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Profile: Kate Moran (Brandeis University)
  1.  67
    Kate A. Moran (2009). Can Kant Have an Account of Moral Education? Journal of Philosophy of Education 43 (4):471-484.
    There is an apparent tension between Immanuel Kant's model of moral agency and his often-neglected philosophy of moral education. On the one hand, Kant's account of moral knowledge and decision-making seems to be one that can be self-taught. Kant's famous categorical imperative and related 'fact of reason' argument suggest that we learn the content and application of the moral law on our own. On the other hand, Kant has a sophisticated and detailed account of moral education that goes well beyond (...)
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    Kate A. Moran (2012). Community and Progress in Kant's Moral Philosophy. Catholic University of America Press.
    Denis, Lara. Moral Self-Regard: Duties to Oneself in Kant's Moral Theory. New York: Garland Publishing. 2001. Engstrom, Stephen. “The Concept ofthe Highest Good in Kant's Moral The- ory.” Philosophy and Phenomenological Research 52, ...
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    Kate A. Moran (2014). Delusions of Virtue: Kant on Self-Conceit. Kantian Review 19 (3):419-447.
    Little extended attention has been given to Kantnkel), though it appears throughout his theoretical and practical philosophy. Authors who discuss self-conceit often describe it as a kind of imperiousness or arrogance in which the conceited agent seeks to impose selfish principles upon others, or sees others as worthless. I argue that these features of self-conceit are symptoms of a deeper and more thoroughgoing failure. Self-conceit is best described as the tendency to insist upon one to oneself or to others s (...)
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    Kate A. Moran (2013). For Community’s Sake – A Self-Respecting Kantian Account of Forgiveness. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 419-430.
  5. Kate A. Moran (forthcoming). Much Obliged: Kantian Gratitude Reconsidered. Archiv für Geschichte der Philosophie 98 (3).
    In his published texts and lectures on moral philosophy, Kant repeatedly singles out gratitude for discussion. Nevertheless, puzzles about the derivation, content, and nature of this duty remain. This paper seeks to solve some of these puzzles. Centrally, I argue that it is essential to attend to a distinction that Kant makes between well-wishing benevolence (Wohlwollen) and active beneficence (Wohlthun) on the part of a benefactor. On the Kantian account, I argue, a different type of gratitude is owed in response (...)
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  6. Kate A. Moran (2014). Review: Timmons, Mark and Baiasu, Sorin, Kant on Practical Justification. [REVIEW] Archiv für Geschichte der Philosophie 96.
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