Search results for 'Karina Halley' (try it on Scholar)

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  1. Karina Halley (2005). Book Review: An Introduction to Contemporary Metaethics. [REVIEW] Journal of Moral Philosophy 2 (1):101-104.score: 120.0
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  2. Michael Halley (2008). Schelling's Empiricism. Idealistic Studies 37 (2):105-120.score: 30.0
    The viability of Schelling’s Philosophy of Identity depends on the maintenance and cultivation of a reciprocal relationship between internal and objective reality. To stay on course Schelling assiduously checked the conceptual answers he derived from subjective thought against the objective measurements of contemporary physics. As the physicists of his day came to question the materiality of light, Schelling conceptualized it as the outer limit of what the intelligence is capable of grasping intuitively. At the same time he criticized Hegel for (...)
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  3. Julianne D. Halley & David A. Winkler (2008). Consistent Concepts of Self-Organization and Self-Assembly. Complexity 14 (2):10-17.score: 30.0
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  4. Julianne D. Halley & David A. Winkler (2008). Classification of Emergence and its Relation to Self‐Organization. Complexity 13 (5):10-15.score: 30.0
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  5. Janet Halley (2008). Split Decisions: How and Why to Take a Break From Feminism. Princeton University Press.score: 30.0
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  6. Michael Halley (2007). Schelling's Empiricism: A Transcendentalist's Conversion. Idealistic Studies 37 (2):105-120.score: 30.0
    The viability of Schelling’s Philosophy of Identity depends on the maintenance and cultivation of a reciprocal relationship between internal and objective reality. To stay on course Schelling assiduously checked the conceptual answers he derived from subjective thought against the objective measurements of contemporary physics. As the physicists of his day came to question the materiality of light, Schelling conceptualized it as the outer limit of what the intelligence is capable of grasping intuitively. At the same time he criticized Hegel for (...)
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  7. Jean O'Malley Halley (2012). The Parallel Lives of Women and Cows: Meat Markets. Palgrave Macmillan.score: 30.0
  8. Patricia Fara (2007). Hidden Depths: Halley, Hell and Other People. Studies in History and Philosophy of Science Part A 38 (3):570-583.score: 9.0
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  9. Peter H. Schwartz (2012). Finding the Proper Place for Prevention: Review of Halley S. Faust and Paul T. Menzel,Eds.,Prevention Vs. Treatment: What's the Right Balance? [REVIEW] American Journal of Bioethics 12 (9):60-61.score: 9.0
    The American Journal of Bioethics, Volume 12, Issue 9, Page 60-61, September 2012.
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  10. Carmen Romero Bachiller (2007). Janet Halley: Split Decisions. How and Why to Take a Break From Feminism. Princeton University Press, Princeton, Oxford, 2006. Foro Interno. Anuario de Teoría Política 7:183-186.score: 9.0
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  11. Suzanne Debarbat (1986). Newton, Halley et l'Observatoire de Paris. Revue d'Histoire des Sciences 39 (2):127-154.score: 9.0
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  12. M. Festou (1985). La comète de Halley: La nature des comètes. Scientia 120 (1-2-3-4):5-21.score: 9.0
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  13. L. Geymonat (1985). La cometa di Halley: Una vittoria della ragione. Scientia 120 (1-2-3-4):1-3.score: 9.0
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  14. Kenneth R. Himes (2012). Daniel Rothbart and Karina V. Korostelina, Why They Die: Civilian Devastation in Violent Conflict. Journal for Peace and Justice Studies 22 (1):140-143.score: 9.0
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  15. Nicholas Kollerstrom (1999). The Path of Halley's Comet, and Newton's Late Apprehension of the Law of Gravity. Annals of Science 56 (4):331-356.score: 9.0
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  16. Chris Lippard (forthcoming). The Body in Decay: A Review of Sebastián Hofmann's Halley. [REVIEW] Journal of Medical Humanities.score: 9.0
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  17. P. Maffei (1985). Errori, contraddizioni e leggende sulla cometa di Halley. Scientia 120 (1-2-3-4):23-43.score: 9.0
