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Karin de Boer [43]Karin G. de Boer [1]
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Profile: Karin de Boer (Catholic University of Louvain)
  1. Karin de Boer (forthcoming). Differenz: Zwischen Hegel and Derrida. In T. Wyrwich (ed.), Hegel in der neueren Philosophie. Meiner. 349-367.
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  2. Karin de Boer (forthcoming). De tragische beweging Van het menselijke leven heideggers begrip Van eindigheid. Tijdschrift Voor Filosofie.
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  3. Karin De Boer (forthcoming). Heideggers 'zeit und sein'. Een schets Van de contouren. Tijdschrift Voor Filosofie.
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  4. Karin De Boer (forthcoming). The Dissolving Force of the Concept: Hegel's Ontological Logic. Review of Metaphysics.
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  5. Karin de Boer (2014). Kant's Multi-Layered Conception of Things in Themselves, Transcendental Objects, and Monads. Kant-Studien 105 (2):221-260.
    While Kant in the Critique of Pure Reason maintains that things in themselves cannot be known, he also seems to assert that they affect our senses and produce representations. Following Jacobi, many commentators have considered these claims to be contradictory. Instead of adding another artificial solution to the existing literature on this subject, I maintain that Kant’s use of terms such as thing-in-itself, noumenon, and transcendental object becomes perfectly consistent if we take them to acquire a different meaning in the (...)
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  6. Karin de Boer (2013). A Greek Tragedy? A Hegelian Perspective on Greece's Sovereign Debt Crisis. Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):358-375.
    Focusing on Greece, this essay aims to contribute to a philosophical understanding of Europe’s current financial crisis and, more generally, of the aporetic implications of the modern determination of freedom as such. One the one hand, I draw on Hegel’s Philosophy of Right in order to argue that modernity entails a potential conflict between a market economy and a state that is supposed to further the interests of the society as a whole. On the other hand, I draw on Sophocles’ (...)
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  7. Karin de Boer (2013). Beyond Recognition? Critical Reflections on Honneth's Reading of Hegel's Philosophy of Right. International Journal of Philosophical Studies 21 (4):534 - 558.
    This article challenges Honneth's reading of Hegel's Philosophy of Right in The Pathologies of Individual Freedom: Hegel's Social Theory (2001/2010). Focusing on Hegel's method, I argue that this text hardly offers support for the theory of mutual recognition that Honneth purports to derive from it. After critically considering Honneth's interpretation of Hegel's account of the family and civil society, I argue that Hegel's text does not warrant Honneth's tacit identification of mutual recognition with symmetrical instances of mutual recognition, let alone (...)
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  8. Karin de Boer (2013). De verwikkeling van markt en staat in het licht van Hegels: Grundlinien der Philosophie des Rechts. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 105 (2).
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  9. Karin de Boer (2012). Democracy Out of Joint? The Financial Crisis in Light of Hegel’s Philosophy of Right. Bulletin of the Hegel Society of Great Britain 66:36-53.
  10. Karin de Boer (2012). Hegel's Conception of Immanent Critique : Its Sources, Extent, and Limit. In Ruth Sonderegger & Karin de Boer (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan.
     
