Search results for 'Karol Janicki' (try it on Scholar)

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  1. Karol Janicki (2006). Language Misconceived: Arguing for Applied Cognitive Sociolinguistics. Lawrence Erlbaum Associates.score: 240.0
    Linguistics is important. An understanding of linguistic principles is as essential to the layperson as it is to the language scholar. Using concrete examples from politics, law, and education, this book shows how people misconceive language every day and what the consequences of misconceptions can be. Since the meanings of words are often fuzzy at best, this volume argues for a flexible approach to meaning and definitions, and demonstrates how this approach can help us understand many conflicts. It is an (...)
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  2. Karol Janicki (1999). Against Essentialism: Toward Language Awareness. Lincom Europa.score: 240.0
  3. P. Beade (1993). Book Reviews : Karol Janicki, Toward Non-Essentialist Sociolinguistics. Berlin and New York: Mouton de Gruyter, 1990. Pp. 136. D.M. 88.00. [REVIEW] Philosophy of the Social Sciences 23 (4):548-551.score: 150.0
  4. Sister Mary Karol (1958). Franciscan Elements in the Life and Some Essays of Francis Thompson. Franciscan Studies 18 (1):36-81.score: 30.0
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  5. Laurence Fiddick, Denise Dellarosa Cummins, Maria Janicki, Sean Lee & Nicole Erlich (2013). A Cross-Cultural Study of Noblesse Oblige in Economic Decision-Making. Human Nature 24 (3):318-335.score: 30.0
    A cornerstone of economic theory is that rational agents are self-interested, yet a decade of research in experimental economics has shown that economic decisions are frequently driven by concerns for fairness, equity, and reciprocity. One aspect of other-regarding behavior that has garnered attention is noblesse oblige, a social norm that obligates those of higher status to be generous in their dealings with those of lower status. The results of a cross-cultural study are reported in which marked noblesse oblige was observed (...)
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  6. Miroslaw Karol (1999). "Fides Et Ratio", Nº1 ¿Cuál Es El Texto Correcto? Anuario Filosófico 32 (65):689-696.score: 30.0
    Number 1 of Fides et ratio contains a phrase crucial for the dialogue between science and philosophy. Its meaning is clear in the Latin, polish, English, German, French and Portuguese versions, but it loses its strength in the Italian and Spanish texts.
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  7. Wojtyła Karol (forthcoming). „Gdzie znajduje się granica Europy “, 28. Ethos.score: 30.0
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  8. A. K. Fernandes (2001). Euthanasia, Assisted Suicide, and the Philosophical Anthropology of Karol Wojtyla. Christian Bioethics 7 (3):379-402.score: 18.0
    The lack of consensus in American society regarding the permissibility of assisted suicide and euthanasia is due in large part to a failure to address the nature of the human person involved in the ethical act itself. For Karol Wojtyla, philosopher and Pope, ethical action finds meaning only in an authentic understanding of the person; but it is through acting (actus humanus) alone that the human person reveals himself. Knowing what the person ought to be cannot be divorced from (...)
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  9. Elizabeth Salas (2010). Person and Gift According to Karol Wojtyła/John Paul II. American Catholic Philosophical Quarterly 84 (1):99-124.score: 18.0
    This paper examines the meaning of what Karol Wojtyła/John Paul II calls “The Law of the Gift,” namely, “Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.” After explaining what it means to be “willed for itself,” I consider how “finding oneself only through a gift of self ” is justified. I then argue that in his theory of self-gift,Wojtyła/John Paul II espouses an “embodied” (...)
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  10. Rafal K. Wilk (2007). Human Person and Freedom According to Karol Wojtyła. International Philosophical Quarterly 47 (3):265-278.score: 18.0
    Karol Wojtyła—the future pope John Paul II—chose the human being, especially in its personalistic dimension, as the main point of his philosophical research. Inaccordance with the metaphysical rule agere sequitur esse, he investigated the dynamisms proper to a human being: the reactive dynamism of the human body, the emotive dynamism of the human psyche, and the personalistic dynamism associated with free choice of the will. These allowed him to experience and understand the human being as a complex yet integrated (...)
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  11. Maria M. Wolter (2013). Examining the Need to Complement Karol Wojtyła's Ethical Personalism Through an Ethics of Inner Responses, Fundamental Moral Attitudes, and Virtues. American Catholic Philosophical Quarterly 87 (1):97-115.score: 18.0
    An objection has been raised that Karol Wojtyła presents an ethical system heavily centered on actions and deeds. With the exception of his occasional references to the virtue of chastity in Love and Responsibility and his first writing on Saint John, some of the most central themes of ancient and medieval, as well as of contemporary, ethics seem almost entirely absent. In the following article, we will turn to Wojtyła’s most important philosophical work, The Acting Person, to glean from (...)