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  18. Thierry Martin (2013). L'ombre Démesurée de Halley. Les Recherches Démographiques Dans les Philosophical Transactions of the Royal Society, Cem Behar. Revue de Philosophie Économique 14 (1):129.score: 9.0
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  19. Raymond Phineas Stearns A. M. PhD (2006). The Course of Capt. Edmond Halley in the Year 1700. Annals of Science 1 (3):294-301.score: 9.0
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  20. Specificational Pseudoclefts, Barbara Abbott & Donkey Demonstratives (2002). Roger Schwarzschild and Karina Wilkinson. Natural Language Semantics 10 (305).score: 9.0
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  21. Roger Schwarzschild (2001). How We Talk About Amount', Paper Presented at the University of Southern California Linguistic Colloquium. And Karina Wilkinson.(2002).'Quantifiers in Comparatives: A Semantics of Degree Based on Intervals'. [REVIEW] Natural Language Semantics 10:1-41.score: 9.0
     
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  22. Ana Simoes, Isabel Zilhao, Maria Paula Diogo & Ana Carneiro (2013). Halley Turns Republican: How the Portuguese Press Presented the 1910 Return of Halley's Comet. History of Science 51 (2):199-220.score: 9.0
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  23. Rene Taton (1986). Sur la «comète de Halley» et son «retour» en 1986. Revue d'Histoire des Sciences 39 (4):289-300.score: 9.0
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  24. Ruth Wallis (1984). The Glory of Gravity—Halley's Comet 1759. Annals of Science 41 (3):279-286.score: 9.0
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  25. Curtis Wilson (1985). Measuring the Universe: Cosmic Dimensions From Aristarchus to Halley. Ancient Philosophy 5 (1):151-153.score: 9.0
  26. Halley S. Faust (2008). Should We Select for Genetic Moral Enhancement? A Thought Experiment Using the Moralkinder (Mk+) Haplotype. Theoretical Medicine and Bioethics 29 (6):397-416.score: 3.0
    By using preimplantation haplotype diagnosis, prospective parents are able to select embryos to implant through in vitro fertilization. If we knew that the naturally-occurring (but theoretical) MoralKinder (MK+) haplotype would predispose individuals to a higher level of morality than average, is it permissible or obligatory to select for the MK+ haplotype? I.e., is it moral to select for morality? This paper explores the various potential issues that could arise from genetic moral enhancement.
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  27. Jaakko Hintikka, Analyzing (and Synthesizing) Analysis.score: 3.0
    Equally surprisingly, Descartes’s paranoid belief was shared by several contemporary mathematicians, among them Isaac Barrow, John Wallis and Edmund Halley. (Huxley 1959, pp. 354-355.) In the light of our fuller knowledge of history it is easy to smile at Descartes. It has even been argued by Netz that analysis was in fact for ancient Greek geometers a method of presenting their results (see Netz 2000). But in a deeper sense Descartes perceived something interesting in the historical record. We are (...)
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  28. James R. Blair & Karina S. Perschardt (2001). Empathy: A Unitary Circuit or a Set of Dissociable Neuro-Cognitive Systems? Behavioral and Brain Sciences 25 (1):27-28.score: 3.0
    We question whether empathy is mediated by a unitary circuit. We argue that recent neuroimaging data indicate dissociable neural responses for different facial expressions as well as for representing others' mental states (Theory of Mind, TOM). We also argue that the general empathy disorder considered characteristic of autism and psychopathy is not general but specific for each disorder.
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  29. Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen (2006). Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled? Hastings Center Report 36 (1):4-9.score: 3.0
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  30. Roger Schwarzschild & Karina Wilkinson (2002). Quantifiers in Comparatives: A Semantics of Degree Based on Intervals. [REVIEW] Natural Language Semantics 10 (1):1-41.score: 3.0
    The sentence Irving was closer to me than he was to most of the others contains a quantifier, most of the other, in the scope a comparative. The first part of this paper explains the challenges presented by such cases to existing approaches to the semantics of the comparative. The second part presents a new analysis of comparatives based on intervals rather than points on a scale. This innovation is analogized to the move from moments to intervals in tense semantics. (...)
