Search results for 'Kate Welti' (try it on Scholar)

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  1.  1
    Kate Welti (2001). Malpractice: Damages Limited to Amount That Medicare Paid Out. Journal of Law, Medicine & Ethics 28 (s4):112-113.
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  2. Kate Welti (2001). Malpractice: Damages Limited to Amount That Medicare Paid Out. Journal of Law, Medicine and Ethics 28 (s4):112-113.
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  3.  21
    Ernest J. Welti (1987). The Philosophy of Strict Finitism. Theoria 2 (2):575-582.
    The philosolphy of strict finitism is a research programme containing developmental theory and mathematics as its main branches. The first branch is concerned with the ontogenetic and historicaldevelopment of various concepts of infinity. The frame work is Jean Piaget’s genetic epistemology. Based upon these develop mental studies, the mathematical branch introduces a new concept of infinity into mathematics. Cantor propagated the actual infinite, Brouwer and the constructivists the potential infinite. Still more radical is strict finitism, favoring the natural infinite, i.e. (...)
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  4.  32
    Manfred Welti (1986). Laws Governing Degeneration of the Genetic Code. Acta Biotheoretica 35 (1-2):3-14.
    The laws governing degeneration of the genetic code are discussed below. Of fundamental importance in this context is the classification of the amino acids into groups on the basis of the physicochemical behaviour of their residues. From this, it is possible to formulate arithmetic relationships between the number of amino acids in the same group and the number of coding triplets.It is found that the degeneration of the genetic code obeys certain laws, the reasons for this being related to the (...)
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  5.  18
    Manfred Welti (1987). Phases of Degeneracy of the Genetic Code. Acta Biotheoretica 36 (2):51-60.
    The universally valid genetic code is the final result of a multi-stage course of development. Degeneracy, as an important property of the genetic code, was possibly not yet present in the earliest code, first appearing at a later stage of development. Possibly this step in development is coupled with the presence of a total of four amino acid groups. Each group contains a specific number of amino acid. Amino acid groups: — hydrophobic– - weakly hydrophobic or polar but uncharged – (...)
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  6.  2
    Laurens Ten Kate (2008). Outside in, Inside Out: Notes on the Retreating God in Nancy's Deconstruction of Christianity. Bijdragen 69 (3):305-320.
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  7. B. N. Mukherjee, K. C. Malhotra & S. L. Kate (1979). Incidence of Red–Green Colour Blindness in Some Populations of Delhi, Maharashtra and West Bengal: An Examination of the Selection Relaxation Hypothesis. Journal of Biosocial Science 11 (1):11.
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  8. Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (2010). Intermedialities: Philosophy, Arts, Politics. Lexington Books.
    As an alternative to universalism and particularism, Intermedialities: Philosophy, Arts, Politics proposes "intermedialities" as a new model of social relations and intercultural dialogue. The concept of "intermedialities" stresses the necessity of situating debates concerning social relations in the divergent contexts of new media and avant-garde artistic practices as well as feminist, political, and philosophical analyses.
     
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  9. Manfred E. Welti (1971). Die Theologie GB Bonifacios, des Marchese D'Oria (1517-1597). Bibliothèque d'Humanisme Et Renaissance 33 (3):525-555.
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  10.  6
    Lisa Heldke (2010). Dear Kate Bornstein. Radical Philosophy Today 3:101-109.
    In this brief paper, I want to begin to explore the possibility that bi-trans dialogue can challenge those forms of oppression that are grounded in sex, gender, and sexuality. I am particularly interested in pursuing the possibility that bi-trans dialogue might result in additional critiques of the sex-gender-sexuality triad. Despite multiple challenges, and myriad historical transmogri-fications (including, it must be noted, the very late addition of gender), that triad maintains its foundationality and posits deep causal links among its three parts. (...)
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  11.  13
    Thomas Steinbuch (1993). Review: "Take Your Pill Dear": Kate Millett and Psychiatry's Dark Side. [REVIEW] Hypatia 8 (1):197 - 204.
    Kate Millett's book, The Loony-Bin Trip, is an extraordinary account of her personal experience with involuntary psychiatric commitment. The drama of her conflict with professional psychiatry is so tense, so enraging, that one is likely to find oneself having to set the book aside from time to time just to calm down.
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  12.  10
    Kate Christensen (1999). Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication Under Oregon's Death with Dignity Act. Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
    Oregon is the only state in the United States where a physician may legally prescribe a lethal dose of barbiturate for a patient intending suicide. The Oregon Death with Dignity Act was passed by voters in 1994 and came into effect after much legal wrangling in October of 1997. At the same time, a cabinetmaker named Pat Matheny was struggling with progressive weakness from amyotrophic lateral sclerosis, or ALS. I met with Pat and his family for a lengthy interview in (...)
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  13.  2
    Kate Fagan (2009). “Originals of Revisable Originals” Sampling and Composting in the Poetry of Peter Minter, Paul Hardacre and Kate Lilley. Angelaki 14 (2):67-75.
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  14. Ted Benton & Kate Soper (1999). Interview: Kate Soper: An Alternative Hedonism. Radical Philosophy 93.
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  15. Kathrine Elizabeth Anker (2012). Kate Forbes-Pitt, The Assumption of Agency Theory. London: Routledge, 2011. 172 Pp. ISBN 978-0-415-78211-1, Hardback,£ 85.00. [REVIEW] Journal of Critical Realism 11 (4):523-528.
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  16. S. Sheldon (1999). Beyond Control: Medical Power and Abortion Law (Kate Diesfeld). Feminist Legal Studies 7 (1):95-98.
     
