Search results for 'Karl Heinrich Wiederkehr' (try it on Scholar)

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  1. Wilfried Schröder & Karl-Heinrich Wiederkehr (2000). Über Beiträge geophysikalischer Forschungen zum Umbruch der klassischen zur modernen Physik vor 100 Jahren. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 8 (1):1-10.score: 870.0
    In 1897 physicists took the first e/m measurements at electrons, the consequence was a revival of the atomistic ideas in physics. The researches in geophysics also contributed to the construction of the modern physics. Four examples are dealt with this essay. 1) In 1899 J. J. Thomson was able to carry out the first direct determination of elementary electric charge with the help of the conformity with the natural laws at the formation of fog, found by C. T. R. Wilson. (...)
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  2. Wilfried Schröder & Karl Heinrich Wiederkehr (2001). Die erste photographische Aufzeichnung erdmagnetischer Pulsationen. Ntm International Journal of History and Ethics of Natural Sciences, Technology & Medicine 9 (1):15-28.score: 870.0
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  3. Karl Heinrich Wiederkehr (2004). Ein bisher unveröffentlichter Brief von Rudolf Kohlrausch and Andreas v. Ettingshausen von 1854, das Kohlrausch-Weber-Experiment von 1854/55 und die Lichtgeschwindigkeit in Wilhelm Webers Elektrodynamik. [REVIEW] Ntm International Journal of History and Ethics of Natural Sciences, Technology & Medicine 12 (3):129-145.score: 870.0
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  4. Henry Chadwick (1972). Karl-Heinrich Lütcke: 'Auctoritas' bei Augustin, mit einer Einleitung zur römischen Vorgeschichte des Begriffs. (Tübinger Beiträge zur Altertumswissenschaft, 44.) Pp. 223. Stuttgart: Kohlhammer, 1968. Stiff paper, DM. 48. [REVIEW] The Classical Review 22 (01):116-.score: 140.0
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  5. Armin Erlinghagen (2014). Bibliographie Karl Heinrich Heydenreich 1764–1801. Kant-Studien 105 (2):261-295.score: 140.0
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  6. H. Uhert Kennedy (1997). Karl Heinrich Ulrichs First Theorist of Homosexuality. In Vernon A. Rosario (ed.), Science and Homosexualities. Routledge.score: 140.0
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  7. Armin Erlinghagen (2014). Armin Erlinghagen Karl Heinrich Heydenreich als philosophischer Schriftsteller. Kant-Studien 105 (1):125-144.score: 140.0
  8. Gösta Lindeslcog (1971). Otto Böcher : Dämonenfurcht und Dämonenabwehr. Ein Beitrag zur Vorgeschichte der christlichen Taufe. (Beiträge zur Wissenschaft vom Alten und Neuen Testament. 5. Folge. Herausgegeben von Karl Heinrich Rengstorf und Leonard Rost. Heft 10.), Verlag W. Kohlhammer, Stuttgart 1970, 387 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 23 (1):167-168.score: 140.0
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  9. Gösta Lindeskog (1974). Rafael Gyllenberg: Rechtfertigung und Altes Testament bei Paulus. Franz Delitzsch-Vorlesungen an der Universität Münster herausgegeben von Karl Heinrich Rengstorf. W. Kohlhammer. Stuttgart, Berlin, Köln, Mainz. 1973. 76 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):364-365.score: 140.0
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  10. John S. Ott (2003). Karl Heinrich Krüger, Studien zur Corveyer Gründungsüberlieferung. (Veröffentlichungen der Historischen Kommission für Westfalen, 10; Abhandlungen zur Corveyer Geschichtsschreibung, 9.) Münster: Aschendorff, 2001. Pp. xi, 362; black-and-white figures and tables. [REVIEW] Speculum 78 (3):930-931.score: 140.0
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  11. Marianne Orden (1950). Book Review:Karl Jasper Und Heinrich Rickert: Existenzialismus Und Wertphilosophie Gustav Ramming. [REVIEW] Philosophy of Science 17 (3):279-.score: 120.0
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  12. Alonzo Church (1947). Review: Karl Durr, Die Logistik Johann Heinrich Lamberts. [REVIEW] Journal of Symbolic Logic 12 (4):137-138.score: 120.0
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  13. Jesús Padilla Gálvez (1995). Heinrich Gomperz, Karl Popper Und Die Österreichische Philosophie. Theoria 10 (2):239-241.score: 120.0
     
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  14. Christian Graf (2008). Relative Negation als Gleichnis der absoluten? Eine Auseinandersetzung zwischen Karl und Heinrich Barth. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 50 (2).score: 120.0
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  15. Otto Merk (1973). Die Zeit Jesu, Festschrift für Heinrich Schlier, hrsg. von Günther Bornkamm und Karl Rahner. Verlag Herder: Freiburg/Basel/Wien 1970, 336 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (1):91-92.score: 120.0
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  16. Jesús Padilla Gálvez (1995). Heinrich Gomperz, Karl Popper und die österreichische Philosophie. Theoria 10 (2):239-241.score: 120.0
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  17. John Perry (1974). Review: Heinrich Behmann, Max Kasbauer, Franz von Kutschera, Verlag Karl Alber, Three Paradoxical Aspects of Identity. [REVIEW] Journal of Symbolic Logic 39 (2):359-360.score: 120.0
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  18. Heinrich Fries (2004). Theological Method According to John Henry Newman and Karl Rahner. Philosophy and Theology 16 (1):163-193.score: 60.0
    In what was originally a lecture, the well-known German fundamental theologian Heinrich Fries looks at similarities between the general theological characteristics of Karl Rahner (a friend of Fries) and John Henry Newman (the object of Fries’s early books and lasting research). He offers first some contrasts but then notes similarities: theology as an investigation rather than a system, being a theologian concerned with the most basic aspects of faith, faith as a dynamic of subectivity rather than as a (...)