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  12. Jana Sošková (2010). Karol Kuzmány: On Beauty. Estetika 47 (2):215-237.score: 18.0
    This short essay by Karol Kuzmány (1806–1866), a founding father of Slovak aesthetic thinking, was written in Czech and published in 1836 in Hronka, a periodical edited by the author. In the essay, Kuzmány follows on from the thinking of his teacher at Jena, Jakob Friedrich Fries (1773–1843), particularly Fries’s theory of Ahn(d)ung (intuitive awareness). In the introduction, Kuzmány emphasizes that his concern is to bridge the gap between the theory of imitation and the theory of art based on (...)
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  13. Arkadiusz Modrzejewski (2007). Karol Wojtyła's Universalistic Vision of the History and Civilization. Dialogue and Universalism 17 (3/4):131-146.score: 18.0
    Despite Karol Wojtyła later to become Pope John Paul II was firstly a moral and anthropological philosopher, his reflection also concerns in historiosophical and civilizational issues. This part of his intellectual activity is rather less known. But Wojtyła was an author of original conception of history and civilization. Among different ways of historiosophical and civilizational interpretations we can find him as a representative of moderate universalism. He joined the belief in existence of universal history as well as the common (...)
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  14. Nigel K. Zimmermann (2009). Karol Wojtyla and Emmanuel Levinas on the Embodied Self: The Forming of the Other as Moral Self-Disclosure. Heythrop Journal 50 (6):982-995.score: 15.0
  15. Hans Köchler (1982). The Phenomenology of Karol Wojtyla: On the Problem of the Phenomenological Foundation of Anthropology. Philosophy and Phenomenological Research 42 (3):326-334.score: 15.0
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  16. Hans Kochler (1982). The Phenomenology of Karol Wojtyla: On the Problem of the Phenomenological Foundation of Anthropology. Philosophy and Phenomenological Research 42 (3):326 - 334.score: 15.0
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  17. Dean Edward A. Mejos (2008). Against Alienation; Karol Wojtyla's Theory of Participation. Kritike: An Online Journal of Philosophy 1 (1).score: 15.0
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  18. R. Albritton (1980). Book Reviews : Dialectics of the Concrete: A Study on Problems of Man and World. By Karel Kosik. Synthese Library, Volume 106. Boston Studies in the Philosophy of Science Volume 52. Edited by Robert S. Cohen and Marx W. Wartofsky. Translated From the Czech by Karol Kovanda and James Schmidt. Dor Drecht : D. Reidel, 1976. Pp. 158. $18.20. [REVIEW] Philosophy of the Social Sciences 10 (2):233-239.score: 15.0
  19. Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.score: 15.0
  20. Stephen A. Dinan (1981). The Phenomenological Anthropology of Karol Wojtyla. New Scholasticism 55 (3):317-330.score: 15.0
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  21. Andrzej Szostek (1986). Karol Wojtyła's View of the Human Person in the Light of the Experience of Morality. Proceedings of the American Catholic Philosophical Association 60:50-64.score: 15.0
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  22. John F. Kavanaugh (1997). At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla/Pope John Paul II. By Kenneth L. Schmitz. Modern Schoolman 74 (2):165-166.score: 15.0
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  23. Lawler (1986). Experience as the Foundation of Karol Wojtyła's Personalist Ethics. Proceedings of the American Catholic Philosophical Association 60:148-155.score: 15.0
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  24. William A. Galston (1989). Book Review:The Causal Theory of Justice. Karol Edward Soltan. [REVIEW] Ethics 99 (3):637-.score: 15.0
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  25. Paul G. Muscari (1988). The Acting Person. By Karol Wojtyla. Modern Schoolman 65 (3):221-223.score: 15.0
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  26. Joseph P. Rice (2002). Kupczak, Jaroslaw, O.P. Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyla/John Paul II. Review of Metaphysics 56 (1):183-185.score: 15.0
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  27. Giacomo Rinaldi (2011). G. W. F. Hegel. "Vorlesungen Über Die Philosophie der Natur. Berlin 1825/26." Nachgeschrieben von Heinrich Wilhelm Dove, Edited by Karol Bal, Gilles Marmasse, Thomas S. Posch, and Klaus Vieweg. [REVIEW] The Owl of Minerva 43 (1-2):179-183.score: 15.0
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  28. Andrew N. Woznicki (1979). The Christian Humanism of Cardinal Karol Wojtyla. Proceedings of the American Catholic Philosophical Association 53:28-35.score: 15.0
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  29. Nota (1986). Max Scheler and Karol Wojtyła. Proceedings of the American Catholic Philosophical Association 60:135-147.score: 15.0