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  17. J. Colin McQuillan (forthcoming). Michel Foucault: Introduction to Kant's Anthropology. Translated by Roberto Nigro and Kate Briggs. Continental Philosophy Review.
     
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  18.  6
    Ruud Kaulingfreks & René ten Bos (2007). On Faces and Defacement: The Case of Kate Moss. Business Ethics 16 (3):302–312.
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  19.  5
    Deblonde Marian, D. R. Dent & C. Lomer (2002). Review Copies of the Following Books Have Been Received From Their Publishers. Potential Reviewers Should Contact the Book Review Editor, Dr. Kate Millar, to Obtain a Review Copy (Kate. Millar@ Nottingham. Ac. Uk). Books Not Previously Listed Are in Bold-Faced Type. [REVIEW] Journal of Agricultural and Environmental Ethics 15:239-240.
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  20.  12
    Shannon Bell (1993). Kate Bornstein: A Transgender, Transsexual Postmodern Tiresias. In Arthur Kroker & Marilouise Kroker (eds.), The Last Sex: Feminism and Outlaw Bodies. St. Martin's Press 104--119.
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  21.  24
    Moira Howes (2012). Feminist Technology. Edited by Linda L. Layne, Sharra L. Vostral and Kate Boyer. Urbana, Chicago, and Springfield: University of Illinois Press, 2010. [REVIEW] Hypatia 27 (2):446-449.
  22.  12
    Eleanor D. Helms (2013). Axel Goodbody and Kate Rigby, Editors. Ecocritical Theory: New European Approaches. Environmental Philosophy 10 (1):117-120.
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  23.  19
    Lisa Heldke (2006). “Dear Kate Bornstein”. Radical Philosophy Today 3:101-109.
    In an imagined letter to the author of My Gender Workbook, the author of this article recounts classroom discussions about gender identity that led to profound questions regarding the relation between sex, gender, and sexuality. The author argues that more conversation between bisexual and transgender perspectives would continue to unsettle conceptual frameworks for sexuality in helpful ways. The author finds special consequences in this conversation for the concept of gender, especially when it is considered as a reference point for self-exploration (...)
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  24.  18
    Rodney Taylor (2010). The Complete Guide to IVF: An Insider's Guide to Fertility Clinics and Treatments, by Kate Brian. [REVIEW] Human Reproduction and Genetic Ethics 16 (2):241-241.
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  25.  17
    Antke Engel (1992). Neuerscheinungen: Käte Meyer-Drawe: Illusionen von Autonomie. Diesseits von Ohnmacht Und Allmacht des Ich. Die Philosophin 3 (5):91-94.
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  26.  27
    James J. Valone (1991). Humanism Revisited: A Review of Kate Soper's Humanism and Anti-Humanism. [REVIEW] Human Studies 14 (1):67 - 79.
  27.  4
    Jane Kneller (2014). Moran Kate A., Community and Progress in Kant’s Moral Philosophy Washington, DC:Catholic University of America Press,2012 Pp. 2729780813219523 $64.95. [REVIEW] Kantian Review 19 (3):495-500.
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  28.  12
    Colin McQuillan (2012). Michel Foucault: Introduction to Kant's Anthropology. Semiotext(E), Translated by Roberto Nigro and Kate Briggs. [REVIEW] Continental Philosophy Review 45 (4):579-585.
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  29.  5
    L. W. Sumner (2013). Ishani Maitra and Mary Kate McGowan (Eds.), Speech and Harm: Controversies Over Free Speech. Social Theory and Practice 39 (4):710-718.
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  30.  4
    Andrew Koppelman (2013). Maitra, Ishani, and McGowan, Mary Kate, Eds.Speech and Harm: Controversies Over Free Speech.Oxford: Oxford University Press, 2012. Pp. 255. $99.00 ; $35.00. [REVIEW] Ethics 123 (4):768-771.
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  31.  4
    Christopher L. Stephens, Janine Jones & What Could Turn Out (2001). Mary Kate Mcgowan/Privileging Properties 1–23 Crawford L. Elder/the Problem of Harmonizing Laws 25–41 Gary Ebbs/is Skepticism About Self-Knowledge Coherent? 43–58 David Braun/Russellianism and Prediction 59–105. [REVIEW] Philosophical Studies 105:309-310.
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  32.  9
    Alastair Hamilton (2010). Print Culture and the Early Quakers. By Kate Peters. Heythrop Journal 51 (1):142-142.
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  33.  9
