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  1. Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke (2012). Politics of Practical Reasoning: Integrating Action, Discourse, and Argument. Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  2. Karsten Harries (2011). Fantastic Architecture: Lessons of Laputa and the Unbearable Lightness of Our Architecture. Journal of Aesthetics and Art Criticism 69 (1):51-60.
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  3. Karsten Harries (2011). What Need is There for an Environmental Aesthetics? Nordic Journal of Aesthetics 22 (40-41).
    What need is there for an environmental aesthetics? The answer to that question is by no means obvious. To be sure, that we need to protect our environment has become a cliché that I am just a bit wary about repeating it here – the statement hardly bears much discussion any longer. Is it not obvious that we need to make sure that all those natural resources on which we depend for our survival will continue to be available, not just (...)
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  4. Karsten Harries (2010). 'Let No One Ignorant of Geometry Enter Here': Ontology and Mathematics in the Thought of Martin Heidegger. International Journal of Philosophical Studies 18 (2):269-279.
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  5. Karsten Harries & Sylvain Camilleri (2010). Le Discours de rectorat et le « national-socialisme privé » de Heidegger. Les Etudes Philosophiques 2 (2):189-210.
    L’épisode du Rectorat est vu par certains comme un mystère, par d’autres comme une évidence. Nous voudrions montrer qu’entre ces deux extrêmes, il est possible de tenter une lecture dépassionnée, parce qu’historique, et explicitante, parce qu’herméneutique. On s’attache ainsi à confronter les documents primordiaux, tel le Discours de rectorat, aux documents rétrospectifs, tels l’Entretien avec le Spiegel ou les Faits et Réflexions, afin de montrer que l’engagement de Heidegger pour le national-socialisme est indissociable d’un projet philosophique qui prime sur toute (...)
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  6. Karsten Harries (2008). Review of Edward Winters, Aesthetics and Architecture. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
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  7. Karsten Harries (2007). Truth and Value Today: Galileo Contra Bellarmine. Filozofski Vestnik 2.
    In a speech celebrating the centenary of Einstein’s birth Pope John Paul II admitted that Galileo had been treated unjustly by the Church and praised his understanding of the relationship of science and religion. Is such praise deserved? At issue is not so much the truth of the Copernican position, as the meaning and value of truth. There is a sense in which reality is elided by the science inaugurated by Copernicus and Galileo. The Church was right to deny that (...)
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  8. Karsten Harries (2007). Waarom moeten we bang zijn voor kitsch? Nexus 47.
    In deze beschouwing ordent Karsten Harries zijn gedachten over het fenomeen ‘kitsch’. Hij gaat daarbij uit van de vraag of kitsch eigenlijk wel zo afkeurenswaardig is. Of hoort ze bij de menselijke natuur en haar hang naar romantiek en nostalgie? We kwalificeren iets als kitsch als we denken dat het voortkomt uit onoprechtheid en getuigt van slechte smaak. Maar is de nostalgie, het dromerige of stichtelijke van kitsch niet beter dan postmoderne ironie of moedeloosheid? Daar staat tegenover dat kitsch onder (...)
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  9. Karsten Harries (2005). Europa tussen droom en werkelijkheid. Nexus 42.
    Ten aanzien van Europa is de vraag aan de orde of de doelstellingen louter materieel en economisch zouden moeten zijn of ook ideëel. De auteur ervaart een geestelijke dimensie aan zijn plaats als Duitser in Europa en wil aan het verleden van Europa een plaats geven in zijn leven. Het is problematisch dat cultureel erfgoed grotendeels in musea wordt geplaatst, buiten het dagelijks leven. Het belang van een robuuste gemeenschapszin en van geestelijke waarden. Ethiek veronderstelt een beeld van de mensen (...)
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  10. Karsten Harries (2004). Sartre and the Spirit of Revenge. Sartre Studies International 10 (1):25-38.
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  11. Karsten Harries (2001). Infinity and Perspective. Monograph Collection (Matt - Pseudo).
     
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  12. Karsten Harries (1998). Descartes and the Labyrinth of the World. International Journal of Philosophical Studies 6 (3):307 – 330.
    In the Rules the young Descartes likens his method to the thread that guided Theseus. The simile is born of a confidence that he has seen through the art of the followers of Daedalus and this has given him a model of how to unriddle the labyrinth of the world. From the very beginning Descartes had an interest not only in optics, perspective, and painting, but in using his knowledge of them to duplicate some of the effects said to have (...)
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  13. Karsten Harries (1998). Strepen aan repen. Nexus 20.
    Naar aanleiding van het vernielen van Barnett Newman's "Who is Afraid of Red, Yellow and Blue" in het Stedelijk Museum van Amsterdam in 1986 volgt een onderzoek naar soortgelijke destructieve agressie tegen kunstwerken in Europa en de Verenigde Staten. De vernielers van bepaalde kunstwerken beroepen zich vaak op filosofische kunstbeschouwingen, al zijn er ook vandalistische ego-trippers aan het werk, die publieke aandacht willen trekken.
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  14. Karsten Harries & John E. Smith (1998). George A. Schrader, Jr. 1917-1998. Proceedings and Addresses of the American Philosophical Association 72 (2):123 - 124.
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  15. Karsten Harries (1997). The Architecture of Deconstruction. International Studies in Philosophy 29 (4):149-150.
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  16. Karsten Harries (1997). The Ethical Function of Architecture. Monograph Collection (Matt - Pseudo).
     
