Search results for 'Katherine Rogers' (try it on Scholar)

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  1.  19
    Katherine Rogers (2008). Tibetan Logic. Snow Lion Publications.
    Rogers takes up each of the manual's topics in turn, providing explanation and commentary, and investigates the role of reasoning in the Ge-luk-pa system of ...
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  2. Martha E. Rogers, Violet M. Malinski, Elizabeth Ann Manhart Barrett & John R. Phillips (1994). Martha E. Rogers Her Life and Her Work. Monograph Collection (Matt - Pseudo).
     
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  3. Martin Buber, Carl R. Rogers, Rob Anderson & Kenneth N. Cissna (1997). The Martin Buber-Carl Rogers Dialogue a New Transcript with Commentary. Monograph Collection (Matt - Pseudo).
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  4.  4
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  5. J. W. F. Rogers (1883). Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW] Trübner and Co. George Robertson.
     
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  6.  43
    Tom Sorell & G. A. J. Rogers (eds.) (2005). Analytic Philosophy and History of Philosophy. Oxford University Press.
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of (...)
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  7.  6
    G. A. J. Rogers (2004). Hobbes, Sovereignty and Consent. Rivista di Storia Della Filosofia 1.
    John Rogers explores the concepts of recognition, command and authority and tests their validity in several cases presented by Hobbes, ranging from parental authority to the omnipotence of God. The general thesis he defends is that, for Hobbes, autonomy always goes hand in hand with the possession of power. Even for the individuals in a civil society, there is no autonomy but in a condition of empowerment. But, at the same time, the strength of the laws of nature rests (...)
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  8. Katherin A. Rogers (2015). Freedom and Self Creation: Anselmian Libertarianism. Oxford University Press Uk.
    Katherin A. Rogers presents a new theory of free will, based on the thought of Anselm of Canterbury. We did not originally produce ourselves. Yet, according to Anselm, we can engage in self-creation, freely and responsibly forming our characters by choosing 'from ourselves' between open options. Anselm introduces a new, agent-causal libertarianism which is parsimonious in that, unlike other agent-causal theories, it does not appeal to any unique and mysterious powers to explain how the free agent chooses. After setting (...)
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  9. William E. Rogers (2006). Interpreting Interpretation: Textual Hermeneutics as an Ascetic Discipline. Penn State University Press.
    In _Interpreting Interpretation_, William E. Rogers searches for a model for literary education. This model should avoid both of two undesirable alternatives. First, it should not destroy any notion of discipline in the traditional sense, terminating in the stance of Rorty's "liberal ironist." Second, it should not regard literary education as an attempt to cause students to ingest a pre-determined mix of facts and cultural values, terminating in the stance of E. D. Hirsch's "cultural literate." From the semiotics of (...)
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  10. John A. Rogers (1994). Spirituality and Liberation. Dissertation, Duquesne University
    Rogers suggests that human spirituality comprises the interplay of three foundational human dynamics: suffering, interconnecting, and valuing. The spiritual orientations that result from these clusters of dynamics are primarily integrating or disintegrating. The dominant spiritual orientation in this country has been disintegrating; and this orientation has characterized the attitude of the majority population toward African Americans since the beginning of slavery, fostering radical separation, displacing the suffering of the majority onto a minority, and defining the experience and perspectives of (...)
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  11. Eugene F. Rogers (2003). The Mystery of the Spirit in Three Traditions: Calvin, Rahner, Florensky Or, You Keep Wondering Where the Spirit Went. Modern Theology 19 (2):243-260.
    Nineteenth‐ and twentieth‐century North Atlantic theology has seen a succession of Trinitarian revivals. Some observers take as an index of a theologian's success whether he or she has much interesting to say about the Holy Spirit, and some, including Robert Jenson, have also noted a tendency to announce the Spirit and talk about the Son. While Rogers shares that concern, he qualifies the characterization to note that authors in three traditions sometimes admit the charge and demur, claiming that is (...)
