Search results for 'Karl Alphéus' (try it on Scholar)

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  1.  7
    Karl Alphéus (1968). Was Ist der Mensch? (Nach Kant Und Heidegger). Kant-Studien 59 (1-4):187-198.
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  2. Georg Geismann (1985). Karl Alphéus, Kant und Scheler, hg. von Barbara Wolandt. [REVIEW] Philosophisches Jahrbuch 92 (1):197.
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  3. Karl Raimund Popper & Paul Arthur Schilpp (1974). The Philosophy of Karl Popper.
     
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  4.  42
    Georg J. W. Dorn (2002). Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper. In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am (...)
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  5. Ronny Miron (2004). From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them. International Philosophical Quarterly 44 (2):147-163.
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The (...)
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  6.  25
    Ulrich Diehl (2014). Zur Frage Nach Dem Leiblichen Bei Karl Jaspers. Jahrbuch der Karl-Jaspers-Gesellschaft, Austria 27.
    Obwohl Jaspers in seiner Philosophie Methoden und Motive der Phänomenologie Husserls und der Hermeneutik Diltheys aufgenommen hatte, hat er sich nicht besonders für die Leibphilosophie interessiert. Das bedeutet jedoch nicht, dass der menschliche Leib in seinem Denken gar nicht vorkommt. Aber es handelt sich bei ihm jedoch nicht um ein Schlüsselthema, sondern um ein randständiges Phänomen. Der menschliche Leib ist bei Jaspers die vitale Basis der überlieferten Trias von Leib, Seele und Geist. Damit steht Jaspers in der klassischen Traditionslinie des (...)
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  7. Allen W. Wood (2004/1999). Karl Marx. Routledge.
    Since its first publication in 1981, Karl Marx has become one of the most respected books on Marx's philosophical thought. Allen Wood explains Marx's views from a philosophical standpoint and defends Marx against common misunderstandings and criticisms of his views. All the major philosophical topics in Marx's work are considered: alienation, historical materialism, morality, philosophical materialism, and the dialectical method. The second edition has been revised to include a new chapter on capitalist exploitation and new suggestions for further reading. (...)
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  8.  64
    Greg Bamford (2002). From Analysis/Synthesis to Conjecture/Analysis: A Review of Karl Popper’s Influence on Design Methodology in Architecture. [REVIEW] Design Studies 23 (3):245 - 61.
    The two principal models of design in methodological circles in architecture—analysis/synthesis and conjecture/analysis—have their roots in philosophy of science, in different conceptions of scientific method. This paper explores the philosophical origins of these models and the reasons for rejecting analysis/synthesis in favour of conjecture/analysis, the latter being derived from Karl Popper’s view of scientific method. I discuss a fundamental problem with Popper’s view, however, and indicate a framework for conjecture/analysis to avoid this problem.
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  9. Ulrich Diehl (2011). Karl Jaspers und die Vernunft. In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  10.  11
    Brendan Shea (2016). Karl Popper: Philosophy of Science. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    Karl Popper (1902-1994) was one of the most influential philosophers of science of the 20th century. He made significant contributions to debates concerning general scientific methodology and theory choice, the demarcation of science from non-science, the nature of probability and quantum mechanics, and the methodology of the social sciences. His work is notable for its wide influence both within the philosophy of science, within science itself, and within a broader social context. Popper’s early work attempts to solve the problem (...)
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  11.  72
    Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates (...)
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  12. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a (...)
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  13.  5
    Nikil Mukerji (forthcoming). Karl Homann, Sollen Und Können - Grenzen Und Bedingungen der Individualmoral. [REVIEW] Philosophisches Jahrbuch 123 (1):262-264.
    Karl Homann ist vor allem als Wirtschaftsethiker bekannt. Er war der erste Inhaber eines wirtschaftsethischen Lehrstuhls und gilt als einer derjenigen Autoren, die das Fach Wirtschaftsethik im deutschen Sprachraum maßgeblich geprägt haben. Dabei hat Homann seinen wirtschaftsethischen Theorieentwurf nie als eine schlichte Anwendung ethischer Grundsätze auf Fragen des Wirtschaftens verstanden. Vielmehr begriff er ihn als allgemeinen ethischen Ansatz mit ökonomischer Methode. Im Rahmen dieses Ansatzes sollte die abendländische Moral ökonomisch rekonstruiert werden, um sie so unter den Bedingungen moderner Gesellschaften (...)