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  17. Karsten Harries (1995). Laurence Lampert, "Nietzsche and Modern Times". [REVIEW] International Journal of Philosophical Studies 3 (1):197.
     
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  18. Karsten Harries (1995). Book Review: Nietzsche and Metaphor. [REVIEW] Philosophy and Literature 19 (1):153-154.
  19. Karsten Harries (1994). Stanley Rosen, "The Question of Being". [REVIEW] International Journal of Philosophical Studies 2 (2):368.
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  20. Karsten Harries & Christoph Jamme (1994). Martin Heidegger Politics, Art, and Technology.
     
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  21. Karsten Harries (1993). David Kolb, Postmodern Sophistications: Philosophy, Architecture, and Tradition. Journal of French and Francophone Philosophy 5 (1):123-125.
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  22. Karsten Harries (1993). Nietzsche's Philosophy of Art (Review). Journal of the History of Philosophy 31 (3):471-473.
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  23. Karsten Harries (1993). The Root of All Evil: Lessons of an Epigram. International Journal of Philosophical Studies 1 (1):1 – 20.
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  24. Karsten Harries (1992). Art and Engagement. Review of Metaphysics 45 (4):844-846.
  25. Karsten Harries (1992). Nietzsche: The Body and Culture. Philosophy as a Philological Genealogy (Review). Philosophy and Literature 16 (2):428-429.
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  26. Karsten Harries & Christoph Jamme (1992). Martin Heidegger Kunst, Politik, Technik. Monograph Collection (Matt - Pseudo).
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  27. Fergus Kerr, Gunther Neske, Emil Kettering, Lisa Harries, Joachim Neugroschel & Karsten Harries (1992). Martin Heidegger and National Socialism: Questions and Answers. Philosophical Quarterly 42 (167):257.
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  28. Karsten Harries (1991). Brand Blanshard 1892-1987. Proceedings and Addresses of the American Philosophical Association 64 (5):64 - 66.
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  29. Karsten Harries (1991). Postmodern Sophistications. Bulletin de la Société Américaine de Philosophie de Langue Française 3 (3):261-263.
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  30. Karsten Harries (1991). Questioning the Question of the Worth of Life. Journal of Philosophy 88 (11):684-690.
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  31. Karsten Harries (1991). Nietzschean Narratives (Review). Philosophy and Literature 15 (1):164-165.
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  32. Karsten Harries (1991). The Politics of Being: The Political Thought of Martin Heidegger (Review). Philosophy and Literature 15 (2):357-359.
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  33. Karsten Harries (1991). Poetry as Response: Heidegger's Step Beyond Aestheticism. Midwest Studies in Philosophy 16 (1):73-88.
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  34. Karsten Harries (1990). Problems of the Infinite. American Catholic Philosophical Quarterly 64 (1):89-110.
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  35. Karsten Harries (1989). Heidegger and the Problem of Style in Interpretation. Irish Philosophical Journal 6 (2):250-274.
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  36. Karsten Harries (1989). Heidegger on Art and Art Works. International Studies in Philosophy 21 (3):126-127.
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  37. Karsten Harries (1989). Phenomenology Beyond the Spirit of Revenge. Research in Phenomenology 19 (1):275-281.
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  38. Karsten Harries (1989). Phenomenology Beyond the Spirit of Revenge. Review of "Bewusstsein Und Natursein: Phänomenologischer West-Ost Diwan" by Kah Kyung Cho. [REVIEW] Research in Phenomenology 19:275.
     
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  39. Karsten Harries (1989). The Broken Frame Three Lectures.
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  40. Karsten Harries (1987). Lebenszeit Und Weltzeit by Hans Blumenberg. Journal of Philosophy 84 (9):516-519.
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  41. Karsten Harries (1986). Boundary Disputes. Journal of Philosophy 83 (11):676-677.
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  42. Karsten Harries (1985). On Mach's Theories. Review of Metaphysics 38 (3):668-670.
  43. Karsten Harries (1985). The Philosophy of Schopenhauer. Journal of the History of Philosophy 23 (3):441-444.
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  44. Martin Heidegger, Karsten Harries & Hermann Heidegger (1985). The Self-Assertion of the German University: Address, Delivered on the Solemn Assumption of the Rectorate of the University Freiburg the Rectorate 1933/34: Facts and Thoughts. [REVIEW] Review of Metaphysics 38 (3):467 - 502.
  45. Karsten Harries (1984). The Bavarian Rococo Church; Between Faith and Aestheticism. Journal of Aesthetics and Art Criticism 42 (4):455-457.
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  46. Karsten Harries (1983). Copernican Reflections and the Tasks of Metaphysics. International Philosophical Quarterly 23 (3):235-250.
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  47. Karsten Harries (1981). Joseph P. Fell: "Heidegger and Sartre: An Essay on Being and Place". [REVIEW] Man and World 14 (1):65.
     
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  48. Karsten Harries (1980). Copernican Reflections. Inquiry 23 (2):253 – 269.
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  49. Karsten Harries (1980). The Absence of the Real. Journal of Philosophy 77 (10):644-646.
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