Search results for 'Karl Georg Høyer' (try it on Scholar)

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  1. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 120.0
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  2. Max Jammer (2004). Book Reviews: Ulrich Hoyer: Synthetische Quantentheorie. Georg Olms Verlag, Hildesheim, Zürich, New York, 2002, ISBN 3-487-11762-2, EURO 34.80. [REVIEW] Journal for General Philosophy of Science 35 (2):397-402.score: 72.0
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  3. H. Furneaux (1893). P. Cornelius Tacitus, erklärt Karl von Nipperdey. Erster Band, ab excessu Divi Augusti i.–vi. Neunte verbesserte Auflage, besorgt von Georg Andresen. Berlin, 1892. 3 Mks. [REVIEW] The Classical Review 7 (1-2):74-.score: 72.0
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  4. E. J. Kenney (1962). The Transmission of Texts Herbert Hunger, Otto Stegmüller, Harmut Erbse, Max Imhof, Karl Büchner, Hans-Georg Beck, Horst Rüdiger: Geschichte der Textüberlieferung der antiken and mittelalterlichen Literatur. Band i: Antikes und mittelalterliches Buck- und Schriftwesen; Überlieferungsgeschichte der antiken Literatur. Pp. 623; 73 plates. Zürich: Atlantis Verlag, 1961. Cloth, 39 Sw. fr. [REVIEW] The Classical Review 12 (03):224-227.score: 72.0
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  5. Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru (2002). Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge Und AufsätzePaul Marinescu: Pascal Michon, Poétique d'Une Anti-Anthropologie: L'Herméneutique de GadamerPaul Marinescu: Robert J. Dostal (Ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le Problème de la Métaphysique. Recherches Sur l'Interprétation Heideggerienne de Platon Et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le Rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger En France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger Liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (Eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer An. [REVIEW] Studia Phaenomenologica 2 (1):261-313.score: 72.0
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  6. H. Furneaux (1892). P. Cornelius Tacitus, erklärt von Karl Nipperdey. Zweiter Band. Fünfte verbesserte Auflage, besorgt von Georg Andresen. Berlin. 1892. Mk. 2.70. [REVIEW] The Classical Review 6 (10):461-.score: 72.0
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  7. Alessandro Olivari (2008). Termini axiologici in Karl Engisch, Uberto Scarpelli, Georg Henrik von Wright. Rivista Internazionale di Filosofia Del Diritto 85 (1):97-111.score: 72.0
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  8. Christopher Stray (2003). W. M. Calder, R. Scott Smith, J. Vaio (Edd.): Teaching the English Wissenschaft. The Letters of Sir George Cornewall Lewis to Karl Otfried Müller (1828–1839) . (Spudasmata, 85.) Pp. Xxv + 119. Hildesheim: Georg Olms, 2002. ISBN: 3-487-11558-. [REVIEW] The Classical Review 53 (01):262-.score: 72.0
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  9. Thomas Wiedemann (1990). Slavery in the Roman World Joseph Georg Wolf: Das Senatusconsultum Silanianum und die Senatsrede des C. Cassius Longinus aus dem Jahre 61 n.Chr. Vorgetragen am 17. Januar 1987. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, 2.) Pp. 50. Heidelberg: Carl Winter, 1988. Paper, DM 24. Karl-Wilhelm Welwei: Unfreie im antiken Kriegsdienst, III: Rom. (Forschungen zur antiken Sklaverei, 21.) Pp. vii + 223. Stuttgart: Franz Steiner, 1988. Paper, DM 54. [REVIEW] The Classical Review 40 (01):119-121.score: 72.0
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  10. Georg J. W. Dorn (2002). Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper. In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.score: 48.0
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am (...)
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  11. Nick Smith (2009). Commodification in Law: Ideologies, Intractabilities, and Hyperboles. [REVIEW] Continental Philosophy Review 42 (1):101-129.score: 48.0
    In this paper I first aim to identify, from a perspective mindful of both analytic and Continental traditions, the central normative issues at stake in the various debates concerning commodification in law. Although there now exists a wealth of thoughtful literature in this area, I often find myself disoriented within the webs of moral criteria used to analyze the increasingly ubiquitous practice of converting legal goods into monetary values. I therefore attempt to distinguish and organize these often conflated conceptual distinctions (...)
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  12. Mathieu Bélanger & Jean-Pierre Marquis (2013). Menger and Nöbeling on Pointless Topology. Logic and Logical Philosophy 22 (2):145-165.score: 48.0
    This paper looks at how the idea of pointless topology itself evolved during its pre-localic phase by analyzing the definitions of the concept of topological space of Menger and Nöbeling. Menger put forward a topology of lumps in order to generalize the definition of the real line. As to Nöbeling, he developed an abstract theory of posets so that a topological space becomes a particular case of topological poset. The analysis emphasizes two points. First, Menger's geometrical perspective was superseded by (...)
