Search results for 'Katherine Murray' (try it on Scholar)

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  1. Thomas Faunce, Katherine Murray, Hitoshi Nasu & Diana Bowman (2008). Sunscreen Safety: The Precautionary Principle, the Australian Therapeutic Goods Administration and Nanoparticles in Sunscreens. [REVIEW] Nanoethics 2 (3):231-240.score: 120.0
    The ‘Precautionary Principle’ provides a somewhat ill-defined guide, often of uncertain normative status, for those exercising administrative decision-making power in circumstances where that may create potential risks to human health or the environment. This paper seeks to explore to what extent the precautionary principle should have been and was in fact utilised by the Australian Therapeutic Goods Administration (TGA) in its decision to approve the marketing of sunscreens containing titanium dioxide (TiO2) and zinc oxide (ZnO) in nanoparticulate form. In particular, (...)
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  2. Mary Ann Baily & Thomas H. Murray (2009). Mary Ann Baily and Thomas H. Murray Reply. Hastings Center Report 39 (1):7-7.score: 120.0
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  3. Lindley Murray (1996). Lindley Murray: The Educational Works. Routledge.score: 120.0
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  4. P. D. Murray (ed.) (2004). Reason, Truth, and Theology in Pragmatist Perspective. Peeters.score: 60.0
    In this work Paul Murray explores which style of rationality is most appropriate to Christian theology in the contemporary pluralist, postfoundationalist, ...
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  5. Gilbert Murray (2013). Humanist Essays (Routledge Revivals). Routledge.score: 60.0
    First published in 1964, this is a short collection of both literary and philosophical essays. Whilst two essays consider Greek literature written at the point at which the Athenian empire was breaking apart, another group explore the background from which Christianity arose, considering Paganism and the religious philosophy at the time of Christ. These, in particular, display Gilbert Murray’s ‘profound belief in ethics and disbelief in all revelational religions’ as well as his conviction that the roots of our society (...)
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  6. Gilbert Murray (2013). Liberality and Civilization (Routledge Revivals). Routledge.score: 60.0
    First published in 1938, these lectures argue that liberality is the foundation of civilization. According to Gilbert Murray, civilization provides the surplus of security, leisure and wealth that makes liberality possible; a failure of liberality is the surest test of the failure of a civilization. This is a fascinating reissue that will be of great value to students with an interest in political philosophy and the foundations of liberal society.
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  7. Gilbert Murray (2013). Stoic, Christian and Humanist. Routledge.score: 60.0
    This book collects together four essays by the very well-known academic Gilbert Murray that were first presented between 1914 and 1939. The author seeks to present a statement of his profound belief in ethics and disbelief in revelational religions. The philosophy of this great thinker is accessibly written while it addresses deep questions of the nature of morality and the basis of religions. This collection was first published in 1940.
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  8. Craig D. Murray & Michael S. Gordon (2001). Changes in Bodily Awareness Induced by Immersive Virtual Reality. CyberPsychology and Behavior 4 (3):365-371.score: 30.0
  9. Michael J. Murray (1995). Leibniz on Divine Foreknowledge of Future Contingents and Human Freedom. Philosophy and Phenomenological Research 55 (1):75-108.score: 30.0
  10. Bradley Murray (2007). Kant on Genius and Art. British Journal of Aesthetics 47 (2):199-214.score: 30.0
    The paper distinguishes between two different senses of ‘genius’ found in Kant's Critique of Judgement, and criticizes an argument commonly attributed to Kant. The argument is in support of the conclusion that an agent must possess and employ genius in the ‘productive faculty’ sense in order to produce an artwork. It is shown that Kant did not in fact make this argument. He defended a different claim concerning the need to employ the concept of a productive faculty of genius in (...)
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  11. William E. Smythe & Maureen J. Murray (2000). Owning the Story: Ethical Considerations in Narrative Research. Ethics and Behavior 10 (4):311 – 336.score: 30.0
    This article argues that traditional, regulative principles of research ethics offer insufficient guidance for research in the narrative study of lives. These principles presuppose an implicit epistemology that conceives of research participants as data sources, a conception that is argued not tenable for narrative research. The case is made by drawing on recent discussions of research ethics in the qualitative and narrative research literature. This article shows that narrative ethics is inextricably entwined with epistemological issues--namely, issues of narrative ownership and (...)
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  12. Michael Murray, Who's Afraid of Religion?score: 30.0
    And in Jesus Christ his only Son our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.
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  13. Michael Murray (2006). Neo-Cartesianism and the Problem of Animal Suffering. Faith and Philosophy 23 (2):169-190.score: 30.0
    The existence and extent of animal suffering provides grounds for a serious evidential challenge to theism. In the wake of the Darwinian revolution, this strain of natural atheology has taken on substantially greater significance. In this essay we argue that there are at least four neo-Cartesian views on the nature of animal minds which would serve to deflect this evidential challenge.
