Search results for 'Katherine Drabiak' (try it on Scholar)

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  1.  1
    Katherine Drabiak, Carole Wegner, Valita Fredland & Paul R. Helft (2007). Ethics, Law, and Commercial Surrogacy: A Call for Uniformity. Journal of Law, Medicine and Ethics 35 (2):300-309.
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  2.  22
    Katherine Drabiak, Carole Wegner, Valita Fredland & Paul R. Helft (2007). Ethics, Law, and Commercial Surrogacy: A Call for Uniformity. Journal of Law, Medicine & Ethics 35 (2):300-309.
    In the United States at this time, no uniform federal law exists regarding commercial surrogacy, and state statutory schemes vary vastly, ranging from criminalization to legal recognition with contract enforcement. The authors examine how commercial surrogacy agencies utilize the Internet as a means for attracting parents and surrogates by employing emotional cultural rhetoric. By inducing both parents and surrogates to their jurisdiction, agencies circumvent vast discrepancies in state statutory regulative schemes and create a distinct interstate business, absent an efficient regulatory (...)
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    Eric D. Morrell, Brandon P. Brown, R. Qi, Katharine Drabiak & Paul R. Helft (2008). The Do-Not-Resuscitate Order: Associations with Advance Directives, Physician Specialty and Documentation of Discussion 15 Years After the Patient Self-Determination Act. Journal of Medical Ethics 34 (9):642-647.
    Background: Since the passage of the Patient Self-Determination Act, numerous policy mandates and institutional measures have been implemented. It is unknown to what extent those measures have affected end-of-life care, particularly with regard to the do-not-resuscitate order.Methods: Retrospective cohort study to assess associations of the frequency and timing of DNR orders with advance directive status, patient demographics, physician’s specialty and extent of documentation of discussion on end-of-life care.Results: DNR orders were more frequent for patients on a medical service than on (...)
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    Robert M. Baird, M. Katherine, Elsie L. Bandman & Bertram Band (1996). Books for Review and for Listing Here Should Be Addressed to Shannon Sulli van, Review Editor, Department of Philosophy, Miami University, Ox Ford, OH 45056. Teaching Philosophy 19:213.
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  5.  5
    Amber Katherine (2013). What Would Sisyphus Do? Ethics, Policy and Environment 16 (2):156 - 158.
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  6.  5
    E. D. Morrell, B. P. Brown, R. Qi, K. Drabiak & P. R. Helft (2008). The Do-Not-Resuscitate Order: Associations with Advance Directives, Physician Specialty and Documentation of Discussion 15 Years After the Patient Self-Determination Act. Journal of Medical Ethics 34 (9):642-647.
    Background: Since the passage of the Patient Self-Determination Act, numerous policy mandates and institutional measures have been implemented. It is unknown to what extent those measures have affected end-of-life care, particularly with regard to the do-not-resuscitate order.Methods: Retrospective cohort study to assess associations of the frequency and timing of DNR orders with advance directive status, patient demographics, physician’s specialty and extent of documentation of discussion on end-of-life care.Results: DNR orders were more frequent for patients on a medical service than on (...)
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  7.  15
    Katherine Drabiak-Syed (2011). Physicians Prescribing “Medicine” for Enhancement: Why We Should Not and Cannot Overlook Safety Concerns. American Journal of Bioethics 11 (1):17 - 19.
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  8.  25
    Katherine Drabiak-Syed (2011). Currents in Contemporary Bioethics: Waiving Informed Consent to Prenatal Screening and Diagnosis? Problems with Paradoxical Negotiation in Surrogacy Contracts. Journal of Law, Medicine & Ethics 39 (3):559-564.
  9.  18
    Katherine Drabiak-Syed (2011). Reining In the Pharmacological Enhancement Train: We Should Remain Vigilant About Regulatory Standards for Prescribing Controlled Substances. Journal of Law, Medicine & Ethics 39 (2):272-279.