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  13. Karl-Heinz Pohl & Georg Wöhrle (eds.) (2011). Form Und Gehalt in Texten der Griechischen Und Chinesischen Philosophie: Akten der 11. Tagung der Karl Und Gertrud Abel-Stiftung Vom 18.-19. Juli 2008 an der Universität Trier. [REVIEW] Franz Steiner Verlag.score: 42.0
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  14. MA Delia A. Candelario (2009). George Tyrrell and Karl Rahner: A Dialogue on Revelation. Heythrop Journal 50 (1):44-57.score: 40.0
    The reality of revelation was one of the fundamental questions that\noccupied George Tyrrell as a writer until he died on 15 July 1909. The\ncentenary of his death is an opportune time to engage this English\nModernist in a dialogue with Karl Rahner on the subject of revelation.\nTyrrell insists on the primacy of the interior experience of revelation.\nAn exaggerated emphasis on inner religious experience, however, led him\ninevitably to a separation of the interior dimension of revelation from\nits verbal expressions and doctrinal formulations.\nRahner (...)
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  15. James Tabery (2004). The "Evolutionary Synthesis" of George Udny Yule. Journal of the History of Biology 37 (1):73 - 101.score: 36.0
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  16. J. F. Thomson (1959). George Berkeley. Lectures Delivered Before the Philosophical Union of the University of California. University of California Publications, Volume 29. Edited by S. C. Pepper, Karl Aschenbrenner and Benson Mates. (University of California Press, Berkeley and Los Angeles: Cambridge University Press, London, England. Pp. Viii + 206. Price $4.). [REVIEW] Philosophy 34 (128):75-.score: 30.0
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  17. Lutz Preuss (1998). Georges Enderle, Karl Homann, Martin Honecker, Walter Kerber, Horst Steinmann (Eds.), Lexikon der Wirtschaftsethik (Encyclopaedia of Business Ethics). Journal of Business Ethics 17 (3):327-329.score: 30.0
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  18. Ronert Hamilton (1943). A Combine of Aggression: Masses, Elite, and Dictatorship in Germany. By Karl Otten. Translated by Eden Paul and F. M. Field. (London: George Allen & Unwin, Ltd. 1942. Pp. Viii + 356. Price 15s.). [REVIEW] Philosophy 18 (70):185-.score: 30.0
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  19. Karl-Georg Niebergall (2002). Structuralism, Model Theory and Reduction. Synthese 130 (1):135 - 162.score: 28.0
    In this paper, the (possible) role of model theory forstructuralism and structuralist definitions of ``reduction'' arediscussed. Whereas it is somewhat undecisive with respect tothe first point – discussing some pro's and con's ofthe model theoretic approach when compared with a syntacticand a structuralist one – it emphasizes that severalstructuralist definitions of ``reducibility'' do not providegenerally acceptable explications of ``reducibility''. This claimrests on some mathematical results proved in this paper.
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  20. Karl-Georg Niebergall & Matthias Schirn (2002). Hilbert's Programme and Gödel's Theorems. Dialectica 56 (4):347–370.score: 28.0
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  21. Karl-Georg Niebergall (2000). On the Logic of Reducibility: Axioms and Examples. [REVIEW] Erkenntnis 53 (1-2):27-61.score: 28.0
    This paper is an investigation into what could be a goodexplication of ``theory S is reducible to theory T''''. Ipresent an axiomatic approach to reducibility, which is developedmetamathematically and used to evaluate most of the definitionsof ``reducible'''' found in the relevant literature. Among these,relative interpretability turns out to be most convincing as ageneral reducibility concept, proof-theoreticalreducibility being its only serious competitor left. Thisrelation is analyzed in some detail, both from the point of viewof the reducibility axioms and of modal logic.
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  22. Matthias Schirn & Karl-Georg Niebergall (2003). What Finitism Could Not Be (Lo Que El Finitismo No Podría Ser). Crítica 35 (103):43 - 68.score: 28.0
    In his paper "Finitism" (1981), W.W. Tait maintains that the chief difficulty for everyone who wishes to understand Hilbert's conception of finitist mathematics is this: to specify the sense of the provability of general statements about the natural numbers without presupposing infinite totalities. Tait further argues that all finitist reasoning is essentially primitive recursive. In this paper, we attempt to show that his thesis "The finitist functions are precisely the primitive recursive functions" is disputable and that another, likewise defended by (...)
