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  1. Karsten Harries (1997). The Ethical Function of Architecture. Monograph Collection (Matt - Pseudo).
     
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  2. Karsten Harries (1980). The Absence of the Real. Journal of Philosophy 77 (10):644-646.
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  3. Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (2012). Politics of Practical Reasoning: Integrating Action, Discourse, and Argument. Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  4. Karsten Harries (2001). Infinity and Perspective. Monograph Collection (Matt - Pseudo).
     
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  5.  61
    Karsten Harries (2011). Fantastic Architecture: Lessons of Laputa and the Unbearable Lightness of Our Architecture. Journal of Aesthetics and Art Criticism 69 (1):51-60.
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  6.  66
    Karsten Harries (2010). 'Let No One Ignorant of Geometry Enter Here': Ontology and Mathematics in the Thought of Martin Heidegger. International Journal of Philosophical Studies 18 (2):269-279.
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  7.  47
    Karsten Harries (1991). Questioning the Question of the Worth of Life. Journal of Philosophy 88 (11):684-690.
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  8.  44
    Karsten Harries (1991). Postmodern Sophistications. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):261-263.
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  9.  7
    Karsten Harries (1987). Lebenszeit Und Weltzeit by Hans Blumenberg. Journal of Philosophy 84 (9):516-519.
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  10.  62
    Karsten Harries (1968). Wittgenstein and Heidegger: The Relationship of the Philosopher to Language. [REVIEW] Journal of Value Inquiry 2 (4):281-291.
    An attempt is made to show that wittgenstein's and heidegger's reflections on language share point of departure and general direction. Both begin by seeking the essence of language in logic. Both come to reject such a view, Turning instead to everyday language. Heidegger, However, Finds it impossible to accept it as a ground. Such already established languages must have its origin in a more fundamental speaking. Heidegger seeks this origin in poetry. In conclusion it is argued that logic, Everyday language, (...)
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  11.  50
    Karsten Harries (1975). The Infinite Sphere: Comments on the History of a Metaphor. Journal of the History of Philosophy 13 (1):5-15.
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  12.  41
    Karsten Harries (2011). What Need is There for an Environmental Aesthetics? Nordic Journal of Aesthetics 22 (40-41).
    What need is there for an environmental aesthetics? The answer to that question is by no means obvious. To be sure, that we need to protect our environment has become a cliché that I am just a bit wary about repeating it here – the statement hardly bears much discussion any longer. Is it not obvious that we need to make sure that all those natural resources on which we depend for our survival will continue to be available, not just (...)
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  13.  31
    Karsten Harries (1974). Hegel on the Future of Art. Review of Metaphysics 27 (4):677 - 696.
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  14.  51
    Karsten Harries (1985). The Philosophy of Schopenhauer. Journal of the History of Philosophy 23 (3):441-444.
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  15.  14
    Karsten Harries (1980). Transformations of the Subjunctive. Thought: A Journal of Philosophy 55 (3):283-294.
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  16.  40
    Karsten Harries (2008). Review of Edward Winters, Aesthetics and Architecture. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
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  17.  39
    Karsten Harries (1998). Descartes and the Labyrinth of the World. International Journal of Philosophical Studies 6 (3):307 – 330.
    In the Rules the young Descartes likens his method to the thread that guided Theseus. The simile is born of a confidence that he has seen through the art of the followers of Daedalus and this has given him a model of how to unriddle the labyrinth of the world. From the very beginning Descartes had an interest not only in optics, perspective, and painting, but in using his knowledge of them to duplicate some of the effects said to have (...)
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  18.  11
    Karsten Harries (1963). Cusanus and the Platonic Idea. New Scholasticism 37 (2):188-203.
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  19.  24
    Karsten Harries (1989). Heidegger and the Problem of Style in Interpretation. Irish Philosophical Journal 6 (2):250-274.
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  20.  23
    Karsten Harries (1990). Problems of the Infinite. American Catholic Philosophical Quarterly 64 (1):89-110.
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  21.  23
    Karsten Harries (1977). Death and Utopia Towards a Critique of the Ethics of Satisfaction. Research in Phenomenology 7 (1):138-152.
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  22.  21
    Karsten Harries (1997). The Architecture of Deconstruction. International Studies in Philosophy 29 (4):149-150.
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  23.  32
    Karsten Harries (1970). Review Article. Journal of Value Inquiry 4 (1):65-75.
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  24.  7
    Karsten Harries (1993). Nietzsche's Philosophy of Art. Journal of the History of Philosophy 31 (3):471-473.
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  25. Karsten Harries & Christoph Jamme (1994). Martin Heidegger Politics, Art, and Technology.
     
