Search results for 'Karl Heinrich Wiederkehr' (try it on Scholar)

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  1.  5
    Wilfried Schröder & Karl-Heinrich Wiederkehr (2000). Über Beiträge geophysikalischer Forschungen zum Umbruch der klassischen zur modernen Physik vor 100 Jahren. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 8 (1):1-10.
    In 1897 physicists took the first e/m measurements at electrons, the consequence was a revival of the atomistic ideas in physics. The researches in geophysics also contributed to the construction of the modern physics. Four examples are dealt with this essay. 1) In 1899 J. J. Thomson was able to carry out the first direct determination of elementary electric charge with the help of the conformity with the natural laws at the formation of fog, found by C. T. R. Wilson. (...)
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  2. Wilfried Schröder & Karl Heinrich Wiederkehr (2001). Die erste photographische Aufzeichnung erdmagnetischer Pulsationen. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 9 (1):15-28.
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  3. Karl Heinrich Wiederkehr (2004). Ein bisher unveröffentlichter Brief von Rudolf Kohlrausch and Andreas v. Ettingshausen von 1854, das Kohlrausch-Weber-Experiment von 1854/55 und die Lichtgeschwindigkeit in Wilhelm Webers Elektrodynamik. [REVIEW] Ntm International Journal of History and Ethics of Natural Sciences, Technology & Medicine 12 (3):129-145.
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  4. Manfred Schöncke & Karl Marx (1993). Karl Und Heinrich Marx Und Ihre Geschwister Lebenszeugnisse, Briefe, Dokumente.
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  5. Martin Seiler, Friedrich Stadler & Institut Wiener Kreis (1994). Heinrich Gomperz, Karl Popper Und Die Österreichischen Philosophie Beiträge Zum Internationalen Forschungsgespräch des Instituts Wiener Kreis Uas Anlass des 50. Todestages von Heinrich Gomperz Und des 90. Geburtstages von Sirkarl Popper 8. Bis 9. Oktober 1992 in Wien. [REVIEW] Monograph Collection (Matt - Pseudo).
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  6. Karl Marx & Heinrich Deppert (1967). Festschrift Karl Marx. Zum 70. Geburtstag Dargebracht von Seinen Schülern Heinrich Deppert [U.A. Ichthys Verlag.
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  7. Christian Graf (2008). Relative Negation als Gleichnis der absoluten? Eine Auseinandersetzung zwischen Karl und Heinrich Barth. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 50 (2):131-138.
    ZUSAMMENFASSUNGDer Einfluss Heinrich Barths auf die diastatische Auffassung der Gott-Mensch-Beziehung in der »dialektischen Theologie« seines Bruders Karl scheint bedeutend gewesen zu sein. Der Autor des vorliegenden Beitrags vertritt jedoch die Ansicht, dass sowohl Karl Barth wie auch eine gängige Einschätzung des Sachverhalts im Blick auf Heinrich Barths Position Opfer eines Missverständnisses geworden sind, demgegenüber diese Position in ihrem dauerhaft haltbaren Sinn zu rekonstruieren und zu rehabilitieren ist. Die für Heinrich Barths philosophisches Werk insgesamt in der (...)
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  8.  4
    Gösta Lindeskog (1974). Rafael Gyllenberg: Rechtfertigung und Altes Testament bei Paulus. Franz Delitzsch-Vorlesungen an der Universität Münster herausgegeben von Karl Heinrich Rengstorf. W. Kohlhammer. Stuttgart, Berlin, Köln, Mainz. 1973. 76 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (4):364-365.
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  9.  4
    H. Uhert Kennedy (1997). Karl Heinrich Ulrichs First Theorist of Homosexuality. In Vernon A. Rosario (ed.), Science and Homosexualities. Routledge
  10.  10
    Henry Chadwick (1972). Karl-Heinrich Lütcke: 'Auctoritas' bei Augustin, mit einer Einleitung zur römischen Vorgeschichte des Begriffs. (Tübinger Beiträge zur Altertumswissenschaft, 44.) Pp. 223. Stuttgart: Kohlhammer, 1968. Stiff paper, DM. 48. [REVIEW] The Classical Review 22 (01):116-.
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  11.  2
    Armin Erlinghagen (2014). Bibliographie Karl Heinrich Heydenreich 1764–1801. Kant-Studien 105 (2):261-295.
