Search results for 'Kate Lockwood' (try it on Scholar)

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  1. Kenneth Forbus, Jeffrey Usher, Andrew Lovett, Kate Lockwood & Jon Wetzel (2011). CogSketch: Sketch Understanding for Cognitive Science Research and for Education. Topics in Cognitive Science 3 (4):648-666.score: 120.0
    Sketching is a powerful means of working out and communicating ideas. Sketch understanding involves a combination of visual, spatial, and conceptual knowledge and reasoning, which makes it both challenging to model and potentially illuminating for cognitive science. This paper describes CogSketch, an ongoing effort of the NSF-funded Spatial Intelligence and Learning Center, which is being developed both as a research instrument for cognitive science and as a platform for sketch-based educational software. We describe the idea of open-domain sketch understanding, the (...)
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  2. Michael Lockwood (1998). Unsensed Phenomenal Qualities: A Defence. Journal of Consciousness Studies 4 (4):415-18.score: 90.0
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  3. Jeffrey Lockwood (2012). Species Are Processes: A Solution to the 'Species Problem' Via an Extension of Ulanowicz's Ecological Metaphysics. [REVIEW] Axiomathes 22 (2):231-260.score: 60.0
    Abstract The ‘species problem’ in the philosophy of biology concerns the nature of species. Various solutions have been proposed, including arguments that species are sets, classes, natural kinds, individuals, and homeostatic property clusters. These proposals parallel debates in ecology as to the ontology and metaphysics of populations, communities and ecosystems. A new solution—that species are processes—is proposed and defended, based on Robert Ulanowicz’s metaphysics of process ecology. As with ecological systems, species can be understood as emergent, autocatalytic systems with propensities (...)
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  4. Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford Up.score: 60.0
    Lockwood's aim is not just to boggle the mind but to lead us towards an understanding of the science and philosophy. Things will never seem the same again after a voyage through The Labyrinth of Time.
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  5. Michael Lockwood (1996). Many-Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-88.score: 30.0
  6. Michael Lockwood (1993). The Grain Problem. In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press.score: 30.0
  7. Michael Lockwood (1989). Mind, Brain, and the Quantum. Oxford University Press.score: 30.0
  8. Michael Lockwood (1981). What Was Russell's Neutral Monism? Midwest Studes in Philosophy 6 (1):143-58.score: 30.0
  9. Michael Lockwood (1997). As Time Goes By. International Studies in the Philosophy of Science 11 (1):35 – 51.score: 30.0
    The concept of temporal flow has been attacked both on the grounds that it is logically incoherent, and on the grounds that it conflicts with the theory of relativity. I argue that the charge of incoherence cannot be made to stick: McTaggart's argument commits the fallacy of equivocation, and arguments deployed by Smart and others turn out to be question-begging. But objections arising from relativity, so I claim, have considerably more force than Lucas acknowledges. Moreover, the idea of equating the (...)
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  10. Michael Lockwood (1993). Dennett's Mind. Inquiry 36 (1-2):59-72.score: 30.0
    Drawing on data from contemporary experimental psychology and research in artificial intelligence, Dennett argues for a multiple drafts model of human consciousness, which he offers as an alternative to what he calls Cartesian materialism. I argue that the considerations Dennett advances do not, in fact, call for the abandonment of Cartesian materialism. Moreover, the theory presented by Dennett does not, as he claims, succeed in explaining consciousness; in particular, it fails to do justice to qualia. Illuminating though Dennett's discussion is, (...)
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  11. M. Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-188.score: 30.0
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  12. Michael Lockwood (1985). Einstein, Gibbins and the Unity of Time. Analysis 45 (3):148 - 150.score: 30.0
  13. Thornton Lockwood (2007). Is Natural Slavery Beneficial? Journal of the History of Philosophy 45 (2):207-221.score: 30.0
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  14. Michael Lockwood (1979). Singer on Killing and the Preference for Life. Inquiry 22 (1-4):157 – 170.score: 30.0
    According to Singer, it is not directly wrong to kill 'non-self-conscious beings', such as lower animals, human foetuses and newborn infants, provided that any consequent loss of happiness is made good by the creation of new sentient life. In contrast, normal adult humans, being 'self-conscious', generally have a strong preference for going on living, the flouting of which cannot, Singer argues, be morally counterbalanced by creating new, equally happy individuals. Singer's case might be reinforced by taking account, not only of (...)
