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Profile: Karl Ameriks (University of Notre Dame)
  1. Karl Ameriks (2012). Kant's Elliptical Path. Clarendon Press.
  2. Karl Ameriks (2010). Reality, Reason, and Religion in the Development of Kant's Ethics. In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. 23.
  3. Karl Ameriks, Otfried Höffe & Nicolas Walker (eds.) (2009). Kant's Moral and Legal Philosophy. Cambridge University Press.
  4. Karl Ameriks (2007). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Mind 116:461.
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  5. Karl Ameriks (2006). Kant and the Historical Turn: Philosophy as Critical Interpretation. Oxford University Press.
    Immanuel Kant's work changed the course of modern philosophy; Karl Ameriks examines how. He compares the philosophical system set out in Kant's Critiques with the work of the major philosophers before and after Kant. Individual essays provide case studies in support of Ameriks's thesis that late 18th-century reactions to Kant initiated an "historical turn," after which historical and systematic considerations became joined in a way that fundamentally distinguishes philosophy from science and art.
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  6. Karl Ameriks (2006). The Critique of Metaphysics: The Structure and Fate of Kant's Dialectic. In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. 269--302.
     
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  7. Karl Ameriks (2005). A Commonsense Kant? Proceedings and Addresses of the American Philosophical Association 79 (2):19 - 45.
  8. Karl Ameriks (2004). Kant i problem motywacji moralnej. Przeglad Filozoficzny - Nowa Seria 52 (4):167-182.
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  9. Karl Ameriks (2004). On Beiser's German Idealism. Inquiry 47 (1):86 – 98.
  10. Karl Ameriks (2004). Response to Ulrich Johannes Schneider. Teaching New Histories of Philosophy:297-305.
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  11. Karl Ameriks (2004). The Key Role of Selbstgefühl in Philosophy's Aesthetic and Historical Turns. Critical Horizons 5 (1):27-52.
    In Selbstgefühl, Manfred Frank provides a detailed study of the eighteenth century origins and contemporary philosophical implications of a unique kind of direct selfawareness. The growing significance of this phenomenon is closely related to three interconnected developments in modern philosophy, which I describe as the 'subjective turn', the 'aesthetic turn', and the 'historical turn'. While following Frank in emphasising key concepts in the first of these two turns, I add a stress on the historical turn in post-Kantian philosophical writing.
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  12. Karl Ameriks (2003). Interpreting Kant's Critiques. Oxford University Press.
    Karl Ameriks here collects his most important essays to provide a uniquely detailed and up-to-date analysis of Kant's main arguments in all three major areas of his work: theoretical philosophy (Critique of Pure Reason), practical philosophy (Critique of Practical Reason), and aesthetics (Critique of Judgment). Guiding the volume is Ameriks's belief that one cannot properly understand any one of these Critiques except in the context of the other two. The essays can be read individually, but read together they offer a (...)
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  13. Karl Ameriks (2003). On Being Neither Post- nor Anti-Kantian: A Reply to Breazeale and Larmore Concerning the Fate of Autonomy. Inquiry 46 (2):272 – 292.
  14. Karl Ameriks (2003). Problems From Van Cleve's Kant: Experience and Objects. [REVIEW] Philosophy and Phenomenological Research 66 (1):196–202.
  15. Donald Ainslie, Kate Abramson, Karl Ameriks, Elizabeth Ashford, Martin Bell, Simon Blackburn, Martha Bolton, M. A. Box, Vere Chappell & Rachel Cohan (2001). Hume Studies Referees, 2000-2001. Hume Studies 27 (2).
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  16. Karl Ameriks (2001). Kant on Science and Common Knowledge. In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press. 31--52.
     
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  17. Karl Ameriks (2000). Introduction: Interpreting German Idealism. In , The Cambridge Companion to German Idealism. Cambridge University Press. 1--17.
     
