Search results for 'Karl-Heinz Brendgen' (try it on Scholar)

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  1. Hans-Joachim Braun, Ronald Kroczek & Karl-Heinz Brendgen (1981). Rezensionen. Journal for General Philosophy of Science 12 (2):401-412.score: 290.0
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  2. Marion Heinz & Violetta Stolz (2010). Karl Leonhard Reinholdt-Versuch einer neuen Theorie der Vorstellungsvermögen, Teilbd. 1: Vorrede, Erstes Buch. Philosophischer Literaturanzeiger 63 (1):7.score: 120.0
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  3. Marion Heinz & Violetta Stolz (2008). Karl Leonhard Reinhold: Briefe uber die kantische philosophie. Philosophischer Literaturanzeiger 61 (4):317.score: 120.0
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  4. Marion Heinz & Violetta Stolz (2013). Karl Leonhard Reinhold: Korrespondenzausgabe. Hrsg. Von Faustino Fabbianelli, Kurt Hiller Und Ives Radrizzani - Band 1: Korrespondenz 1773–1788. Band 2: Korrespondenz 1788–1790. Band 3: Korrespondenz 1791. [REVIEW] Philosophischer Literaturanzeiger 66 (1):008-018.score: 120.0
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  5. Karl Eckhart Heinz (2009). Lehen, Amt, Dienst. Zur Organisation staatlicher Aufgaben. Rechtstheorie 40 (4):533-547.score: 120.0
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  6. Karl Eckhart Heinz (2003). Vertretung und Vollmacht in rechtstheoretischer Sicht. Rechtstheorie 34 (4):519-532.score: 120.0
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  7. Karl Eckhart Heinz (2006). Zur Typologie der Persönlichen und der Dinglichen Rechtsverhältnisse. Rechtstheorie 37 (3):360-380.score: 120.0
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  8. Paul Graham (2012). The European Difference: Karl Heinz Bohrer's Critique of the European Project. The European Legacy 17 (4):439 - 453.score: 56.0
    Literary critic and essayist Karl Heinz Bohrer offers a Eurosceptic perspective on the German commitment to a united Europe. This article is a reconstruction of Bohrer's argument. It identifies two distinct critiques. The first is a somewhat prosaic observation that the differences between the national traditions of Europe are simply too great for a united Europe to be viable. The other is a more complex reflection on ?European decadence?: Europeans lack the will that is required to project power, and power (...)
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  9. Vanamali Gunturu, Karl Schuhmann & Algis Mickunas (1996). Book Reviews. Hans-Martin Gerlach, Hans Rainer Sepp (Hrsg.): 'Husserl in Halle: Spurensuche Im Anfang der Phanomenologie'. Karl-Heinz Lembeck: 'Einfuhrung in Die Phanomenologische Philosophie'. Maxine Sheets-Johnstone: 'The Roots of Thinking'. [REVIEW] Husserl Studies 13 (1).score: 45.0
  10. Heinz-Jürgen Loth (1978). Religionskritik. Beiträge zur atheistischen Religionskritik der Gegenwart. Herausgegeben von Karl-Heinz Weger, Johannes Berchmans Verlag München 1976, 159 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (2):175-177.score: 45.0
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  11. N. G. Wilson (1971). Karl-Heinz Tomberg: Die Kaine Historia des Ptolemaios Chennos. Eine literarhistorische und quellenkritische Untersuchung. Pp. 220. Bonn: Habelt, 1968. Paper, DM.26. [REVIEW] The Classical Review 21 (01):134-135.score: 42.0
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  12. S. Ireland (1992). Bardo Gauly, Lutz Käppel, Rainer Klimek-Winter, Helmut Krasser, Karl-Heinz Stanzel, Volker Uhrmeister (edd.): Musa Tragica: die griechische Tragödie von Thespis bis Ezechiel. Ausgewählte Zeugnisse und Fragmente griechisch und deutsch. Unter Mitwirkung von Richard Kannicht. (Studienhefte zur Altertumswissenschaft, 16.) Pp. 308; 2 ills. Göttingen: Vandenhoeck & Ruprecht, 1991. DM 90. [REVIEW] The Classical Review 42 (02):452-453.score: 42.0
