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Profile: Katerina Deligiorgi (University of Sussex)
  1.  32
    Katerina Deligiorgi (forthcoming). Hegel's Moral Philosophy. In Dean Moyar (ed.), Oxford Handbook to Hegel's Philosophy. Oxford University Press
    The aim of the essay is to show that Hegel has a positive argument about the nature of moral willing.
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  2.  9
    Katerina Deligiorgi, Finite Agents, Sublime Feelings: Response to Hanauer.
    Tom Hanauer's thoughtful discussion piece puts pressure on the affective phenomenology of the sublime sketched in "The Pleasures of Contra-Purposiveness: Kant, the Sublime, and Being Human". My aim in that paper was to present a theory of the sublime that does not suffer from the problems identified by Jane Forsey in her "Is A Theory of the Sublime Possible?". The present paper is a response to Hanauer's discussion.
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  3.  19
    Katerina Deligiorgi (forthcoming). Individuals: The Revisionary Logic of Hegel's Politics. In Thom Brooks Sebastian Stein (ed.), Hegel's Political Philosophy: On the Normative Significance of Method and System. Oxford University Press
    The paper offers an analysis of the logical concept of the 'individual' in Hegel's work and examines its political implications. It is argued that the individual for Hegel is not a metaphysical simple, rather he treats it as an incomplete term: in order to fully characterise what makes someone an individual, further information must be adduced.
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  4.  63
    Katerina Deligiorgi (2014). Actions as Events and Vice Versa: Kant, Hegel and the Concept of History. In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  5.  22
    Katerina Deligiorgi (2002). Universalisability, Publicity, and Communication: Kant's Conception of Reason. European Journal of Philosophy 10 (2):143–159.
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  6.  18
    Katerina Deligiorgi (2005). Kant and the Culture of Enlightenment. SUNY Press.
  7.  11
    Katerina Deligiorgi (2012). The Scope of Autonomy: Kant and the Morality of Freedom. Oxford University Press.
    Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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  8. Katerina Deligiorgi (2011). Aesthetics and Material Beauty: Aesthetics Naturalized. [REVIEW] Australasian Journal of Philosophy 89 (3):560 - 562.
    Australasian Journal of Philosophy, Volume 89, Issue 3, Page 560-562, September 2011.
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  9.  42
    Katerina Deligiorgi (2011). The Proper Telos of Life: Schiller, Kant and Having Autonomy as an End. Inquiry 54 (5):494 - 511.
    Abstract In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are (...)
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  10.  9
    Katerina Deligiorgi (2005). Bring on the Cavellry. [REVIEW] The Philosophers' Magazine 30:88-88.
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  11.  15
    Katerina Deligiorgi (2007). Literature and Moral Vision. Philosophical Inquiry 29 (1-2):153-167.
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  12.  4
    Katerina Deligiorgi (2011). Religion, Love, and Law: Hegel's Metaphysics of Morals. In Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel. Blackwell
    Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics about (...)
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  13.  12
    Katerina Deligiorgi (2006). Grace as Guide to Morals? Schiller's Aesthetic Turn in Ethics. History of Philosophy Quarterly 23 (1):1 - 20.
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  14.  19
    Katerina Deligiorgi (2013). The View From Within. Normativity and the Limits of Self‐Criticism. [REVIEW] Philosophical Quarterly 63 (253):816-819.
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  15.  16
    Lea Ypi & Katerina Deligiorgi (2011). Kant and Hegel. Bulletin of the Hegel Society of Great Britain 2011 (63/4).
  16.  4
    Katerina Deligiorgi (2007). No Good Guise. The Philosophers' Magazine 39:91-91.
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  17.  7
    Katerina Deligiorgi (2012). Review: Engstrom, The Form of Practical Knowledge: A Study of the Categorical Imperative. [REVIEW] Kantian Review 17 (2):369-374.
  18.  8
    Katerina Deligiorgi (2012). Review: González, Culture as Mediation: Kant on Nature, Culture, and Morality. [REVIEW] Kantian Review 17 (3):519-521.
  19.  27
    Katerina Deligiorgi (2006). The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective. British Journal for the History of Philosophy 14 (3):451 – 468.
  20.  14
    Katerina Deligiorgi (2009). The Complacency Complaint. [REVIEW] The Philosophers' Magazine 45 (45):108-109.
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  21.  5
    Katerina Deligiorgi (2012). Joseph Raz , From Normativity to Responsibility . Reviewed By. [REVIEW] Philosophy in Review 32 (6):514-517.
  22.  6
    Katerina Deligiorgi (2014). The Pleasures of Contra‐Purposiveness: Kant, the Sublime, and Being Human. Journal of Aesthetics and Art Criticism 72 (1):25-35.
    Serious doubts have been raised about the coherence of theories of the sublime and the usefulness of the concept. By contrast, the sublime is increasingly studied as a key function in Kant's moral psychology and in his ethics. This article combines methodological conservatism, approaching the topic from within Kant's discussion of aesthetic judgment, with reconstruction of a conception of human agency that is tenable on Kantian grounds. I argue that a coherent theory of the sublime is possible and useful, and (...)
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  23.  20
    Katerina Deligiorgi (2009). Schiller as philosopher, by Frederick beiser; Schiller oder die erfindung Des deutschen idealismus, by Rüdiger Safranski. [REVIEW] European Journal of Philosophy 17 (2):327-332.
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  24.  12
    Katerina Deligiorgi (2007). Review of Douglas Moggach (Ed.), The New Hegelians: Politics and Philosophy in the Hegelian School. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
  25. Katerina Deligiorgi (1993). A Doz's La Logique De Hegel Et Les Problemes Traditionnels De L'ontologie. [REVIEW] Bulletin of the Hegel Society of Great Britain 27:35-37.
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  26. Katerina Deligiorgi (1996). Beyond Postmodern Politics. [REVIEW] Radical Philosophy 77.
     
