. Legal Ethics 17 (3):382-400.
    There are significant differences in the way that regulators treat lawyers and doctors who are found dishonest. Paula Case has found that lawyers are much more likely than doctors to be struck off after a dishonesty finding. This article considers why dishonesty by lawyers is treated more seriously than that of doctors. Analyses of 'trust' in professions make comparisons between doctors and lawyers and invariably report that lawyers are less trusted, but on a flawed basis. However, in the context of (...)
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  18.  6
    Richard Middleton (2008). Du concept de peuple dans la musique populaire. Rue Descartes 60 (2):8.
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  19.  7
    Frank A. Middleton & Peter L. Strick (1998). The Cerebellum: An Overview. Trends in Cognitive Sciences 2 (9):305-306.
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  20.  5
    Anne Middleton (1985). Elizabeth Salter (†), Fourteenth-Century English Poetry: Contexts and Readings. New York: Clarendon Press, Oxford University Press, 1983. Pp. Vi, 224. $37.50. [REVIEW] Speculum 60 (4):1060-1061.
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  21.  12
    Darren J. N. Middleton (1993). David Pailin's Theology of Divine Action. Process Studies 22 (4):215-226.
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  22.  12
    J. Richard Middleton (2004). Created in the Image of a Violent God? The Ethical Problem of the Conquest of Chaos in Biblical Creation Texts. Interpretation 58 (4):341-355.
    By its alternative depiction of God's non-violent creative power at the start of the biblical canon, Gen 1 signals the Creator's original intent for shalom and blessing at the outset of human history, prior to the rise of human (or divine) violence. Gen 1 constitutes a normative framework by which we may judge all the violence that pervades the rest of the Bible.
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  23.  4
    G. Middleton (1930). Chorcii Gazaei Opera. Recensuit Richardus Foerster: editionem confecit Eberhardus Richtsteig. Pp. xxxvi+576. Leipzig: Teubner, 1929. R.M. 26.60 (bound, 28). [REVIEW] The Classical Review 44 (01):43-44.
  24.  4
    Dewight R. Middleton (1989). Emotional Style: The Cultural Ordering of Emotions. Ethos: Journal of the Society for Psychological Anthropology 17 (2):187-201.
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  25.  9
    B. Middleton (1967). The English Austin Friars 1249-1538. Augustinianum 7 (2):394-395.
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  26.  7
    W. E. Knowles Middleton (1964). Chemistry and Meteorology, 1700–1825. Annals of Science 20 (2):125-141.
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  27.  7
    Darren J. N. Middleton (2001). Where in the World is God? Process Studies 30 (1):178-179.
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  28.  16
    Niamh Middleton (2011). Existentialism and Operative Grace. Philosophy and Theology 23 (1):73-90.
    Karl Rahner believed that orthodox Christology is too often perceived as mythology, irrelevant to the lives of contemporary Christians. As a result, he felt, the role of conversion as the gateway to an authentically Christian morality has been neglected. Influenced by existentialist philosophy and life-stage theories that were popular during his lifetime, Rahner established a basis for a new ethical system that would integrate psychological theory and techniques into his theological existentialism in order to provide a cohesive structure within which (...)
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  29.  7
    Darren J. N. Middleton (2001). For the Time Being. Process Studies 30 (1):174-175.
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  30.  4
    Kevin Curran, Gary Middleton & Ciaran Doherty (2011). Cheating in Exams with Technology. International Journal of Cyber Ethics in Education 1 (2):54-62.
  31.  6
    Kimberly Lenease King, Irene S. Houston & Renée A. Middleton (2001). An Explanation for School Failure: Moving Beyond Black Inferiority and Alienation as a Policy-Making Agenda. British Journal of Educational Studies 49 (4):428 - 445.
    Numerous authors identify a white supremacist ideology that shapes the educational opportunities for racially diverse students. We contend that this ideology informs educational policy and hampers the likelihood that racially diverse populations can achieve success at levels similar to students of European descent. In this paper we define the white supremacist ideology as it informs education policy and practices. Three examples from the United States are then used to illustrate the influence of such an ideology. These examples include the creation (...)
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  32.  6
    Daven M. Kari (2008). “R. S. Thomas and the Dark Night of the Soul”. Renascence 60 (2):104-116.
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  33.  10
    John S. Middleton (1932). The Essential Features of Critical Realism. Proceedings of the American Catholic Philosophical Association 8:45-61.