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  15. Michael Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics: Replies to Replies. British Journal for the Philosophy of Science 47 (3):445-461.score: 30.0
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  16. Michael Lockwood (1984). Einstein and the Identity Theory. Analysis 44 (January):22-25.score: 30.0
    Using the special theory of relativity to show that if mental events have a temporal location, then they must have a spatial location.
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  17. Michael Lockwood (1975). On Predicating Proper Names. Philosophical Review 84 (4):471-498.score: 30.0
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  18. Thornton C. Lockwood (2006). Ethical Justice and Political Justice. Phronesis 51 (1):29 - 48.score: 30.0
    The purpose of Aristotle's discussion of political justice (τό πολιὸν[unrepresentable symbol]δν δί[unrepresentable symbol]αιον) in "EN" V.6-7 has been a matter of dispute. Although the notion of political justice which Aristotle seeks to elucidate is relatively clear, namely the notion of justice which obtains between free and equal citizens living within a community aiming at self-sufficiency under the rule of law, confusion arises when one asks how political justice relates to the other kinds of justice examined in "EN" V. Is political (...)
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  19. Jeffrey A. Lockwood (2009). Michael P. Nelson and J. Baird Callicott (Eds): The Wilderness Debate Rages On: Continuing the Great New Wilderness Debate. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):493-500.score: 30.0
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  20. Michael Lockwood & G. E. M. Anscombe (1983). Sins of Omission? The Non-Treatment of Controls in Clinical Trials. Aristotelian Society Supplementary Volume 57:207 - 227.score: 30.0
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  21. Michael Lockwood (1988). Warnock Versus Powell (and Harradine): When Does Potentiality Count? Bioethics 2 (3):187–213.score: 30.0
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  22. Michael Lockwood (1973). A Reply to Professor Abelson. Philosophical Studies 24 (2):133 - 135.score: 30.0
    Abelson claims that the human mind has at least one capacity that is inconsistent with the mental state-Brain state identity thesis - namely the capacity to think of any natural number, No matter how large. His point is that each thought would have to be represented by a distinct mental state, Whereas there are only a finite number of possible states of the brain. In the present article, Issue is taken with the claim that we can think of any number. (...)
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  23. Michael Lockwood (1988). Hare on Potentiality: A Rejoinder. Bioethics 2 (4):343–352.score: 30.0
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  24. Thornton Lockwood (2006). Ethical Justice and Political Justice. Phronesis 51 (1):29-48.score: 30.0
    The purpose of Aristotle's discussion of political justice (τό πολιὸν[unrepresentable symbol]δν δί[unrepresentable symbol]αιον) in "EN" V.6-7 has been a matter of dispute. Although the notion of political justice which Aristotle seeks to elucidate is relatively clear, namely the notion of justice which obtains between free and equal citizens living within a community aiming at self-sufficiency under the rule of law, confusion arises when one asks how political justice relates to the other kinds of justice examined in "EN" V. Is political (...)
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  25. Michael Lockwood (1987). Qualité de la Vie Et Affectation des Ressources. Revue de Métaphysique Et de Morale 92 (3):307 - 328.score: 30.0
    Il a été récemment proposé de recourir, pour la répartition des ressources médicales, à la notion de quality adjusted life year (QALY). Selon cette perspective, une année de vie en bonne santé équivaut à un QALY, tandis qu'une année avec incapacité ou gêne comptera pour moins, la valeur précise dépendant de la gravité de l'affection. Les partisans de cette méthode préconisent de répartir les dépenses de santé de manière à gagner le plus grand nombre de QALY. La présente étude analyse (...)
