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  1. Keimpe Algra & Katerina Ierodiakonou (eds.) (forthcoming). Sextus Empiricus and Ancient Physics. Cambridge University Press.
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  2. Katerina Ierodiakonou (2013). Logic and Knowledge. In Frisbee Sheffield & James Warren (eds.), Routledge Companion to Ancient Philosophy. Routledge. 438.
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  3. Katerina Ierodiakonou (2012). Borie byde'n & Katerina Ierodiakonou. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press. 29.
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  4. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  5. Katerina Ierodiakonou (2011). Eustratios of Nicaea. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 337--339.
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  6. Katerina Ierodiakonou (2011). Logic, Byzantine. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 695--697.
  7. Katerina Ierodiakonou (2011). Michael Psellos. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 789--791.
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  8. Katerina Ierodiakonou (2011). Remarks on the History of an Ancient Thought Experiment. In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
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  9. Katerina Ierodiakonou & Sophie Roux (eds.) (2011). Thought Experiments in Methodological and Historical Contexts. Brill.
    Thought experiments being central to contemporary philosophy and science, the following questions were asked in recent literature. What is their definition? Are they heuristic devices, arguments, paradoxes? Are they comparable to real experiments? Do intuition and conceivability intervene? Equally imaginative thought experiments are found in ancient, medieval, and Renaissance texts. Paying attention to prime historical examples of thought experiments, we show that historical perspectives help answer these general questions.
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  10. Katerina Ierodiakonou & George Zografidis (2010). Early Byzantine Philosophy. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press. 2--843.
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  11. Katerina Ierodiakonou (2009). Some Observations on Michael of Ephesus' Comments on Nicomachean Ethics. In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill. 101--185.
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  12. Katerina Ierodiakonou, Byzantine Philosophy. Stanford Encyclopedia of Philosophy.
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  13. Katerina Ierodiakonou (2007). The Philosopher as God's Messenger. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  14. Katerina Ierodiakonou (2006). Review of Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
  15. Katerina Ierodiakonou & Christine Laferrière (2006). La réception de la philosophie antique et de la philosophie byzantine en Grèce moderne. Rue Descartes 1 (1):8-16.
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  16. Katerina Ierodiakonou (2005). Ancient Thought Experiments. Ancient Philosophy 25 (1):125-140.
  17. Katerina Ierodiakonou (2005). Empedocles on Colour and Colour Vision. Oxford Studies in Ancient Philosophy 29:1-37.
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  18. Katerina Ierodiakonou (2005). Metaphysics in the Byzantine Tradition: Eustratios of Nicaea on Universals. Quaestio 5 (1):67-82.
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  19. Katerina Ierodiakonou (2005). Plato's Theory of Colours in the Timaeus. Rhizai. A Journal for Ancient Philosophy and Science 2:219-233.
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  20. Katerina Ierodiakonou (2005). The Byzantine Reception of Aristotle's Categories. Synthesis Philosophica 20 (1):7-31.
     
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  21. Katerina Ierodiakonou (2002). Aristotle's Use of Examples in the Prior Analytics. Phronesis 47 (2):127-152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  22. Katerina Ierodiakonou (ed.) (2002). Byzantine Philosophy and its Ancient Sources. Clarendon Press.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers have not been studied on their own philosophical merit. The eleven contributions in this volume, which cover most periods of Byzantine culture from the 4th to the 15th century, for the first time systematically investigate the attitude the Byzantines took towards the views of ancient philosophers, to uncover the distinctive character of Byzantine thought.
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  23. Katerina Ierodiakonou (2002). Psellos' Paraphrasis on. In , Byzantine Philosophy and its Ancient Sources. Clarendon Press. 157.
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  24. Katerina Ierodiakonou (2002). Psellis' Paraphrasis on Aristotle's De Interpretatione. In , Byzantine Philosophy and its Ancient Sources. Clarendon Press.
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  25. Katerina Ierodiakonou (2002). The Anti-Logical Movement In. In , Byzantine Philosophy and its Ancient Sources. Clarendon Press. 219.
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  26. Katerina Ierodiakonou (2002). The Anti-Logical Movement in the 14th Century. In , Byzantine Philosophy and its Ancient Sources. Clarendon Press.
  27. Katerina Ierodiakonou (2002). Aristotle's Use of Examples in the "Prior Analytics". Phronesis 47 (2):127 - 152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  28. Katerina Ierodiakonou (ed.) (1998). Topics in Stoic Philosophy. Oxford University Press.
    This book collects a series of important new studies on one of the richest and most influential intellectual traditions of antiquity. Leading scholars combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity to point the way to a better understanding of Stoic ethics, political theory, logic, and science.
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  29. T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright (1993). Brill Online Books and Journals. Phronesis 38 (1).
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  30. Katerina Ierodiakonou (1993). The Stoic Division of Philosophy. Phronesis 38 (1):57-74.
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