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  27. Katerina Deligiorgi (1994). Conference Report: Radical Philosophy Conference, Birckbeck College, 13th November, 1993. Radical Philosophy 67 (2):223-224.
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  28. Katerina Deligiorgi (1997). Dissatisfied Enlightenmnet: Certain Difficulties Concerning The Public Use Of One's Reason. Bulletin of the Hegel Society of Great Britain 35:39-53.
     
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  29. Katerina Deligiorgi (2010). Doing Without Agency: Hegel's Social Theory of Action. In Arto Laitinenen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan
     
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  30. Katerina Deligiorgi (2010). Espen Hammer 's German Idealism: Contemporary Perspectives. [REVIEW] Bulletin of the Hegel Society of Great Britain 61:141-145.
     
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  31. Katerina Deligiorgi (1995). Enlightenment, Revolution and Romanticism. [REVIEW] Radical Philosophy 69.
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  32. Katerina Deligiorgi (1993). Freedom, Truth and History: An Introduction to Hegel’s Philosophy. [REVIEW] Radical Philosophy 64.
     
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  33. Katerina Deligiorgi (1993). G Rinaldi's A History And Interpretation Of The Logic Of Hegel. [REVIEW] Bulletin of the Hegel Society of Great Britain 27:33-35.
     
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  34. Katerina Deligiorgi (ed.) (2006). Hegel: New Directions. Acumen.
    Over the last decade renewed interest in Hegel's thought and its legacy, especially in Anglo-American philosophy, has combined with the publication of new critical editions of his work in German to underline the value of Hegel for contemporary philosophy. "Hegel: New Directions" takes stock of this re-evaluation and presents an assessment of current thinking on this seminal philosopher. Leading scholars, who have spearheaded the reappraisal, bring the history of philosophy into dialogue with contemporary philosophical questions. Drawing on a broad range (...)
     
