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  1.  16
    Katerina Ierodiakonou (2015). VI: Byzantine Philosophy. Section 3: A Sourcebook of Byzantine Philosophy. Bulletin de Philosophie Medievale 56:23-27.
    : Byzantine philosophy is an unexplored field and one of the more neglected periods in the history of philosophy. Although Byzantine philosophers often have received credit for transmitting ancient philosophical texts, they have not been studied for their own philosophical merit. In order to make easier the study of Byzantine philosophy, to introduce it to a broader academic public and to promote teaching of the subject at the university level, I propose to edit a three-volume sourcebook of Byzantine philosophical texts (...)
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  2.  38
    Katerina Ierodiakonou (2005). Ancient Thought Experiments. Ancient Philosophy 25 (1):125-140.
  3. Katerina Ierodiakonou (2005). Empedocles on Colour and Colour Vision. Oxford Studies in Ancient Philosophy 29:1-37.
     
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  4.  12
    Katerina Ierodiakonou (2005). Metaphysics in the Byzantine Tradition: Eustratios of Nicaea on Universals. Quaestio 5 (1):67-82.
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  5.  32
    Katerina Ierodiakonou (1993). The Stoic Division of Philosophy. Phronesis 38 (1):57-74.
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  6. Katerina Ierodiakonou (2005). The Byzantine Reception of Aristotle's Categories. Synthesis Philosophica 20 (1):7-31.
     
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  7. Katerina Ierodiakonou (2005). Plato's Theory of Colours in the Timaeus. Rhizai. A Journal for Ancient Philosophy and Science 2:219-233.
    This article attempts to give a systematic analysis of the passage 67c4–68d7 from the Timaeus, in which we find Plato’s most detailed, but also extremely obscure, account of the nature and perception of colours. In particular, I focus first on the question how Plato conceives of colour, comparing Plato’s notion with that of Empedocles and showing Plato’s dependence on, but also divergence from, the Empedoclean tradition. Second, I discuss the question what, according to the Timaeus, makes things have the particular (...)
     
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  8.  25
    Katerina Ierodiakonou (2002). Aristotle's Use of Examples in the Prior Analytics. Phronesis 47 (2):127-152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  9.  1
    Katerina Ierodiakonou & Christine Laferrière (2006). La Réception de la Philosophie Antique Et de la Philosophie Byzantine En Grèce Moderne. Rue Descartes 51 (1):8.
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  10.  30
    Katerina Ierodiakonou, Byzantine Philosophy. Stanford Encyclopedia of Philosophy.
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  11.  29
    Katerina Ierodiakonou (2002). Aristotle's Use of Examples in the "Prior Analytics". Phronesis 47 (2):127 - 152.
    This paper examines the relevance and importance of the large number of examples which Aristotle uses in his "Prior Analytics." In the first part of the paper three preliminary issues are raised: First, it investigates what counts as an example in Aristotle's syllogistic, and especially whether only examples expressed in concrete terms should be considered as examples or maybe also propositions and arguments with letters of the alphabet. The second issue concerns the kinds of examples Aristotle actually uses from everyday (...)
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  12.  5
    Katerina Ierodiakonou (2009). Some Observations on Michael of Ephesus' Comments on Nicomachean Ethics. In Charles Barber & David Jenkins (eds.), Medieval Greek Commentaries on the Nicomachean Ethics. Brill 101--185.
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  13.  5
    Katerina Ierodiakonou (2012). Borie byde'n & Katerina Ierodiakonou. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press 29.
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  14.  5
    Katerina Ierodiakonou (2011). Eustratios of Nicaea. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 337--339.
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  15.  4
    Katerina Ierodiakonou & Christine Laferrière (2006). La réception de la philosophie antique et de la philosophie byzantine en Grèce moderne. Rue Descartes 1 (1):8-16.
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  16.  2
    Katerina Ierodiakonou (2011). Logic, Byzantine. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 695--697.
  17.  9
    Katerina Ierodiakonou (2006). Review of Philip J. Van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
  18.  1
    T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright (1993). Brill Online Books and Journals. Phronesis 38 (1).
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  19.  1
    Katerina Ierodiakonou (2011). Michael Psellos. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 789--791.
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  20.  1
    Katerina Ierodiakonou (2002). Psellos' Paraphrasis on. In Byzantine Philosophy and its Ancient Sources. Clarendon Press 157.
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  21.  1
    Katerina Ierodiakonou (2002). The Anti-Logical Movement In. In Byzantine Philosophy and its Ancient Sources. Clarendon Press 219.
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  22.  2
    Katerina Ierodiakonou (2013). Logic and Knowledge. In Frisbee Sheffield & James Warren (eds.), Routledge Companion to Ancient Philosophy. Routledge 438.
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  23. Keimpe Algra & Katerina Ierodiakonou (eds.) (2015). Sextus Empiricus and Ancient Physics. Cambridge University Press.
    The two books of Sextus Empiricus' Against the Physicists have not received much attention in their own right, as sustained and methodical specimens of sceptical philosophy. This volume redresses the balance by offering a series of in-depth studies on them, focusing in particular on their overall argumentative structure and on the various ways in which their formal features relate to their contents, showing how Sextus' procedures vary from one section to the other, and throwing new light on the way he (...)
     
