Search results for 'Kate Bird' (try it on Scholar)

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  1.  79
    Kate Bird & David R. Hughes (1997). Ethical Consumerism: The Case of "Fairly–Traded" Coffee. Business Ethics 6 (3):159–167.
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  2.  2
    Kate Bird & David R. Hughes (1997). Ethical Consumerism: The Case Of "Fairly-Traded" Coffee. Business Ethics: A European Review 6 (3):159-167.
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  3.  19
    Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird (2006). Hume Studies Referees, 2005-2006. Hume Studies 32 (2):391-393.
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  4.  12
    Kate Padgett Walsh, Anastasia Prokos & Sharon R. Bird (2014). Building a Better Term Paper: Integrating Scaffolded Writing and Peer Review. Teaching Philosophy 37 (4):481-497.
    This paper presents a method for teaching undergraduate students how to write better term papers in philosophy. The method integrates two key assignment components: scaffolding and peer review. We explain these components and how they can be effectively combined within a single term paper assignment. We then present the results of our multi-year research study on the integrated method. Professor observations, quantitative measures, and qualitative feedback indicate that student writing improves when philosophy term paper assignments are designed to generate multiple (...)
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  5.  11
    Kate Padgett Walsh, Anastasia Prokos & Sharon R. Bird (2014). Building a Better Term Paper. Teaching Philosophy 37 (4):481-497.
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  6.  35
    Graham Bird (1998). Kantian Themes in Contemporary Philosophy: Graham Bird. Aristotelian Society Supplementary Volume 72 (1):131–152.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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  7. Alexander Bird (2010). The Epistemology of Science—a Bird's-Eye View. Synthese 175 (1):5 - 16.
    In this paper I outline my conception of the epistemology of science, by reference to my published papers, showing how the ideas presented there fit together. In particular I discuss the aim of science, scientific progress, the nature of scientific evidence, the failings of empiricism, inference to the best (or only) explanation, and Kuhnian psychology of discovery. Throughout, I emphasize the significance of the concept of scientific knowledge.
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  8. Alexander Bird (2008). Review of Alexander Bird, Nature's Metaphysics: Laws and Properties. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
    This is a rewarding book. In terms of area, it has one foot firmly planted in metaphysics and the other just as firmly set in the philosophy of science. Nature's Metaphysics is distinctive for its thorough and detailed defense of fundamental, natural properties as essentially dispositional and for its description of how these dispositional properties are thus suited to sustain the laws of nature as (metaphysically) necessary truths.
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  9.  3
    Graham Bird (1996). McDowell's Kant: Mind and World: Graham Bird. Philosophy 71 (276):219-243.
    McDowell's Mind and World is a commentary on a traditional, dualist, epistemology which puzzles over, and offers accounts of, a fundamental division between mental, subjective items, and nonmental, objective items in experience. The principal responses to that tradition which McDowell considers are those of Davidson's coherentism, Evans's form of realism, and Kant; but it is Kant's famous B75 text which occupies centre stage: ‘Gedanken ohne Inhalt sind leer; Anschauungen ohne Begriffe sind blind’.
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  10.  1
    Alexander Bird (2010). The Epistemology of Science—a Bird’s-Eye View. Synthese 175 (S1):5-16.
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  11. Graham Bird (1998). II–Graham Bird. Aristotelian Society Supplementary Volume 72 (1):131-151.
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  12. Alexander Bird (1998). Philosophy of Science Alexander Bird.
     
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  13. Zoila Clark (2008). The Bird That Came Out of the Cage: A Foucauldian Feminist Approach to Kate Chopin'sThe Awakening. Journal for Cultural Research 12 (4):335-347.
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  14. Alexander Bird (1999). Explanation and Laws. Synthese 120 (1):1--18.
    In this paper I examine two aspects of Hempel’s covering-law models of explanation. These are (i) nomic subsumption and (ii) explication by models. Nomic subsumption is the idea that to explain a fact is to show how it falls under some appropriate law. This conception of explanation Hempel explicates using a pair of models, where, in this context, a model is a template or pattern such that if something fits it, then that thing is an explanation. A range of well-known (...)
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  15. Michael Friedman & Graham Bird (1998). Kantian Themes in Contemporary Philosophy. Aristotelian Society Supplementary Volume 72 (1):111–130.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and McDowell, (...)
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  16.  83
    Stephanic J. Bird & Diane Hoffman-Kim (1998). Damned If You Do, Damned If You Don't: The Scientific Community's Responses to Whistleblowing. Science and Engineering Ethics 4 (1):3-6.