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  12.  1
    Armin Erlinghagen (2014). Armin Erlinghagen Karl Heinrich Heydenreich als philosophischer Schriftsteller. Kant-Studien 105 (1):125-144.
  13. John S. Ott (2003). Karl Heinrich Krüger, Studien Zur Corveyer Gründungsüberlieferung. Münster: Aschendorff, 2001. Pp. Xi, 362; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (3):930-931.
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  14. Karl Löwith (1962). Die Hegelsche Linke Texte Aus den Werken von Heinrich Heine, Arnold Ruge, Moses Hess, Max Stirner, Bruno Bauer, Ludwig Feuerbach, Karl Marx Und Sören Kierkegaard. F. Frommann.
     
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  15.  10
    Jesús Padilla Gálvez (1995). Heinrich Gomperz, Karl Popper und die österreichische Philosophie. Theoria 10 (2):239-241.
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  16.  4
    Otto Merk (1973). Die Zeit Jesu, Festschrift für Heinrich Schlier, hrsg. von Günther Bornkamm und Karl Rahner. Verlag Herder: Freiburg/Basel/Wien 1970, 336 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 25 (1):91-92.
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  17.  2
    Jesús Padilla Gálvez (1995). Heinrich Gomperz, Karl Popper Und Die Österreichische Philosophie. Theoria 10 (2):239-241.
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  18.  1
    John Perry (1974). Review: Heinrich Behmann, Max Kasbauer, Franz von Kutschera, Verlag Karl Alber, Three Paradoxical Aspects of Identity. [REVIEW] Journal of Symbolic Logic 39 (2):359-360.
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  19.  4
    Marianne Orden (1950). Book Review:Karl Jasper Und Heinrich Rickert: Existenzialismus Und Wertphilosophie Gustav Ramming. [REVIEW] Philosophy of Science 17 (3):279-.
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  20. Alonzo Church (1947). Review: Karl Durr, Die Logistik Johann Heinrich Lamberts. [REVIEW] Journal of Symbolic Logic 12 (4):137-138.
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  21. Jesús Padilla Gálvez (1995). M. SEILER, F. STADLER : "Heinrich Gomperz, Karl Popper und die österreichische Philosophie". [REVIEW] Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 10 (23):239.
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  22. Georg Wilhelm Friedrich Hegel & Hermann Glockner (1949). Sämtliche Werke Auf Grund des von Ludwig Boumann, Friedrich Förster, Eduard Gans, Karl Hegel, Leopold von Henning, Heinrich Gustav Hotho, Philipp Marheineke, Karl Ludwig Michelet, Karl Rosenkranz Und Johannes Schulze Besorgten Originaldruckes in Faksimileverfahren. Fr. Fromanns Verlag, Günther Holzboog.
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  23. H. Snelders (1967). Briefe Eines Romantischen Physikers: Johann Wilhelm Ritter an Gotthilf Heinrich Schubert Und an Karl von Hardenberg by Friedrich Klemm; Armin Hermann. [REVIEW] Isis: A Journal of the History of Science 58:582-583.
     
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  24.  18
    Heinrich Fries (2004). Theological Method According to John Henry Newman and Karl Rahner. Philosophy and Theology 16 (1):163-193.
    In what was originally a lecture, the well-known German fundamental theologian Heinrich Fries looks at similarities between the general theological characteristics of Karl Rahner (a friend of Fries) and John Henry Newman (the object of Fries’s early books and lasting research). He offers first some contrasts but then notes similarities: theology as an investigation rather than a system, being a theologian concerned with the most basic aspects of faith, faith as a dynamic of subectivity rather than as a (...)
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  25.  2
    Estela Fernández Nadal (2009). Michael Heinrich, Crítica de la economía política. Una introducción a El Capital de Marx, Traducción y prólogo de César Ruiz Sanjuán, Escolar y Mayo Editores, Madrid, 2008, 240 p. [REVIEW] Polis 22.
    El libro de Michael Heinrich tiene el doble mérito de presentar una mediación de la obra cumbre de Karl Marx, redactada en un lenguaje claro y accesible, y de proponer, al mismo tiempo, una interpretación densa y erudita del famoso texto. El autor no sólo evita las simplificaciones y los esquematismos, sino que incluso se interna por las complejidades y paradojas del pensamiento marxiano, que han dado origen a discusiones y polémicas nunca saldadas, y nos ofrece siempre una (...)