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  31. Halley S. Faust (2009). Kindness, Not Compassion, in Healthcare. Cambridge Quarterly of Healthcare Ethics 18 (03):287-.score: 3.0
    edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.
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  32. Jonathan Goldberg (ed.) (1994). Reclaiming Sodom. Routledge.score: 3.0
    Within the Judeo-Christian tradition, Sodom and Gomorrah represent locales in which threats to national formation are couched in sexual terms. The biblical narrative insists on a particular social invisibility for those sexual activities not blessed by the bonds of matrimony. Reclaiming Sodom surveys a number of institutions that have had an interest in perpetuating these views: the police, the state, the church and the law. The collection ranges through biblical scholarship, an investigation of the Founding Fathers' beliefs, the legal mobilization (...)
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  33. Halley D. Sanchez (2004). The Ethics Bowl in Engineering Ethics at the University of Puerto Rico-Mayagüez. Teaching Ethics 4 (2):15-31.score: 3.0
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  34. Halley S. Faust (2007). Is a National Standard of Care Always the Right One? Developing World Bioethics 7 (1):45–46.score: 3.0
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  35. S. Faust Halley, M. Bensimon Cécile & E. G. Upshur Ross (2009). The Role of Faith-Based Organizations in the Ethical Aspects of Pandemic Flu Planning—Lessons Learned From the Toronto Sars Experience. Public Health Ethics 2 (1).score: 3.0
    Sunnybrook Health Sciences Centre, Toronto and University of Toronto Ross E. G. Upshur * Sunnybrook Health Sciences Centre, Joint Centre for Bioethics University of Toronto, Toronto * Corresponding author: Ross E. G. Upshur, Primary Care Research Unit, Sunnybrook Health Sciences Centre, 2075 Bayview Avenue, #E-349, Toronto, Ontario, Canada M4N 3M5. Tel.: 416-480-4753; Fax: 416-480-4536; Email: ross.upshur{at}sunnybrook.ca ' + u + '@' + d + ' '//--> Abstract Are restrictive measures and duties to care ethically reasonably acceptable to faith-based organizations? This (...)
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  36. Karina Alleva & Lucía Federico (2013). A Structuralist Analysis of Hill's Theories: An Elucidation of Explanation in Biochemistry. Scientiae Studia 11 (2):333-353.score: 3.0
    Los científicos suelen diferenciar entre teorías científicas explicativas y descriptivas. Para poder dar cuenta de esta diferencia es necesario contar con un análisis riguroso de las teorías científicas y la concepción estructuralista es una herramienta metateórica de análisis capaz de brindar los elementos metateóricos requeridos para abordar este tipo de estudios. El objetivo del presente trabajo es analizar una teoría que trata de dar cuenta de la actividad cooperativa de las proteínas, la teoría de Hill (tanto la originalmente publicada como (...)
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  37. Karina Andrea Pereira Garcia Coleta (2013). Os profetas também temem: Análise narrativa da fuga de Elias – 1 Reis 19, 1-21 (Prophets fear too: Narrative analysis of Elijah's flight – 1 Ki 19, 1-21). [REVIEW] Horizonte 11 (30):775-799.score: 3.0
    À primeira vista, parece óbvia a mensagem contida no episódio em que o profeta Elias, ao fugir para o deserto, alcança o monte Horeb. Há os que percebem na narrativa uma clara referência a uma jornada interior, empreendida pelo profeta, com vistas à renovação de seu chamado ou mesmo como um retorno às fontes da fé. No entanto, a análise das estratégias de construção da narrativa pode levar ao propósito da mensagem conforme engendrada pelo narrador. O presente artigo consiste em (...)
