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  1. Karl Schuhmann (forthcoming). Introduction: Johannes Daubert's Lecture “On the Psychology of Apperception and Judgment” From July 1902. The New Yearbook for Phenomenology and Phenomenological Philosophy.
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  2. Karl Schuhmann (forthcoming). Phantasms and Idols: True Philosophy and Wrong Religion in Hobbes. Rivista di Storia Della Filosofia.
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  3. Karl Schuhmann (2005). Leibniz' Briefe an Hobbes. Studia Leibnitiana 37 (2):147 - 160.
    This article discusses Leibniz's two letters to Hobbes. The first one was not passed on to Hobbes, whereas the second one remained an unfinished draft. In his letters, Leibniz defends Hobbes against attacks that make no distinction between the abstract, general content of his theory and its application to concrete cases. On the other hand, Leibniz criticizes Hobbes as well. Against Hobbes' psychology, Leibniz contends that the idea of sense perception as a reaction that lingers on in the body is (...)
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  4. Johannes Daubert, Mark van Atten & Karl Schuhmann (2004). Johannes Dauberts Notizen Zu Husserls Mathematisch-Philosophischen Übungen Vom SS 1905. New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):288-317.
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  5. Karl Schuhmann (2004). Brentano's Impact on Twentieth-Century Philosophy. In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press.
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  6. Karl Schuhmann (2004). Leviathan and De Cive. In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Clarendon Press.
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  7. Mark van Atten & Karl Schuhmann (2004). Introduction Johannes Daubert's Transcript of Husserl's Mathematical-Philosophical Exercises (Summer Semester 1905). New Yearbook for Phenomenology and Phenomenological Philosophy 4:284-287.
  8. Mark van Atten & Karl Schuhmann (2004). Johannes Daubert's Notes From Husserl's Mathematical-Philosophical Exercises, Summer Semester 1905. New Yearbook for Phenomenology and Phenomenological Philosophy 4 (1):290-317.
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  9. Johannes Daubert & Karl Schuhmann (2002). Bemerkungen Zur Psychologie der Apperzeption Und des Urteils. New Yearbook for Phenomenology and Phenomenological Philosophy 2:344-365.
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  10. Edmund Husserl & Karl Schuhmann (2002). Über Die Psychologische Begründung der Logik. New Yearbook for Phenomenology and Phenomenological Philosophy 2:302-333.
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  11. Karl Schuhmann (2002). Introduction. New Yearbook for Phenomenology and Phenomenological Philosophy 2:338-343.
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  12. Karl Schuhmann (2002). Introduction Husserl's. New Yearbook for Phenomenology and Phenomenological Philosophy 2:296-301.
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  13. Karl Schuhmann (2002). Introduction Husserl's "Marperger Lecture" From July 6, 1898. New Yearbook for Phenomenology and Phenomenological Philosophy 2:296-301.
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  14. Karl Schuhmann (2002). The Development of Speech Act Theory in Munich Phenomenology. New Yearbook for Phenomenology and Phenomenological Philosophy 2:73-92.
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  15. Elisabeth Schuhmann & Karl Schuhmann (2001). Husserls Manuskripte Zu Seinem Göttinger Doppelvortrag Von 1901. Husserl Studies 17 (2):87-123.
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  16. Karl Schuhmann (2001). Sonja Rinofner-Kreidl, Edmund Husserl. Zeitlichkeit Und Intentionalität. Husserl Studies 17 (3):239-242.
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  17. Karl Schuhmann (2000). Stumpfs Vorstellungsbegriff in seiner Hallenser Zeit. Brentano Studien 9:63-88.
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  18. Karl Schuhmann (1998). Johannes Daubert AlS Ästhetiker. Axiomathes 9 (1-2):61-79.
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  19. Karl Schuhmann (1998). Skinner's Hobbes. British Journal for the History of Philosophy 6 (1):115 – 125.
    Reason and Rhetoric in the Philosophy of Hobbes. Quentin Skinner. Cambridge, Cambridge University Press, 1996, pp. xvi-477. ISBN 0-521-55436-5. 35.00.
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  20. R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.
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  21. Karl Schuhmann (1997). Elements of the Logic of Carl Stumpf. Axiomathes 8 (1):105-123.
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  22. Karl Schuhmann (1997). Hobbes's Correspondence. British Journal for the History of Philosophy 5 (1):121 – 149.
    Thomas Hobbes, The Correspondence edited by Noel Malcolm. Clarendon Press, Oxford, 1994 (The Clarendon Edition of the Works of Thomas Hobbes, vols. VI and VII), pp. lxxvi-1008. ISBN 0-19-824065-1 (v. 1), 0-19-824099-6 (v. 2). 60.00 each.
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  23. Karl Schuhmann (1997). Philosophy and Art in Munich Around the Turn of the Century. Poznan Studies in the Philosophy of the Sciences and the Humanities 54:35-52.
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  24. Karl Schuhmann (1997). Peter Schulz,Edith Steins theorie der person. Von der bewuß tseinsphilosophie zur geistmetaphysik'. Husserl Studies 13 (2):178-182.
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  25. Vanamali Gunturu, Karl Schuhmann & Algis Mickunas (1996). Book Reviews. Hans-Martin Gerlach, Hans Rainer Sepp (Hrsg.): 'Husserl in Halle: Spurensuche Im Anfang der Phanomenologie'. Karl-Heinz Lembeck: 'Einfuhrung in Die Phanomenologische Philosophie'. Maxine Sheets-Johnstone: 'The Roots of Thinking'. [REVIEW] Husserl Studies 13 (1).
