Search results for 'Katarzyna Idziak' (try it on Scholar)

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  1. Katarzyna Idziak & Pawel M. Idziak (1988). Decidability Problem for Finite Heyting Algebras. Journal of Symbolic Logic 53 (3):729-735.score: 300.0
    The aim of this paper is to characterize varieties of Heyting algebras with decidable theory of their finite members. Actually we prove that such varieties are exactly the varieties generated by linearly ordered algebras. It contrasts to the result of Burris [2] saying that in the case of whole varieties, only trivial variety and the variety of Boolean algebras have decidable first order theories.
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  2. Janine Idziak (2012). Roger M. White, Talking About God: The Concept of Analogy and the Problem of Religious Language (Transcending Boundaries in Philosophy and Theology). [REVIEW] International Journal for Philosophy of Religion 71 (1):75-79.score: 30.0
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  3. Janine Idziak (2010). Michael J. Dodds, O.P., The Unchanging God of Love: Thomas Aquinas & Contemporary Theology on Divine Immutability, 2nd Edition. [REVIEW] International Journal for Philosophy of Religion 67 (1):49-53.score: 30.0
  4. Janine Marie Idziak (2008). Thomas Hibbs, Aquinas, Ethics, and Philosophy of Religion Metaphysics and Practice (Indiana Series in Philosophy of Religion). International Journal for Philosophy of Religion 64 (2):103-106.score: 30.0
  5. Janine Marie Idziak (2009). Katherin Rogers, Anselm on Freedom. International Journal for Philosophy of Religion 65 (3):171-175.score: 30.0
  6. Urszula Idziak (2011). Dziedzictwo śmierci — Ricoeur i Derrida. ARGUMENT 1 (2):291-300.score: 30.0
    English title: Ricoeur and Derrida — the Heritage of Death. In this article the author juxtaposes two different attempts of defending life against Heidegger’s horizon of death (Sein zum Tode) (the survie (survival) of Jacques Derrida and the “Living up to Death” of Paul Ricoeur). Their false proximity introduces a new insight into the discussion about the paradoxical positiveness of deconstruction. Ricoeur’s concept of life makes impossible the understanding of deconstruction as faithfulness to the other not in his identity, but (...)
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  7. Janine Marie Idziak (2006). Book Review: Davies and Brian Leftow (Eds.), The Cambridge Companion to Anselm. (Cambridge Companions). New York: Cambridge University Press, 2004. XIII + 323 Pages, 65.00 Cl.,65.00 Cl., 29.99 Pa. [REVIEW] International Journal for Philosophy of Religion 59 (2):117-120.score: 30.0
  8. Janine Marie Idziak (2005). Book Review: John F.X. Knasas, Being & Some Twentieth-Century Thomists. New York: Fordham University Press, 2003. XXVI and 340 Pp. $65.00. [REVIEW] International Journal for Philosophy of Religion 57 (2):143-145.score: 30.0
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  9. Janine Marie Idziak (1998). Norman Kretzmann, the Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I. [REVIEW] International Journal for Philosophy of Religion 44 (3):187-189.score: 30.0
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  10. Janine Marie Idziak (2001). Norman Kretzmann, the Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles. [REVIEW] International Journal for Philosophy of Religion 49 (2):121-123.score: 30.0
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  11. Janine Marie Idziak (1989). In Search of “Good Positive Reasons” For an Ethics of Divine Commands. Faith and Philosophy 6 (1):47-64.score: 30.0
    Recent proponents of a divine command ethics have chiefly defended the theory by refuting objections rather than by offering “positive reasons” to support it. We here offer a catalogue of such positive arguments drawn from historical discussions of the theory. We presentarguments which focus on various properties of the divine nature and on the unique status of God, as well as arguments which are analogical in character. Finally, we describe a particularform of the theory to which these arguments point, and (...)