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  18. Karl Ameriks (2000). Kant and the Fate of Autonomy: Problems in the Appropriation of the Critical Philosophy. Cambridge University Press.
    It has been argued that Kant's all-consuming efforts to place autonomy at the center of philosophy have had, in the long-run, the unintended effect of leading to the widespread discrediting of philosophy and of undermining the notion of autonomy itself. The result of this 'Copernican revolution' has seemed to many commentators the de-centring, if not the self-destruction, of the autonomous self. In this major reinterpretation of Kant and the post-Kantian response to his critical philosophy, Karl Ameriks argues that such a (...)
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  19. Karl Ameriks (2000). Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason. Oxford University Press.
    This seminal contribution to Kant studies, originally published in 1982, was the first to present a thorough survey and evaluation of Kant's theory of mind. Ameriks focuses on Kant's discussion of the Paralogisms in the Critique of Pure Reason, and examines how the themes raised there are treated in the rest of Kant's writings. Ameriks demonstrates that Kant developed a theory of mind that is much more rationalistic and defensible than most interpreters have allowed.
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  20. Karl Ameriks (2000). Review: Langton, Kantian Humility. [REVIEW] Philosophical Books 41 (2):111-112.
  21. Karl Ameriks (ed.) (2000). The Cambridge Companion to German Idealism. Cambridge University Press.
    The Cambridge Companion to German Idealism offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, together with a number of their contemporaries, such as Hölderlin and Schleiermacher, whose influence was considerable but whose work is less well known in the English-speaking world. The essays in the volume trace and explore the unifying themes of German Idealism, and discuss their relationship to Romanticism, (...)
     
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  22. Karl Ameriks (2000). The Legacy of Idealism in the Philosophy of Feuerbach, Marx, and Kierkegaard. In , The Cambridge Companion to German Idealism. Cambridge University Press. 258--281.
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  23. Karl Ameriks (1999). Idealism and Freedom. Philosophy and Phenomenological Research 59 (3):825-829.
  24. Karl Ameriks (1999). Kant, Immanuel. In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press.
     
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  25. Karl Ameriks (1999). Review: Vorlesungen Über Anthropologie. Vol. XXV (Division 4, Vorlesungen, Vol. 2) of Kants Gesammelte Schriften. Journal of the History of Philosophy 37 (2):370-372.
  26. Harry Allison, Karl Ameriks, Lewis White Beck, Lorne Falkenstein, Paul Guyer, Philip Kitcher, Charles Parsons, P. F. Strawson & Allen W. Wood (1998). Kant's Critique of Pure Reason: Critical Essays. Rowman & Littlefield Publishers.
     
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  27. Karl Ameriks (1997). Kant and the Self: A Retrospective. In David Klemm and Zöller (ed.), Figuring the Self. Suny Press. 55--72.
     