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  12. Melvin L. Rogers (ed.) (2012). The Public and its Problems: An Essay in Political Inquiry. Penn State University Press.
    The revival of interest in pragmatism and its practical relevance for democracy has prompted a reconsideration of John Dewey’s political philosophy. Dewey’s _The Public and Its Problems _ constitutes his richest and most systematic meditation on the future of democracy in an age of mass communication, governmental bureaucracy, social complexity, and pluralism. Drawing on his previous writings and prefiguring his later thinking, Dewey argues for the importance of civic participation and clarifies the meaning and role of the state, the proper (...)
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  13. Melvin L. Rogers (2008). The Undiscovered Dewey: Religion, Morality, and the Ethos of Democracy. Cup.
    _The Undiscovered Dewey_ explores the profound influence of evolution and its corresponding ideas of contingency and uncertainty on John Dewey's philosophy of action, particularly its argument that inquiry proceeds from the uncertainty of human activity. Dewey separated the meaningfulness of inquiry from a larger metaphysical story concerning the certainty of human progress. He then connected this thread to the way in which our reflective capacities aid us in improving our lives. Dewey therefore launched a new understanding of the modern self (...)
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  14. Melvin L. Rogers (2012). The Undiscovered Dewey: Religion, Morality, and the Ethos of Democracy. Cup.
    _The Undiscovered Dewey_ explores the profound influence of evolution and its corresponding ideas of contingency and uncertainty on John Dewey's philosophy of action, particularly its argument that inquiry proceeds from the uncertainty of human activity. Dewey separated the meaningfulness of inquiry from a larger metaphysical story concerning the certainty of human progress. He then connected this thread to the way in which our reflective capacities aid us in improving our lives. Dewey therefore launched a new understanding of the modern self (...)
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  15.  7
    H. Rogers (1987). Theory of Recursive Functions and Effective Computability. MIT Press.
  16. Jason Rogers & Jonathan Matheson (2011). Bergmann's Dilemma: Exit Strategies for Internalists. Philosophical Studies 152 (1):55 - 80.
    Michael Bergmann claims that all versions of epistemic internalism face an irresolvable dilemma. We show that there are many plausible versions of internalism that falsify this claim. First, we demonstrate that there are versions of "weak awareness internalism" that, contra Bergmann, do not succumb to the "Subject's Perspective Objection" horn of the dilemma. Second, we show that there are versions of "strong awareness internalism" that do not fall prey to the dilemma's "vicious regress" horn. We note along the way that (...)
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  17. A. K. Rogers (1904). The Relation of the Science of Religion to the Truth of Religious Belief. Journal of Philosophy, Psychology and Scientific Methods 1 (5):113-118.
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  18.  47
    Katherin A. Rogers (2008). Anselm on Freedom. Oxford University Press.
    Introduction -- Anselm's classical theism -- The Augustinian legacy -- The purpose, definition, and structure of free choice -- Alternative possibilities and primary agency -- The causes of sin and the intelligibility problem -- Creaturely freedom and God as Creator Omnium -- Grace and free will -- Foreknowledge, freedom, and eternity : part I, the problem and historical background -- Foreknowledge, freedom, and eternity : part II, Anselm's solution -- The freedom of God.
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  19. Giorgio Vallortigara & Lesley J. Rogers (2005). Survival with an Asymmetrical Brain: Advantages and Disadvantages of Cerebral Lateralization. Behavioral and Brain Sciences 28 (4):575-589.
    Recent evidence in natural and semi-natural settings has revealed a variety of left-right perceptual asymmetries among vertebrates. These include preferential use of the left or right visual hemifield during activities such as searching for food, agonistic responses, or escape from predators in animals as different as fish, amphibians, reptiles, birds, and mammals. There are obvious disadvantages in showing such directional asymmetries because relevant stimuli may be located to the animal's left or right at random; there is no a priori association (...)