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  12. Janine Marie Idziak (1997). Steven Chase, Angelic Wisdom: The Cherubim and the Grace of Contemplation in Richard of St Victor. [REVIEW] International Journal for Philosophy of Religion 42 (2):128-130.score: 30.0
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  13. Janine Marie Idziak (2001). Francis J. Ambrosio (Ed.), The Question of Christian Philosophy Today (Perspectives in Continental Philosophy, No. 9). International Journal for Philosophy of Religion 49 (3):195-197.score: 30.0
  14. Janine M. Idziak & Fred Schnee (2013). Cluster Courses as a Model for Teaching Bioethics in Science. Teaching Ethics 13 (2):85-91.score: 30.0
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  15. Janine Marie Idziak (2002). God's Call. Faith and Philosophy 19 (2):261-266.score: 30.0
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  16. Janine Marie Idziak (1991). The God Who Commands. Faith and Philosophy 8 (4):545-549.score: 30.0
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  17. Janine Marie Idziak (1992). Book Review. [REVIEW] International Journal for Philosophy of Religion 31 (1):63-64.score: 30.0
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  18. Janine Marie Idziak, James E. Taylor & Frank B. Dilley (1995). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 37 (3):181-188.score: 30.0
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  19. Janine Marie Idziak (2006). Book Review:,. New York: Cambridge University Press, 2004. Xiii+ 323 Pages, $65.00 Cl., $29.99 Pa. [REVIEW] International Journal for Philosophy of Religion 59 (2):117-120.score: 30.0
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  20. Paweł M. Idziak, Keith A. Kearnes, Emil W. Kiss & Matthew A. Valeriote (2009). Definable Principal Congruences and Solvability. Annals of Pure and Applied Logic 157 (1):30-49.score: 30.0
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  21. Pawel M. Idziak (1983). A Finite Base for the Consequence Operation Determined by the Ring Z. Bulletin of the Section of Logic 12 (2):76-80.score: 30.0
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  22. Pawel M. Idziak (1991). Decision Problem for Finite Equivalential Algebras. Bulletin of the Section of Logic 20 (1):7-9.score: 30.0
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  23. Janine Marie Idziak (1992). Ethics. Teaching Philosophy 15 (1):71-75.score: 30.0
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  24. Janine Marie Idziak (2010). Ethical Dilemmas in Allied Health. Kendall Hunt Pub. Co..score: 30.0
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  25. Janine Marie Idziak (2010). John Rziha, Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law. Washington, DC: Catholic University of America Press, 2009. Paper. Pp. Xi, 300; 3 Black-and-White Figures. $39.95. [REVIEW] Speculum 85 (4):1026-1027.score: 30.0
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  26. Urszula Idziak (2007). Kenoza dyskursu. Kronos 1 (1):127-138.score: 30.0
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  27. Urszula Idziak (2009). Lekcja interpretacji – Św. Paweł. Kronos 1 (1-2).score: 30.0
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  28. J. M. Idziak (1991). Theology and the Discipline of Bioethics. Bioethics Forum 8 (3):13-17.score: 30.0
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  29. Janine Marie Idziak (1989). Taking Sides. Teaching Philosophy 12 (2):200-201.score: 30.0
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  30. Brad Hooker (2010). Publicity in Morality: A Reply to Katarzyna de Lazari-Radek and Peter Singer. Ratio 23 (1):111-117.score: 15.0
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  31. Bryan Hilliard (2003). Ethical Dilemmas in Long-Term Care (Facilitator's Edition), by Janine M. Idziak. Dubuque, Iowa: Simon & Kolz Publishing, 2000. 261 Pp. $182.50. [REVIEW] Cambridge Quarterly of Healthcare Ethics 12 (04):468-471.score: 15.0
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  32. A. Capone (2001). Review of “Discourse, Beliefs and Intentions: Semantic Defaults and Propositional Attitude Ascription” by Katarzyna M. Jaszczolt. [REVIEW] Pragmatics and Cognition 9 (2):365-372.score: 15.0
