Search results for 'Katharine Adeney' (try it on Scholar)

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  1. Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (1):117-156.score: 240.0
  2. Katharine Adeney (2002). Ethnic Conflict and Civic Life: Hindus and Muslims in India, Ashutosh Varshney (New Haven: Yale University Press, 2002), 384 Pp., $45 Cloth. [REVIEW] Ethics and International Affairs 16 (2):157-159.score: 240.0
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  3. M. Swiderski Deborah, M. Ettinger Katharine, Nancy Mayris Webber & N. Dubler (2010). The Clinical Ethics Credentialing Project: Preliminary Notes From a Pilot Project to Establish Quality Measures for Ethics Consultation. HEC Forum 22 (1).score: 30.0
    The Clinical Ethics Credentialing Project (CECP) was intiated in 2007 in response to the lack of uniform standards for both the training of clinical ethics consultants, and for evaluating their work as consultants. CECP participants, all practicing clinical ethics consultants, met monthly to apply a standard evaluation instrument, the “QI tool”, to their consultation notes. This paper describes, from a qualitative perspective, how participants grappled with applying standards to their work. Although the process was marked by resistance and disagreement, it (...)
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  4. Frances S. Adeney (2001). How I, a Christian, Have Learned From Buddhist Practice, or "The Frog Sat on the Lily Pad . . . Not Waiting". Buddhist-Christian Studies 21 (1):33-36.score: 30.0
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  5. Frances S. Adeney (2007). Religion After September 11th World Congress. Buddhist-Christian Studies 27 (1):144-144.score: 30.0
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  6. Frances S. Adeney (2005). The 2003 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies 24 (1):231-234.score: 30.0
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  7. Bernard T. Adeney (1990). Thomas Merton on Nuclear Weapons. Journal for Peace and Justice Studies 2 (1):66-67.score: 30.0
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  8. Frances S. Adeney, Terry C. Muck & John Cobb (forthcoming). Economic Growth Vs. Human Well-Being: An Interview with John Cobb. Buddhist-Christian Studies.score: 30.0
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  9. Douglas Adeney (1999). Evaluating the Pleasures of Cybersex. Australian Journal of Professional and Applied Ethics 1 (1):69-79.score: 30.0
     
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  10. Frances S. Adeney (2002). Response to Harry L. Wells. Buddhist-Christian Studies 22 (1):133-135.score: 30.0
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  11. Frances S. Adeney (2005). The 2004 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies 25 (1):149-152.score: 30.0
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  12. Frances S. Adeney (2006). The 2005 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies 26 (1):181-182.score: 30.0
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  13. Frances S. Adeney (2007). The 2006 Meeting of the Society for Buddhist-Christian Studies. Buddhist-Christian Studies 27 (1):133-135.score: 30.0
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  14. T. Katharine (2009). Performative Space and Garden Transgressions in Tacitus' Death of Messalina. American Journal of Philology 130 (4):595-624.score: 30.0
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  15. Lorraine Daston & Fernando Vidal (eds.) (2004). The Moral Authority of Nature. University of Chicago Press.score: 24.0
    For thousands of years, people have used nature to justify their political, moral, and social judgments. Such appeals to the moral authority of nature are still very much with us today, as heated debates over genetically modified organisms and human cloning testify. The Moral Authority of Nature offers a wide-ranging account of how people have used nature to think about what counts as good, beautiful, just, or valuable. The eighteen essays cover a diverse array of topics, including the connection of (...)
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  16. John Sutton (1999). Review of Lorraine Daston & Katharine Park, Wonders and the Order of Nature, 1150-1750. [REVIEW] Times Literary Supplement 5001.score: 12.0
    Curious about the nature of light, Robert Boyle spent a series of late nights taking detailed observations of shining veal shanks, stinking fish, pieces of rotten wood which glowed in the dark, and a ‘noctiluca’ distilled from human urine. Once, report Lorraine Daston and Katharine Park, with "only a foot-boy" to assist him, Boyle put a luminous diamond to the nocturnal test, "plunging it into oil and acid, spitting on it, and ‘taking it into bed with me, and holding (...)
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  17. Sarah Sorial (2011). Katharine Gelber, Speech Matters: Getting Free Speech Right (St Lucia: University of Queensland Press, 2011), ISBN 978-0-7022-3873-4, 215 Pages, $34.95 (AUD). [REVIEW] Critical Horizons 12 (2):270-273.score: 9.0
    Reviewed by: Sarah Sorial, Faculty of Law/Faculty of Arts (Philosophy), The University of Wollongong, New South Wales, Australia. E-mail: sarahs@uow.edu.au.