    The papers in this issue are based on presentations by the authors at the 163nd National Meeting of the American Association for the Advancement of Science, Seattle, Washington, 13–18 February 1997 in the session entitled Damned If You Do, Damned If You Don’t: What the Scientific Community Can Do about Whistleblowing organized by Stephanie J. Bird and Diane Hoffman-Kim. The papers have been modified following double blind peer review.
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  17. Alexander Bird, Book Reviews. [REVIEW]
    This book is part of the Fundamentals in Philosophy series, edited by John Shand, offering introductions to core areas of philosophy which are “not mere bland expositions, and as such are original pieces of philosophy in their own right”. Alexander Bird’s book meets this remit admirably. In my review I shall concentrate on the philosophical argument of the work and set aside its merits as a student text though they compare well with rivals currently on offer.
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  18.  7
    Graham Bird (2013). Review: Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review, FirstView Article.
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  19.  3
    Graham Bird (2013). Review: Guyer (Ed), The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review, FirstView Article.
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  20.  1
    Paul Bird (2014). Living Liturgy: The Vision of Vatican II. Australasian Catholic Record, The 91 (3):334.
    Bird, Paul The past couple of years have seen a number of golden jubilees in connection with the Second Vatican Council. I would mention two in particular. October 2012 saw the fiftieth anniversary of the start of the council, when Pope John XXIII gave his opening address to the great gathering of bishops in St Peter's Basilica. December last year saw the fiftieth anniversary of the publication of the council's first major document, the Constitution on the Sacred Liturgy.
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  21.  1
    Graham Bird (2013). Review: Guyer (Ed), The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review, FirstView Article.
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  22.  1
    Graham Bird (2013). Review: Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review, FirstView Article.
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  23. Alexander Bird (1998). Philosophy of Science. Mcgill-Queen's University Press.
    Many introductions to this field start with the problem of justifying scientific knowledge but Alexander Bird begins by examining the subject matter, or metaphysics, of science. Using topical scientific debates he vividly elucidates what it is for the world to be governed by laws of nature. This idea provides the basis for explanations and causes and leads to a discussion of natural kinds and theoretical entities. With this foundation in place he goes on to consider the epistemological issues of (...)
     
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  24. Colin Bird (2007). The Myth of Liberal Individualism. Cambridge University Press.
    This book challenges us to look at liberal political ideas in a fresh way. Colin Bird examines the assumption, held both by liberals and by their strongest critics, that the values and ideals of the liberal political tradition cohere around a distinctively 'individualist' conception of the relation between individuals, society and the state. He concludes that the formula of 'liberal individualism' conceals fundamental conflicts between liberal views of these relations, conflicts that neither liberals nor their critics have adequately recognized. (...)
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  25. Robert Bird (2006). The Russian Prospero: The Creative Universe of Viacheslav Ivanov. University of Wisconsin Press.
    Viacheslav Ivanov, the central intellectual force in Russian modernism, achieved through his work an original synthesis of Christianity, Platonism, and the philosophy of Friedrich Nietzsche. His powerful intellect exerted an immeasurable influence in modernist Russia and the early Soviet Union, and after emigrating to Italy in 1924 he played an important role in intellectual debates in Western Europe between the wars. In recent years, Ivanov's manifold contributions have been recognized in all major aspects of Russian culture, including poetry, literary theory, (...)
     
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  26. Alexander Bird (2007). Nature's Metaphysics: Laws and Properties. Oxford University Press.
    Professional philosophers and advanced students working in metaphysics and the philosophy of science will find this book both provocative and stimulating.
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  27. Alexander Bird (1998). Dispositions and Antidotes. Philosophical Quarterly 48 (191):227-234.
    In ‘Finkish Dispositions’1 David Lewis proposes an analysis of dispositions which improves on the simple conditional analysis. In this paper I show that Lewis’ analysis still fails. I also argue that repairs are of no avail, and suggest why this is so.
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  28. Alexander Bird (2007). What is Scientific Progress? Noûs 41 (1):64–89.
    I argue that scientific progress is precisely the accumulation of scientific knowledge.
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  29. Alexander Bird (2005). The Dispositionalist Conception of Laws. Foundations of Science 10 (4):353-70.
    This paper sketches a dispositionalist conception of laws and shows how the dispositionalist should respond to certain objections. The view that properties are essentially dispositional is able to provide an account of laws that avoids the problems that face the two views of laws (the regularity and the contingent nomic necessitation views) that regard properties as categorical and laws as contingent. I discuss and reject the objections that (i) this view makes laws necessary whereas they are contingent; (ii) this view (...)
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  30.  51
    Alexander Bird (2007). Justified Judging. Philosophy and Phenomenological Research 74 (1):81–110.