    Red Pepper, Noam Chomsky Interviewed by Kate Soper.
    CHOMSKY: Any stance we take is based on some conception of what is good for people. This conception will tacitly presuppose a certain belief as to the constitution of human nature -- human needs and human potential. You might as well bring them out as clearly as possible so that they can be discussed.
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  34.  4
    Nicholas P. Greco (2013). Roland Barthes , The Preparation of the Novel, Trans. Kate Briggs . Reviewed By. Philosophy in Review 33 (3):177–178.
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  35.  10
    Matteo Mameli (2005). Review of Kate Distin, The Selfish Meme: A Critical Reassessment. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  36.  7
    Ted Benton (2007). Environmental Philosophy: Humanism or Naturalism? A Reply to Kate Soper. Journal of Critical Realism 4 (2).
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  37.  2
    Shannon Gayk (2012). Kate Crassons, The Claims of Poverty: Literature, Culture, and Ideology in Late Medieval England. Notre Dame, Ind.: University of Notre Dame Press, 2010. Paper. Pp. Xi, 390; Black-and-White Frontispiece. $40. ISBN: 978-0268023027. [REVIEW] Speculum 87 (1):199-201.
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  38.  2
    Judith Wagner DeCew (2002). Marilyn Friedman, Larry May, Kate Parsons, and Jennifer Stiff, Eds., Rights and Reason: Essays in Honor of Carl Wellman:Rights and Reason: Essays in Honor of Carl Wellman. Ethics 112 (4):825-827.
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  39.  6
    S. V. Keeling (1930). Identity and Reality. By Émile Meyerson. Authorized Translation by Kate Loewenberg. Library of Philosophy. (London: Allen & Unwin Ltd. 1930. Pp. 495. Price 16s. Net.). [REVIEW] Philosophy 5 (19):467-.
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  40.  5
    Margaret A. Simons (1999). Book Review: Edward Fullbrook and Kate Fullbrook. Simone de Beauvoir: A Critical Introduction. New York: Polity Press/Blackwell, 1998. [REVIEW] Hypatia 14 (4):183-186.
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  41.  1
    P. Matheny (1998). Kate Christensen Speaks with Pat Matheny, a Recipient of Lethal Medication Under Oregon's Death with Dignity Act. Interview by Kate Christensen. Cambridge Quarterly of Healthcare Ethics 8 (4):564-568.
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  42.  1
    D. W. Smith (2004). Writings From the Late Notebooks, by Friedrich Nietzsche, Edited by Rudiger Bittner, Translated by Kate Sturge. Teaching Philosophy 4:393-395.
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  43.  1
    Michael du Plessis (2007). Fantasies of the Institution: The Films of Georges Franju and Kate Ince's Georges Franju. Film-Philosophy 11 (3):94-102.
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  44.  1
    María Simón (2011). El jardín olvidado, de Kate Morton. Critica 61 (974):100.
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  45.  3
    Barbara Crostini (2011). The Fall of the Roman Household. By Kate Cooper. Heythrop Journal 52 (3):467-468.
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  46.  2
    Hugo Meynell (2012). The Spirit Level: Why Equality is Better for Everyone. By Richard Wilkinson and Kate Pickett. Pp. Xvii, 347, London, Penguin Books, 2010, $12.24. [REVIEW] Heythrop Journal 53 (5):889-890.
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  47.  2
    Carolle Gagnon (2000). Simone de Beauvoir: A Critical Introduction Edward Fullbrook Et Kate Fullbrook Collection «Key Contemporary Thinkers» Cambridge, Polity Press, 1998, Xii, 178 P. [REVIEW] Dialogue 39 (01):181-.
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  48. Frances R. Balkwill (1993). Better Late Than Never. Cibu Foundation Symposium 167; Polyfunctional Cytokines: IL-6 and LIF . Edited by Gregory R. Bock, Joan Marsh and Kate Widdows. J. Wiley & Sons. £42.50. Pp. X+279. ISBN 0471 934399. [REVIEW] Bioessays 15 (9):635-636.
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  49. Shannon Bell (1995). Performing Theory: Socrates, Sam, Kate and Scarlot. Philosophy and Social Criticism 21 (3):79-92.
     
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  50. Renate Blumenfeld-Kosinski (2004). Kate Langdon Forhan, The Political Theory of Christine de Pizan. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2002. Pp. Xvi, 187; 1 Genealogical Table. $79.95. [REVIEW] Speculum 79 (1):173-174.
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