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  26. Raymond Flood & Michael Lockwood (eds.) (1986). The Nature of Time. B. Blackwell.score: 30.0
  27. Thornton C. Lockwood (2005). A Topical Bibliography of Scholarship on Aristotle's Nicomachean Ethics. Journal of Philosophical Research 30:1-116.score: 30.0
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  28. Michael Lockwood (1999). Humans Valuing Nature: Synthesising Insights From Philosophy, Psychology and Economics. Environmental Values 8 (3):381 - 401.score: 30.0
    A rational process for assessment of environmental policy options should be based on an appreciation of how humans value nature. Increased understanding of values will also contribute to the development of appropriate ways for us to relate to and manage natural areas. Over the past two decades, environmental philosophers have examined the notion that there is an intrinsic value in nature. Economists have attempted to define and measure the market and nonmarket economic values associated with decisions concerning natural areas. Psychologists (...)
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  29. David G. Lockwood (2003). “Parallel Architecture” as a Variety of Stratificationalism. Behavioral and Brain Sciences 26 (6):686-687.score: 30.0
    The model of parallel architecture for language presented by Jackendoff is a kind of stratificational model in the spirit of Sydney Lamb. It differs from the more usual stratificationalism most importantly in its clear commitment to nativism, though the variety of nativism is greatly modified from what is more usual among Chomskyans. The revised model presents a potential for fruitful discussion with proponents of stratificationalism, and the potential for enrichment via a relational implementation.
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  30. Michael Lockwood (1988). Quality of Life and Resource Allocation. Royal Institute of Philosophy Lectures 23:33-55.score: 30.0
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  31. Michael Lockwood (1979). A Question of Connotation: An Answer to Keating. Analysis 39 (4):189 - 194.score: 30.0
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  32. Linda G. Lockwood (1990). Eugene P. Odum: Ecology and Our Endangered Life-Support Systems. Environmental Ethics 12 (4):375-378.score: 30.0
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  33. M. Lockwood (1997). Of Persons and Organisms: A Reply to Howsepian. Journal of Medical Ethics 23 (1):42-44.score: 30.0
    Howsepian has presented a number of thought experiments, which are designed to undermine my claim that our identity through time is grounded in the continued existence of those structures in our brains which directly underlie mental functioning. I argue that the conclusions which Howsepian draws from these thought experiments are mistaken, and that his discussion of them is vitiated, in particular, by his failure to distinguish between personal identity and the identity of the associated human organism.
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  34. G. M. Lockwood (1999). Pregnancy, Autonomy and Paternalism. Journal of Medical Ethics 25 (6):537-540.score: 30.0
    Modern medicine is increasingly aware of the significance of patient autonomy in making treatment choices. This would seem to be particularly important where the therapy requested was "voluntary" as in fertility treatment or cosmetic surgery. However, the Hippocratic doctrine "Primum non nocere", seems especially relevant where the treatment sought may have a low chance of a successful outcome or even be life-threatening. Mrs A's case demonstrates the difficulty faced by the physician who wants to maximise her patient's autonomy, but "Above (...)
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  35. Michael Lockwood (1984). Reply to Gordon. Analysis 44 (3):127 - 128.score: 30.0
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  36. Alan L. Lockwood (1977). Values Education and the Right to Privacy. Journal of Moral Education 7 (1):9-26.score: 30.0
    Abstract Values education is occasionally attacked as violative of the privacy rights of students and others. Stipulating a definition of the right to privacy, the author develops some general reasons for protecting the right to privacy. General criteria for judging the extent to which values education curricula violate privacy are established and applied to two approaches to values education. One conclusion is that not all approaches to values education should be seen as violative of privacy rights.
