Search results for 'Katalin Nun' (try it on Scholar)

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  1. Jon Stewart & Katalin Nun (eds.) (2010). Kierkegaard and the Greek World. Ashgate.score: 240.0
    The articles in this volume employ source-work research to trace Kierkegaard's understanding and use of authors from the Greek tradition.
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  2. Dér Katalin (1987). Vidularia: Outlines Of A Reconstruction. Classical Quarterly 37 (02):432-.score: 30.0
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  3. Nathan Nun (2013). Practical Aesthetics. Radical Philosophy Review 16 (2):663-677.score: 30.0
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  4. K. Katalin (2001). Hungarian Rhapsodies. Essays on Ethnicity, Identity and Culture. By Richard Teleky. The European Legacy 6 (5):673-673.score: 30.0
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  5. Vadkerty Katalin (forthcoming). 1. Magyar sors Csehszlovákiában, 1945-47. História.score: 30.0
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  6. Brie Gertler (2009). The Subject's Point of View – Katalin Farkas. [REVIEW] Philosophical Quarterly 59 (237):743-747.score: 15.0
  7. W. Fish (2011). The Subject's Point of View, by Katalin Farkas. Mind 119 (476):1161-1165.score: 15.0
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  8. Klaus Petrus (2006). Illokution Und Konvention, Oder Auch: Was Steckt Nun Wirklich Hinter Austins ,,Securing of Uptake"? Grazer Philosophische Studien 70 (1):101-126.score: 15.0
    In this article, I would like to clarify Austin's thesis that illocutionary acts are essentially conventional and to show, how this idea is connected with his concept of securing uptake. Contrary to what most critics believe, I will show that Austin provides a criterion characterising the nature of all illocutionary acts and allowing to distinguish them from perlocutionary acts.
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  9. Brooke Heidenreich Findley (2006). Does the Habit Make the Nun? A Case Study of Heloise's Influence on Abelard's Ethical Philosophy. Vivarium 44 (s 2-3):248-275.score: 15.0
    A careful reading of Heloise's letters reveals both her contribution to Abelard's ethical thought and the differences between her ethical concerns and his. In her letters, Heloise focuses on the innate moral qualities of the inner person or animus. Hypocrisy—the misrepresentation of the inner person through false outer appearance, exemplified by the potentially deceitful religious habit or habitus—is a matter of great moral concern to her. When Abelard responds to Heloise's ideas, first in his letters to her and later in (...)
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  10. A. Avramides (2009). The Subject's Point of View * by Katalin Farkas. Analysis 69 (4):791-794.score: 15.0
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  11. Sandy Goldberg (2009). Review of Katalin Farkas, The Subject's Point of View. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).score: 15.0
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  12. Rita M. Gross (2006). Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas, And: Himalayan Hermitess: The Life of a Tibetan Buddhist Nun (Review). Buddhist-Christian Studies 26 (1):220-223.score: 15.0
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  13. Erin Bradfield (2013). Katalin Makkai, Ed. , Vertigo: Philosophers on Film . Reviewed By. Philosophy in Review 33 (5):384-387.score: 15.0
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  14. P. G. Gleis (1947). The Nun In German Literature. Thought 22 (2):358-358.score: 15.0
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  15. Erdmann Sturm (2012). „Vielleicht Kommen Wir Nun Doch Zu Einer Gemeinsamen Arbeit in Berlin“ Paul Tillichs Briefe an Reinhold Und Erich Seeberg (1924-1935). [REVIEW] International Yearbook for Tillich Research 7 (1).score: 15.0