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  23. Matthias Schirn & Karl-Georg Niebergall (2001). Extensions of the Finitist Point of View. History and Philosophy of Logic 22 (3):135-161.score: 28.0
    Hilbert developed his famous finitist point of view in several essays in the 1920s. In this paper, we discuss various extensions of it, with particular emphasis on those suggested by Hilbert and Bernays in Grundlagen der Mathematik (vol. I 1934, vol. II 1939). The paper is in three sections. The first deals with Hilbert's introduction of a restricted ? -rule in his 1931 paper ?Die Grundlegung der elementaren Zahlenlehre?. The main question we discuss here is whether the finitist (meta-)mathematician would (...)
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  24. Karl-Georg Niebergall (1999). Nonmonotonicity in (the Metamathematics of) Arithmetic. Erkenntnis 50 (2-3):309-332.score: 28.0
    This paper is an attempt to bring together two separated areas of research: classical mathematics and metamathematics on the one side, non-monotonic reasoning on the other. This is done by simulating nonmonotonic logic through antitonic theory extensions. In the first half, the specific extension procedure proposed here is motivated informally, partly in comparison with some well-known non-monotonic formalisms. Operators V and, more generally, U are obtained which have some plausibility when viewed as giving nonmonotonic theory extensions. In the second half, (...)
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  25. Karl Georg Høyer & Petter Naess (2008). Interdisciplinarity, Ecology and Scientific Theory: The Case of Sustainable Urban Development. Journal of Critical Realism 7 (2):179-207.score: 28.0
  26. Karl-Georg Niebergall (2009). On 2nd Order Calculi of Individuals. Theoria 24 (2):169-202.score: 28.0
    From early work of N. Goodman to recent approaches by H. Field and D. Lewis, there have been attempts to combine 2nd order languages with calculi of individuals. This paper is a contribution, containing basic denitions and distinctions and some metatheorems, to the development of a general metatheory of such theories.
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  27. Florian Eitel, KarlGeorg Kanz & Arthur Tesche Ma (2000). Do We Face a Fourth Paradigm Shift in Medicine – Algorithms in Education? Journal of Evaluation in Clinical Practice 6 (3):321-333.score: 28.0
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  28. Karl-Georg Niebergall (2009). Calculi of Individuals and Some Extensions: An Overview'. In. In Hieke Alexander & Leitgeb Hannes (eds.), Reduction, Abstraction, Analysis. Ontos Verlag. 11--335.score: 28.0
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  29. Karl-Georg Niebergall & Matthias Schirn (2003). Hilbert's Finitism and the Notion of Infinity. In Matthias Schirn (ed.), The Philosophy of Mathematics Today. Clarendon Press.score: 28.0
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  30. Karl-Georg Niebergall (2009). On “About”: Definitions and Principles. In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes From Nelson Goodman. Ontos. 7--137.score: 28.0
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  31. Karl-Georg Niebergall (2005). Zur nominalistischen Behandlung der Mathematik. In Nelson Goodman, Jakob Steinbrenner, Oliver R. Scholz & Gerhard Ernst (eds.), Symbole, Systeme, Welten: Studien Zur Philosophie Nelson Goodmans. Synchron. 235--260.score: 28.0
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  32. Paul Cartledge, W. M. Calder Iii, R. S. Smith, J. Vaio & George Cornewall Lewis (2003). Teaching the English Wissenschaft. The Letters of Sir George Cornewall Lewis to Karl Otfried MüllerTeaching the English Wissenschaft. The Letters of Sir George Cornewall Lewis to Karl Otfried Muller. Journal of Hellenic Studies 123:262.score: 26.0
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  33. Peter Beilharz (2003). George Seddon and Karl Marx: Nature and Second Nature. Thesis Eleven 74 (1):21-34.score: 26.0
    Nature and society are dichotomized in much discussion in critical theory or science, largely because of the want of a satisfactory way to connect or combine the problems and prospects involved. Yet the interconnection is nowhere more apparent than in the idea of the social or cultural, or capitalism as second nature. This article, developed from the opening lecture for the Thesis Eleven Conference `Landprints Over Boundaries: in Honour of George Seddon', compares Marx and Seddon on nature and second nature, (...)