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  18. David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas (1995). The Editor and the Associate Editors Thank the Consulting Editors, the Members of the Editorial Board and the Following Philosophers for Their Help with Refereeing Papers During the Period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW] Australasian Journal of Philosophy 73 (4).score: 9.0
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  19. Sydney Anglo (1963). The London Pageants for the Reception of Katharine of Aragon: November 1501. Journal of the Warburg and Courtauld Institutes 26 (1/2):53-89.score: 9.0
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  20. George Boas (1952). Katharine Everett Gilbert (1886-1952). Journal of Aesthetics and Art Criticism 11 (1):75.score: 9.0
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  21. Linda R. Hirshman (1994). Book Review:Feminist Legal Theory: Essays in Law and Gender. Katharine Bartlett, Rosanne Kennedy. [REVIEW] Ethics 104 (3):639-.score: 9.0
  22. Laurence Moulinier-Brogi (2012). Katharine Park, Secrets de femmes. Le genre, la dissection et les origines de la dissection humaine. Clio 1:01-01.score: 9.0
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  23. Martin Robertson (1943). Short Reviews Katharine Shepard: The Fish-Tailed Monster in Greek and Etruscan Art. Pp. Xii +125; 16 Plates. Privately Printed, New York, 1940. [REVIEW] The Classical Review 57 (02):93-.score: 9.0
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  24. M. Sheets-Johnstone (2002). Katharine Young, Presence in the Flesh. Human Studies 25 (2):233-239.score: 9.0
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  25. Dennis W. Cashman (1989). Katharine Simms, From Kings to Warlords: The Changing Political Structure of Gaelic Ireland in the Later Middle Ages.(Studies in Celtic History, 7.) Woodbridge, Suffolk; and Wolfeboro, NH: Boydell Press, 1987. Pp. Ix, 191. $35. [REVIEW] Speculum 64 (4):1037-1039.score: 9.0
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  26. Joan E. Cook (forthcoming). Book Review: Ruth by Katharine Doob Sakenfeld Interpretation: A Bible Commentary for Teaching and Preaching., Louisville. 1999. 103 Pp. $21.95 (Cloth). ISBN 0-0842-3149-4.; Ruth and Esther by Tod Linafelt and Timothy K. Beal, Berit Olam: Studies in Hebrew Narrative and Poetry. Liturgical Press, Collegeville, 1999. 267 Pp. $34.95 (Cloth). ISBN 0-8146-5045-7. [REVIEW] Interpretation 55 (2):188-190.score: 9.0
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  27. Donald M. MacKinnon (1988). Katharine Rose Hanley, A Study in the Theatre and Philosophy of Gabriel Marcel Reviewed By. Philosophy in Review 8 (9):344-346.score: 9.0
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  28. G. R. Parpulov (2010). Mark Brisbane and Jon Hather, Eds., Wood Use in Medieval Novgorod. With Russian Translations by Katharine Judelson.(The Archaeology of Medieval Novgorod, 2.) Oxford: Oxbow Books, 2007. Pp. Xxii, 470 Plus CD-ROM; Many Black-and-White Figures, Tables, and Charts. $120. Distributed in North America by the David Brown Book Co., 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 85 (3):645-646.score: 9.0
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  29. Emily Plec (2005). Katharine Jones on American Anglophilia. American Journal of Semiotics 21 (1/4):130-132.score: 9.0
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  30. John J. Wynne (1940). Katharine Tekakwitha. Thought 15 (3):495-496.score: 9.0
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  31. C. Eichenlaub (2000). Approaches to Teaching Lafayette's The Princess of Cleves. Edited by Faith E. Beasley and Katharine Ann Jensen. The European Legacy 5 (3):451-451.score: 9.0
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  32. Karen Louise Jolly (2005). Katharine Scarfe Beckett, Anglo-Saxon Perceptions of the Islamic World. (Cambridge Studies in Anglo-Saxon England, 33.) Cambridge, Eng.: Cambridge University Press, 2003. Pp. Viii, 276. $65. [REVIEW] Speculum 80 (3):967-970.score: 9.0
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  33. Archibald R. Lewis (1980). Pierre Chaunu, European Expansion in the Later Middle Ages. Trans. Katharine Bertram. (Europe in the Middle Ages, Selected Studies, 10.) Amsterdam and New York: North-Holland, 1979. Pp. Xv, 326; 16 Maps, 6 Figures. $41.50; Dfl 85. Originally Published in 1969 as L'expansion Européene du XIIIe au XVe Siècle by Presses Universitaires de France. [REVIEW] Speculum 55 (3):618-619.score: 9.0
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  34. Piers Mitchell (2008). Katharine Park, Secrets of Women: Gender, Generation, and the Origins of Human Dissection. New York: Zone Books, 2006. Pp. 419; Many Black-and-White Figures. $36.95. Distributed by MIT Press, Cambridge, Mass., and London. [REVIEW] Speculum 83 (3):735-736.score: 9.0
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  35. Joseph Falaky Nagy (2011). Katharine Simms, Medieval Gaelic Sources.(Maynooth Research Guides for Irish Local History, 14.) Dublin and Portland, Oreg.: Four Courts Press, 2009. Paper. Pp. 131; 6 Black-and-White Figures. [REVIEW] Speculum 86 (1):274-276.score: 9.0