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  26.  7
    Karsten Harries (1991). Nietzschean Narratives (Review). Philosophy and Literature 15 (1):164-165.
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  27.  11
    Martin Heidegger, Karsten Harries & Hermann Heidegger (1985). The Self-Assertion of the German University: Address, Delivered on the Solemn Assumption of the Rectorate of the University Freiburg the Rectorate 1933/34: Facts and Thoughts. [REVIEW] Review of Metaphysics 38 (3):467 - 502.
  28.  5
    Karsten Harries (1978). Metaphor and Transcendence. Critical Inquiry 5 (1):73-90.
    Ever since Aristotle, metaphor has been placed in the context of a mimetic theory of language and of art. Metaphors are in some sense about reality. The poet uses metaphor to help reveal what is. He, too, serves the truth, even if his service is essentially lacking in that "Metaphor consists in giving the thing a name that belongs to something else."1 Thus it is an improper naming. This impropriety invites a movement of interpretation that can come to rest only (...)
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  29.  25
    Karsten Harries (2004). Sartre and the Spirit of Revenge. Sartre Studies International 10 (1):25-38.
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  30.  22
    Karsten Harries (1989). Phenomenology Beyond the Spirit of Revenge. Research in Phenomenology 19 (1):275-281.
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  31.  6
    Karsten Harries (1993). David Kolb, Postmodern Sophistications: Philosophy, Architecture, and Tradition. Journal of French and Francophone Philosophy 5 (1):123-125.
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  32.  13
    Karsten Harries (1989). Heidegger on Art and Art Works. International Studies in Philosophy 21 (3):126-127.
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  33.  16
    Karsten Harries (1991). Poetry as Response: Heidegger's Step Beyond Aestheticism. Midwest Studies in Philosophy 16 (1):73-88.
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  34.  16
    Karsten Harries (1993). The Root of All Evil: Lessons of an Epigram. International Journal of Philosophical Studies 1 (1):1 – 20.
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  35.  11
    Karsten Harries (1983). Copernican Reflections and the Tasks of Metaphysics. International Philosophical Quarterly 23 (3):235-250.
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  36.  9
    Karsten Harries (1992). Art and Engagement. Review of Metaphysics 45 (4):844-846.
  37.  17
    Karsten Harries (1979). Meta-Criticism and Meta-Poetry: A Critique of Theoretical Anarchy. Research in Phenomenology 9 (1):54-73.
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  38.  1
    Karsten Harries (1970). The Meaning of Modern Art: A Philosophical Interpretation. Journal of Aesthetics and Art Criticism 28 (3):403-404.
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  39.  15
    Karsten Harries (1986). Boundary Disputes. Journal of Philosophy 83 (11):676-677.
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  40.  8
    Karsten Harries (1976). Heidegger as a Political Thinker. Review of Metaphysics 29 (4):642 - 669.
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  41.  7
    Karsten Harries (1991). The Politics of Being: The Political Thought of Martin Heidegger (Review). Philosophy and Literature 15 (2):357-359.
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  42.  8
    Karsten Harries (1964). The Gnoseo-Ontological Circle and the End of Ontology. Review of Metaphysics 17 (4):577 - 585.
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  43.  7
    Karsten Harries (1978). Heidegger. International Studies in Philosophy 10:245-246.
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  44.  9
    Karsten Harries (1980). Copernican Reflections. Inquiry 23 (2):253 – 269.
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  45.  6
    Karsten Harries (1992). Nietzsche: The Body and Culture. Philosophy as a Philological Genealogy (Review). Philosophy and Literature 16 (2):428-429.
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  46.  6
    Karsten Harries (1968). Two Conflicting Interpretations of Language in Wittgenstein's Investigations. Kant-Studien 59 (1-4):397-409.
  47.  6
    Karsten Harries (1995). Book Review: Nietzsche and Metaphor. [REVIEW] Philosophy and Literature 19 (1):153-154.
  48.  5
    Karsten Harries & John E. Smith (1998). George A. Schrader, Jr. 1917-1998. Proceedings and Addresses of the American Philosophical Association 72 (2):123 - 124.
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  49.  1
    Karsten Harries (2007). Truth and Value Today: Galileo Contra Bellarmine. Filozofski Vestnik 2.
    In a speech celebrating the centenary of Einstein’s birth Pope John Paul II admitted that Galileo had been treated unjustly by the Church and praised his understanding of the relationship of science and religion. Is such praise deserved? At issue is not so much the truth of the Copernican position, as the meaning and value of truth. There is a sense in which reality is elided by the science inaugurated by Copernicus and Galileo. The Church was right to deny that (...)
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  50.  4
    Karsten Harries (1963). A Note on John Wild's Review of "Being and Time". Review of Metaphysics 17 (2):296 - 300.
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