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  11. Karin de Boer (2012). Hegel’s Philosophy of Right: A Modern Criticism of Modernity? In Andreas Arndt (ed.), Hegel-Jahrbuch. 200-205.
  12. Ruth Sonderegger & Karin de Boer (eds.) (2012). Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan.
    Does philosophical critique have a future? What are its possibilities, limits, and presuppositions? Bringing together outstanding scholars from various traditions, this collection of essays is the first to examine the forms of critique that have shaped modern and contemporary continental thought. Through critical analyses of key texts by, among others, Spinoza, Kant, Hegel, Marx, Adorno, Habermas, Foucault, and Rancière, it traces the way critique has time and again geared itself towards new cultural, social, and political problems, shedding those of its (...)
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  13. Karin de Boer (2011). Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy. In Stephen Houlgate & Michael Baur (eds.), Blackwell Companion to Hegel. Blackwell. 594-610.
  14. Karin de Boer (2011). Kant, Hegel, and the System of Pure Reason. In Elena Ficara (ed.), Die Begründung der Philosophie im Deutschen Idealismus. Königshausen und Neumann. 77-87.
    Since the 1970s, debates about Hegel’s Science of Logic have largely turned around the metaphysical or non-metaphysical nature of this work. This debate has certainly issued many important contributions to Hegel scholarship. Yet it presupposes, in my view, a set of oppositions that thwart an adequate assessment of Hegel’s indebtedness to Kant. I hope to show in this paper that Hegel is deeply indebted to Kant, but not to the Kant who is commonly brought into play to argue for the (...)
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  15. Karin de Boer (2011). Kant, Reichenbach, and the Fate of A Priori Principles. European Journal of Philosophy 19 (4):507-531.
    Abstract: This article contends that the relation of early logical empiricism to Kant was more complex than is often assumed. It argues that Reichenbach's early work on Kant and Einstein, entitled The Theory of Relativity and A Priori Knowledge (1920) aimed to transform rather than to oppose Kant's Critique of Pure Reason. One the one hand, I argue that Reichenbach's conception of coordinating principles, derived from Kant's conception of synthetic a priori principles, offers a valuable way of accounting for the (...)
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  16. Karin de Boer (2011). Transformations of Transcendental Philosophy: Wolff, Kant, and Hegel. Bulletin of the Hegel Society of Great Britain 32 (1-2):50-79.
    Shedding new light on Kant’s use of the term ‘transcendental’ in the Critique of Pure Reason, this article aims to determine the elements that Kant’s transcendental philosophy has in common with Wolffian ontology as well as the respects in which Kant turns against Wolff. On this basis I argue that Wolff’s, Kant’s and Hegel’s conceptions of metaphysics – qua first philosophy – have a deeper affinity than is commonly assumed. Bracketing the issue of Kant’s alleged subjectivism, I challenge the opposition (...)
     
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  17. Karin G. de Boer (2011). Ideal Embodiment: Kant's Theory of Sensibility. Cosmos and History: The Journal of Natural and Social Philosophy 7 (2):236-240.
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  18. Karin de Boer (2010). Beyond Tragedy: Tracing the Aristophanian Subtext of Hegel's Phenomenology of Spirit. In Kimberly Hutchings & Tuija Pulkkinen (eds.), Hegel's Philosophy and Feminist Thought: Beyond Antigone? Palgrave Macmillan.
     