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  13. Sylvie Magerstà (2010). Winfried Pauleit, Christine RüFfert, Karl-Heinz Schmid, Alfred Tews, Eds.(2009) Das Kino trä Umt: Projektion, Imagination, Vision/Cinema Dreams: Projection, Imagination, Vision. Film-Philosophy 14 (1):462-467.score: 42.0
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  14. F. G. B. Millar (1965). Rome and Parthia Karl Heinz Ziegler: Die Beziehungen zwischen Rom und dem Partherreich. Ein Beitrag zur Geschichte des Völkerrechts. Pp. xx + 158. Wiesbaden: Steiner, 1964. Paper, DM. 24. [REVIEW] The Classical Review 15 (01):91-92.score: 42.0
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  15. Paolo Becchi (2003). Karl-Heinz Ilting e le lezioni hegeliane di filosofia della storia. Rivista Internazionale di Filosofia Del Diritto 2 (2):173-192.score: 42.0
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  16. P. Becchi (1998). The Lost Paradigm-Karl-Heinz Ilting as Interpreter of Hegel. Verifiche: Rivista Trimestrale di Scienze Umane 27 (1-2).score: 42.0
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  17. Daniel Bornstein (1994). Dieter Hägermann and Karl-Heinz Ludwig, Europäisches Bergrecht in der Toscana: Die Ordinamenta von Massa Marittima im 13. und 14. Jahrhundert.(Böhlau-Studien-Bücher: Quellen, Dokumente, Materialien.) Cologne and Vienna: Böhlau, 1991. Paper. Pp. 111; 1 map. [REVIEW] Speculum 69 (1):155-156.score: 42.0
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  18. Gerard J. Brault (1989). Karl-Heinz Bender, Ed., with Hermann Kleber, Les Épopées de la Croisade. Premier Colloque International à Trèves, 6–11 Août 1984.(Zeitschrift für Französische Sprache Und Literatur, Beiheft 11.) Stuttgart: Franz Steiner, 1987. Paper. Pp. Vii, 194; Black-and-White Illustrations and Tables. DM 58. [REVIEW] Speculum 64 (4):921-922.score: 42.0
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  19. Britta Caspers (2009). Karl-Heinz Ilting: Aufsätze über Hegel. Herausgegeben von Paolo Becchi und Hansgeorg Hoppe. Mit einem Nachwort von Paolo Becchi. Hegel-Studien 44:253.score: 42.0
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  20. C. Cesa (1985). Ilting, Karl-Heinz, 1925-1984. Verifiche: Rivista Trimestrale di Scienze Umane 14 (4):319-331.score: 42.0
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  21. Claudio Cesa (1985). Karl-Heinz Ilting. 1925-1984. Verifiche: Rivista Trimestrale di Scienze Umane 14 (4):319-333.score: 42.0
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  22. Claudio Cesa (2008). L'ultimo Hegel di Karl-Heinz Ilting. Giornale Critico Della Filosofia Italiana 28 (3):435.score: 42.0
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  23. Claudio Cesa (2008). The Complete Hegel by Karl-Heinz Ilting. Giornale Critico Della Filosofia Italiana 4 (3):435-445.score: 42.0
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  24. Leonardo Carlo di (2008). Karl-Heinz Ilting e le "filosofie del diritto" di Hegel. Rivista Internazionale di Filosofia Del Diritto 85 (1):121-141.score: 42.0
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  25. Serena Floresta (2007). Paradigmi Perduti. Karl-Heinz Ilting in Dialogo Con I Suoi Autori. Giornale Critico Della Filosofia Italiana 27 (3):601.score: 42.0
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  26. Andrew Colin Gow (1999). Karl-Heinz Spiess, Familie und Verwandtschaft im deutschen Hochadel des Spätmittelalters: 13. bis Anfang des 16. Jahrhunderts.(Vierteljahrschrift für Sozial-und Wirtschaftsgeschichte, Beihefte, 111.) Stuttgart: Franz Steiner, 1993. Paper. Pp. xiv, 627; tables and 54 black-and-white figures. DM 174. [REVIEW] Speculum 74 (3):840-841.score: 42.0
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  27. Alexandra Kemmerer (2007). Special Issue: The Law of the Network Society Atribute to Karl-Heinz Ladeur the Normative Knot 2.0: Metaphorological Explorations in the Net of Networks. [REVIEW] Rechtstheorie 38:479.score: 42.0