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  35. Katerina Deligiorgi (2006). Hegel: New Directions. Mcgill-Queen's University Press.
    Over the last decade renewed interest in Hegel's thought and its legacy, especially in Anglo-American philosophy, has combined with the publication of new critical editions of his work in German to underline the value of Hegel for contemporary philosophy. "Hegel: New Directions" takes stock of this re-evaluation and presents an assessment of current thinking on this seminal philosopher. Leading scholars, who have spearheaded the reappraisal, bring the history of philosophy into dialogue with contemporary philosophical questions. Drawing on a broad range (...)
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  36. Katerina Deligiorgi (2006). Hegel: New Directions. Mcgill-Queen's University Press.
    Over the last decade renewed interest in Hegel's thought and its legacy, especially in Anglo-American philosophy, has combined with the publication of new critical editions of his work in German to underline the value of Hegel for contemporary philosophy. "Hegel: New Directions" takes stock of this re-evaluation and presents an assessment of current thinking on this seminal philosopher. Leading scholars, who have spearheaded the reappraisal, bring the history of philosophy into dialogue with contemporary philosophical questions. Drawing on a broad range (...)
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  37. Katerina Deligiorgi (2008). Hegel's Theory of Imagination Sagezza, Immaginazione E Giudizio Pratico. Studio Su Aristotele E Kant Imagination in Kant's Critique of Practical Reason. Journal of the British Society for Phenomenology 39 (3):334-336.
     
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  38. Katerina Deligiorgi (2008). Hegel's Theory of Imagination: Imagination in Kant's Critique of Practical Reason. Journal of the British Society for Phenomenology 39:334-336.
     
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  39. Katerina Deligiorgi (2010). Ido Geiger's The Founding Act of Modern Ethical Life. Hegel’s Critique of Kant’s Moral and Political Philosophy. [REVIEW] Bulletin of the Hegel Society of Great Britain 61:137-140.
     
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  40. Katerina Deligiorgi (1997). J Stewart Ed's The Hegel Myths And Legends. [REVIEW] Bulletin of the Hegel Society of Great Britain 36:45-46.
     
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  41. Katerina Deligiorgi (2002). Kant, Hegel, And The Bounds Of Thought. Bulletin of the Hegel Society of Great Britain 45:56-71.
     
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  42. Katerina Deligiorgi (1997). L Spencer & A Kraze’s Hegel For Beginners. [REVIEW] Bulletin of the Hegel Society of Great Britain 36:65-65.
     
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  43. Katerina Deligiorgi (2005). Petrified Intelligence: Nature in Hegelʼs Philosophy. [REVIEW] Radical Philosophy 133.
     
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  44. Katerina Deligiorgi (1997). P Redding's Hegel's Hermeneutics. [REVIEW] Bulletin of the Hegel Society of Great Britain 36:26-28.
     
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  45. Katerina Deligiorgi (1994). Recognition: Fichte and Hegel on the Other. [REVIEW] Radical Philosophy 67.
     
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  46. Katerina Deligiorgi (1999). R Pippin's Idealism As Modernism. Hegelian Variations. [REVIEW] Bulletin of the Hegel Society of Great Britain 39:108-111.
     
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  47. Katerina Deligiorgi (1993). Situation and Human Existence. [REVIEW] Radical Philosophy 65.
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  48. Katerina Deligiorgi (2006). Terry Pinkard's German Philosophy 1760-1860: The Legacy Of Idealism. [REVIEW] Bulletin of the Hegel Society of Great Britain 53:158-160.
     
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  49. Katerina Deligiorgi (1993). The Self and the Political Order. [REVIEW] Radical Philosophy 63.
     
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  50. Katerina Deligiorgi (2011). What a Kantian Can Know a Priori? A Defense of Moral Cognitivism. In Sorin Baiasu, Sami Pihlstrom & Howard Williams (eds.), Politics and Metaphysics in Kant.
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