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  1. Karlfriedrich Herb (2015). 9. Zwischen Narrativ und Norm. Rousseaus Erzählungen über den Ursprung der Gesellschaft: Zweiter Diskurs, zweiter Teil. In Lieselotte Steinbrügge & Johannes Rohbeck (eds.), Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik. De Gruyter. 159-178.
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  2. Karlfriedrich Herb & Thomas Nawrath (2009). „Ausser der Republik ist kein Heil" Profane und sakrale Deutungsmuster des Staats in Kants Ge Schichtsphilosophie. In Henning Ottmann (ed.), Kants Lehre von Staat Und Frieden. Nomos. 24--28.
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  3. Oliver Hidalgo & Karlfriedrich Herb (eds.) (2009). Die Natur des Staates: Montesquieu Zwischen Macht Und Recht. Nomos.
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  4. Karlfriedrich Herb (2008). Luz E sombra: O público E o privado em Jean-Jacques Rousseau E Hannah Arendt. Philósophos - Revista de Filosofia 7 (1).
    Tanto Jean Jacques Rousseau como Hannah Arendt desenvolvem seus ideais de república no conceito de luz e sombra. O artigo focaliza o dado obscuro da república: a esfera privada do cidadão. De acordo com a lógica interna das duas teorias, a arqueologia da vida privada começa com um conceito do político. Ambos os autores são céticos com relação à concepção moderna da vida privada como uma prioridade. Eles tendem a concordar mais com a teoria política clássica. Hannah Arendt restaura a (...)
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  5. Karlfriedrich Herb (ed.) (2007). Kinder Philosophieren. Hanns-Seidel-Stiftung.
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  6. Karlfriedrich Herb (2004). Au-delà de la citoyenneté: Hobbes et le problème de l'autorité. Rivista di Storia Della Filosofia 1.
    Karlfriedrich Herb shows that the new theory of representation in Leviathan implies a rejection of direct democracy, which was still referred to, and active as a political model, in The Elements of Law and De cive. Since the social contract gives full authority to the sovereign, there is no longer any reason to consider democracy as the original form of all governments. Democracy thus plays no part in the definition of the citizen’s liberty, and consequently the liberty of the subject (...)
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  7. Karlfriedrich Herb (2004). Staat und Religion-Die politische Vernunft in den Grenzen des Glau-bens. In Karlfriedrich Herb & Oliver Hidalgo (eds.), Alter Staat--Neue Politik: Tocquevilles Entdeckung der Modernen Demokratie. Nomos. 7--83.
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  8. Karlfriedrich Herb & Oliver Hidalgo (eds.) (2004). Alter Staat--Neue Politik: Tocquevilles Entdeckung der Modernen Demokratie. Nomos.
  9. Karlfriedrich Herb (2003). O futuro da república - Sobre a leitura contratualista da história em Hobbes e Kant. Discurso 33:75-88.
    O artigo examina a relação entre saber e poder em Hobbes e em Kant a partir de três questões. A primeira diz respeito à conciliação entre a idéia de contrato e a história. A segunda concerne ao conceito de paz perpétua. A terceira remete ao tema do futuro da república.
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  10. Reinhard Brandt & Karlfriedrich Herb (eds.) (2000). Jean-Jacques Rousseau: Vom Gesellschaftsvertrag oder Prinzipien des Staatsrechts. Akademie-Verlag.
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  11. Julius Ebbinghaus, Karlfriedrich Herb & Georg Geismann (1994). Studien Zum Deutschen Idealismus Schriften 1909-1924.
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  12. Karlfriedrich Herb & Bernd Ludwig (1994). Kants Kritisches Staatsrecht. Jahrbuch für Recht Und Ethik 2.
    Contrary to popular assumption, Kant's theory of state experienced a major transformation during the period between "On the Common Saying" of 1793 and the "Metaphysical First Principles of the Doctrine of Right" of 1797. This transformation is primarily expressed in the systematic new formulation of the relationship between "noumenal state" and "phenomenal state". Kant's new system permits him, on the one hand, to develop the idea of state a priori from his theory of private right and thus to systematically incorporate (...)
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  13. Karlfriedrich Herb & Bernd Ludwing (1993). Naturzustand, Eigentum und Staat. Immanuel Kants Relativierung des „Ideal des hobbes“. Kant-Studien 84 (3):283-316.
  14. Karlfriedrich Herb (1986). Rezension von: Jean-Jacques Rousseau, Diskurs über die Ungleichheit= Discours sur l'inégalité. Hrsg. u. komm. v. Heinrich Meier, Paderborn/München/Wien/Zürich: Schöningh 1984. [REVIEW] Philosophischer Literaturanzeiger 39:125-129.
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