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  24. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  25.  47
    Katerina Ierodiakonou (ed.) (2002). Byzantine Philosophy and its Ancient Sources. Clarendon Press.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers have not been studied on their own philosophical merit. The eleven contributions in this volume, which cover most periods of Byzantine culture from the 4th to the 15th century, for the first time systematically investigate the attitude the Byzantines took towards the views of ancient philosophers, to uncover the distinctive character of Byzantine thought.
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  26. Katerina Ierodiakonou (ed.) (2002). Byzantine Philosophy and its Ancient Sources. Oxford University Press Uk.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers have not been studied on their own philosophical merit. The eleven contributions in this volume, which cover most periods of Byzantine culture from the 4th to the 15th century, for the first time systematically investigate the response of the Byzantines to their inheritance from ancient philosophy to uncover the distinctive character of Byzantine thought.
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  27. Katerina Ierodiakonou (ed.) (2004). Byzantine Philosophy and its Ancient Sources. Oxford University Press Uk.
    Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers, for the most part, have not been studied on their own philosophical merit, and their works have hardly been scrutinized as works of philosophy. Thus, although distinguished scholars in the past have tried to reconstruct the intellectual life of the Byzantine period, there is no question that we still lack even the beginnings of a systematic understanding of the philosophy of (...)
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  28. Katerina Ierodiakonou & George Zografidis (2010). Early Byzantine Philosophy. In Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity. Cambridge University Press 2--843.
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  29. Katerina Ierodiakonou (2016). Het drievoudige leven van gedachte-experimenten. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (1):53-71.
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  30. Katerina Ierodiakonou (2002). Psellis' Paraphrasis on Aristotle's De Interpretatione. In Byzantine Philosophy and its Ancient Sources. Clarendon Press
     
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  31. Katerina Ierodiakonou (2011). Remarks on the History of an Ancient Thought Experiment. In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill
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  32. Katerina Ierodiakonou (2002). The Anti-Logical Movement in the 14th Century. In Byzantine Philosophy and its Ancient Sources. Clarendon Press
     
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  33.  26
    Katerina Ierodiakonou & Sophie Roux (eds.) (2011). Thought Experiments in Methodological and Historical Contexts. Brill.
    Thought experiments being central to contemporary philosophy and science, the following questions were asked in recent literature. What is their definition? Are they heuristic devices, arguments, paradoxes? Are they comparable to real experiments? Do intuition and conceivability intervene? Equally imaginative thought experiments are found in ancient, medieval, and Renaissance texts. Paying attention to prime historical examples of thought experiments, we show that historical perspectives help answer these general questions.
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  34.  61
    Katerina Ierodiakonou (ed.) (1998). Topics in Stoic Philosophy. Oxford University Press.
    This book collects a series of important new studies on one of the richest and most influential intellectual traditions of antiquity. Leading scholars combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity to point the way to a better understanding of Stoic ethics, political theory, logic, and science.
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  35. Katerina Ierodiakonou (ed.) (1999). Topics in Stoic Philosophy. Oxford University Press Uk.
    Stoicism is one of the richest and most influential intellectual traditions of antiquity. Leading scholars here contribute new studies of a set of topics which are the focus of current research in this area. They combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity, to provide the basis for a better understanding of Stoic ethics, political theory, logic, and physics.
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  36. Katerina Ierodiakonou (ed.) (1998). Topics in Stoic Philosophy. Oxford University Press Uk.
    Stoicism is one of the richest and most influential intellectual traditions of antiquity. Leading scholars here contribute new studies of a set of topics which are the focus of current research in this area. They combine careful analytical attention to the original texts with historical sensitivity and philosophical acuity, to provide the basis for a better understanding of Stoic ethics, political theory, logic, and physics. Whereas till recently the study of Hellenistic philosophy has been mainly a historical enterprise, these essays (...)
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  37. Katerina Ierodiakonou (2007). The Philosopher as God's Messenger. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press
     
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