    This article challenges recent assumptions that physicians may ethically and legally prescribe psychopharmacological enhancement drugs to patients and the counterintuitive notion that in some cases ingesting an enhancement drug constitutes the more ethical choice than forgoing this option. Enhancement proponents have touted modafinil as an ideal mechanism to improve concentration, alertness, and forgo sleep and keep pace with our society's demands. However, patients who use modafinil for these reasons risk potentially severe side effects and addiction, and face unintended consequences related (...)
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  10.  1
    Katherine Drabiak-Syed (2011). Reining In the Pharmacological Enhancement Train: We Should Remain Vigilant About Regulatory Standards for Prescribing Controlled Substances. Journal of Law, Medicine and Ethics 39 (2):272-279.
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  11. Katherine Drabiak-Syed (2011). Currents in Contemporary Bioethics: Waiving Informed Consent to Prenatal Screening and Diagnosis? Problems with Paradoxical Negotiation in Surrogacy Contracts. Journal of Law, Medicine and Ethics 39 (3):559-564.
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  12. Katherine Davis Chapman Tillman (1991). The Works of Katherine Davis Chapman Tillman. Oxford University Press Usa.
    The poetry and journalistic essays of Katherine Tillman often appeared in publications sponsored by the American Methodist church. Collected together for the first time, her works speak to the struggles and triumphs of African-American women.
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  13.  3
    David Vessey (2016). Heidegger: On Being Uncanny by Katherine Withy. Journal of the History of Philosophy 54 (2):347-348.
    In her book Heidegger: On Being Uncanny, Katherine Withy sets up three seemingly straightforward projects—explaining what Heidegger means by Unheimlichkeit, translated as ‘uncanniness’; explaining its underappreciated central role in his conception of Dasein; and using these to “illuminate something about what it is to be human”. Yet, the projects are not as straightforward as they might seem. ‘Unheimlichkeit’ is a technical term in Heidegger’s philosophy, so appeals to common experiences of uncanniness are of limited help. The interpretive focus must (...)
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  14. Bella Millett & Jocelyn Wogan-Browne (eds.) (1992). Medieval English Prose for Women: Selections From the Katherine Group and Ancrene Wisse. Oxford University Press Uk.
    The Ancrene Wisse, a guide for female recluses written in the West Midlands in the early thirteenth century, and the closely related religious works of the `Katherine Group', offer a vivid insight into the religious life of the time, and their rich and varied prose style blends Latin and native English stylistic traditions with remarkable skill and assurance. The difficulty of their language, however, has made them largely inaccessible except to experts in Middle English, and this edition is designed (...)
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  15.  2
    Katherine Hawley (2007). II—Katherine Hawley: Neo-Fregeanism and Quantifier Variance. Aristotelian Society Supplementary Volume 81 (1):233-249.
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  16.  2
    Katherine Richardson, Bernard Hubert & Niels Halberg (2014). Katherine Richardson: An Oceanographer with a Global Outlook and a Pioneer in Sustainability Science Interview by Bernard Hubert and Niels Halberg. Natures Sciences Sociétés 22 (4):359-365.
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  17. Y. Lin, Katherine Hayles' Third Way Towards Posthumanity - A Review of N. Katherine Hayles My Mother Was a Computer: Digital Subjects and Literary Texts.
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  18.  77
    James C. Miller (forthcoming). Book Review: Narrative Dynamics in Paul: A Critical Assessment Edited by Bruce W. Longenecker Westminster John Knox, Louisville, 2002. 253 Pp. $24.95. ISBN 0-664-22277-3.; The Story of Romans: A Narrative Defense of God's Righteousness by A. Katherine Grieb Westminster John Knox, Louisville, 2002. 167 Pp. $19.95. ISBN 0-664-22525-X. [REVIEW] Interpretation 58 (3):316-316.
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  19. Paul G. Heltne (2013). Genesis, Evolution, and the Search for a Reasoned Faith by Mary Katherine Birge, SSJ, Brian G. Henning, Rodica M. Stoicoiu, and Ryan Taylor. Zygon 48 (1):230-232.
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  20.  36
    Jennifer A. Mcmahon (2012). Aesthetics and Film. By Katherine Thomson‐Jones. [REVIEW] Philosophical Quarterly 62 (249):865-867.
