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  1. Katherine J. Morris (forthcoming). Anorexia: Beyond the Body Uncanny. Philosophy, Psychiatry, and Psychology 20 (1):97-98.
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  2. Katherine J. Morris (2013). Merleau-Ponty and Phenomenology of Perception – By Komarine Romdenh-Romluc. [REVIEW] European Journal of Philosophy 21 (S2):e11-e15.
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  3. Katherine J. Morris (2013). Merleau‐Ponty and Phenomenology of Perception, by Komarine Romdenh‐Romluc. London and New York: Routledge: 2011, 260 Pp. ISBN 978‐0‐415‐34315‐2 (Pb) £17.00. [REVIEW] European Journal of Philosophy 21 (S2):11-15.
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  4. Katherine J. Morris (ed.) (2010). Sartre on the Body. Palgrave Macmillan.
     
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  5. Katherine J. Morris (2010). The Graceful, the Ungraceful, and the Disgraceful. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
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  6. Katherine J. Morris (2009). Cartesian Reflections: Essays on Descartes's Philosophy. International Journal of Philosophical Studies 17 (5):753-758.
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  7. Katherine J. Morris (2008). The Cambridge Companion to Merleau-Ponty - Edited by Taylor Carman and Mark B.N. Hansen. Philosophical Books 49 (1):57-59.
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  8. Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) (2006). Western Philosophy. Kultur.
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  9. Katherine J. Morris (2005). We're All Mad Here. Philosophy, Psychiatry, and Psychology 12 (4):331-333.
  10. Gordon Baker & Katherine J. Morris (2004). The Meditations and the Logic of Testimony. British Journal for the History of Philosophy 12 (1):23 – 41.
  11. Katherine J. Morris (2003). Did You Hurt Yourself? Philosophy, Psychiatry, and Psychology 10 (1):23-24.
  12. Katherine J. Morris (2002). This Is Not Here. Philosophy, Psychiatry, and Psychology 9 (3):281-283.
  13. Katherine J. Morris (1996). Ambiguity and Bad Faith. American Catholic Philosophical Quarterly 70 (4):467-484.
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  14. Katherine J. Morris (1996). Pain, Injury, and First/Third-Person Asymmetry. Philosophy and Phenomenological Research 56 (1):125-56.
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  15. Katherine J. Morris & Mitchell Miller (1996). Radical Anti-Deflationism, PETER S. DILLARD. Phronesis 41 (2).
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  16. Katherine J. Morris (1995). Intermingling and Confusion. International Journal of Philosophical Studies 3 (2):290 – 306.
    Abstract An understanding of Descartes? concept of ?confusion? is important both for making sense of his epistemological enterprise and for grasping his doctrine of the union of mind and body. An analysis of Descartes? notion of confusion is offered which is grounded in the (more or less controversial) theses that confused thoughts are thoughts, that confusion is confusion by a thinker of one thought with another, and that confusion both can and should be avoided or ?undone?. This analysis takes its (...)
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  17. Edward J. McKenna, Gordon P. Baker, Katherine J. Morris, John Cottingham & Timothy Williamson (1994). Critical Notices. International Journal of Philosophical Studies 2 (1):109 – 144.
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  18. Katherine J. Morris (1994). The `Context Principle' in the Later Wittgenstein. Philosophical Quarterly 44 (176):294-310.
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  19. Katherine J. Morris (1992). Wittgenstein on Knowledge of Posture. Philosophical Investigations 15 (1):30-50.
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  20. Katherine J. Morris (1988). Actions and the Body: Hornsby Vs. Sartre. Philosophy and Phenomenological Research 48 (3):473-488.
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  21. Katherine J. Morris (1984). In Defense of Methodological Solipsism: A Reply to Noonan. Philosophical Studies 45 (May):399-412.
    Noonan's arguments against methodological solipsism ("methodological solipsism," "philosophical studies" 4, 1981) assumes that mental states are individuated by (russellian) content; this assumption entails that narrowness and wideness are intrinsic to mental states. I propose an alternative "extrinsic" reading of methodological solipsism, According to which narrowness and wideness are modes of attribution of mental states, And thus reject the doctrine of individuation by russellian content. Noonan's arguments fail against this version of methodological solipsism.
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