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  1.  20
    Karl H. Potter (1991). Presuppositions of India's Philosophies. Motilal Banarsidass Publishers.
    A brief account of karma and transmigration is followed by an introduction to Indian ways of assessing arguments. The body of the work canvasses the systems of Nyaya Vaisesika, Buddhism, Jainism, Samkhya and Advaita Vedanta.
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  2. Karl H. Potter (1954). Are the Vaiśeṣika "Guṇas" Qualities? Philosophy East and West 4 (3):259-264.
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  3. Karl H. Potter (1964). The Naturalistic Principle of Karma. Philosophy East and West 14 (1):39-49.
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  4. Karl H. Potter (1977). Encyclopedia of Indian Philosophies. Monograph Collection (Matt - Pseudo).
     
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  5.  31
    Karl H. Potter (1992). The Karmic a Priori in Indian Philosophy. Philosophy East and West 42 (3):407-419.
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  6.  37
    Karl H. Potter (1961). An Ontology of Concrete Connectors. Journal of Philosophy 58 (3):57-65.
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  7. Karl H. Potter (1983). Encyclopedia of Indian Philosophies: Advaita Vedänta Up to Śaṃkara and His Pupils. Philosophy East and West 33 (2):197-198.
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  8.  38
    Karl H. Potter (1956). Attitudes, Games, and Indian Philosophy. Philosophy East and West 6 (3):239-245.
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  9.  18
    Karl H. Potter (1980). Evil, Karma, and Reincarnation. Southwestern Journal of Philosophy 11 (1):168-171.
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  10.  22
    Karl H. Potter (1968). Naturalism and Karma: A Reply. Philosophy East and West 18 (1/2):82-84.
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  11.  12
    Karl H. Potter (1991). Nonduality. A Study in Comparative Philosophy, by David Loy. Philosophy and Phenomenological Research 51 (3):733-735.
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  12.  18
    Karl H. Potter (1978). Bibliography of Indian Philosophies Third Supplement Part III. Journal of Indian Philosophy 6 (3):299-324.
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  13. Karl H. Potter (1970). Advaita Vedānta Up to Śaṃkara and His Pupils. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  14.  76
    Karl H. Potter (ed.) (1977). Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika Up to Gaṅgeśa. Motilal Banarsidass.
    This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e ...
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  15.  19
    Karl H. Potter (1978). Bibliography of Indian Philosophies Third Supplement. Journal of Indian Philosophy 6 (1):87-127.
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  16.  18
    Karl H. Potter (1967). Freedom and Determinism From an Indian Perspective. Philosophy East and West 17 (1/4):113-124.
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  17.  14
    Karl H. Potter (1958). Dharma and Mokṣa From a Conversational Point of View. Philosophy East and West 8 (1/2):49-63.
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  18.  15
    Karl H. Potter (1972). Bibliography of Indian Philosophies: First Supplement. [REVIEW] Journal of Indian Philosophy 2 (1):65-112.
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  19.  4
    Karl H. Potter (2001). Dharma Ana Moksa From a Conversational Point of View. In Roy W. Perrett (ed.), Philosophy East and West. Garland 5--41.
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  20.  14
    Karl H. Potter (1964). Negation, Names, and Nothing. Philosophical Studies 15 (4):49 - 57.
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  21.  11
    Karl H. Potter (1978). Bibliography of Indian Philosophies Third Supplement Part II. Journal of Indian Philosophy 6 (2):87-127.
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  22.  11
    J. L. Brockington & Karl H. Potter (1986). Book Review. [REVIEW] Journal of Indian Philosophy 14 (3):303-311.
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  23.  3
    Karl H. Potter (1977). Bibliography of Indian Philosophies: Second Supplement. [REVIEW] Journal of Indian Philosophy 4 (3-4):295-399.
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  24.  11
    Karl H. Potter (1970). Realism, Speech-Acts, and Truth-Gaps in Indian and Western Philosophy. Journal of Indian Philosophy 1 (1):13-21.
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  25. Karl H. Potter & Sibajiban Bhattacharyya (1970). Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  26.  10
    Karl H. Potter (1973). On a Supposed Advantage of Realistic Systems. Philosophical Studies 24 (6):397 - 401.
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  27.  1