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  19. Estela Fernández Nadal (2009). Michael Heinrich, Crítica de la economía política. Una introducción a El Capital de Marx, Traducción y prólogo de César Ruiz Sanjuán, Escolar y Mayo Editores, Madrid, 2008, 240 p. [REVIEW] Polis 22.score: 54.0
    El libro de Michael Heinrich tiene el doble mérito de presentar una mediación de la obra cumbre de Karl Marx, redactada en un lenguaje claro y accesible, y de proponer, al mismo tiempo, una interpretación densa y erudita del famoso texto. El autor no sólo evita las simplificaciones y los esquematismos, sino que incluso se interna por las complejidades y paradojas del pensamiento marxiano, que han dado origen a discusiones y polémicas nunca saldadas, y nos ofrece siempre una (...)
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  20. Dermot Ryan (2012). The Future of an Allusion: Poïesis in Karl Marx's The Eighteenth Brumaire of Louis Bonaparte. Substance 41 (3):127-146.score: 36.0
    But of all diversions, the theater is undoubtedly the most entertaining. Here we may see others act even when we cannot act to any great purpose ourselves. Skepticism about the possibility of autonomous action accounts in part for romanticism’s many theatrical failures—misfires precisely because they stage failures to act. Uncertain whether the playing out of the revolution in France underscored the capacity of people to act independently or confirmed their status as mere instruments of heteronymous forces, the romantic dramas of (...)
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  21. Karl Schröter (1957). Eine Umformung des Heytingschen Axiomensystems für den intuitionistischen Aussagenkalkül. Dem Andenken an Heinrich Scholz gewidmet. Mathematical Logic Quarterly 3 (1‐5):18-29.score: 36.0
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  22. Karl Schmidt (1910). Heinrich Hertz's Theory of Truth. The Monist 20 (3):445-450.score: 36.0
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  23. Heinrich Assel (1997). Vom Nebo ins gelobte Land. Erfahrene Rechtfertigung—von Karl Holl zu Rudolf Hermann. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 39 (3):248-269.score: 36.0
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  24. Karl H. Metz (2005). Historiography as Political Activity: Heinrich von Treitschke and the Historical Reconstruction of Politics. In. In Peter Koslowski (ed.), The Discovery of Historicity in German Idealism and Historism. Springer. 98--111.score: 36.0
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  25. Karl H. Metz (1982). The Politics of Conflict-Treitschke, Heinrich, Von and the Idea of Realpolitik. History of Political Thought 3 (2):269-284.score: 36.0
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  26. Tomáš Hlobil (2008). Der Plan des ersten Lehrstuhls für Schöne Wissenschaften in der Habsburger Monarchie. Estetika 45 (1):65-97.score: 28.0
    The Course Plan for the First Chair of Schöne Wissenschaften in the Habsburg Monarchy: Seibt’s Application for a Professorship at Prague, 1763 This article considers Karl Heinrich Seibt’s (1735--1806) plan for a course in aesthetics at Prague University. First, using archive materials, it presents an historical introduction to the establishment of the chair in 1763. Michael Wögerbauer then compares the linguistic ‘modernity’of the manuscript-draft of the syllabus (1763) with the printed version (1764), and Tomáš Hlobil analyses the concept (...)