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  34. Georg J. W. Dorn (1991). Inductive Support. In Gerhard Schurz & Georg J. W. Dorn (eds.), Advances in Scientific Philosophy. Essays in Honour of Paul Weingartner on the Occasion of the 60th Anniversary of his Birthday. Rodopi. 345.score: 24.0
    I set up two axiomatic theories of inductive support within the framework of Kolmogorovian probability theory. I call these theories ‘Popperian theories of inductive support’ because I think that their specific axioms express the core meaning of the word ‘inductive support’ as used by Popper (and, presumably, by many others, including some inductivists). As is to be expected from Popperian theories of inductive support, the main theorem of each of them is an anti-induction theorem, the stronger one of them saying, (...)
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  35. Hans-Jörg Rheinberger (2012). A Plea for a Historical Epistemology of Research. Journal for General Philosophy of Science 43 (1):105-111.score: 24.0
    The paper approaches the topic of what a general philosophy of science could mean today from the perspective of a historical epistemology. Consequently, in a first step, the paper looks at the notion of generality in the sciences, and how it evolved over time, on the example of the life sciences. In the second part of the paper, the urgency of a general philosophy of science is located in the history of philosophy of science. Two attempts at the beginning of (...)
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  36. Charles Pigden (2011). Getting the Wrong Anderson? A Short and Opinionated History of New Zealand Philosophy. In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand. Lexington Books. 169-195.score: 24.0
    Is the history of philosophy primarily a contribution to PHILOSOPHY or primarily a contribution to HISTORY? This paper is primarily contribution to history (specifically the history of New Zealand) but although the history of philosophy has been big in New Zealand, most NZ philosophers with a historical bent are primarily interested in the history of philosophy as a contribution to philosophy. My essay focuses on two questions: 1) How did New Zealand philosophy get to be so good? And why, given (...)
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  37. Harry F. Dahms (1997). Theory in Weberian Marxism: Patterns of Critical Social Theory in Lukacs and Habermas. Sociological Theory 15 (3):181-214.score: 24.0
    For Weberian Marxists, the social theories of Max Weber and Karl Marx are complementary contributions to the analysis of modern capitalist society. Combining Weber's theory of rationalization with Marx's critique of commodity fetishism to develop his own critique of reification, Georg Lukacs contended that the combination of Marx's and Weber's social theories is essential to envisioning socially transformative modes of praxis in advanced capitalist society. By comparing Lukacs's theory of reification with Habermas's theory of communicative action as two (...)
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  38. Matthias Baaz (ed.) (2011). Kurt Gödel and the Foundations of Mathematics: Horizons of Truth. Cambridge University Press.score: 24.0
    Machine generated contents note: Part I. Historical Context - Gödel's Contributions and Accomplishments: 1. The impact of Gödel's incompleteness theorems on mathematics Angus Macintyre; 2. Logical hygiene, foundations, and abstractions: diversity among aspects and options Georg Kreisel; 3. The reception of Gödel's 1931 incompletabilty theorems by mathematicians, and some logicians, to the early 1960s Ivor Grattan-Guinness; 4. 'Dozent Gödel will not lecture' Karl Sigmund; 5. Gödel's thesis: an appreciation Juliette C. Kennedy; 6. Lieber Herr Bernays!, Lieber Herr Gödel! (...)
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  39. M. Coleman (2002). Taking Simmel Seriously in Evolutionary Epistemology. Studies in History and Philosophy of Science Part A 33 (1):55-74.score: 24.0
    Donald T. Campbell outlines an epistemological theory that attempts to be faithful to evolution through natural selection. He takes his position to be consistent with that of Karl R. Popper, whom he credits as the primary advocate of his day for natural selection epistemology. Campbell writes that neither he nor Popper want to give up the goal of objectivity or objective truth, in spite of their evolutionary epistemology. In discussing the conflict between an epistemology based on natural selection and (...)
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  40. Georg J. W. Dorn (1984). Poppers zwei Definitionsvarianten von 'falsifizierbar'. Eine logische Notiz zu einer klassischen Stelle aus der 'Logik der Forschung'. Conceptus 18:42–49.score: 24.0
    In paragraph 21 of his "Logic of Scientific Discovery", Karl Popper characterizes with the help of two seemingly synonymous definitions the falsifiability of a theory as a logical relation between the theory itself and its basic statements. It is shown that his definitions do not agree with each other, and this result is applied to the problem of the falsifiability of contradictions, to the difference between falsifiable and empirical statements and to the demarcation criterion.
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  41. Georg J. W. Dorn (1992/93). Popper’s Laws of the Excess of the Probability of the Conditional Over the Conditional Probability. Conceptus 26:3–61.score: 24.0
    Karl Popper discovered in 1938 that the unconditional probability of a conditional of the form ‘If A, then B’ normally exceeds the conditional probability of B given A, provided that ‘If A, then B’ is taken to mean the same as ‘Not (A and not B)’. So it was clear (but presumably only to him at that time) that the conditional probability of B given A cannot be reduced to the unconditional probability of the material conditional ‘If A, then (...)