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  28. Sylvie Magerstädt (2010). Winfried Pauleit, Christine Rüffert, Karl-Heinz Schmid, Alfred Tews, Eds. (2009) Das Kino Träumt: Projektion, Imagination, Vision / Cinema Dreams: Projection, Imagination, Vision. Film-Philosophy 14 (1):462-467.score: 42.0
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  29. Hugo Meynell (1982). Karl-Heinz Weger. Karl Rahner. An Introduction to His Theology. (Burns and Oates, 1980.). Religious Studies 18 (2):269.score: 42.0
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  30. B. Muller-Hill (2002). Bernard Grun, Hans George Hofer and Karl Heinz Leven (eds), Medizin und Nationalsozialismus. Die Freiburger Medizinische Fakultat und das Klinikum in der Weimarer Republik und imDritten Reich'. History and Philosophy of the Life Sciences 24 (3/4):539-540.score: 42.0
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  31. R. L. Pozzo (1986). Per Karl-Heinz Ilting. Giornale di Metafisica: Revista Bimestrale di Filosofia 8 (1):43-54.score: 42.0
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  32. Charles Talbot (1993). Karl Heinz Schreyl, Hans Schäufelein: Das Druckgraphische Werk, 1: Katalog; 2: Bilddokumentation. Nördlingen: Verlag Dr. Alfons Uhl, 1990. 1: Pp. 195; Frontispiece, Black-and-White Plates. 2: Frontispiece, 1,214 Black-and-White Plates. [REVIEW] Speculum 68 (1):257-258.score: 42.0
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  33. Alfred Voigt (1978). Karl Heinz Burmeister: Das Studium der Rechte im Zeitalter des Humanismus im deutschen Rechtsbereich. Guido Prossler Verlag, Wiesbaden 1974, 334 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 30 (1):72-73.score: 42.0
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  34. Krzysztof Wawrzonkowski (2004). Karl Heinz Bohrer, \"Absolutna teraźniejszość\", przeł. Krystyna Krzemieniowa, Oficyna Naukowa, Warszawa 2003, ss. 229. Filo-Sofija 4 (1(4)).score: 42.0
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  35. Gerhard Hennemann (1970). Hermann Timm : Glaube und Naturwissenschaft in der Theologie Karl Heims. Mit einem Vorwort von Heinz Eduard Tödt. Band 23 Forschungen und Berichte der Evangelischen Studiengemeinschaft Eckart-Verlag, Witten und Berlin 1968. 126 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 22 (3):282-283.score: 36.0
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  36. S. Franchi (2007). Blunting the Edge of Second-Order Cybernetics: The Heritage of Heinz von Foerster. Review Of: Albert Müller & Karl H. Müller (Eds.) (2007) An Unfinished Revolution? [REVIEW] Constructivist Foundations 3 (1):53-54.score: 36.0
    Summary: The aim of this collection is to provide a two-fold access to von Foerster's legacy and his work at the Biological Computer Laboratory, the institution he founded and directed at the University of Illinois at Urbana-Champaign from 1958 to 1976. It represents a precious contribution for the understanding of BCL, a crucial but still not properly understood chapter in the history of cybernetics and, more generally, of cognitive science. It is greatly recommended.
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  37. John B. Freed (2001). Heinz Dopsch, Karl Brunner, and Maximilian Weltin, Österreichische Geschichte, 1122–1278: Die Länder Und Das Reich. Der Ostalpenraum Im Hochmittelalter. Vienna: Ueberreuter, 1999. Pp. 620; Color and Black-and-White Illustrations and Maps. ÖS 740. [REVIEW] Speculum 76 (3):717-720.score: 36.0
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  38. Karl-Heinz Pohl & Georg Wöhrle (eds.) (2011). Form Und Gehalt in Texten der Griechischen Und Chinesischen Philosophie: Akten der 11. Tagung der Karl Und Gertrud Abel-Stiftung Vom 18.-19. Juli 2008 an der Universität Trier. [REVIEW] Franz Steiner Verlag.score: 23.0
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  39. Georg J. W. Dorn (2002). Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper. In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.score: 21.0
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am 21., 22. (...)