    Karl H. Potter, Austin B. Creel & Edwin Gerow (1990). Guide to Indian Philosophy. Philosophy East and West 40 (1):112-113.
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  28.  1
    Karl H. Potter (1979). Indian Metaphysics and Epistemology. Journal of Philosophy 76 (2):98-100.
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  29.  9
    Stephen C. Pepper & Karl H. Potter (1957). The Criterion of Relevancy in Aesthetics: A Discussion. Journal of Aesthetics and Art Criticism 16 (2):202-216.
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  30.  9
    Karl H. Potter (1974). On the Realistic Proclivities of Navya-Nyāya as Explicated by Bhattacharyya. Philosophy East and West 24 (3):343-347.
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  31.  2
    Karl H. Potter (1970). Buddhist Philosophy From 350 to 600 A.D. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
    This, the third Volume in this Encyclopedia to deal with Buddhist philosophy, takes the reader from the middle of the sixth. Many of the authors and texts treated here are not well known to the casual student of Buddhism.
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  32.  6
    Karl H. Potter (1957). A Query to Mr. Goodman. Philosophical Studies 8 (6):81 - 85.
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  33.  6
    Karl H. Potter (1957). More on the Unrepeatability of Gunas. Philosophy East and West 7 (1/2):57-60.
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  34.  1
    Karl H. Potter (2000). The Naturalistic Principle jfK or J\ Arma. In Roy W. Perrett (ed.), Philosophy of Religion. Garland 4--231.
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  35.  1
    Karl H. Potter (1975). Some Thoughts on the Ny?Ya Conception of Meaning. Journal of Indian Philosophy 3 (1-2):209-216.
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  36. J. V. Bhattacharya, U. Arya & Karl H. Potter (2015). 16. jayanta bhaṭṭa. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press 341-395.
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  37. Sibajiban Bhattacharyya & Karl H. Potter (1970). Nyāyaℓ-Vaiśeṣika Philosophy From 1515 to 1660. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  38. G. Bhattacharya & Karl H. Potter (2015). 34. varadarāja. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press 629-642.
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  39. Bimal KrishnaMatilal & Karl H. Potter (2015). 19. Bhāsarvajña or Bhāvasarvajña. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press 398-424.
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  40. B. K. Matilal, Sibajiban Bhattachary, V. Varadachari, S. Subrahmanya Sastri & Karl H. Potter (2015). 29. Udayana. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press 521-603.
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  41. Indian Philosophies, Karl H. Potter & Sibajiban Bhattacharyya (2006). Nandita Bandyopadhyay is Professor, Department of Philosophy, Jadavpur Univer-Sity. Some of Her Publications Are The Concept of Logical Fallacies:, Being, Meaning and Proposition, Identity and Identity Based Generalizations: A Critique of the Buddhist Doctrine of Tadatmya-Vyapti and Nagesa's Theory of Meaning and its Sources. She has Published on Indian Philosophy in Different National and International Journals Including The. [REVIEW] In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Distributed by Motilal Banarsidass 1.
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  42. Karl H. Potter (1970). Abhidharma Buddhism to 150 A.D. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  43. Karl H. Potter (1957). A Query to Mr. Goodman. Philosophical Studies 8 (6):81-85.
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  44. Karl H. Potter (1981). Advaita Vedanta Up to Samkara and His Pupils. Motilal Banarsidass.
     
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  45. Karl H. Potter (1970). Bibliography of Indian Philosophies. Motilal Banarsidass.
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  46. Karl H. Potter (1972). Bibliography of Indian Philosophies: First Supplement. Journal of Indian Philosophy 2 (1):65-112.
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  47. Karl H. Potter (1970). Buddhist Philosophy From 100 to 350 A.D. In The Encyclopedia of Indian Philosophies. Motilal Banarsidass
     
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  48. Karl H. Potter (1961). Books Received. [REVIEW] Philosophy East and West 11 (1/2):73.
     
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  49. Karl H. Potter (1961). Current Periodicals. Philosophy East and West 11 (1/2):75.
     
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  50. Karl H. Potter (2015). 2. Gautama. In The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press 220-238.
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