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  33. Wilfrid Sellars (2010). Funkcja pojęcia wyobraźni w Kantowskiej teorii doświadczenia (przeł. Katarzyna Kobos). Hybris 4.score: 15.0
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  34. Adam Chmielewski (2009). Podmiotowość rozproszona [Katarzyna Gurczynska, Podmiot jako byt otwarty. Problematyka podmiotowosci w póznych pismach Wittgensteina, Wydawnictwo, UMCS, Lublin 2007, ss. 274.]. [REVIEW] Studia Philosophica Wratislaviensia.score: 15.0
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  35. G. Forbes (2001). Katarzyna M. Jaszczolt (Ed): The Pragmatics of Propositional Attitude Reports. Pragmatics and Cognition 9 (2):372-380.score: 15.0
     
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  36. G. Forbes (2001). Review of “The Pragmatics of Propositional Attitude Reports” by Katarzyna M. Jaszczolt (Ed). [REVIEW] Pragmatics and Cognition 9 (2):372-380.score: 15.0
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  37. Virginie Greene (2006). Katarzyna Dybeł, Être Heureux au Moyen Âge: D'après le Roman Arthurien En Prose du XIIIe Siècle. (Synthema, 2.) Louvain, Paris, and Dudley, Mass.: Peeters, 2004. Paper. Pp. V, 296. €45. [REVIEW] Speculum 81 (3):840-841.score: 15.0
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  38. Maciej Uliński (2003). Hegel i dialektyka płci. Katarzyna Guczalska, Miłość i cnota polityczna. Rodzina i kobieta w filozofii Hegla Hegla. Principia 34.score: 15.0
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  39. Peter Singer & Katarzyna de Lazari-Radek (2010). Secrecy in Consequentialism: A Defence of Esoteric Morality. Ratio 23 (1):34-58.score: 3.0
    Sidgwick's defence of esoteric morality has been heavily criticized, for example in Bernard Williams's condemnation of it as 'Government House utilitarianism.' It is also at odds with the idea of morality defended by Kant, Rawls, Bernard Gert, Brad Hooker, and T.M. Scanlon. Yet it does seem to be an implication of consequentialism that it is sometimes right to do in secret what it would not be right to do openly, or to advocate publicly. We defend Sidgwick on this issue, and (...)
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  40. Katarzyna de Lazari-Radek & Peter Singer (2010). Secrecy in Consequentialism: A Defence of Esoteric Morality. Ratio 23 (1):34-58.score: 3.0
    Sidgwick's defence of esoteric morality has been heavily criticized, for example in Bernard Williams's condemnation of it as 'Government House utilitarianism.' It is also at odds with the idea of morality defended by Kant, Rawls, Bernard Gert, Brad Hooker, and T.M. Scanlon. Yet it does seem to be an implication of consequentialism that it is sometimes right to do in secret what it would not be right to do openly, or to advocate publicly. We defend Sidgwick on this issue, and (...)
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  41. Katarzyna de Lazari-Radek & Peter Singer (2012). The Objectivity of Ethics and the Unity of Practical Reason. Ethics 123 (1):9-31.score: 3.0
    Evolutionary accounts of the origins of human morality may lead us to doubt the truth of our moral judgments. Sidgwick tried to vindicate ethics from this kind of external attack. However, he ended The Methods in despair over another problem—an apparent conflict between rational egoism and universal benevolence, which he called the “dualism of practical reason.” Drawing on Sidgwick, we show that one way of defending objectivity in ethics against Sharon Street’s recent evolutionary critique also puts us in a position (...)
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  42. Katarzyna Paprzycka (2002). Flickers of Freedom and Frankfurt-Style Cases in the Light of the New Incompatibilism of the Stit Theory. Journal of Philosophical Research 27:553-565.score: 3.0
    Frankfurt-style examples aim to undermine the principle that moral responsibility requires the ability to do otherwise, which in turn requires the availability of alternate possibilities.1 They are thus considered a reason for refuting incompatibilism. One lesson drawn from Frankfurt-style examples is exemplified by the compatibilist account of Fischer and Ravizza.2 They accept the impact of Frankfurt-style cases and hold that the incompatibilist requirement of regulative control, which involves the agent’s ability to perform the action and her ability to perform the (...)