    When is a belief or judgment justified? One might be forgiven for thinking the search for single answer to this question to be hopeless. The concept of justification is required to fulfil several tasks: to evaluate beliefs epistemically, to fill in the gap between truth and knowledge, to describe the virtuous organization of one’s beliefs, to describe the relationship between evidence and theory (and thus relate to confirmation and probabilification). While some of these may be held to overlap, the prospects (...)
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  31. Alexander Bird (2000). Thomas Kuhn. Acumen.
    Thomas Kuhn transformed the philosophy of science. His seminal 1962 work "The Structure of Scientific Revolutions" introduced the term 'paradigm shift' into the vernacular and remains a fundamental text in the study of the history and philosophy of science. This introduction to Kuhn's ideas covers the breadth of his philosophical work, situating "The Structure of Scientific Revolutions" within Kuhn's wider thought and drawing attention to the development of his ideas over time. Kuhn's work is assessed within the context of other (...)
     
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  32.  16
    Ron Bird, Anthony D. Hall, Francesco Momentè & Francesco Reggiani (2007). What Corporate Social Responsibility Activities Are Valued by the Market? Journal of Business Ethics 76 (2):189 - 206.
    Corporate management is torn between either focusing solely on the interests of stockholders or taking into account the interests of a wide spectrum of stakeholders . Of course, there need be no conflict where taking the wider view is also consistent with maximising stockholder wealth. In this paper, we examine the extent to which a conflict actually exists by examining the relationship between a company's positive and negative corporate social responsibility activities and equity performance. In general, we find little evidence (...)
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  33. Alexander Bird (2001). Necessarily, Salt Dissolves in Water. Analysis 61 (4):267–274.
    In this paper I aim to show that a certain law of nature, namely that common salt (sodium chloride) dissolves in water, is metaphysically necessary. The importance of this result is that it conflicts with a widely shared intuition that the laws of nature (most if not all) are contingent. There have been debates over whether some laws, such as Newton’s second law, might be definitional of their key terms and hence necessary. But the law that salt dissolves in water (...)
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  34. Alexander Bird (2005). Laws and Essences. Ratio 18 (4):437–461.
    Those who favour an ontology based on dispositions are thereby able to provide a dispositional essentialist account of the laws of nature. In part 1 of this paper I sketch the dispositional essentialist conception of properties and the concomitant account of laws. In part 2, I characterise various claims about the modal character of properties that fall under the heading ‘quidditism’ and which are consequences of the categoricalist view of properties, which is the alternative to the dispositional essentialist view. I (...)
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  35. Colin Bird (2013). Coercion and Public Justification. Politics, Philosophy and Economics (3):1470594-13496073.
    According to recently influential conceptions of public reasoning, citizens have the right to demand of each other ‘public justifications’ for controversial political action. On this view, only arguments that all reasonable citizens can affirm from within their diverse ethical standpoints can count as legitimate justifications for political action. Both proponents and critics often assume that the case for this expectation derives from the special justificatory burden created by the systematically coercive character of political action. This paper challenges that assumption. While (...)
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  36.  13
    Frederick B. Bird (1996). The Muted Conscience: Moral Silence and the Practice of Ethics in Business. Quorum Books.
    A new approach to understanding the nature of ethics and ethical decision making, not only in the context of business, but also in other life contexts.
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  37.  95
    G. N. Bird (1954). Mr. Hampshire on Dispositions. Analysis 14 (4):100 - 102.
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  38.  80
    Alexander Bird (2007). Justified Judging. Philosophy and Phenomenological Research 74 (1):81-110.
    Traditional approaches to epistemology have sought, unsuccessfully, to define knowledge in terms of justification. I follow Timothy Williamson in arguing that this is misconceived and that we should take knowledge as our fundamental epistemological notion. We can then characterise justification as a certain sort of approximation to knowledge. A judgement is justified if and only if the reason (if there is one) for a failure to know is to be found outside the subject's mental states; that is, justified judging is (...)
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  39. Alexander Bird (2005). The Ultimate Argument Against Armstrong's Contingent Necessitation View of Laws. Analysis 65 (286):147-55.
    I show that Armstrong’s view of laws as second-order contingent relations of ‘necessitation’ among categorical properties faces a dilemma. The necessitation relation confers a relation of extensional inclusion (‘constant conjunction’) on its relata. It does so either necessarily or contingently. If necessarily, it is not a categorical relation (in the relevant sense). If contingently, then an explanation is required of how it confers extensional inclusion. That explanation will need to appeal to a third-order relation between necessitation and extensional inclusion. The (...)