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  14. Michael J. Murray (2008). Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering. Oxford University Press.score: 30.0
    Problems of and explanations for evil -- Neo-cartesianism -- Animal suffering and the fall -- Nobility, flourishing, and immortality : animal pain and animal well-being -- Natural evil, nomic regularity, and animal suffering -- Chaos, order, and evolution -- Combining CDs.
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  15. Michael Murray, Four Arguments That the Cognitive Psychology of Religion Undermines the Justification of Religious Belief.score: 30.0
    Over the last decade a handful of cognitive models of religious belief have begun to coalesce in the literature. Attempts to offer “scientific explanations of religious belief ” are nothing new, stretching back at least as far as David Hume, and perhaps as far back as Cicero. What is also not new is a belief that scientific explanations of religious belief serve in some way to undermine the justification for those beliefs.
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  16. Dale Murray (2010). Free Riding. Journal of Moral Philosophy 7 (3):417-419.score: 30.0
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  17. Michael Murray, Does Prayer Change Things?score: 30.0
    The belief that God responds to prayer is widespread. According to a recent Newsweek survey 87% of Americans said that they believe that God answers prayers. In fact, they believe so heartily in the efficacy of prayer that nearly one third of those polled said that they prayed to God more than once a day. What is even more interesting about this belief among ordinary Americans is that it has been denied by so many theologians. One might think such denials (...)
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  18. Michael Murray, Do Objective Ethical Norms Need Theistic Grounding?score: 30.0
    Recent Christian reflection on the relation of religion and ethics has focused a great deal on establishing a conception of ethics in which God plays a central role. The numerous attempts to respond to Plato's "Euthyphro Dilemma" and the various defenses of the divine command theory provide two examples of this phenomenon. But much of this ethical reflection has gone on in a way that is largely “defensive.” That is, those engaged in such discussions typically describe an ethical theory which (...)
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  19. Robert D. Murray (1995). Is Davidson's Theory of Action Consistent? Canadian Journal of Philosophy 25 (3):317 - 334.score: 30.0
    According to a familiar objection to Davidson's causal theory of action, reasons are not causes qua reasons unless explanations of actions fit reason and action into a nomic nexus. The focus of this criticism should really be redirected to the issue of whether or not Davidson's theory provides an account of the explanatory force of explanations of actions.
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  20. Michael Murray, Leibniz on the Problem of Evil. Stanford Encyclopedia of Philosophy.score: 30.0
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  21. Michael J. Murray (2008). An Introduction to the Philosophy of Religion. Cambridge University Press.score: 30.0
    Attributes of God : independence, goodness, and power -- Attributes of God : eternity, knowledge, and providence -- God triune and incarnate -- Faith and rationality -- Theistic arguments -- Anti-theistic arguments -- Religion and science -- Religion, morality, and politics -- Mind, body, and immortality.
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  22. Michael Murray (1974). A Note on Wittgenstein and Heidegger. Philosophical Review 83 (4):501-503.score: 30.0
  23. Michael J. Murray (2005). Spontaneity and Freedom in Leibniz. In Donald Rutherford & J. A. Cover (eds.), Leibniz: Nature and Freedom. Oxford University Press. 194--216.score: 30.0
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  24. Michael J. Murray & Jeffrey Schloss (eds.) (2009/2010). The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press.score: 30.0
    Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections (...)
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  25. Patrick Murray (2000). Marx's “Truly Social” Labour Theory of Value: Part I, Abstract Labour in Marxian Value Theory. Historical Materialism 6 (1):27-66.score: 30.0
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  26. Michael Murray, The God's I Point of View.score: 30.0
    Recent non-representationalists and metaphysical anti-realists (such as Goodman, Putnam, Rorty, etc.) have argued that the “Enlightenment notion” of a “God’s eye” point of view of the world is unsustainable. Deployment of conceptual schemes and/or intersubjective assent both constitute the world and fix the truth value of our statements about it. Many theists, on the contrary, hold an equally extreme realist position according to which God has a view of the world as it is “in itself" which provides (...)
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  27. K. W. M. Fulford, Donna Dickenson & Thomas H. Murray (eds.) (2002). Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Blackwell Publishers.score: 30.0
    This volume illustrates the central importance of diversity of human values throughout healthcare.