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  14. Nicholas Maxwell (2006). The Enlightenment Programme and Karl Popper. In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  15.  25
    Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  16. Hannah Arendt, Karl Jaspers, Lotte Köhler & Hans Saner (1992). Hannah Arendt/Karl Jaspers Correspondence, 1926-1969. Monograph Collection (Matt - Pseudo).
     
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  17. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  18. Karl Löwith, T. B. Bottomore & William Outhwaite (1993). Max Weber and Karl Marx.
     
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  19.  22
    Markus Seidel (2011). Karl Mannheim, Relativism and Knowledge in the Natural Sciences – A Deviant Interpretation. In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. Ontos 183-214.
    The paper focuses on one central aspect of Karl Mannheim’s sociology of knowledge: his exemption of the contents of mathematics and the natural sciences from sociological investigations. After emphasizing the importance of Mannheim’s contribution and his exemption-thesis to the history and development of the field and the problem of relativism, I survey several interpretations of the thesis – especially those put forward by proponents of the so-called ‘Strong Programme’. I argue that these interpretations do not get the philosophical background (...)
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  20.  3
    Bruce C. Wearne (1988). Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics. Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As biographer (...)
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  21.  79
    Nicholas Maxwell (2002). Karl Raimund Popper. In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman 176-194.
    Karl Popper is the greatest philosopher of the 20th century. No other philosopher of the period has produced a body of work that is as significant. What is best in Popper's output is contained in his first four published books. These tackle fundamental problems with ferocious, exemplary integrity, clarity, simplicity and originality. They have widespread, fruitful implications, for science, for philosophy, for the social sciences, for education, for art, for politics and political philosophy. This article provides a critical survey (...)
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  22.  12
    Gregor Schiemann (1995). Zwischen klassischer und moderner Wissenschaftstheorie: Hermann von Helmholtz und Karl R. Popper, erkenntnistheoretisch verglichen. Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Heimholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte damit (...)
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  23. Anthony O'Hear (1995). Karl Popper Philosophy and Problems. Monograph Collection (Matt - Pseudo).
    Few philosophers in this century have had either Karl Popper's range or his influence, inside and outside philosophy. This collection of essays by fifteen distinguished philosophers, several of whom have been closely associated with Popper and his work, provides a timely assessment of Popper's contributions in a number of key areas: the methodology and philosophy of science; probability and determinism; quantum theory; biology; the theory of evolution; and the theory and practice of politics. The volume offers the specialist and (...)
     
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  24.  12
    Sidney Hook (1994). From Hegel to Marx: Studies in the Intellectual Development of Karl Marx. Columbia University Press.
    In this brilliant work, first published in 1936, Sydney Hook seeks to resolve one of the classic problems of European intellectual history: how the political radicalism and philosophical materialism of Karl Marx issued from the mystical and ...
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  25.  31
    Philip Catton & Graham Macdonald (eds.) (2004). Karl Popper: Critical Appraisals. Routledge.
    One of the most original thinkers of the century, Karl Popper's work has inspired generations of philosophers, historians, and politicians. This collection of papers, specially written for this volume, offers fresh philosophical examination of key themes in Popper's philosophy, including philosophy of knowledge, science and political philosophy. Drawing from some of Popper's most important works, contributors address Popper's solution to the problem of induction, his views on conventionalism and criticism in an open society and explore his unique position in (...)
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  26.  38
    J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in (...)
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  27.  6
    Cecilia Tohaneanu (2014). In memoriam: Karl Popper. Sfera Politicii (177).
    Dedicated to Karl Popper’s memory, this essay aims at following the echo of his critical rationalism and how it has been received by Mario Bunge, one of the most prominent contemporary philosopher of science – an admirer, later a critic of Popper’s social and political philosophy. The main goal of such an endeavor is to find out where could have been Popper wrong – from Bunge’s view point – and take note of the arguments of both of them, thus (...)