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  20.  8
    Melvin L. Rogers (2009). The Undiscovered Dewey: Religion, Morality, and the Ethos of Democracy. Columbia University Press.
    Introduction -- Dewey and the problem of intellectual retrieval -- Avoiding the criticism : Dewey's darwinian enlightenment -- Redirection : religious certainty and the quest for meaning -- The plan of this book -- Part I: From certainty to contingency -- Protestant self-assertion and spiritual sickness -- Dewey's evasion of Protestant self-assertion and spiritual sickness -- Darwin, science, and the moral economy of self and society -- Hodge and the problem of human agency in the wake of evolution -- Reconciliation (...)
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  21.  16
    Kristi Yuthas, Rodney Rogers & Jesse F. Dillard (2002). Communicative Action and Corporate Annual Reports. Journal of Business Ethics 41 (1-2):141 - 157.
    Annual reports are an important element in the genre of corporate public discourse. The reporting practices mandated by the Securities and Exchange Commission for all publicly traded corporations are intended to render the annual reports a legitimate and trustworthy medium through which management communicates information related to the financial performance of the firm. The following discussion represents an inaugural attempt to investigate the ethical characteristics of the discourse found in corporate annual reports using Habermas' principles of communicative action. In preparing (...)
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  22.  10
    Carl Pacini, Judyth A. Swingen & Hudson Rogers (2002). The Role of the OECD and EU Conventions in Combating Bribery of Foreign Public Officials. Journal of Business Ethics 37 (4):385 - 405.
    The OECD Convention on Combating Bribery of Foreign Public Officials in International Business Transactions (the OECD Convention) obligates signatory nations to make bribery of foreign public officials a criminal act on an extraterritorial basis. The purposes of this article are to describe the nature and consequences of bribery, outline the major provisions of the OECD Convention, and analyze its role in promoting transparency and accountability in international business. While the OECD Convention is not expected to totally eliminate the seeking or (...)
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  23.  19
    Timothy T. Rogers & James L. McClelland (2008). Précis of Semantic Cognition: A Parallel Distributed Processing Approach. Behavioral and Brain Sciences 31 (6):689-714.
    In this prcis we focus on phenomena central to the reaction against similarity-based theories that arose in the 1980s and that subsequently motivated the approach to semantic knowledge. Specifically, we consider (1) how concepts differentiate in early development, (2) why some groupings of items seem to form or coherent categories while others do not, (3) why different properties seem central or important to different concepts, (4) why children and adults sometimes attest to beliefs that seem to contradict their direct experience, (...)
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  24.  14
    Wendy Rogers (2004). Evidence-Based Medicine and Women: Do the Principles and Practice of EBM Further Women's Health? Bioethics 18 (1):50-71.
    Clinicians and policy makers the world over are embracing evidence-based medicine. The promise of EBM is to use summaries of research evidence to determine which healthcare interventions are effective and which are not, so that patients may benefit from effective interventions and be protected from useless or harmful ones. EBM provides an ostensibly rational and objective means of deciding whether or not an intervention should be provided on the basis of its effectiveness, in theory leading to fair and effective healthcare (...)
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  25.  12
    Ruby Catsanos, Wendy Rogers & Mianna Lotz (2013). The Ethics of Uterus Transplantation. Bioethics 27 (2):65-73.
    Human uterus transplantation is currently under investigation as a treatment for uterine infertility. Without a uterus transplant, the options available to women with uterine infertility are adoption or surrogacy; only the latter has the potential for a genetically related child. UTx will offer recipients the chance of having their own pregnancy. This procedure occurs at the intersection of two ethically contentious areas: assisted reproductive technologies and organ transplantation. In relation to organ transplantation, UTx lies with composite tissue transplants such as (...)
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  26.  86
    W. K. Rogers (1986). A Method for the Study of Human Life. Diogenes 34 (136):46-57.
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  27.  28
    Aileen Smith & Violet Rogers (2000). Ethics-Related Responses to Specific Situation Vignettes: Evidence of Gender-Based Differences and Occupational Socialization. Journal of Business Ethics 28 (1):73 - 86.