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  43. Guy Kahane (2014). Evolution and Impartiality. Ethics 124 (2):327-341.score: 3.0
    Katarzyna de Lazari-Radek and Peter Singer argue that evolutionary considerations can resolve Sidgwick’s dualism of practical reason because such considerations debunk moral views that give weight to self-interested or partial considerations but cannot threaten the principle of universal benevolence. I argue that even if we grant these claims, this appeal to evolution is ultimately self-defeating. De Lazari-Radek and Singer face a dilemma. Either their evolutionary argument against partial morality succeeds, but then we need to also give up our conviction (...)
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  44. Katarzyna Paprzycka, Practical Responsibility.score: 3.0
    The recognition of the close relation between the concept of action and the concept of responsibility goes at least as far back as Aristotle. His account of voluntary action could be seen as being the source of two general strategies for understanding the concept of action.1 One such approach is to determine when something is not an action first by studying a variety of interfering conditions. (e) The agent’s ϕing was a mere happening (non-action) iff external forces caused him to (...)
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  45. Katarzyna Pałasińska (2004). No Matrix Term-Equivalent to Wroński's 3-Element Matrix is Finitely Based. Studia Logica 77 (3):413 - 423.score: 3.0
    Motivated by a question of W. Rautenberg, we prove that any matrix that is term-equivalent to the well-known nonfinitely based matrix of A. Wroski is itself also nonfinitely based.
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  46. Katarzyna Paprzycka (2002). False Consciousness of Intentional Psychology. Philosophical Psychology 15 (3):271-295.score: 3.0
    According to explanatory individualism, every action must be explained in terms of an agent's desire. According to explanatory nonindividualism, we sometimes act on our desires, but it is also possible for us to act on others' desires without acting on desires of our own. While explanatory nonindividualism has guided the thinking of many social scientists, it is considered to be incoherent by most philosophers of mind who insist that actions must be explained ultimately in terms of some desire of the (...)
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  47. Brad Hooker, Publicity in Morality.score: 3.0
    Consider the idea that moral rules must be suitable for public acknowledgement and acceptance, i.e., that moral rules must be suitable for being ‘widely known and explicitly recognized’, suitable for teaching as part of moral education, suitable for guiding behaviour and reactions to behaviour, and thus suitable for justifying one’s behaviour to others. This idea is now most often associated with John Rawls, who traces it back through Kurt Baier to Kant.[1] My book developing ruleconsequentialism, Ideal Code, Real World, accepted (...)
     
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  48. Katarzyna Kijania-Placek & Jan Woleński (eds.) (1998). The Lvov-Warsaw School and Contemporary Philosophy. Kluwer Academic Publishers.score: 3.0
    This collection celebrates the centenary of the Lvov-Warsaw school, established by Kazimierz Twardowski in Lvov in 1895.
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  49. Brad Hooker, Discussion.score: 3.0
    The ‘publicity requirement on moral rules’ refers to the idea that moral rules must be suitable for public acknowledgement and acceptance. The idea is that moral rules must be suitable for being ‘widely known and explicitly recognized’, suitable for teaching as part of moral education, suitable for guiding behaviour and reactions to behaviour, and thus suitable for justifying one’s behaviour to others. The publicity requirement is now most often associated with John Rawls, who traces it back through Kurt Baier to (...)
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  50. Katarzyna Paprzycka (1998). Must False Consciousness Be Rationally Caused? Philosophy of the Social Sciences 28 (1):69-82.score: 3.0
    Denise Meyerson has recently argued that the adaptational account of false consciousness must appeal to a psychological element, contrary to explicit declarations of its proponents. In order to explain why the rulers genuinely hold ideological beliefs, one must take them to desire to think well of themselves. She concludes that the desire to think well of oneself causes the ideological beliefs. The article defends the adaptational account from Meyerson's attempt to ground it in the psychology of the rulers. Meyerson is (...)
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