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  16. Doreen Fowler (1986). Time and Punishment in Faulkner's Requiem for A Nun. Renascence 38 (4):245-255.score: 15.0
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  17. Tamás Demeter (1999). Nyíri, J.C., Tradition and Individuality: Philosophical Essays, “Synthese Library”; Nyíri, Kristóf, A Hagyomány Filozófiája (The Philosophy of Tradition); Neumer, Katalin, Gondolkodás, Beszéd, Írás (Thought, Language, and Writing). [REVIEW] Studies in East European Thought 51 (4):329-340.score: 15.0
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  18. Sr Mary Eugene (1926). An Old Nun's Death. Thought 1 (3):495-495.score: 15.0
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  19. Patricia Fister (forthcoming). Creating Devotional Art with Body Fragments: The Buddhist Nun Bunchi and Her Father, Emperor Gomizuno-O. Japanese Journal of Religious Studies.score: 15.0
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  20. James L. Fitzgerald (2002). Nun Befuddles King, Shows Karmayoga Does Not Work Sulabhā's Refutation of King Janaka at MBh 12.308. Journal of Indian Philosophy 30 (6):641-677.score: 15.0
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  21. Wassnunw Austins (2005). Illokution Und Konvention, Oder Auch: Was Steckt Nun Wirklich Hinter Austins „Securing of Uptake"? Klaus Petrus Universität Bern. Grazer Philosophische Studien 70:101-126.score: 15.0
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  22. George Bellis (2000). 3. The White Nun in Rattlebone. Logos 3 (2).score: 15.0
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  23. Martin Brecht (1990). Erfahrung – Exegese – Dogmatik. Luthers Lied »Nun Freut Euch, Lieben Christen Gmein«. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 32 (2).score: 15.0
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  24. Thomas David Carroll (1998). A Woman for Our Times: The Gift and Promise of Saint Edith Stein.[The Canonisation of Sister Teresa Benedicta of the Cross (Edith Stein's Name as a Carmelite Nun)]. Australasian Catholic Record 75 (4):451.score: 15.0
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  25. Yang-mo Chŏng (2009). Na Nŭn Tasŏk Ŭl Irŏk'e Ponda. Ture.score: 15.0
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  26. Thomas M. Egan (1996). Nun but the Brave. The Chesterton Review 22 (4):539-540.score: 15.0
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  27. Robert Fahrnkopf (2005). Tim Crane and Katalin Farkas, Eds., Metaphysics, a Guide and Anthology Reviewed By. Philosophy in Review 25 (4):247-250.score: 15.0
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  28. Robert Giannasi (1995). Katalin Halász, Images d'auteur dans le roman médiéval (XIIe–XIIIe siècles).(Studia Romanica, Series Litteraria, 17.) Debrecen, Hungary: Kossuth Lajos Tudományegyetem, 1992. Paper. Pp. 131; errata sheet. [REVIEW] Speculum 70 (4):913-914.score: 15.0
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  29. Brooke Heidenreich Findley (2006). Does the Habit Make the Nun? A Case Study of Heloise's Influence on Abelard's Ethical Philosophy. Vivarium 44 (2-3):248-275.score: 15.0
  30. Tae-Yong Hong (2006). Uju Ŭi Nun Ŭro Sesang Ŭl Poda: Hong Tae-Yong Sŏnjip. Tolbegae.score: 15.0
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  31. Henning Hufnagel (2008). Nun, schifflein! Sieh'dich vor!: Meerfahrt mit Nietzsche. Zu einem motiv der fröhlichen wissenschaft. Nietzsche-Studien 37:143-159.score: 15.0
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  32. Arslan Kaynardağ (2006). Türki̇ye felsefe kurumu'nun. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya. 11--66.score: 15.0
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  33. D. Beybin Kejanlıoğlu (ed.) (2011). Zamanın Tozu: Frankfurt Okulu'nun Türkiye'deki Izleri. De Ki.score: 15.0