    This research presents findings from a study of gender-based differences in an ethical decision situation. The study focuses on gender as it relates to situational factors and accounting experience. The primary element of interest is how the gender of the actor (the person described in each vignette) influences the evaluation/assessment of the ethical/unethical decisions. While previous research has provided evidence of ethical differences relating to the gender of the responding subjects, limited evidence has been presented relating to situational issues that (...)
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  28. Jason Rogers (2010). In Defense of a Version of Satisficing Consequentialism. Utilitas 22 (2):198-221.
    In this paper, I develop, motivate and offer a qualified defense of a version of satisficing consequentialism (SC). I develop the view primarily in light of objections to other versions of SC recently posed by Ben Bradley. I motivate the view by showing that it (1) accommodates the intuitions apparently supporting those objections, (2) is supported by certain ‘common sense’ moral intuitions about specific cases, and (3) captures the central ideas expressed by satisficing consequentialists in the recent literature. Finally, I (...)
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  29.  39
    Katherin A. Rogers (2007). Anselmian Eternalism: The Presence of a Timeless God. Faith and Philosophy 24 (1):3-27.
    Anselm holds that God is timeless, time is tenseless, and humans have libertarian freedom. This combination of commitments is largely undefended incontemporary philosophy of religion. Here I explain Anselmian eternalism with its entailment of tenseless time, offer reasons for accepting it, and defend it against criticisms from William Hasker and other Open Theists. I argue that the tenseless view is coherent, that God’s eternal omniscience is consistent with libertarian freedom, that being eternal greatly enhances divine sovereignty, and that the Anselmian (...)
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  30.  6
    Wendy Rogers & Angela Ballantyne (2008). When Is Sex-Specific Research Appropriate? International Journal of Feminist Approaches to Bioethics 1 (2):36 - 57.
    Inclusion in research is a question of both scientific validity of research results and just distribution of the benefits of medical research within a community. Therefore, inappropriate exclusions from research can be regulated as a matter of science or a matter of ethics. In this paper we examine the definitions of appropriate/fair inclusion in the Australian and U.S. regulatory systems and discuss the processes for interpreting and implementing these normative standards. In the second part of the paper, we present original (...)
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  31. A. K. Rogers (1901). The Neo-Hegelian 'Self' and Subjective Idealism. Philosophical Review 10 (2):139 - 161.
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  32.  27
    A. K. Rogers (1921). Principles in Ethics. II. Philosophical Review 30 (1):24-40.
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  33. R. A. P. Rogers (1905). The Meaning of the Time-Direction. Mind 14 (53):58-73.
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  34.  14
    James Rogers & Geoffrey K. Pullum (2011). Aural Pattern Recognition Experiments and the Subregular Hierarchy. Journal of Logic, Language and Information 20 (3):329-342.
    We explore the formal foundations of recent studies comparing aural pattern recognition capabilities of populations of human and non-human animals. To date, these experiments have focused on the boundary between the Regular and Context-Free stringsets. We argue that experiments directed at distinguishing capabilities with respect to the Subregular Hierarchy, which subdivides the class of Regular stringsets, are likely to provide better evidence about the distinctions between the cognitive mechanisms of humans and those of other species. Moreover, the classes of the (...)
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  35. Dorothy G. Rogers (2004). Before "Care": Marietta Kies, Lucia Ames Mead, and Feminist Political Theory. Hypatia 19 (2):105-117.
    : Marietta Kies and Lucia Ames Mead were two late nineteenth-century thinkers who anticipated the late twentieth-century feminist "ethic of care." Kies drew on Hegel's philosophy to develop a political theory of altruism. Ames Mead adopted Kant's theory of peace and established a pacifist theory based on international cooperation. Both Kies and Mead insisted that the prototypically "feminine" ideals they espoused are rational, not emotional, responses to modern political life, and are essential to good political practice. Kies was a member (...)