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  36. Julian D. Richards (2013). Mark A. Brisbane, Nikolaj A. Makarov, and Evgenij N. Nosov, Eds., The Archaeology of Medieval Novgorod in Context: Studies in Centre/Periphery Relations. Translations by Katharine Judelson. (The Archaeology of Medieval Novgorod 4.) Oxford: Oxbow Books, 2012. Pp. Xxviii, 500; Black-and-White Figures Plus CD-ROM. $120. ISBN: 9781842172780. [REVIEW] Speculum 88 (4):1069-1071.score: 9.0
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  37. M. Sheets‐Johnstone (2002). Katharine Young, Presence in the Flesh. Human Studies 25 (2):233-239.score: 9.0
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  38. Katharine Park, Elizabeth B. Kenney, Michael Seltzer, Joseph Cain, Mark V. Barrow Jr & Nancy Slack (1995). The J. H. B. Bookshelf. Journal of the History of Biology 28 (3):551-563.score: 3.0
  39. John Gibson (2012). Selves on Selves: The Philosophical Significance of Autobiography. Journal of Aesthetic Education 46 (4):109-119.score: 3.0
    Philosophers of literature do not take much of an interest in autobiography.1 In one sense this is not surprising. As a certain prejudice has it, autobiography is, along with biography, the preferred reading of people who do not really like to read. The very words can conjure up images of what one finds on bookshelves in Florida retirement communities and in underfunded public libraries, books with titles like Under the Rainbow: The Real Liza Minnelli or Me: Stories of My Life (...)
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  40. Katharine Lawrence Balfour (2005). Representative Women: Slavery, Citizenship, and Feminist Theory in du Bois's "Damnation of Women". Hypatia 20 (3):127-148.score: 3.0
    : In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's "The Damnation of Women," which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  41. Katharine Wolfe (2009). Introduction to Günther Anders' 'The Pathology of Freedom'. Deleuze Studies 3 (2):274-277.score: 3.0
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  42. Alister Browne & Katharine Browne (2006). Morality, Prudential Rationality, and Cheating. Cambridge Quarterly of Healthcare Ethics 16 (01):53-62.score: 3.0
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  43. Bernard J. Baars & Katharine McGovern (1993). Does Philosophy Help or Hinder Scientific Work on Consciousness? Consciousness and Cognition 2 (1):18-27.score: 3.0
  44. L. Katharine Harrington (1996). Ethics and Public Policy Analysis: Stakeholders' Interests and Regulatory Policy. [REVIEW] Journal of Business Ethics 15 (4):373 - 382.score: 3.0
    This article asserts the need for the ethical analysis of regulatory policy. The article explores the conventional wisdom surrounding the proper role of government, the function of law, the role of lawmakers, the nature of business, and the relationship between business and government. It is the traditional thinking regarding these fundamental aspects of our social life which creates barriers to the ethical analysis of regulatory policy. It is argued that, in spite of the persistence of agency theories of the firm, (...)
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  45. Katharine Park (2007). Response to Brian Vickers, "Francis Bacon, Feminist Historiography, and the Dominion of Nature". Journal of the History of Ideas 69 (1):143-146.score: 3.0
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  46. Katharine Gelber (2010). Freedom of Political Speech, Hate Speech and the Argument From Democracy: The Transformative Contribution of Capabilities Theory. Contemporary Political Theory 9 (3):304-324.score: 3.0
  47. Katharine Gilbert & Helmut Kuhn (1946). A Reply to Van Meter Ames's "Note on a History of Esthetics". Journal of Aesthetics and Art Criticism 4 (3):187-194.score: 3.0
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  48. Katharine Gilbert (1950). Two Levels of Aesthetic Definition. Journal of Aesthetics and Art Criticism 9 (2):119-123.score: 3.0
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  49. Katharine J. Hamerton (2008). Malebranche, Taste, and Sensibility: The Origins of Sensitive Taste and a Reconsideration of Cartesianism's Feminist Potential. Journal of the History of Ideas 69 (4):533-558.score: 3.0
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  50. Carla Mazzio & Douglas Trevor (eds.) (2000). Historicism, Psychoanalysis, and Early Modern Culture. Routledge.score: 3.0
    Did people in early modern Europe have a concept of an inner self? Carla Mazzio and Douglas Trevor have brought together an outstanding group of literary, cultural, and history scholars to answer this intriguing question. Through a synthesis of historicism and psychoanalytic criticism, the contributors explore the complicated, nuanced, and often surprising union of history and subjectivity in Europe centuries before psychoanalytic theory. Addressing such topics as "fetishes and Renaissances," "the cartographic unconscious," and "the topographic imaginary," these essays move beyond (...)
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