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  34. Ho-tʻae Kim (2008). Hŏnpŏp Ŭi Nun Ŭro Tʻoegye Rŭl Ponda. Mirae Rŭl Yŏnŭn Chʻaek.score: 15.0
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  35. Chʻang-ho Kim (ed.) (2005). Sesang Chʻŏngbaji: Chŏngŭiroun Sahoe Nŭn Kanŭng Halkka? Ungjin Chisik Hausŭ.score: 15.0
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  36. Elke-Vera Kotowski (1998). "Nun ist auch dieser unselige Spuk weggewischt"- Theodor Lessing im Geiste seiner Zeitgenossen. Zeitschrift für Religions- Und Geistesgeschichte 50 (3):195-218.score: 15.0
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  37. Roberta L. Krueger (2004). Douglas Kelly, with Maciej Abramowicz, Katalin Halàsz, Ceridwen Lloyd-Morgan, Et Al., Chrétien de Troyes: An Analytic Bibliography, Supplement 1. (Research Bibliographies and Checklists, N.S., 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Paper. Pp. Ix, 582. $85. [REVIEW] Speculum 79 (3):777-779.score: 15.0
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  38. Susan J. Leonardi (1992). A Portrait of the Abbess as a Young Nun. Feminist Studies 18:177-187.score: 15.0
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  39. Astrid Mehmel (2000). Ich richte nun an Sie die große Bitte, eine zweckdienliche Eingabe in dieser Sache zu machen.. Zeitschrift für Religions- Und Geistesgeschichte 52 (1):38-46.score: 15.0
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  40. Petra Melichar (2009). God, Slave and a Nun: A Case From Late Medieval Cyprus. Byzantion 79:280-291.score: 15.0
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  41. Sŏng-hwa Mun (2006). Chʻŏrhak Ŭi Nun Ŭro Pon Minjoksa. Kyemyŏng Taehakkyo Chʻulpʻanbu.score: 15.0
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  42. Judith Oliver (2011). Corine Schleif and Volker Schier, Katerina's Windows: Donation and Devotion, Art and Music, as Heard and Seen Through the Writings of a Birgittine Nun. University Park, Pa.: Pennsylvania State University Press, 2009. Pp. Xliv, 579; Black-and-White Frontispiece, 231 Black-and-White and Color Figures, 4 Genealogical Tables, and 4 Maps. $110. [REVIEW] Speculum 86 (2):546-548.score: 15.0
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  43. I. -mun Pak (2006). Na Nŭn Wae Kŭrigo Ottŏkʻe Chʻŏrhak Ŭl Haewanna. Samin.score: 15.0
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  44. Marc Pfaff (2008). Junger Kitsch: [Nun Zeigte Sich, Dass Kitsch Erst Im Auge des Betrachters Entsteht]. Lit.score: 15.0
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  45. Les Reid (2002). The Nun's Priest's Tale. Philosophy Now 39:16-18.score: 15.0
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  46. Kellie Robertson (2011). Peter W. Travis, Disseminal Chaucer: Rereading “The Nun's Priest's Tale.” Notre Dame, Ind.: University of Notre Dame Press, 2010. Paper. Pp. Xi, 444; Black-and-White Figures. $40. [REVIEW] Speculum 86 (3):811-813.score: 15.0
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  47. Andrés Luis Jaume Rodríguez (2011). Katalin Farkas: un punto de vista cartesiano sobre el contenido mental. Teorema: Revista Internacional de Filosofía 30 (1):169-177.score: 15.0
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  48. Beryl Rowland (1965). " Owles and Apes" in Chaucer's Nun's Priest's Tale, 3092. Mediaeval Studies 27 (1):322-325.score: 15.0
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  49. Udo Schlaudraff (2006). „Nun gründen wir mal“. Ethik in der Medizin 18 (4):294-302.score: 15.0
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  50. Kwang-sik Sin (2006). Na Nŭn Purŭl Rŭl Kobal Haetta. Kŭrŏna Chŏngjak Ssaum Ŭi Sangdae Nŭn Pulgam Sahoe Yŏtta: 9-in Ŭi Kongik Cheboja Ka Kyŏkkŭn Sahoejŏk Sŭtʻŭresŭ. Chʻamyŏ Sahoe.score: 15.0
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