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  42. Eric S. Nelson (2004). Schleiermacher on Language, Religious Feeling, and the Ineffable. Epoché: A Journal for the History of Philosophy 8 (2):297-312.score: 24.0
    This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot be spoken. The trace is (...)
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  43. Bernard Susser (1989). The Sociology of Knowledge and its Enemies. Inquiry 32 (3):245 – 260.score: 24.0
    My objective in the following study is to present and analyze the objections to the ?classical argument? in the sociology of knowledge raised by Leo Strauss and Karl Popper. Building on this expository account, I will attempt to demonstrate (1) that the opposition of Strauss and Popper is more apparent and polemical than real, (2) that the position taken by Strauss and Popper on the viability of a sociology of knowledge is essentially no different from that taken by the (...)
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  44. William Gay, A Normative Framework for Addressing Peace and Related Global Issues.score: 24.0
    Plato said that as long as wisdom and power, or philosophy and politics, are separated, “there can be no rest from troubles.”1 In The Republic, he sought to forge such a union. For over two millennia, from Plato through John Rawls, philosophers have put forward models for the just state.2 Despite these ongoing efforts, W. B. Gallie contends, “No political philosopher has ever dreamed of looking for the criteria of a good state viz-à-viz [sic] other states.”3 I will argue that (...)
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  45. Douglas Kellner, (Http://Www.Gseis.Ucla.Edu/Faculty/Kellner).score: 24.0
    The Frankfurt School refers to the work of members of the Institut für Sozialforschung, which was established in Frankfurt, Germany, in 1923 as the first Marxist-oriented research centre affiliated with a major German university. Under its director, Carl Grunberg, the institute’s work in the 1920s tended to be empirical, historical and oriented towards problems of the European workingclass movement, although theoretical works by Karl Korsch, Georg Lukács and others were also published in its journal, Archiv für die Geschichte (...)
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  46. Gregor Sauerwald (2011). Kant resurrected: Together with Hegel's rebirth during the last generations of the Critical Theory. To the necessity of committing to the idea of moral progress and the utopia of a plural cosmopolitan society of rights. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):79-89.score: 24.0
    En el contexto de la pregunta por el destino de la Teoría Crítica, la discusión entre Axel Honneth y Jürgen Habermas sobre el cambio en el paradigma de la Filosofía Política y Social con la tesis "de la comunicación al reconocimiento" gira aquí en torno a una reconstrucción crítica de la filosofía de Immanuel Kant, un Kant ´moderado´ en un modelo ´explicativo´ o ´hermenéutico´, y así ´irrebasable´ del progreso moral, rompiendo su sistema, y un Kant ´destrascendentalizado´, apto para fundamentar la (...)
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  47. Michael E. Gardiner (2006). Marxism and the Convergence of Utopia and the Everyday. History of the Human Sciences 19 (3):1-32.score: 24.0
    The relationship of Marxist thought to the phenomena of everyday life and utopia, both separately and in terms of their intersection, is a complex and often ambiguous one. In this article, I seek to trace some of the theoretical filiations of a critical Marxist approach to their convergence (as stemming mainly from a Central European tradition), in order to tease out some of the more significant ambivalences and semantic shifts involved in its theorization. This lineage originates in the work of (...)
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  48. Ines Langemeyer & Wolf-Michael Roth (2006). Is Cultural-Historical Activity Theory Threatened to Fall Short of its Own Principles and Possibilities as a Dialectical Social Science? Outlines. Critical Practice Studies 8 (2):20-42.score: 24.0
    In recent years, many researchers engaged in diverse areas and approaches of “cultural-historical activity theory” (CHAT) realized an increasing international interest in Lev S. Vygotsky’s, A. N. Leont’ev’s, and A. Luria’s work and its continuations. Not so long ago, Yrjö Engeström noted that the activity approach was still “the best-held secret of academia” (p. 64) and highlighted the “impressive dimension of theorizing behind” it. Certainly, this remark reflects a time when CHAT was off the beaten tracks. But if this situation (...)
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  49. Georg Lukacs (1953). Karl Marx und Friedrich Theodor Vischer. Deutsche Zeitschrift für Philosophie 1 (JG).score: 24.0
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  50. Paul Cartledge (2003). Teaching the English Wissenschaft. The Letters of Sir George Cornewall Lewis to Karl Otfried Müller (Book). Journal of Hellenic Studies 123:262-263.score: 24.0
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