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  26.  2
    Dirk-Martin Grube (2008). Reconstructing the Dialectics in Karl Barth's 'Epistle to the Romans' the Role of Transcendental Arguments in Theological Theorizing. Bijdragen 69 (2):127-146.
    In Karl Barth’s famous ‘Epistle to the Romans’, Second edition, the negation seems to be dominant: Each and every possibility to ‘have’ God, i.e. to cognize Him, is denied. More precisely speaking, Barth proposes a dialectics of negation and affirmation within which the negation seems to be dominant: He alludes frequently to the possibility to cognise God but then denies that possibility. An important question in Barth-research is thus how this dialectics is to be interpreted. Most Barth-researchers approach this (...)
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  27.  1
    Dirk-Martin Grube (2008). Reconstructing the Dialectics in Karl Barth's 'Epistle to the Romans'. Bijdragen 69 (2):127-146.
    In Karl Barth’s famous ‘Epistle to the Romans’, Second edition, the negation seems to be dominant: Each and every possibility to ‘have’ God, i.e. to cognize Him, is denied. More precisely speaking, Barth proposes a dialectics of negation and affirmation within which the negation seems to be dominant: He alludes frequently to the possibility to cognise God but then denies that possibility. An important question in Barth-research is thus how this dialectics is to be interpreted. Most Barth-researchers approach this (...)
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  28.  23
    Chris Walker (1995). Karl Jaspers and Edmund Husserl IV: Phenomenology as Empathic Understanding. Philosophy, Psychiatry, and Psychology 2 (3):247-266.
    Both Jaspers and his friend and intellectual mentor, Max Weber, took phenomenology to be a part of a tradition of "empathy" (Einfühlung) and "understanding" (Verstehen). Both concepts were important within the Methodenstreit, or methodological controversy, which was raging over the nature and the scientific status of the human sciences at the turn of the century. Empathy was an important concept for Jaspers and for Weber but not for other figures within the Methodenstreit, such as Wilhelm Dilthey and Georg Simmel, both (...)
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  29.  4
    Karl Schröter (1957). Eine Umformung des Heytingschen Axiomensystems für den intuitionistischen Aussagenkalkül. Dem Andenken an Heinrich Scholz gewidmet. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 3 (1-5):18-29.
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  30.  15
    Karl Schmidt (1910). Heinrich Hertz's Theory of Truth. The Monist 20 (3):445-450.
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  31.  10
    Karl H. Metz (2005). Historiography as Political Activity: Heinrich von Treitschke and the Historical Reconstruction of Politics. In Peter Koslowski (ed.), The Discovery of Historicity in German Idealism and Historism. Springer 98--111.
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  32.  6
    Dermot Ryan (2012). The Future of an Allusion: Poïesis in Karl Marx's The Eighteenth Brumaire of Louis Bonaparte. Substance 41 (3):127-146.
    But of all diversions, the theater is undoubtedly the most entertaining. Here we may see others act even when we cannot act to any great purpose ourselves. Skepticism about the possibility of autonomous action accounts in part for romanticism’s many theatrical failures—misfires precisely because they stage failures to act. Uncertain whether the playing out of the revolution in France underscored the capacity of people to act independently or confirmed their status as mere instruments of heteronymous forces, the romantic dramas of (...)
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  33.  1
    Karl Schröter (1957). Eine Umformung des Heytingschen Axiomensystems für den intuitionistischen Aussagenkalkül. Dem Andenken an Heinrich Scholz gewidmet. Mathematical Logic Quarterly 3 (1‐5):18-29.
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  34. Heinrich Assel (1997). Vom Nebo ins gelobte Land. Erfahrene Rechtfertigung—von Karl Holl zu Rudolf Hermann. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 39 (3):248-269.
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  35. Karl H. Metz (1982). The Politics of Conflict-Treitschke, Heinrich, Von and the Idea of Realpolitik. History of Political Thought 3 (2):269-284.
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  36.  9
    Karl Heinrich Kaufhold (1990). European Cities in the Baroque Age. Their Appearance, Culture, Social Structure. Philosophy and History 23 (2):173-174.
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  37.  7
    Karl Heinrich Kaufhold (1986). Urbanity in the Country. Taking the Waters at Pyrmont in the 18th Century. Philosophy and History 19 (2):167-167.