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  40.  94
    Katherine Hawley & Alexander Bird (2011). What Are Natural Kinds? Philosophical Perspectives 25 (1):205-221.
    We articulate a view of natural kinds as complex universals. We do not attempt to argue for the existence of universals. Instead, we argue that, given the existence of universals, and of natural kinds, the latter can be understood in terms of the former, and that this provides a rich, flexible framework within which to discuss issues of indeterminacy, essentialism, induction, and reduction. Along the way, we develop a 'problem of the many' for universals.
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  41. Alexander Bird (2004). Strong Necessitarianism: The Nomological Identity of Possible Worlds. Ratio 17 (3):256–276.
    Dispositional essentialism, a plausible view about the natures of (sparse or natural) properties, yields a satisfying explanation of the nature of laws also. The resulting necessitarian conception of laws comes in a weaker version, which allows differences between possible worlds as regards which laws hold in those worlds and a stronger version that does not. The main aim of this paper is to articulate what is involved in accepting the stronger version, most especially the consequence that all possible properties exist (...)
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  42. Alexander Bird (2008). Scientific Progress as Accumulation of Knowledge: A Reply to Rowbottom. Studies in History and Philosophy of Science Part A 39 (2):279-281.
    I defend my view that scientific progress is constituted by the accumulation of knowledge against a challenge from Rowbottom in favour of the semantic view that it is only truth that is relevant to progress.
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  43. Alexander Bird (2002). On Whether Some Laws Are Necessary. Analysis 62 (3):257–270.
    In 'Necessarily, salt dissolves in water' (Analysis 61 (2001)), I argued that because the laws required for the existence of salt entail the laws that ensure dissolving in water, there is no possible world in which salt exists but fails to dissolve in water. In this paper I respond to criticisms from Helen Beebee and Stathis Psillos (Analysis 62 (2002)). I also introduce the 'down-and-up' structure, generalising the case. Whether or not this structure is instantiated is a matter for a (...)
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  44. Alexander Bird (2009). Structural Properties Revisited. In Toby Handfield (ed.), Dispositions and Causes. Clarendon Press 215--41.
    Those who hold that all fundamental sparse properties have dispositional essences face a problem with structural (e.g. geometrical) properties. In this paper I consider a further route for the dispositional monist that is enabled by the requirement that physical theories should be background-free. If this requirement is respected then we can see how spatial displacement can be a causally active relation and hence may be understood dispositionally.
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  45.  28
    James A. Waters, Frederick Bird & Peter D. Chant (1986). Everyday Moral Issues Experienced by Managers. Journal of Business Ethics 5 (5):373 - 384.
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  46. Alexander Bird (2010). Eliminative Abduction: Examples From Medicine. Studies in History and Philosophy of Science Part A 41 (4):345-352.
    Peter Lipton argues that inference to the best explanation involves the selection of a hypothesis on the basis of its loveliness. I argue that in optimal cases, a form of eliminative induction takes place, which I call ‘Holmesian inference’. I illustrate Holmesian inference by reference to examples from the history of medicine.
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  47.  44
    Alexander Bird (2010). Social Knowing: The Social Sense of 'Scientific Knowledge'. Philosophical Perspectives 24 (1):23-56.
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  48. Alexander Bird, Thomas Kuhn. Philosophical Quarterly.
    The Structure of Scientific Revolutions is one of the most cited academic books of all time. His contribution to the philosophy science marked not only a break with several key positivist doctrines but also inaugurated a new style of philosophy of science that brought it much closer to the history of science. His account of the development of science held that science enjoys periods of stable growth punctuated by revisionary revolutions, to which he added the controversial ‘incommensurability thesis’, that theories (...)
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  49. Alexander Bird (2007). The Regress of Pure Powers? Philosophical Quarterly 57 (229):513–534.
    Dispositional monism is the view that natural properties and relations are ‘pure powers’. It is objected that dispositional monism involves some kind of vicious or otherwise unpalatable regress or circularity. I examine ways of making this objection precise. The most pressing interpretation is that is fails to make the identities of powers determinate. I demonstrate that this objection is in error. It does however puts certain constraints on what the structure of fundamental properties is like. I show what a satisfactory (...)
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  50. Alexander Bird (2004). Antidotes All the Way Down? Theoria 19 (3):259–69.
    Dispositions are related to conditionals. Typically a fragile glass will break if struck with force. But possession of the disposition does not entail the corresponding simple (subjunctive or counterfactual) conditional. The phenomena of finks and antidotes show that an object may possess the disposition without the conditional being true. Finks and antidotes may be thought of as exceptions to the straightforward relation between disposition and conditional. The existence of these phenomena are easy to demonstrate at the macro-level. But do they (...)
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