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  28.  6
    Kristóf Fenyvesi (2014). Dionysian Biopolitics: Karl Kerényi's Concept of Indestructible Life. Comparative Philosophy 5 (2).
    Scholar of religion Karl Kerényi’s last book, Dionysos, is a grand attempt at reinterpreting ζωη ( zoe ), the Greek concept of indestructible life, which he distinguishes from βίος (bios), finite life. In Kerényi’s view, the meaning and sensual experience of zoe was expressed in its richest form in the Cretan beginnings of the cult of Dionysos. The major characteristics of this cult, as Kerényi describes, were beyond the cultural, political, and sexual limits of the Christian interpretations of (...)
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  29.  30
    H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  30.  2
    Ricardo Cueva Fernández (2015). Karl Marx, John Stuart Mill y el “Poder Esclavista". Télos 20 (1):91-123.
    Karl Marx and John Stuart Mill supported Abraham Lincoln against what they called the “Slave Power”. Both thinkers fought for the abolition of slavery, and backed the Union in the American Civil War. Marx spread out his opinions on the war and the future social and political changes in several newspapers, while Mill was active trying to persuade the English public realm to prevent England from joining the South. Both shared an historical vision of the future in which human (...)
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  31.  25
    Osborne P. Wiggins & Michael Alan Schwartz (1997). Edmund Husserl's Influence on Karl Jaspers's Phenomenology. Philosophy, Psychiatry, and Psychology 4 (1):15-36.
    Karl Jaspers' phenomenology remains important today, not solely because of its continuing influence in some areas of psychiatry, but because, if fully understood, it can provide a method and set of concepts for making new progress in the science of psychopathology. In order to understand this method and set of concepts, it helps to recognize the significant influence that Edmund Husserl's early work, Logical investigations, exercised on Jaspers' formulation of them. We trace the Husserlian influence while clarifying the main (...)
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  32.  11
    Roberto Carradore (2013). Cibernetica e ordine sociale. Modelli e immagini di società in Norbert Wiener e Karl Deutsch. Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    The present contribution aims at defining the relation between cybernetics and social theory from the perspective of society as order. After an historical framework of the cybernetic movement, a careful reading of the works of Norbert Wiener, in which he introduced the concept of feed-back and the idea of information society, has revealed a keen awareness about the social effects of technological innovation. Among the social scientists who had made use of cybernetic concepts, it has been considered the work (...)
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  33.  25
    Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical (...)
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  34. Georges Labica & Karl Marx (1987). Karl Marx, les "Thèses Sur Feuerbach". Monograph Collection (Matt - Pseudo).
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  35.  4
    Liz Stillwaggon Swan (2014). Karl Popper, Forensic Science, and Nested Codes. Biosemiotics 7 (2):309-319.
    This paper utilizes the framework of Karl Popper’s 3-world ontology to make the case that forensic science is a specialized coding system that establishes meaningful connections between the world of biology and the world of human society . Forensic science is a cross-disciplinary endeavor that uses scientific methods to determine what transpired in a crime so the legal system can determine how to prosecute the offender. On a Popperian analysis of forensic science, world 1 consists of evidence gathered at (...)
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  36. Karl Korsch (1938). Karl Marx. Chapman & Hall.
     
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  37.  5
    Perrine Marthelot (2014). Le langage, la pensée et les objets du monde. "meinen" et "bedeuten" selon Karl Bühler. Methodos 14.
    Cet article a pour but de montrer comment le recours au concept de sphère, issu des travaux de la psychologie expérimentale de l’école de Würzburg, révèle une évolution remarquable du traitement de la signification par Karl Bühler dans ses recherches en psychologie puis en théorie du langage. En 1907, le concept de sphère était introduit comme le corrélat de la visée dans le but de remettre en cause la définition de la signification comme association de représentations . Mais, si (...)
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  38.  6
    Istvan V. Király (2010). Ciphers and Existence – Karl Jaspers Between West and East. Journal for the Study of Religions and Ideologies 5 (13):152-160.