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  28. Michael Murray, Philosophy and Christian Theology. Stanford Encyclopedia of Philosophy.score: 30.0
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  29. Dale Murray (2008). The Need for a Broader View of Policy in Health Care. American Journal of Bioethics 8 (10):18 – 19.score: 30.0
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  30. Richard Lachapelle, Deborah Murray & Sandy Neim (2003). Aesthetic Understanding as Informed Experience: The Role of Knowledge in Our Art Viewing Experiences. Journal of Aesthetic Education 37 (3):78-98.score: 30.0
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  31. Stuart Murray, Consolidating the Gains Made in Diplomacy Studies: A Taxonomy.score: 30.0
    Since the end of the Cold War, the scope and study of diplomacy has expanded. In the modern diplomatic environment, novel terms such as pipeline diplomacy, coercive diplomacy, diplomacy by sanction and citizen diplomacy are common, alongside the more traditional view of diplomacy as state-to-state activity, monopolized by professional, official diplomats. With such a broad range of views, the scholar can become confused as to what actually constitutes modern diplomacy? In this article, it is argued that the disparity of views (...)
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  32. Dale Francis Murray (2004). Liberalism, Art, and Funding. Journal of Aesthetic Education 38 (3):116-122.score: 30.0
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  33. Thomas H. Murray & Josephine Johnston (eds.) (2010). Trust and Integrity in Biomedical Research: The Case of Financial Conflicts of Interest. Johns Hopkins University Press.score: 30.0
    This volume assesses the ethical, quantitative, and qualitative questions posed by the current financing of biomedical research.
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  34. Patrick Murray (2000). Marx's 'Truly Social' Labour Theory of Value: Part II, How Is Labour That Is Under the Sway of Capital Actually Abstract? Historical Materialism 7 (1):99-136.score: 30.0
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  35. Alex Murray (2009). Giorgio Agamben. Routledge.score: 30.0
    Why Agamben? -- Key ideas -- Language and the negativity of being -- Infancy and archaeological method -- Potentiality and the task of the coming philosophy -- Politics : bare life and sovereign power -- The homeland of gesture : art and cinema -- The laboratory of literature -- Bearing witness and messianic time -- After Agamben.
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  36. Martin Murray (1999). Lacan and the Law. Angelaki 4 (1):55 – 70.score: 30.0
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  37. Thomas H. Murray (2010). Making Sense of Fairness in Sports. Hastings Center Report 40 (2):13-15.score: 30.0
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  38. Michael J. Murray (2002). Review of Peter Geach, Truth and Hope: The Furst Franz Josef Und Furstin Gina Lectures Delivered at the International Academy of Philosophy, 1998. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 30.0
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  39. Patrick Murray & Jeanne Schuler (1986). Western Marxism's Dialectic of Defeat. Philosophy of the Social Sciences 16 (3):375-382.score: 30.0
  40. Terri M. Murray (1998). Quentin Tarantino: Sadist or Sage? Journal of Social Philosophy 29 (2):109-125.score: 30.0
  41. Michael J. Murray (2002). Deus absconditus. In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press. 63.score: 30.0
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  42. Kevin Murray (1985). Life as Fiction. Journal for the Theory of Social Behaviour 15 (2):173–187.score: 30.0
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  43. Peter Durno Murray (1999). Nietzsche's Affirmative Morality: A Revaluation Based in the Dionysian World-View. Walter De Gruyter.score: 30.0
    Explores the development of an affirmative ethics or morality in Nietzsche's work, and attempts to demonstrate that this process is that of an increasingly ...
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  44. Les Murray (2009). The Last Hellos. Journal of Bioethical Inquiry 6 (3):293-295.score: 30.0
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  45. Patrick Murray (2006). In Defence of the 'Third Thing Argument': A Reply to James Furner's 'Marx's Critique of Samuel Bailey'. Historical Materialism 14 (2):149-168.score: 30.0
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  46. P. Murray (1990). Book Reviews : Derek Sayer, The Violence of Abstraction: The Analytic Foundations of Historical Materialism. Basil Blackwell, Oxford, 1987. Pp. Xii, 173, $39.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 20 (1):127-131.score: 30.0
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  47. Sarah K. Burgess & Stuart J. Murray (2006). For More Than One Voice: Toward a Philosophy of Vocal Expression (Review). Philosophy and Rhetoric 39 (2):166-169.score: 30.0
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  48. J. Clark Murray (1893). An Ancient Pessimist. Philosophical Review 2 (1):24-34.score: 30.0
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  49. Michael J. Murray (2008). Leibniz - by Nicholas Jolley. Philosophical Books 49 (1):50-52.score: 30.0
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  50. Stuart J. Murray (2007). Care and the Self: Biotechnology, Reproduction, and the Good Life. Philosophy, Ethics, and Humanities in Medicine 2 (1):6.score: 30.0
    This paper explores a novel philosophy of ethical care in the face of burgeoning biomedical technologies. I respond to a serious challenge facing traditional bioethics with its roots in analytic philosophy. The hallmarks of these traditional approaches are reason and autonomy, founded on a belief in the liberal humanist subject. In recent years, however, there have been mounting challenges to this view of human subjectivity, emerging from poststructuralist critiques, such as Michel Foucault's, but increasingly also as a result of advances (...)
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