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  37. Andy Clark, Michael Lockwood & Roger Penrose (1990). The Stuff of ConsciousnessMind, Brain and the Quantum.The Emperor's New Mind. Philosophical Quarterly 40 (161):509.score: 30.0
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  38. Jeffrey A. Lockwood (1999). Agriculture and Biodiversity: Finding Our Place in This World. [REVIEW] Agriculture and Human Values 16 (4):365-379.score: 30.0
    Agriculture has been recently viewed as the primary destructive force of biodiversity, but the places that produce our food and fiber may also hold the key to saving the richness of life on earth. This argument is based on three fundamental positions. First, it is argued that to value and thereby preserve and restore biodiversity we must begin by employing anthropocentric ethics. While changing our understanding of intrinsic values (i.e., the unconditional values of biodiversity as a state and process in-and-of-itself, (...)
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  39. J. F. Lockwood (1939). A Study of Critical Method S. F. Bonner: The Literary Treatises of Dionysius of Halicarnassus. Pp. Viii+108. Cambridge: University Press, 1939. Cloth, 7s. 6d. [REVIEW] The Classical Review 53 (5-6):181-182.score: 30.0
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  40. M. Lockwood (1981). Rights. Journal of Medical Ethics 7 (3):150-152.score: 30.0
  41. J. F. Lockwood (1937). The Metaphorical Vocabulary of Dionysius of Halicarnassus. Classical Quarterly 31 (3-4):192-.score: 30.0
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  42. Gillian M. Lockwood (2007). Whose Embryos Are They Anyway? Clinical Ethics 2 (2):56-58.score: 30.0
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  43. J. F. Lockwood (1950). Antonio Altamura: Iacopo Sannazaro, De Partu Virginis. Edizione critica. (Studi e Testi Umanistici, Serie Ha, Testi e Documenti, Vol. 20.) Pp. xv+75. Naples: Casella, 1948. Paper, L. 500. [REVIEW] The Classical Review 64 (02):76-.score: 30.0
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  44. J. F. Lockwood (1935). A Latin-French Dictionary Félix Gaffiot: Dictionnaire Illustré Latin-Français. Paris: Hachette, 1934. Pp. 1702+Xviii; Maps and Illustrations. Cloth, 75 Fr. [REVIEW] The Classical Review 49 (01):35-36.score: 30.0
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  45. Patricia L. Lockwood, Geoffrey Bird, Madeleine Bridge & Essi Viding (2013). Dissecting Empathy: High Levels of Psychopathic and Autistic Traits Are Characterized by Difficulties in Different Social Information Processing Domains. Frontiers in Human Neuroscience 7.score: 30.0
    Individuals with psychopathy or autism spectrum disorder (ASD) can behave in ways that suggest lack of empathy towards others. However, many different cognitive and affective processes may lead to unempathic behavior and the social processing profiles of individuals with high psychopathic vs. ASD traits are likely different. Whilst psychopathy appears characterized by problems with resonating with others’ emotions, ASD appears characterized by problems with cognitive perspective-taking. In addition, alexithymia has previously been associated with both disorders, but the contribution of alexithymia (...)
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  46. Michael Lockwood (1996). End Value, Evaluation, and Natural Systems. Environmental Ethics 18 (3):265-278.score: 30.0
    I develop a general framework for natural and human values based on the position that end value is constructed by persons, but not wholly referent to them, identify and analyze three hierarchically related levels of end value in relation to the functional values which support them and the held and ascribed values generated by entities possessing teleological value, use this framework to indicate the context in which economic values should be located, and assess the implications of the framework for environmental (...)
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  47. Twelve Monkeys, Slaughterhouse Five, Ray Bradbury, Theodore Sider, David Lewis, David Deutsch & Michael Lockwood (2009). Space and Time. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.score: 30.0
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  48. Lloyd Strickland & Eugenia Lockwood (1989). Current Trends in Soviet Social Psychology. Studies in East European Thought 37 (3):191-203.score: 30.0
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  49. Arnold Arluke & Randall Lockwood (1997). Guest Editors' Introduction: Understanding Cruelty to Animals. Society and Animals 5 (3):183-193.score: 30.0
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  50. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.score: 30.0
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