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  40. Nicholas Maxwell (2006). The Enlightenment Programme and Karl Popper. In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.score: 18.0
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  41. Ulrich Diehl (2011). Karl Jaspers und die Vernunft. In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.score: 18.0
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  42. Ronny Miron (2004). From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them. International Philosophical Quarterly 44 (2):147-163.score: 18.0
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The oppositionist (...)
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  43. Charles H. Pence (2011). “Describing Our Whole Experience”: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson. Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.score: 18.0
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  44. J. F. Humphrey (2010). Reflections on the Economic Crisis. The Transcendental Character of Money: An Exposition of Karl Marx’s Argument in the Grundrisse. Nordicum-Mediterraneum, Vol. 5, No. 1 (March 2010) 5 (1).score: 18.0
    An exposition of Karl Marx’s argument in the Grundrisse for the logical development of money, this essay is divided into three parts. Since Marx is concerned to distinguish himself and his method from that of the seventeenth century political economists, I begin my paper with a brief reflection on “the scientifically correct method” or the “theoretical method” (Grundrisse 101 and 102). The second part of this paper considers how Marx justifies beginning his reflection with the concept of production in general. (...)
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  45. Benedikt Paul Göcke (2012). Alles in Gott? Zur Aktualität des Panentheismus Karl Christian Friedrich Krauses. Verlag Friedrich Pustet.score: 18.0
    Karl Christian Friedrich Krause war ein bemerkenswerter Denker des Deutschen Idealismus. Seine Schriften können ohne Zweifel mit denen Hegels, Schellings und Fichtes konkurrieren. Gerade im Bereich der theoretischen Philosophie bietet das Krausesche Œuvre eine Fundgrube an Einsichten und Argumenten, die der heutigen, oftmals betont postmodernen oder atheistischen Philosophie eine dringend benötigte Kontrastfolie sein können. Sinn und Zweck der Arbeit ist es, den Panentheismus Krauses zeitgemäß darzustellen und Brückenschläge zur heutigen religionsphilosophischen Debatte aufzuzeigen.
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  46. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 18.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s work.
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  47. Zhengdong Tang (2008). A Path of Interpreting the “Consumer Society”: The Perspective of Karl Marx and its Significance. [REVIEW] Frontiers of Philosophy in China 3 (2):282-293.score: 18.0
    When Western Marxist sociologists, such as Jean Buadrillard, constructed their critical theory of consumer society, they took the consumer society as an objective fact and methodologically restricted themselves to the non-historical method of sociology, making them unable to grasp the correct meaning of Karl Marx's historical materialist methodology. Thus, they were unable to adequately critique and transcend consumer society. After spending the early 1850s building a theoretical foundation, Marx pointed out in 1857–1858 Economical Manuscript and 1861–1863 Economical Manuscript that the (...)
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  48. Markus Seidel (2011). Karl Mannheim, Relativism and Knowledge in the Natural Sciences – A Deviant Interpretation. In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. ontos.score: 18.0
    The paper focuses on one central aspect of Karl Mannheim’s sociology of knowledge: his exemption of the contents of mathematics and the natural sciences from sociological investigations. After emphasizing the importance of Mannheim’s contribution and his exemption-thesis to the history and development of the field and the problem of relativism, I survey several interpretations of the thesis – especially those put forward by proponents of the so-called ‘Strong Programme’. I argue that these interpretations do not get the philosophical background and (...)
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  49. Tania Munz (2005). The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW] Journal of the History of Biology 38 (3):535 - 570.score: 18.0
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into mid-twentieth (...)
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  50. Benedikt Paul Göcke (2013). On the Importance of Karl Christian Friedrich Krause's Panentheism. Zygon 48 (2):364-379.score: 18.0
    Panentheism is an often-discussed alternative to Classical theism, and almost any discussion of panentheism starts by way of acknowledging Karl Christian Friedrich Krause (1781–1832) as the person who coined the term.1 However, apart from this tribute, Krause's own panentheism is almost completely unknown. In what follows, I first present a brief overview of Krause's life and correct some misconceptions of his work before I turn to the core ideas of Krause's own panentheistic system of philosophy. In brief, Krause elaborates a (...)
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