  26. Karl Schuhmann (1996). Daubert and Meinong. Axiomathes 7 (1-2):75-88.
  27. Karl Schuhmann (1996). Thomas Hobbes, Oeuvres. British Journal for the History of Philosophy 4 (1):153 – 164.
    Traduites et publiées sous la direction de Yves Charles Zarka (Bibliothèque des Textes Philosophiques), Paris, Librairie Philosophique J. Vrin 1990ff., ISBN 2?7116?2112?X.
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  28. Karl Schuhmann (1995). Der Wertbegriff beim frühen Meinong. Grazer Philosophische Studien 50:521-535.
    Für den frühen Meinong gilt das „Prinzip der Relativität des Werts": Werte sind nicht Eigenschaften von Gegenständen, sondern subjektive Gefühlsantworten auf solche Eigenschaften. Dabei ist es nicht so sehr der einzelne Gefühlsakt, sondern die ihm zugrundeliegende Gefühlsdisposition des Individuums oder sogar der Gemeinschaft, welche den Wert von etwas ausmacht. Die Beziehung der Gefühlsdisposition zum Objekt wird durch das darauf bezügUche Urteil vermittelt. Sofern Meinong im Lauf seiner Entwicklung nicht das Objekt, sondern das Objektiv als den eigentlichen Urteilsgegenstand herausstellt, bedarf weniger (...)
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  29. Karl Schuhmann (1995). Le Short Tract, Première Œuvre Philosophique de Hobbes. Hobbes Studies 8 (1):3-36.
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  30. Karl Schuhmann (1994). Der Gegenstandsbegriff in Brentanos 'Psychognosie'. Brentano Studien 5:167-176.
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  31. Karl Schuhmann (1993). Husserl and Twardowsk1. In Jan Wolenski, Roberto Poli & Francesco Coniglione (eds.), Polish Scientific Philosophy: The Lvov-Warsaw School. Rodopi. 28--41.
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  32. Karl Schuhmann & Barry Smith (1993). Two Idealisms: Lask and Husserl. Kant-Studien 84 (4):448-466.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  33. Eberhard Avé-Lallemant & Karl Schuhmann (1992). Ein Zeitzeuge Über Die Anfänge der Phänomenologischen Bewegung: Theodor Conrads Bericht Aus Dem Jahre 1954. [REVIEW] Husserl Studies 9 (2):77-90.
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  34. J. N. Mohanty & Karl Schuhmann (1992). Announcement. Husserl Studies 9 (1):187-187.
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  35. Karl Schuhmann (1992). Husserl and Indian Thought. In D. P. Chattopadhyaya, Lester E. Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian Philosophy. Indian Council of Philosophical Research in Association with Motilal Banarsidass Publishers.
  36. Niels W. Bokhove & Karl Schuhmann (1991). Bibliographie der Schriften von Theodor Lipps. Zeitschrift für Philosophische Forschung 45 (1):112-130.
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  37. Karl Schuhmann (1991). Husserls exzerpt aus der staatsexamensarbeit Von Edith Stein. Tijdschrift Voor Filosofie 53 (4):686 - 699.
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  38. Karl Schuhmann (1991). „Probleme der Husserlschen Wertlehre “. Philosophisches Jahrbuch 98 (1):106-113.
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  39. Karl Schuhmann (1991). Vorlesungen Über Bedeutungslehre. Sommersemester 1908. Husserl Studies 8 (3):237-242.
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  40. James G. Hart, Karl Schuhmann & John Scanlon (1990). Book Reviews: Manfred Sommer: 'Husserl Und der Fruhe Positivismus'. Edmund Husserl: 'Aufsatze Und Vortage (1911-1921)'. David Carr: 'Interpreting Husserl: Critical and Comparative Studies'. [REVIEW] Husserl Studies 7 (1).
  41. Gabriele Scaramuzza & Karl Schuhmann (1990). Ein Husserlmanuskript Über Ästhetik. Husserl Studies 7 (3):165-177.
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  42. Karl Schuhmann (1990). Husserls Abhandlung “Intentionale Gegenstände”. Edition der ursprünglichen Druckfassung. Brentano Studien 1991:137-176.
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  43. Karl Schuhmann (1990). Husserls Doppelter Vorstellungsbegriff. Die Texte von 1893. Brentano Studien 3:119-136.
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  44. Karl Schuhmann (1990). Herbert Spiegelberg 1904–1990. Husserl Studies 7 (2):123-127.
  45. Karl Schuhmann (1990). Husserl's Yearbook. Philosophy and Phenomenological Research 50:1-25.
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  46. Karl Schuhmann & Barry Smith (1990). Elements of Speech Act Theory in the Work of Thomas Reid. History of Philosophy Quarterly 7 (1):47 - 66.
    Historical research has recently made it clear that, prior to Austin and Searle, the phenomenologist Adolf Reinach (1884-1917) developed a full-fledged theory of speech acts under the heading of what he called "social acts". He we consider a second instance of a speech act theory avant la lettre, which is to be found in the common sense philosophy of Thomas Reid (1710-1796). Reid’s s work, in contrast to that of Reinach, lacks both a unified approach and the detailed analyses of (...)
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  47. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).
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  48. Adolf Reinach, Karl Schuhmann & Barry (eds.) (1989). Sämtliche Werke. Kritische Ausgabe mit Kommentar. Philosophia.
    This is the critical edition of the collected works of Adolf Reinach, covering his contributions to phenomenology, logic, philosophy of law, and the theory of speech acts.
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  49. Hans Reiner & Karl Schuhmann (1989). Ein Protokoll Aus Husserls Logikseminar Vom Winter 1925. Husserl Studies 6 (3):199-204.
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  50. Karl Schuhmann (1989). Husserl's Concept of the Noema: A Daubertian Critique. Topoi 8 (1):53-61.
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