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  36.  18
    Joshua Cohen & Joel Rogers (1993). Associations and Democracy. Social Philosophy and Policy 10 (2):282-312.
    Since the publication of John Rawls's A Theory of Justice , normative democratic theory has focused principally on three tasks: refining principles of justice, clarifying the nature of political justification, and exploring the public policies required to ensure a just distribution of education, health care, and other basic resources. Much less attention has been devoted to examining the political institutions and social arrangements that might plausibly implement reasonable political principles. Moreover, the amount of attention paid to issues of organizational and (...)
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  37.  8
    Rodney K. Rogers, Jesse Dillard & Kristi Yuthas (2005). The Accounting Profession: Substantive Change and/or Image Management. [REVIEW] Journal of Business Ethics 58 (1-3):159 - 176.
    . The accounting profession’s image and reputation is built upon the members of the profession acting with the “highest sense of integrity” in “the public interest” (AICPA, 2003, www.aicpa.org/about). The Enron debacle initiated the latest crisis facing the profession regarding its image and reputation. The American Institute of Certified Public Accountants (AICPA) is the largest professional body representing the accounting profession and the one to which regulators have looked in establishing and upholding professional standards relating to the public practice of (...)
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  38.  7
    W. A. Rogers (2004). Evidence Based Medicine and Justice: A Framework for Looking at the Impact of EBM Upon Vulnerable or Disadvantaged Groups. Journal of Medical Ethics 30 (2):141-145.
    This article examines the implicit promises of fairness in evidence based medicine , namely to avoid discrimination through objective processes, and to distribute effective treatments fairly. The relationship between EBM and vulnerable groups is examined. Several aspects of EBM are explored: the way evidence is created , and the way evidence is applied in clinical care and health policy. This analysis suggests that EBM turns our attention away from social and cultural factors that influence health and focuses on a narrow (...)
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  39.  63
    Katherin A. Rogers (2007). The Necessity of the Present and Anselm's Eternalist Response to the Problem of Theological Fatalism. Religious Studies 43 (1):25-47.
    It is often argued that the eternalist solution to the freedom/foreknowledge dilemma fails. If God's knowledge of your choices is eternally fixed, your choices are necessary and cannot be free. Anselm of Canterbury proposes an eternalist view which entails that all of time is equally real and truly present to God. God's knowledge of your choices entails only a ‘consequent’ necessity which does not conflict with libertarian freedom. I argue this by showing that if consequent necessity does conflict with libertarian (...)
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  40.  33
    Yvonne Rogers, A Brief Introduction to Distributed Cognition©.
    Distributed Cognition is a hybrid approach to studying all aspects of cognition, from a cognitive, social and organisational perspective. The most well known level of analysis is to account for complex socially distributed cognitive activities, of which a diversity of technological artefacts and other tools and representations are an indispensable part.
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  41.  10
    W. A. Rogers (2006). Feminism and Public Health Ethics. Journal of Medical Ethics 32 (6):351-354.
    This paper sketches an account of public health ethics drawing upon established scholarship in feminist ethics. Health inequities are one of the central problems in public health ethics; a feminist approach leads us to examine not only the connections between gender, disadvantage, and health, but also the distribution of power in the processes of public health, from policy making through to programme delivery. The complexity of public health demands investigation using multiple perspectives and an attention to detail that is capable (...)
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  42.  50
    Wendy Rogers, Angela Ballantyne & Heather Draper (2007). Is Sex-Selective Abortion Morally Justified and Should It Be Prohibited? Bioethics 21 (9):520–524.
  43.  14
    Wendy Rogers & Angela Ballantyne (2009). Justice in Health Research: What is the Role of Evidence-Based Medicine? Perspectives in Biology and Medicine 52 (2):188-202.