    Each chapter covers one topic and largely consists of brief summaries of arguments for and against various themes. The topic of the first chapter is whether and on what basis a film can be considered art. Photography is used as an analogy. The arguments range from considering the mechanical form of cinema as an obstacle to arthood to arguments considering cinema’s mechanical nature as essential to its arthood; the former by those who ground art in human agency, the latter by (...)
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  21.  21
    Joseph Ulatowski (2012). On Katherine Dimitriou's “Drowning Man”. Southwest Philosophy Review 28 (2):25-28.
    Ms. Dimitriou's motivist view has a simple upshot: for at least some cases, our moral assessment of an action should depend on the motives behind it (Dimitriou, passim). This may be contrasted with the antimotivist position, the view that argues motives should not figure into our moral assessment of an action. She presents two provocative cases where an agent’s motive “infects” the concomitant action. One example involves racist thinking and the other a form of sexual self-gratification. Given that we would (...)
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  22.  3
    Daniel Volmar (2016). Katherine C. Epstein, Torpedo: Inventing the Military–Industrial Complex in the United States and Great Britain. Cambridge, MA and London: Harvard University Press, 2014. Pp. 305. ISBN 978-0-6747-2526-3. £30.00. [REVIEW] British Journal for the History of Science 49 (1):135-136.
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  23. Stephen Burwood (1996). Descartes' Dualism, de Gordon Baker and Katherine J. Morris. Teorema: International Journal of Philosophy 16 (1):112-114.
     
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  24.  14
    Tracy Miao (2013). Katherine Mansfield and the Modernist Marketplace: At the Mercy of the Public. The European Legacy 18 (5):670-671.
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  25.  2
    Tracy L. Russell (2016). The Bible, Gender, and Reception History: The Case of Job's Wife . By Katherine Low. Pp. Xii, 228, London, Bloomsbury T&T Clark, 2013, £55.00. [REVIEW] Heythrop Journal 57 (5):836-837.
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  26.  17
    Gilian Tw Ahlgren, James W. Allard & Ksenija Bilbija (forthcoming). Abbas, Niran, Ed. Mapping Michel Serres.(Studies in Literature and Science, Eds. N. Katherine Hayles and Stephanie A. Smith). Ann Arbor: University of Michigan Press, 2005. X, 259p., Bibl., Index, $27.95. Fifteen Scholarly Contributions. [REVIEW] Journal of the History of Ideas.
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  27.  28
    Karen Bennett (2004). Book Review. How Things Persist. Katherine Hawley. [REVIEW] Philosophy and Phenomenological Research 69 (1):230-33.
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  28. Eleanor F. Rathbone (1928). Has Katherine Mayo Slandered "Mother India"? Hibbert Journal 27:193.
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  29. Kirsten Strom (2010). Popular Anthropology : Dance, Race, and Katherine Dunham. In Renée M. Silverman (ed.), Popular Avant-Garde. Rodopi
     
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  30.  14
    Tracy Miao (2013). Celebrating Katherine Mansfield: A Centenary Volume of Essays. The European Legacy 18 (7):1-2.
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  31.  8
    Christopher Friel (2015). The Subject, Capitalism, and Religion. By Jung Mo Sung. Pp. 171, London, Palgrave Macmillan, 2012, £55.00. Pentecostalism and Prosperity. Edited by Katherine Attanasi and Amos Yong. Pp. Xii, 261, London, Palgrave Macmillan, 2012, £55.00. [REVIEW] Heythrop Journal 56 (3):482-484.
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  32.  13
    Peter Milward (2013). The Life of Saint Katherine of Alexandria. By John Capgrave. Trans. By Karen A. Winstead. Pp.203, University of Notre Dame Press, Notre Dame, Indiana, 2011, $20.85. [REVIEW] Heythrop Journal 54 (6):1029-1030.
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  33.  12
    Lorraine Attreed (2009). Katherine. L. French, The Good Women of the Parish: Gender and Religion After the Black Death. Philadelphia: University of Pennsylvania Press, 2008. Pp. Xi, 337; Black-and-White Figures, Tables, and Maps. $69.95. [REVIEW] Speculum 84 (2):430-431.