    The paper tries to grasp and acquire Karl Jaspers’s philosophical-mental horizons mainly with the terminological and methodological instruments of the musical – primarily symphonic – thematisation. Namely those typically jaspersian tensions and impulses, which in their connections to the Encompassing and to Existence are apparently far from them – turning back (and forth) to the oriental and western meta- physics of Sound and Light. While the “philosophical problems” elevated into themes, now start to inter- weave into spectacle (spectaculum) and (...)
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  39.  4
    Karl Jaspers & Paul Arthur Schilpp (eds.) (1957/1981). The Philosophy of Karl Jaspers. Open Court Pub. Co..
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  40.  1
    Mario Espinoza Pino (2014). Karl Marx, un periodista en la Era del Capital. Apuntes para una investigación. Isegoría 50:107-122.
    El objetivo de este artículo es criticar la representación tradicional del trabajo periodístico de Karl Marx, habitualmente olvidado por un canon engañoso que sólo asume sus artículos al precio de convertirlos en una obra menor. Uno de los problemas de esta concepción tradicional es que disocia sus contribuciones teóricas y económicas del desarrollo histórico del pensamiento del autor . Intentaremos señalar la importancia del periodismo maduro de Karl Marx en dos áreas: en la construcción de los conceptos centrales (...)
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  41. Karl-Otto Apel, Riccardo Pozzo & Karl-Heinz Ilting (1990). Zur Rekonstruktion der Praktischen Philosophie Gedenkschrift Für Karl-Heinz Ilting. Monograph Collection (Matt - Pseudo).
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  42. Hannah Arendt, Karl Jaspers, Lotte Köhler & Hans Saner (1985). Hannah Arendt/Karl Jaspers Briefwechsel, 1926-1969.
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  43.  25
    D. P. Chattopadhyaya (1988). Sri Aurobindo and Karl Marx: Integral Sociology and Dialectical Sociology. Motilal Banarsidass.
    Karl Marx and Sri aurobindo with whose ideas this book is mainly concerned, through belong to two different culturesand ages, the affinity of their chosen ...
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  44. Benedetto Croce & Karl Vossler (1955). Briefwechsel Benedetto Croce [Und] Karl Vossler. Suhrkamp Verlag.
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  45. Ulrich Diehl, Hamid Reza Yousefi, Werner Schüßler & Reinhard Schulz (eds.) (2011). Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Karl Jaspers zählt zu den bedeutendsten Philosophen des 20. Jahrhunderts. Obwohl es bereits eine international etablierte Jaspersforschung gibt, haben die meisten seiner Werke jedoch noch keinen angemessenen Eingang in die historische und systematische Lehre der Philosophie gefunden. Diese Aufsatzsammlung gibt erstmals einen Einblick in die wichtigsten Begriffe seines philosophischen Denkens. Zu diesen Begriffen gehören Begriffe wie Grenzsituation, Freiheit, Menschenbild, Kommunikation, Philosophischer Glaube, Chiffre, Böses, Wahrheit, Vernunft, Gehäuse, Wissenschaft, Logik, Sprachphilosophie, Psychopathologie, Psychologie der Weltanschauung, Ethik, Einsamkeit, Erziehung, Politik, Universität, Achsenzeit, (...)
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  46. Karl Jaspers, Reiner Wiehl, Dominic Kaegi & Ernst Benda (1999). Karl Jaspers, Philosophie Und Politik. Monograph Collection (Matt - Pseudo).
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  47. Karl Jaspers, Jeanne Hersch, Jan Milic Lochman, Reiner Wiehl & Wilhelm Anz (1986). Karl Jaspers Philosoph, Arzt, Politischer Denker : Symposium Zum 100. Geburtstag in Basel Und Heidelberg.
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  48. Karl Jaspers & Klaus Piper (1963). Karl Jaspers Werk Und Wirkung. [Zum 80. Geburstag von Karl Jaspers, 23. Februar 1963. R. Piper.
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  49. Karl Korsch & Götz Langkau (1967). Karl Marx. Im Auftrag des Internationalen Instituts Für Sozialgeschichte Hrsg. Von Götz Langkau. Europäische Verlagsanstalt Europa Verlag.
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  50. Karl Larenz, Claus-Wilhelm Canaris & Uwe Diederichsen (1983). Festschrift Für Karl Larenz Zum 80. Geburtstag Am 23. April 1983.
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