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  38. Eduardo Fermé, Karina Saez & Pablo Sanz (2003). Multiple Kernel Contraction. Studia Logica 73 (2):183 - 195.score: 3.0
    This paper focuses on the extension of AGM that allows change for a belief base by a set of sentences instead of a single sentence. In [FH94], Fuhrmann and Hansson presented an axiomatic for Multiple Contraction and a construction based on the AGM Partial Meet Contraction. We propose for their model another way to construct functions: Multiple Kernel Contraction, that is a modification of Kernel Contraction, proposed by Hansson [Han94] to construct classical AGM contractions and belief base contractions. This construction (...)
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  39. Karina S. Blair & R. J. R. Blair (2012). A Cognitive Neuroscience Approach to Generalized Anxiety Disorder and Social Phobia. Emotion Review 4 (2):133-138.score: 3.0
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  40. Ulrich Gähde (2012). Theoriegeleitete Bestimmung von Objektmengen und Beobachtungsintervallen am Beispiel des Halleyschen Kometen. Philosophia Naturalis 49 (2):207-224.score: 3.0
    The starting point of the following considerations is a case study concerning the discovery of Halley's comet and the theoretical description of its path. It is shown that the set of objects involved in that system and the time interval during which their paths are observed are determined in a theory dependent way – thereby making use of the very theory later used for that system's theoretical description. Metatheoretical consequences this fact has with respect to the structuralist view of (...)
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  41. Halley Orshan (2006). Abby's Token. Questions: Philosophy for Young People 6:16-19.score: 3.0
    Orshan illustrates a narrative of Abigail Carson’s chaotic life after receiving a plastic “token certificate” in class from the Government.
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  42. Karina Alleva & Lucía Federico (2013). Análisis estructuralista de las teorías de Hill: una elucidación de explicación en bioquímica. Scientiae Studia 11 (2):333-353.score: 3.0
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  43. Karina Amaya & Dulce Perozo (2006). Gestión del conocimiento como capacidad interna. Telos 8 (2):250-265.score: 3.0
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  44. Karina Ansolabehere (2005). Jueces, política y derecho: particularidades y alcances de la politización de la justicia. Isonomía: Revista de Teoría y Filosofía Del Derecho 22:39-64.score: 3.0
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  45. Karina Benito (2010). En busca del sujeto perdido.¿ Culturas del link en una navegación virtual y sin fronteras?. In. In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves Actuales de Pensamiento. Csic/Plaza y Valdés. 121--137.score: 3.0
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  46. Karina Benito (2012). La invención colectiva ante circunstancias adversas. Cuadernos de Filosofía Latinoamericana 33 (106):71-77.score: 3.0
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  47. Karina Bidaseca, Alejandro de Oto, Juan Obarrio & Marta Sierra (2013). Eredità, genealogie e memorie postcoloniali in America latina Scritture di frontiera dal Sud. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).score: 3.0
    In this introduction the coordinators of the First Congress of Postcolonial Studies (Buenos Aires, 5th, 6th, 7th December 2012) review some of the main questions and guidelines which characterized the workshops. Starting from a heated debate on the categories and the epistemological proposals developed by postcolonial studies and decolonial feminism, the Congress accepted the challenge of producing a South/South dialogue through the consolidation of a space of interdisciplinary discussion in the different theorical fields inquiring post-colonial experience.
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  48. Karina Bidaseca (2013). Mondi (post)coloniali. Considerazioni su razza, genere e sesso, soggettività e temporalità. Scienza and Politica. Per Una Storia Delle Dottrine 25 (49).score: 3.0
    Starting from a comparison with post-colonial studies, the essay focuses on the importance of activating a South/South dialogue in order to analyze both the genealogies and legacies of colonialism and the violent tensions that cross the contemporary colonies. Inside this perspective, a fundamental place is dedicated to feminist reflection, from the critique of a western «salvationist» feminism to the idea of a «third feminism» or border feminism: new conceptual instruments and new theoretical practices through which we can re-write the relations (...)
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  49. Karina Bolasco (2004). Doyenne of Philippine Publishing. Logos 15 (3):142-143.score: 3.0
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  50. Karina Bolasco (2004). The Publisher's Duty (Cause for Debate – 10). Logos 15 (4):177-180.score: 3.0
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