Search results for 'Kathleen Kadon Desmond' (try it on Scholar)

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  1. Kathleen Kadon Desmond (2011). Ideas About Art. Wiley-Blackwell.score: 870.0
    Machine generated contents note: Acknowledgements. -- List of Illustrations. -- Preface. -- 1. Public Opinion/Public Art. -- 2. Non-Western Ideas. -- 3. Western Ideas. -- 4. Beauty. -- 5. Expression & Aesthetic Experience. -- 6. Art & Ethics. -- 7. Political Art, Censorship & Pornography. -- 8. Art & Economics. -- 9. Feminist Art, Aesthetics & Art Criticism. -- 10. Postmodern Art & Attitudes. -- 11. Photography & New Media. -- 12. (Re)Discovering Design. -- 13. Art & Aesthetic Education. -- (...)
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  2. Xiaodan Huang, Michael Vavrus, Deron R. Boyles, Abra N. Feuerstein, Cheryl T. Desmond, Kathleen Hermsmeyer, Helena Mariella-Walrond, Ignacio L. Götz & Robert R. Sherman (1996). Book Review Section 2. [REVIEW] Educational Studies 27 (2):163-202.score: 240.0
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  3. William Desmond, Christopher Ben Simpson & John D. Caputo (2012). The William Desmond Reader. State University of New York Press.score: 210.0
    Career-spanning selections from the writings of William Desmond.
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  4. William Desmond (2005). Is There a Sabbath for Thought?: Between Religion and Philosophy. Fordham University Press.score: 60.0
    Seeking to renew an ancient companionship between the philosophical andthe religious, this book’s meditative chapters dwell on certain elementalexperiences or happenings that keep the soul alive to the enigma of the divine.William Desmond engages the philosophical work of Pascal, Kant, Hegel,Nietzsche, Shestov, and Soloviev, among others, and pursues with a philosophicalmindfulness what is most intimate in us, yet most universal: sleep, poverty,imagination, courage and witness, reverence, hatred and love, peace and war.Being religious has to do with that intimate universal, (...)
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  5. William Desmond (2005). Response to Stephen Houlgate. The Owl of Minerva 36 (2):175-188.score: 60.0
    This is a response to issues raised by Stephen Houlgate in his article “Hegel, Desmond, and the Problem of God’s Transcendence,” dealing with Hegel’s God: A Counterfeit Double? The response focuses especially on the hermeneutical finesse we need in reading Hegel on religion, on the nature of “release” in Hegel, on the need for an agapeic God, and on the differences between Hegel’s speculative philosophy and Desmond’s metaxological approach to the practice of philosophy.
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  6. William Desmond (1995). Perplexity and Ultimacy: Metaphysical Thoughts From the Middle. State University of New York Press.score: 60.0
    Desmond explores perplexity regarding ultimacy--the metaphysical perplexity that precedes and exceeds scientific and commonsense curiosity.
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  7. William Desmond (2005). Response to Peter Hodgson. The Owl of Minerva 36 (2):189-200.score: 60.0
    This is a response to issues raised by Peter Hodgson in his article “Hegel’s God: Counterfeit or Real?” dealing with Hegel’s God: A Counterfeit Double? The response focuses especially on Hodgson’s identification of Desmond’s view with that of Kierkegaard, on the question of whether Hegel is an agapeic thinker, and on the issue of the contemporary relevance of Hegel for theological reflection.
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  8. William Desmond, Ernst-Otto Jan Onnasch & Paul Cruysberghs (eds.) (2004). Philosophy and Religion in German Idealism. Kluwer Academic Publishers.score: 30.0
    This volume comprises studies written by prominent scholars working in the field of German Idealism. These scholars come from the English speaking philosophical world and Continental Europe. They treat major aspects of the place of religion in Idealism, Romanticism and other schools of thought and culture. They also discuss the tensions and relations between religion and philosophy in terms of the specific form they take in German Idealism, and in terms of the effect they still have on contemporary culture. The (...)
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  9. William Desmond, John Steffen & Koen Decoster (eds.) (2001). Beyond Conflict and Reduction: Between Philosophy, Science, and Religion. Leuven University Press.score: 30.0
    INTRODUCTION Much attention has been devoted to the different tensions and conflicts between science and religion in the modern age. ...
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  10. William Desmond (2011). The Theater of the Metaxu: Staging the Between. [REVIEW] Topoi 30 (2):113-124.score: 30.0
    Human life is defined between diverse extremes: birth and death, nothing and infinity. Theater tries to stage something of this between-being and bring it out of its recess in everyday life. What can be called a metaxological philosophy can illuminate this between-condition. “ Metaxu ” is the Greek word for “between,” while “ logos ” can mean an accounting, or reasoning, or wording. A metaxological philosophy of the theatre would look on it as staging the between . Can we say (...)
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  11. William Desmond (1987). Beauty and Truth: A Study of Hegel's Aesthetics. Journal of the History of Philosophy 25 (2):307-309.score: 30.0
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  12. William Desmond (2005). Hegel's God, Transcendence, and the Counterfeit Double. The Owl of Minerva 36 (2):91-110.score: 30.0
    This article explains some of the major intentions the author had in writing the book Hegel’s God: A Counterfeit Double? It especially focuses on the question of transcendence, both with respect to the question of God as such, as well as Hegel’s option for a version of holistic immanence. It spells out some of the details of the book itself, and explains the guiding thread of the counterfeit double. The texts of Hegel may be saturated with the word “God,” but (...)