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  34.  7
    Jacqueline Jenkins (1995). cThis Lyf En Englyssh Tunge': Translation Anxiety in Late Medieval Lives of St Katherine Jacqueline Jenkins. Speculum 70:822-64.
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  35. Kurt Smith (1997). Gordon Baker and Katherine J. Morris, Descartes' Dualism Reviewed By. Philosophy in Review 17 (4):236-239.
     
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  36.  5
    Wendy Scase (2007). Katherine C. Little, Confession and Resistance: Defining the Self in Late Medieval England. Notre Dame, Ind.: University of Notre Dame Press, 2006. Paper. Pp. Vii, 196. $27.50. [REVIEW] Speculum 82 (3):725-727.
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  37.  8
    Elizabeth Robertson (2005). Julie Hassel, Choosing Not to Marry: Women and Autonomy in the Katherine Group. New York and London: Routledge, 2002. Pp. Xiii, 140. $65. [REVIEW] Speculum 80 (1):236-238.
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  38.  2
    Justin Sands (forthcoming). Radical Theology and Emerging Christianity, by Katherine Sarah Moody, Farnham, Ashgate Press, 2015, 286 Pp., UK£65.00 , ISBN 978-1-4094-5591-2. [REVIEW] International Journal of Philosophy and Theology:1-2.
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  39.  11
    John P. Doyle (1990). Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250-1345. By Katherine H. Tachau. [REVIEW] Modern Schoolman 67 (4):320-325.
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  40.  8
    Abigail Keating (2010). Katherine Thomson-Jones (2008) Aesthetics and Film. Film-Philosophy 14 (1):468-474.
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  41.  25
    Heather Dyke (2003). Review of Katherine Hawley, How Things Persist. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).
  42.  18
    Niccolò Guicciardini (2003). Katherine Neal,From Discrete to Continuous: The Broadening of the Number Concepts in Early Modern England. Dordrecht: Kluwer, 2002. [REVIEW] Metascience 12 (3):421-423.
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  43.  9
    A. Mackenzie (2008). Book Review: My Mother Was a Computer: Digital Subjects and Literary Texts by N. Katherine Hayles Chicago: University of Chicago Press, 2005. [REVIEW] Theory, Culture and Society 25 (5):145-152.
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  44.  17
    Andrew Bennett (2002). Hating Katherine Mansfield. Angelaki 7 (3):3 – 16.
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  45.  4
    Gary Cestaro (2012). Review Looney, Freedom Readers: The African American Reception of Dante Alighieri and the Divine Comedy. (William and Katherine Devers Series in Dante Studies 12.) Notre Dame, IN: University of Notre Dame Press, 2011. Paper. Pp. Xiv, 280. $30. ISBN: 9780268033866. [REVIEW] Speculum 87 (3):900-901.
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  46.  4
    Warren Ginsberg (2007). Manuele Gragnolati, Experiencing the Afterlife: Soul and Body in Dante and Medieval Culture. (The William and Katherine Devers Series in Dante Studies.) Notre Dame, Ind.: University of Notre Dame Press, 2005. Pp. Xvii, 280; 3 Black-and-White Figures. $50 (Cloth); $25 (Paper). [REVIEW] Speculum 82 (1):191-193.
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  47.  20
    Liz Wilson (1997). Who is Authorized to Speak? Katherine Mayo and the Politics of Imperial Feminism in British India. Journal of Indian Philosophy 25 (2):139-151.
  48.  14
    D. Mervyn Jones (1957). Greek Comedy Katherine Lever: The Art of Greek Comedy. Pp. Xi + 212. London: Methuen, 1956. Cloth, 21s Net. The Classical Review 7 (3-4):204-207.
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  49.  6
    Helen Knight (1928). Studies in Recent Æsthetic. By Katherine Gilbert . (Chapel Hill: The University of North Carolina Press. (London: Humphrey Milford: Oxford University Press. 1927. [REVIEW] Philosophy 3 (10):258-.
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  50.  21
    Derek Matravers (2009). Review of Kathleen Stock, Katherine Thomson-Jones (Eds.), New Waves in Aesthetics. [REVIEW] Notre Dame Philosophical Reviews 2009 (12).
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