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  28. Karl Ameriks (1996). Fichte, Johann Gottlieb. Gesamtausgabe der Bayerischen Akademie der Wissenschaften, Section 2, Vol. 10, Nachgelassene Schriften 1806-7. [REVIEW] Review of Metaphysics 50 (1):151-153.
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  29. Karl Ameriks (1996). On Schneewind and Kant's Method in Ethics= Sobre Schneewind y El Método de Kant En Ética. Ideas Y Valores 102:28-53.
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  30. Karl Ameriks (1995). Review: On Paul Guyer's Kant and the Experience of Freedom. [REVIEW] Philosophy and Phenomenological Research 55 (2):361 - 367.
  31. Karl Ameriks & Dieter Sturma (eds.) (1995). The Modern Subject: Conceptions of the Self in Classical German Philosophy. State University of New York Press.
    Provides a thorough background study of the postmodern assault on the standpoint of the subject as a foundation for philosophy, and assesses what remains today of the philosophy of subjectivity.
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  32. Karl Ameriks (1994). Review: Powell, Kant's Theory of Self-Consciousness. [REVIEW] International Studies in Philosophy 26 (2):143-144.
  33. Karl Ameriks (1994). Review: Guyer, Kant and the Experience of Freedom: Essays on Aesthetics and Morality. [REVIEW] Ethics 105 (1):207-.
  34. Karl Ameriks (1992). Review: Allison, Kant's Theory of Freedom. [REVIEW] Ethics 102 (3):655-.
  35. Karl Ameriks (1992). Kant and Hegel on Freedom: Two New Interpretations. Inquiry 35 (2):219 – 232.
    Can Kant's theory of freedom be defended in contemporary "incompatibilist" terms, as Henry Allison believes, or is it vulnerable to Hegelian criticisms of the "compatibilist" sort that Allen Wood presents? I argue that the answer to both of these questions is negative, and that there is a third option, namely that Kant's real theory of freedom is not as well off as Allison contends, nor as weak as Wood claims. Allison tries to save Kant's theory of freedom from both what (...)
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  36. Karl Ameriks (1992). Kantian Idealism Today. History of Philosophy Quarterly 9 (3):329 - 342.
  37. Karl Ameriks (1992). Review Essays: Recent Work on Hegel: The Rehabilitation of an Epistemologist? Philosophy and Phenomenological Research 52 (1):177 - 202.
    This paper focuses largely on a set of recent books in English that have attempted to defend the theoretical validity of Hegel's system, and in particular its relevance to current discussions in epistemology. T Rockmore, K Westphal, M Forster, R B Pippin, and T Pinkard each fasten on different aspects (respectively: Hegel as pragmatist, coherentist, anti-skeptic, transcendentalist, or category theorist) and periods of Hegel's theoretical philosophy. I argue that their analyses have significantly raised the level of discussion here, but they (...)
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  38. Karl Ameriks (1992). Recent Work on Hegel. Philosophy and Phenomenological Research 52 (1):177-202.
    This paper focuses largely on a set of recent books in English that have attempted to defend the theoretical validity of Hegel's system, and in particular its relevance to current discussions in epistemology. T Rockmore, K Westphal, M Forster, R B Pippin, and T Pinkard each fasten on different aspects (respectively: Hegel as pragmatist, coherentist, anti-skeptic, transcendentalist, or category theorist) and periods of Hegel's theoretical philosophy. I argue that their analyses have significantly raised the level of discussion here, but they (...)
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  39. Karl Ameriks (1992). The Critique of Metaphysics: Kant and Traditional Ontology. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. 249--79.
  40. Karl Ameriks (1991). Freedom and the End of Reason: On the Moral Foundation of Kant's Critical Philosophy (Review). Journal of the History of Philosophy 29 (4):684-685.
  41. Karl Ameriks (1991). Hegel and Idealism. The Monist 74 (3):386-402.
  42. Karl Ameriks (1990). Kant, Fichte, and Short Arguments to Idealism. Archiv für Geschichte der Philosophie 72 (1):63-85.
  43. Karl Ameriks (1987). Remarks on Robinson and the Representation of a Whole. Southern Journal of Philosophy 25 (S1):63-66.
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  44. Karl Ameriks (1986). Kant's Theory of Form. International Studies in Philosophy 18 (3):74-76.
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  45. Karl Ameriks (1985). Hegel's Critique of Kant's Theoretical Philosophy. Philosophy and Phenomenological Research 46 (1):1-35.
    This paper analyzes hegel's critique of kant's theoretical philosophy in terms of three specific objections to kant's transcendental deduction (concerning the representation of the i, The necessity of the categories, And the problem of a preliminary epistemology) and three specific objections to kant's transcendental idealism (concerning the thing in itself, The antinomies, And other specific problems of the transcendental dialectic).
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  46. Karl Ameriks (1985). Review: Hoffe, Immanuel Kant. Review of Metaphysics 38 (3):636-637.
  47. Karl Ameriks (1984). Review: Kant Über Freiheit Als Autonomie. [REVIEW] Review of Metaphysics 38 (1):136-139.
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  48. Karl Ameriks & R. Meerbote (1984). Reviews. [REVIEW] Topoi 3 (2):181-190.
  49. Leslie Stevenson & Karl Ameriks (1984). Kant's Theory of Mind. Philosophical Quarterly 34 (137):514.
  50. Karl Ameriks (1983). Kant and Guyer on Apperception. Archiv für Geschichte der Philosophie 65 (2):174-186.
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