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  30. Walter J. Stohrer (1980). The Acting Person. By Cardinal Karol Wojtyla. Translated by Andrzej Potocki. Modern Schoolman 57 (3):265-267.score: 15.0
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  31. Francisco Díez de Velasco (2000). Karol, Henryk Kocyba; González Torres, Yólotl. Historia Comparativa de las religiones. 'Ilu. Revista de Ciencias de Las Religiones 5:253.score: 15.0
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  32. Joseph P. Rice (2003). Reimers, Adrian J. An Analysis of the Concepts of Self-Fulfillment and Self-Realization in the Thought of Karol Wojtyla, Pope John Paul II. Review of Metaphysics 56 (3):673-676.score: 15.0
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  33. Jove Jim S. Aguas (2013). Ethics and Moral Philosophy of Karol Wojtyla. Kritike: An Online Journal of Philosophy 7 (1).score: 15.0
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  34. Joseph W. Koterski (2010). Karol Wojtyła's Philosophical Legacy. International Philosophical Quarterly 50 (1):141-144.score: 15.0
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  35. Mirosław Nowaczyk & Lech Petrowicz (1979). Karol Wojtyła's Social Thought. Dialectics and Humanism 6 (4):79-92.score: 15.0
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  36. Dolores Pesce (1990). Karol Berger, Musica Ficta: Theories of Accidental Inflections in Vocal Polyphony From Marchetto da Padova to Gioseffo Zarlino. Cambridge, Eng., and New York: Cambridge University Press, 1987. Pp. Xvii, 266; 7 Black-and-White Facsimile Plates, Numerous Musical Examples. $49.50. [REVIEW] Speculum 65 (1):121-123.score: 15.0
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  37. Richard A. Spinello (2011). Karol Wojtyla on Artificial Moral Agency and Moral Accountability. The National Catholic Bioethics Quarterly 11 (3):479-502.score: 15.0
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  38. Roderick M. Chisholm (1981). Cardinal Karol Wojtyla. The Acting Person, Translated by Andrzej Potocki and Edited by Anna-Teresa Tymieniecka. (Dordrecht, D. Reidel Publishing Company, 1979.). [REVIEW] Religious Studies 17 (3):408.score: 15.0
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  39. James S. Fishkin & Dominique Reynie (2001). Vers Une Démocratie Délibérative : L'expérimentation d'Un Idéal : Extrait de Citizen Competence and Democratic Institutions, Sous la Direction de Stephen L. Elkin Et de Karol Edward Soltan, Pennsylvania State University Press, 1999, Chapitre XII, P. 279-290. [REVIEW] Hermes 31:207.score: 15.0
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  40. William A. Frank (1998). Karol Wojtyla. The Thought of the Man Who Became Pope John Paul II. Review of Metaphysics 51 (3):662-665.score: 15.0
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  41. Gerald D. Frenkel (1987). Bridge a Gap Molecular Biology and Human Disease Alexander MacLeod Karol Sikora. BioScience 37 (4):291-291.score: 15.0
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  42. Georg Wihelm Friedrich Hegel (1996). La música: extracto de los cursos de Éstetica impartidos en Berlín en 1828/29, según el manuscrito de Karol Libelt. Anuario Filosófico 29 (54):195-232.score: 15.0
    Texto establecido por Anne Marie Gethmann-Siefert. Traducción de Yolanda Espiña. Presentación y notas de Alain Olivier.
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  43. Joseph Pappin Iii (1984). Karol Cardinal Wojtyla and Jean-Paul Sartre on the Intentionality of Consciousness. Proceedings of the American Catholic Philosophical Association 58:130-139.score: 15.0
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  44. Miguel Rumayor (2008). Subjetividad sin subjetivismo:¿ La antropología filosófica de Karol Wojtyla sin la metafísica de Tomás de. Tópicos 35:57-91.score: 15.0
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  45. Peter Simpson (2012). Wojtyla, Karol. Man in the Field of Responsibility. Review of Metaphysics 65 (4):902-903.score: 15.0
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  46. Edward Barrett (2010). Persons and Liberal Democracy: The Ethical and Political Thought of Karol Wojtyla/John Paul Ii. Lexington Books.score: 15.0
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  47. Carmen Beatriz Gonzalez (2009). The Role of Experience in Karol Wojtila's Ethical Thought. Analecta Husserliana 104:131-146.score: 15.0
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  48. Marta Burghardt (2003). Karol Wojtyta: la vocazione alla poesia: A venticinque anni dalla morte di Paolo VI. Studium 99 (4):515-522.score: 15.0
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  49. Ray Cassin (2005). Karol Wojtyla (Pope John Paul II) 18 May 1920-2 April 2005. Sophia 44 (1):1.score: 15.0
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  50. Maria F. Balmaseda Cinquina (2003). Historia y naturaleza en la constituciÓn familiar: Con Tomás de Aquino y Karol Wojtyla. Studium 43 (3):529-544.score: 15.0
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