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  19. Karin de Boer (2010). Hegel's Account of Contradiction in the Science of Logic Reconsidered. Journal of the History of Philosophy 48 (3):345-373.
    Hegel's Philosophy is notorious for its alleged claim that all things are contradictory. Whereas Marxists took this claim to support their view that the social-political world exhibits "real" contradictions, non-Hegelian philosophers of various breeds have used it to argue that Hegelian dialectic annihilates the very principle of scientific reasoning.1 Yet, even if it is granted that Hegel did not intend to violate the law of non-contradiction, the stakes of Hegel's account of contradiction in the Science of Logic are far from (...)
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  20. Karin de Boer (2010). On Hegel: The Sway of the Negative. Palgrave Macmillan.
    Hegel is most famous for his view that conflicts between contrary positions are necessarily resolved. Whereas this optimism, inherent in modernity as such, has been challenged from Kierkegaard onward, many critics have misconstrued Hegel's own intentions. Focusing on the Science of Logic, this transformative reading of Hegel on the one hand exposes the immense force of Hegel's conception of tragedy, logic, nature, history, time, language, spirit, politics, and philosophy itself. Drawing out the implications of Hegel's insight into tragic conflicts, on (...)
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  21. Karin de Boer (2010). Pure Reason's Enlightenment: Transcendental Reflection in Kant's First Critique. Kant Yearbook 2:53-73.
    In this article I aim to clarify the nature of Kant’s transformation of rationalist metaphysics into a science by focusing on his conception of transcendental reflection. The aim of Kant’s Critique of Pure Reason, it is argued, consists primarily in liberating the productive strand of former general metaphysics – its reflection on the a priori elements of all knowledge – from the uncritical application of these elements to all things (within general metaphysics itself) and to things that can only be (...)
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  22. Karin de Boer (2010). Reviews: Heidegger on East-West Dialogue: Anticipating the Event, by Lin Ma. [REVIEW] European Journal of Philosophy 18 (3):468-471.
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  23. Karin de Boer (2009). Hegel's Account of the Present : An Open-Ended History. In Will Dudley (ed.), Hegel and History. State University of New York Press.
  24. Karin de Boer (2009). Kant, Hegel, and the Concept of Immanent Critique in Modern Philosophy. Tijdschrift Voor Filosofie 71 (3):475-498.
  25. Karin de Boer (2009). Kant, Hegel, en het begrip'immanente kritiek'in de moderne filosofie. Tijdschrift Voor Filosofie 71 (3):475-498.
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  26. Karin De Boer (2009). The Eternal Irony of the Community: Aristophanian Echoes in Hegel's Phenomenology of Spirit. Inquiry 52 (4):311 – 334.
    This essay re-examines Hegel's account of Greek culture in the section of the _Phenomenology of Spirit_ devoted to “ethical action”. The thrust of this section cannot be adequately grasped, it is argued, by focusing on Hegel's references to either Sophocles' _Antigone_ or Greek tragedy as a whole. Taking into account Hegel's complex use of literary sources, the essay shows in particular that Hegel draws on Aristophanes' comedies to comprehend the collapse of Greek culture, a collapse he considered to result from (...)
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  27. Karin de Boer (2007). Hegel Today: Towards a Tragic Conception of Intercultural Conflicts. Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):117-131.
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  28. Karin de Boer (2007). Stephen Houlgate, The Opening of Hegel's Logic. Hegel-Studien 42:141-144.
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  29. Karin de Boer (2006). Rudi Visker, Vreemd gaan en vreemd blijven. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 98 (1):69-70.
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  30. Karin de Boer (2006). Tragische tegengeluiden. Recensie van: Jos de Mul, De domesticatie van het noodlot. De wedergeboorte van de tragedie uit de geest van de technologie (2006) en Michiel Leezenberg, De vloek van Oedipus. Taal, democratie en geweld in de Griekse tragedie (2006). [REVIEW] Krisis 7 (4):52-58.
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  31. Karin de Boer (2004). The Dissolving Force of the Concept. Review of Metaphysics 57 (4).
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  32. Karin de Boer (2004). The Dissolving Force of the Concept: Hegel’s Ontological Logic. Review of Metaphysics 57 (4):787-822.
  33. Karin de Boer (2003). Hegel's Antigone and the Dialectics of Sexual Difference. Philosophy Today 47 (5):140-146.
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  34. Karin de Boer (2003). Het onderbroken werk van de natuur: Hegels begrip van de seksuele differentie. Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 95 (4):237-249.
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  35. Karin de Boer (2003). Tragic Entanglements: Between Hegel and Derrida. Bulletin of the Hegel Society of Great Britain 47:34-49.
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  36. Karin de Boer (2002). Enter the Ghost / Exit the Ghost / Re-Enter the Ghost: Derrida’s Reading of Hamlet in Specters of Marx. Journal of the British Society for Phenomenology 33 (1):22-38.
     
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  37. Karin de Boer (2001). B. Mabille, Hegel. L'épreuve de la Contingence. Bulletin of the Hegel Society of Great Britain 43:133-137.
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  38. Karin de Boer (2001). Tragedy, Dialectics, and Différance: On Hegel and Derrida. Southern Journal of Philosophy 39 (3):331-357.
     
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  39. Karin de Boer (2001). The Infinite Movement of Self-Conception and Its Inconceivable Finitude: Hegel on Logos and Language. Dialogue 40 (01):75-.
  40. Karin de Boer (2000). Begriff und Zeit: Die Selbstentäußerung des Begriffs und ihre Wiederholung in hegels spekulativem System. Hegel-Studien 35:11-49.
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  41. Karin de Boer (2000). Thinking in the Light of Time: Heidegger's Encounter with Hegel. State University of New York Press.
    Translated from the Dutch, this book offers a systematic interpretation of Heidegger's thought, focusing particularly on recently published works.
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  42. Karin De Boer (1997). Giving Due: Heidegger's Interpretation of the Anaximander Fragment. Research in Phenomenology 27 (1):150-166.
  43. Karin de Boer (1995). De greep, de overhandiging en andere gebaren. Heidegger en Derrida over het gebruik van de hand. de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 11 (3):155-174.
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  44. Karin de Boer (1994). Heidegger in revisie, bespr. van V. Vasterling, Waarheid en tijd bij Heidegger. Krisis 55:97-101.
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