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  38.  13
    Karl Heinrich Kaufhold (1989). Inner-City Differentiation and Processes in the 19th and 20th Centuries. Philosophy and History 22 (2):183-184.
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  39.  7
    Karl Heinrich Höfele (1953). Kafkas Selbstporträt Und Das Menschenbild Pascals. Zeitschrift für Religions- Und Geistesgeschichte 5 (4):372-375.
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  40.  4
    Karl Heinrich Höfele (1958). Epochengefühl Und Wandlungsbewusstsein Im Ersten Weltkrieg. Zeitschrift für Religions- Und Geistesgeschichte 10 (2):142-158.
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  41.  21
    Karl Heinrich Kaufhold (1986). Studies in the Economic and Social History of Silesia. Philosophy and History 19 (2):158-158.
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  42.  9
    Karl Heinrich Kaufhold (1990). Rural Life in the 19th Century. Philosophy and History 23 (1):104-105.
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  43.  12
    Karl Heinrich Kaufhold (1987). Dessau-Wörlitz. Ornament and Paragon of the 18th Century. Philosophy and History 20 (2):189-189.
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  44.  6
    Karl Heinrich Kaufhold (1991). Overseas. Seafaring and Maritime Power in the German Reich. Philosophy and History 24 (1/2):100-101.
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  45.  6
    Karl-Heinrich Katthage (1987). Die Eindeutigkeit der konstruktiven Geometrie. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 18 (1-2):285-295.
    Inquiries of Wellstein, Grünbaum and others have proved that there are indefinitely many different spatial models of Euklidian geometry. The points, lines and planes of these models are related to each other as the points, straight lines and planes of Euklidian geometry, but they are obviously totally different from them. That means that the axiomatic Euklidian geometry does not clearly determine the spatial forms of their planes and straight lines. The constructive geometry basing on approaches of Hugo Dingler tries to (...)
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  46.  6
    Tomáš Hlobil (2008). Der Plan des ersten Lehrstuhls für Schöne Wissenschaften in der Habsburger Monarchie. Estetika 45 (1):65-97.
    The Course Plan for the First Chair of Schöne Wissenschaften in the Habsburg Monarchy: Seibt’s Application for a Professorship at Prague, 1763 This article considers Karl Heinrich Seibt’s (1735--1806) plan for a course in aesthetics at Prague University. First, using archive materials, it presents an historical introduction to the establishment of the chair in 1763. Michael Wögerbauer then compares the linguistic ‘modernity’of the manuscript-draft of the syllabus (1763) with the printed version (1764), and Tomáš Hlobil analyses the concept (...)
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  47. Immanuel Kant & Karl Heinrich Ludwig Pölitz (1830). Vorlesungen Über Die Philosophische Religionslehre. Taubert'sche Buchhandlung.
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  48. Gerald O'collins & D. Kendall (1994). On Reissuing Venturini. Gregorianum 75 (2):241-265.
    Une Vie de Jésus par Karl Heinrich Venturini développait deux hypothèses : Jésus était en rapport avec les Esséniens, et il avait survécu à la crucifixion. Dans son Geschichte der Leben-Jesu Forschung, A. Schweitzer montre que Venturini a été plagié durant tout le XIXe siècle. Le présent article passe en revue douze auteurs du XXe siècle qui ont reproduit les thèses de Venturini. L'article évalue ensuite de façon critique la dernière version de Venturini, le Jesus and the Riddle (...)
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  49. E. B. Pusey, Karl Heinrich Sack, G. And F. Rivington C. &. J. Rivington, J. C. & J. & J. J. Deighton (1828). An Historical Enquiry Into the Probable Causes of the Rationalist Character Lately Predominant in the Theology of Germany. To Which is Prefixed, a Letter From Professor Sack, Upon the Rev. J. Rose's Discourses on German Protestantism; Translated From the German. [REVIEW] Printed for C. & J. Rivington, ..
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  50. Karl-Heinrich Schmidt (1996). Semiotical Analysis and Knowledge Analysis: The Case of Diagnosticai Work. In Roland Posner, Heinz Klein, Peter B. Andersen & Berit Holmqvist (eds.), Signs of Work: Semiosis and Information Processing in Organisations. De Gruyter 119-150.
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