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  27. Karl-Heinrich Katthage (1987). Die Eindeutigkeit der konstruktiven Geometrie. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 18 (1-2):285-295.score: 28.0
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  28. Karl Heinrich Kaufhold (1986). Studies in the Economic and Social History of Silesia. Philosophy and History 19 (2):158-158.score: 28.0
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  29. Karl Heinrich Kaufhold (1989). Inner-City Differentiation and Processes in the 19th and 20th Centuries. Philosophy and History 22 (2):183-184.score: 28.0
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  30. Karl Heinrich Kaufhold (1987). Dessau-Wörlitz. Ornament and Paragon of the 18th Century. Philosophy and History 20 (2):189-189.score: 28.0
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  31. Karl Heinrich Kaufhold (1991). Overseas. Seafaring and Maritime Power in the German Reich. Philosophy and History 24 (1/2):100-101.score: 28.0
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  32. Karl Heinrich Kaufhold (1990). Rural Life in the 19th Century. Philosophy and History 23 (1):104-105.score: 28.0
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  33. Karl Heinrich Höfele (1958). Epochengefühl Und Wandlungsbewusstsein Im Ersten Weltkrieg. Zeitschrift für Religions- Und Geistesgeschichte 10 (2):142-158.score: 28.0
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  34. Karl Heinrich Höfele (1953). Kafkas Selbstporträt Und Das Menschenbild Pascals. Zeitschrift für Religions- Und Geistesgeschichte 5 (4):372-375.score: 28.0
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  35. Karl Heinrich Kaufhold (1990). European Cities in the Baroque Age. Their Appearance, Culture, Social Structure. Philosophy and History 23 (2):173-174.score: 28.0
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  36. Karl Heinrich Kaufhold (1986). Urbanity in the Country. Taking the Waters at Pyrmont in the 18th Century. Philosophy and History 19 (2):167-167.score: 28.0
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  37. Georg J. W. Dorn (2002). Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper. In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.score: 27.0
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am (...)
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  38. Nicholas Maxwell (2006). The Enlightenment Programme and Karl Popper. In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.score: 24.0
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  39. Ronny Miron (2004). From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them. International Philosophical Quarterly 44 (2):147-163.score: 24.0
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The (...)
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  40. Ulrich Diehl (2011). Karl Jaspers und die Vernunft. In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.score: 24.0
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  41. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.score: 24.0
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a (...)
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  42. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 24.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  43. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 24.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in (...)
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  44. Babette Babich, Babette E. Babich: "Postmodern Musicology" In: V. E. Taylor and C. Winquist, Eds., Encyclopedia of Postmodernism , (New York: Routledge, 2001). [REVIEW]score: 24.0
    The discipline of musicology, like the word itself which the Oxford English Dictionary dates only back to 1909 (or even 1915), is a twentieth-century, specifically Anglo-American, institution echoing the tradition of French musicologie and with analogies to German Musikwissenschaft. As a modern and ineluctably postmodern project, musicology derives from a predominantly Austro-German generation of scholars who translated a continentally European tradition of analysis (Heinrich Schenker and, in London, Donald Francis Tovey and Hans Keller) and formal music theory (routinely articulated (...)
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  45. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 24.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  46. Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.score: 24.0
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical Manuscript and 1861–1863 Economical Manuscript that (...)
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  47. Markus Seidel (2011). Karl Mannheim, Relativism and Knowledge in the Natural Sciences – A Deviant Interpretation. In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. ontos.score: 24.0
    The paper focuses on one central aspect of Karl Mannheim’s sociology of knowledge: his exemption of the contents of mathematics and the natural sciences from sociological investigations. After emphasizing the importance of Mannheim’s contribution and his exemption-thesis to the history and development of the field and the problem of relativism, I survey several interpretations of the thesis – especially those put forward by proponents of the so-called ‘Strong Programme’. I argue that these interpretations do not get the philosophical background (...)
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  48. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 24.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  49. James Braund & Douglas G. Sutton (2008). The Case of Heinrich Wilhelm Poll (1877-1939): A German-Jewish Geneticist, Eugenicist, Twin Researcher, and Victim of the Nazis. [REVIEW] Journal of the History of Biology 41 (1):1 - 35.score: 24.0
    This paper uses a reconstruction of the life and career of Heinrich Poll as a window into developments and professional relationships in the biological sciences in Germany in the period from the beginning of the twentieth century to the Nazi seizure of power in 1933. Poll's intellectual work involved an early transition from morphometric physical anthropology to comparative evolutionary studies, and also found expression in twin research - a field in which he was an acknowledged early pioneer. His advocacy (...)
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  50. Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.score: 24.0
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates (...)
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