  44.  2
    W. A. Rogers (2003). Confidentiality and the Ethics of Medical Ethics. Journal of Medical Ethics 29 (4):220-224.
    In this paper we consider the use of cases in medical ethics research and teaching. To date, there has been little discussion about the consent or confidentiality requirements that ought to govern the use of cases in these areas. This is in marked contrast to the requirements for consent to publish cases in clinical journals, or to use personal information in research. There are a number of reasons why it might be difficult to obtain consent to use cases in ethics. (...)
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  45.  28
    Connal Lee, Wendy A. Rogers & Annette Braunack-Mayer (2008). Social Justice and Pandemic Influenza Planning: The Role of Communication Strategies. Public Health Ethics 1 (3):223-234.
    Department of Medical Education, Flinders University of South Australia, GPO Box 2100, Adelaide SA 5001. Tel. : +61-8-7225-1111; Fax: +61-8-8204-5675; Email: lee0359{at}flinders.edu.au ' + u + '@ ' + d + ' '/ /- ->.This paper analyses the role of communication strategies in pandemic influenza planning. Our central concern is with the extent to which nations are using communication to address issues of social justice. Issues associated with disadvantage and vulnerability to infection in the event of an influenza pandemic raise (...)
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  46.  24
    Mary M. Brabeck, Lauren A. Rogers, Selcuk Sirin, Jennifer Henderson, Michael Benvenuto, Monica Weaver & Kathleen Ting (2000). Increasing Ethical Sensitivity to Racial and Gender Intolerance in Schools: Development of the Racial Ethical Sensitivity Test. Ethics and Behavior 10 (2):119 – 137.
    This article is an attempt to develop a measure of ethical sensitivity to racial and gender intolerance that occurs in schools. Acts of intolerance that indicate ethically insensitive behaviors in American schools were identified and tied to existing professional ethical codes developed by school-based professional organizations. The Racial Ethical Sensitivity Test (REST) consists of 5 scenarios that portray acts of racial intolerance and ethical insensitivity. Participants viewed 2 videotaped scenarios and then responded to a semistructured interview protocol adapted from Bebeau (...)
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  47. A. K. Rogers (1917). The Nature of Certainty. Philosophical Review 26 (6):585-601.
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  48.  12
    J. Johnson & W. Rogers (2012). Innovative Surgery: The Ethical Challenges. Journal of Medical Ethics 38 (1):9-12.
    Innovative surgery raises four kinds of ethical challenges: potential harms to patients; compromised informed consent; unfair allocation of healthcare resources; and conflicts of interest. Lack of adequate data on innovations and lack of regulatory oversight contribute to these ethical challenges. In this paper these issues and the extent to which problems may be resolved by better evidence-gathering and more comprehensive regulation are explored. It is suggested that some ethical issues will be more resistant to resolution than others, owing to special (...)
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  49.  61
    Katherin Rogers (2005). God and Moral Realism. International Philosophical Quarterly 45 (1):103-118.
    Only God, or a very god-like being, can provide both the objectivity and the normative power necessary for a really robust moral realism. Further, I argue that the classical theist position—the view of Augustine, Anselm, and Aquinas—that morality is grounded in the nature of God, supplies a better metaphysical background for a strong moral realism than Divine Command Theory does. I respond briefly to the criticism that belief in God can have no positive role to play in solving ethical problems, (...)
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  50.  10
    Timothy T. Rogers & James L. McClelland (2008). A Simple Model From a Powerful Framework That Spans Levels of Analysis. Behavioral and Brain Sciences 31 (6):729-749.
    The commentaries reflect three core themes that pertain not just to our theory, but to the enterprise of connectionist modeling more generally. The first concerns the relationship between a cognitive theory and an implemented computer model. Specifically, how does one determine, when a model departs from the theory it exemplifies, whether the departure is a useful simplification or a critical flaw? We argue that the answer to this question depends partially upon the model's intended function, and we suggest that connectionist (...)
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