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  34.  3
    Stuart Middleton (forthcoming). The Concept of “Experience” and the Making of the English Working Class, 1924–1963. Modern Intellectual History:1-30.
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  35.  3
    R. Middleton (2003). Locating the People : Music and the Popular. In Martin Clayton, Trevor Herbert & Richard Middleton (eds.), The Cultural Study of Music: A Critical Introduction. Routledge 251.
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  36.  7
    G. Middleton (1927). Libanii Opera. Recensuit Richardus Foerster. Vol. IX.: Libanii qui feruntur Characteres Epistolici, Prolegomena ad Epistulas. Imp. cur. Eberhardus Richtsteig. Pp. 251. Leipzig: Teubner, 1927. Unbound, R.M. 6.20; bound, R.M. 8. [REVIEW] The Classical Review 41 (05):200-.
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  37.  3
    Anne Middleton (1989). John M. Bowers, The Crisis of Will in Piers Plowman. Washington, DC: Catholic University of America Press, 1986. Pp. Xviii, 247; Black-and-White Facsimile Frontispiece. $32.95. [REVIEW] Speculum 64 (1):130-134.
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  38.  3
    Anna Middleton, Graham H. Turner, Maria Bitner‐Glindzicz, Peter Lewis, Martin Richards, Angus Clarke & Dafydd Stephens (2010). Preferences for Communication in Clinic From Deaf People: A Cross‐Sectional Study. Journal of Evaluation in Clinical Practice 16 (4):811-817.
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  39.  3
    Frank A. Middleton & Stephen I. Helms Tillery (2003). Cerebellum. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group
  40.  3
    J. Henry Middleton (1888). The Temple of Apollo at Delphi. Journal of Hellenic Studies 9:282.
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  41.  1
    Christopher Middleton (1969). Selected Letters of Friedrich Nietzsche. Journal of Philosophy 66 (23):839-841.
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  42.  1
    David Middleton (1998). 10 Talking Work: Argument, Common Knowledge, and Improvisation in Teamwork. In Yrjo Engeström & David Middleton (eds.), Cognition and Communication at Work. Cambridge University Press 233.
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  43. Alexandre Koyré, I. Cohen, Stillman Drake, W. Middleton & W. Zeek (1960). Notes & Correspondence. Isis: A Journal of the History of Science 51:337-342.
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  44.  5
    Peter Middleton (2000). Anonymous Poetry. Angelaki 5 (1):131-143.
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  45.  2
    R. Middleton (2003). Statistics and the German State, 1900–1945: The Making of Modern Economic Knowledge J. Adam Tooze; Cambridge University Press, Cambridge, 2001, £40.00, ISBN 0-521-80318-7. [REVIEW] History of European Ideas 29 (1):107-108.
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  46.  1
    Sebastian C. Binder, Arndt Telschow, Michael Meyer-Hermann, Esteban A. Hernandez-Vargas, Alma Y. Alanis, Edgar N. Sanchez, Richard H. Middleton & Patrizio Colaneri (forthcoming). Division of System Immunology (SIMM):[9]. Emergence: Complexity and Organization.
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  47.  1
    Sebastian C. Binder, Arndt Telschow, Michael Meyer-Hermann, Esteban A. Hernandez-Vargas, Alma Y. Alanis, Edgar N. Sanchez, Richard H. Middleton & Patrizio Colaneri (forthcoming). Publications of the Division System Immunology (SIMM):[8]. Emergence: Complexity and Organization.
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  48.  2
    Kyoko Murakami & D. Middleton (2006). Grave Matters: Collectivity and Agency as Emergent Effects in Remembering and Reconciliation. Ethos: Journal of the Society for Psychological Anthropology 34 (2):273-296.
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  49.  4
    David F. Middleton (1982). Thrasyboulos' Thracian Support. Classical Quarterly 32 (02):298-.
    There has never been any doubt that an important part of Thrasyboulos’ forces in his campaign at Phyle and in the Peiraieus was non-Athenian. Lysias in his funeral oration, 2. 66 ff., gives fulsome praise to the xenoi who fought and died for the return of the democracy. Other honours paid to the living are recorded by Aeschines, 3. 187 f., and in the inscription I.G. II. 10, a decree followed by a list of names grouped by Athenian tribes, some (...)
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  50.  5
    R. D. Middleton (1962). The Abbé de Cordemoy and the Graeco-Gothic Ideal: A Prelude to Romantic Classicism. Journal of the Warburg and Courtauld Institutes 25 (3/4):278-320.
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