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  1. Indian Philosophies, Karl H. Potter & Sibajiban Bhattacharyya (2006). Nandita Bandyopadhyay is Professor, Department of Philosophy, Jadavpur Univer-Sity. Some of Her Publications Are The Concept of Logical Fallacies:, Being, Meaning and Proposition, Identity and Identity Based Generalizations: A Critique of the Buddhist Doctrine of Tadatmya-Vyapti and Nagesa's Theory of Meaning and its Sources. She has Published on Indian Philosophy in Different National and International Journals Including The. [REVIEW] In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Distributed by Motilal Banarsidass. 1.
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  2. Karl H. Potter (2001). Dharma Ana Moksa From a Conversational Point of View. In Roy W. Perrett (ed.), Theory of Value. Garland. 5--41.
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  3. Karl H. Potter (2000). The Naturalistic Principle jfK or J\ Arma. In Roy W. Perrett (ed.), Philosophy of Religion. Garland. 4--231.
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  4. Karl H. Potter & Sibajiban Bhattacharyya (1993). Indian Philosophical Analysis Nyåaya-Vai'seòsika From Gaçnge'sa to Raghunåatha 'Siromaòni. Monograph Collection (Matt - Pseudo).
     
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  5. Karl H. Potter (1992). The Karmic a Priori in Indian Philosophy. Philosophy East and West 42 (3):407-419.
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  6. Karl H. Potter (1991). Nonduality. A Study in Comparative Philosophy, by David Loy. Philosophy and Phenomenological Research 51 (3):733-735.
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  7. Karl H. Potter (1991). Presuppositions of India's Philosophies. Motilal Banarsidass Publishers.
    A brief account of karma and transmigration is followed by an introduction to Indian ways of assessing arguments. The body of the work canvasses the systems of Nyaya Vaisesika, Buddhism, Jainism, Samkhya and Advaita Vedanta.
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  8. J. L. Brockington & Karl H. Potter (1986). Book Review. [REVIEW] Journal of Indian Philosophy 14 (3):303-311.
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  9. Karl H. Potter (1986). John Vattanky, "Gangesa's Philosophy of God". [REVIEW] Journal of Indian Philosophy 14:309.
     
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  10. Karl H. Potter (1981). Advaita Vedanta Up to Samkara and His Pupils. Motilal Banarsidass.
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  11. Karl H. Potter (1981). The Encyclopedia of Indian Philosophies, Volume 3: Advaita Vedanta Up to Samkara and His Pupils. Princeton University Press.
     
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  12. Karl H. Potter (1980). Evil, Karma, and Reincarnation. Southwestern Journal of Philosophy 11 (1):168-171.
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  13. Karl H. Potter (1978). Bibliography of Indian Philosophies Third Supplement. Journal of Indian Philosophy 6 (1):87-127.
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  14. Karl H. Potter (1978). Bibliography of Indian Philosophies Third Supplement Part II. Journal of Indian Philosophy 6 (2):87-127.
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  15. Karl H. Potter (1978). Bibliography of Indian Philosophies Third Supplement Part III. Journal of Indian Philosophy 6 (3):299-324.
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  16. Karl H. Potter (1977). Encyclopedia of Indian Philosophies. Monograph Collection (Matt - Pseudo).
     
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  17. Karl H. Potter (1977). Bibliography of Indian Philosophies: Second Supplement. [REVIEW] Journal of Indian Philosophy 4 (3-4):295-399.
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  18. Karl H. Potter (ed.) (1977). Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika Up to Gaṅgeśa. Motilal Banarsidass.
    This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e ...
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  19. Karl H. Potter (1975). Some Thoughts on the Ny?Ya Conception of Meaning. Journal of Indian Philosophy 3 (1-2):209-216.
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  20. Karl H. Potter (1974). On the Realistic Proclivities of Navya-Nyāya as Explicated by Bhattacharyya. Philosophy East and West 24 (3):343-347.
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  21. Karl H. Potter (1973). On a Supposed Advantage of Realistic Systems. Philosophical Studies 24 (6):397 - 401.
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  22. Karl H. Potter (1972). Bibliography of Indian Philosophies: First Supplement. [REVIEW] Journal of Indian Philosophy 2 (1):65-112.
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  23. Sibajiban Bhattacharyya & Karl H. Potter (1970). Nyāyaℓ-Vaiśeṣika Philosophy From 1515 to 1660. In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  24. Karl H. Potter (1970). Abhidharma Buddhism to 150 A.D. In , The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  25. Karl H. Potter (1970). Advaita Vedānta Up to Śaṃkara and His Pupils. In , The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  26. Karl H. Potter (1970). Bibliography of Indian Philosophies. Motilal Banarsidass.
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  27. Karl H. Potter (1970). Buddhist Philosophy From 100 to 350 A.D. In , The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  28. Karl H. Potter (1970). Buddhist Philosophy From 350 to 600 A.D. In , The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
    This, the third Volume in this Encyclopedia to deal with Buddhist philosophy, takes the reader from the middle of the sixth. Many of the authors and texts treated here are not well known to the casual student of Buddhism.
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  29. Karl H. Potter (1970). Realism, Speech-Acts, and Truth-Gaps in Indian and Western Philosophy. Journal of Indian Philosophy 1 (1):13-21.
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  30. Karl H. Potter (ed.) (1970). The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  31. Karl H. Potter (1970). V. 2] Indian Metaphysics and Epistemology. In , The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  32. Karl H. Potter & Sibajiban Bhattacharyya (1970). Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi. In , The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  33. Karl H. Potter (1968). Naturalism and Karma: A Reply. Philosophy East and West 18 (1/2):82-84.
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  34. Karl H. Potter (1968). Pre-Existence. In P. T. Raju & Alburey Castell (eds.), East-West Studies on the Problem of the Self. The Hague, Martinus Nijhoff. 193--207.
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  35. Karl H. Potter (1967). Freedom and Determinism From an Indian Perspective. Philosophy East and West 17 (1/4):113-124.
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  36. Karl H. Potter (1964). Negation, Names, and Nothing. Philosophical Studies 15 (4):49 - 57.
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  37. Karl H. Potter (1964). The Naturalistic Principle of Karma. Philosophy East and West 14 (1):39-49.
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  38. Karl H. Potter (1961). An Ontology of Concrete Connectors. Journal of Philosophy 58 (3):57-65.
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  39. Karl H. Potter (1958). Dharma and Mokṣa From a Conversational Point of View. Philosophy East and West 8 (1/2):49-63.
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  40. Stephen C. Pepper & Karl H. Potter (1957). The Criterion of Relevancy in Aesthetics: A Discussion. Journal of Aesthetics and Art Criticism 16 (2):202-216.
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  41. Karl H. Potter (1957). A Query to Mr. Goodman. Philosophical Studies 8 (6):81 - 85.
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  42. Karl H. Potter (1957). More on the Unrepeatability of Gunas. Philosophy East and West 7 (1/2):57-60.
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  43. Karl H. Potter (1956). Attitudes, Games, and Indian Philosophy. Philosophy East and West 6 (3):239-245.
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  44. Karl H. Potter (1954). Are the Vaiśeṣika "Guṇas" Qualities? Philosophy East and West 4 (3):259-264.
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