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  13. William Desmond (1999). God, Ethos, Ways. International Journal for Philosophy of Religion 45 (1):13-30.score: 30.0
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  14. William Desmond (2005). Is There Metaphysics After Critique? International Philosophical Quarterly 45 (2):221-241.score: 30.0
    This paper offers two related refl ections on the questions of metaphysics after critique. The first is an analysis of the project of critique since Kant and its influence on the disputed status of metaphysics. It explores the theoretical and practical aspects of this by claiming that an understanding of thinking as negativity, whether in Hegelian form as determinate negation or in more radical deconstructive forms, lies at the heart of this disputed status. Not least, the relation of philosophy to (...)
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  15. John Desmond (2007). Levinas: Beyond Egoism in Marketing and Management. Business Ethics 16 (3):227–238.score: 30.0
    The primary aim of this paper is to accentuate those features that distinguish Levinasian ethics from the egoism that prevails in management thought. It focuses on differences in the constitution of the subject, how Levinas seeks an ethics that goes beyond the subjective point of view that structures the self as being self-present, self-interested, free and systematic and relates to others through this perspective. Levinas's concepts are critically discussed by reading these alongside Jacques Lacan and Adam Smith, which enable observations (...)
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  16. William Desmond (1988). Philosophy and Failure. Journal of Speculative Philosophy 2 (4):288 - 305.score: 30.0
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  17. William Desmond (1980). Phronesis and the Categorical Imperative. Philosophical Studies 27:7-15.score: 30.0
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  18. William Desmond (2005). Knowledge of Things Human and Divine: Vico's New Science and Finnegans Wake (Review). Journal of the History of Philosophy 43 (3):362-363.score: 30.0
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  19. William Desmond (1995). Being, Determination, and Dialectic: On the Sources of Metaphysical Thinking. Review of Metaphysics 48 (4):731 - 769.score: 30.0
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  20. W. Desmond (1976). Collingwood, Imagination and Epistemology. Philosophical Studies 24:82-103.score: 30.0
  21. William Desmond (2008). It Is “Nothing”—Wording the Release of Forgiveness. Proceedings of the American Catholic Philosophical Association 82:1-23.score: 30.0
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  22. William Desmond (2003). Philip Clayton the Problem of God in Modern Thought. (Grand Rapids MI and Cambridge: Eerdmans Publishing Co., 2000). Pp. XV+516. $40.00, £25.00 (Hbk). ISBN 0 8028 3885. [REVIEW] Religious Studies 39 (3):359-363.score: 30.0
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  23. William Desmond (2005). Response to Martin De Nys. The Owl of Minerva 36 (2):165-174.score: 30.0
    This is a response to issues raised by Martin De Nys in his article, “Conceiving Divine Transcendence,” dealing with Hegel’s God: A Counterfeit Double? The response focuses especially on the question of religious representation, the issue of the autonomy of philosophy, the issue of creation, the actual practice of Hegel in the Lectures on the Philosophy of Religion, and Hegel as a contemporary resource for philosophical theology.
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  24. Charles L. Griswoord & William Desmond (2000). Adam Smith and the Virtues of Enlightment. Ethical Perspectives 7 (1):53-72.score: 30.0
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  25. K. Molnar Kathleen, G. Kletke Marilyn & Jongsawas Chongwatpol (2008). Ethics Vs. It Ethics: Do Undergraduate Students Perceive a Difference? Journal of Business Ethics 83 (4).score: 30.0
    Do undergraduate students perceive that it is more acceptable to ‹cheat’ using information technology (IT) than it is to cheat without the use of IT? Do business discipline-related majors cheat more than non-business discipline-related majors? Do undergraduate students perceive it to be more acceptable for them personally to cheat than for others to cheat? Questionnaires were administered to undergraduate students at five geographical academic locations in the spring, 2006 and fall 2006 and spring, 2007. A total of 708 usable questionnaires (...)
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  26. John Desmond (2010). A Summons to the Consuming Animal. Business Ethics 19 (3):238-252.score: 30.0
    This paper considers Derrida's principal works on the animal as comprising a summons to the consuming animal, the human subject. It summarizes, firstly, Derrida's accusation that the entire Western philosophic tradition is guilty of a particularly pernicious disavowal of its repudiation of the animal. This disavowal underpins what he calls the 'carnophallogocentric order' that privileges the virile male adult as a transcendental subject. The paper shows how he calls this line of argument into question by challenging the purity of the (...)
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  27. William Desmond (1985). Hegel, Dialectic, and Deconstruction. Philosophy and Rhetoric 18 (4):244 - 263.score: 30.0
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  28. William Desmond (1980). Lectures on Philosophy. Philosophical Studies 27:387-388.score: 30.0
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  29. W. Desmond (1999). “Caesar with the Soul of Christ”: Nietzsche's Highest Impossibility. Tijdschrift Voor Filosofie 61 (1):27 - 61.score: 30.0
    This article reflects on Nietzsche's striking phrase: “A Roman Caesar with the soul of Christ.” It outlines different senses of will to power. It argues that, given Nietzsche's understanding of will to power, there is something impossible about his coupling of Caesar and Christ. Christ would have to cease to be Christ to conform to Nietzsche'sideal. Nietzsche's views are related to what the author calls erotic sovereignty and agapeic service. The significances of gift, love of neighbour, the issue of spiritual (...)
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  30. William Desmond (1998). Dream Monologues of Autonomy. Ethical Perspectives 5 (4):305-321.score: 30.0
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  31. William Desmond (2002). Existential Semiotics. International Philosophical Quarterly 42 (4):547-549.score: 30.0
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  32. John Desmond (2004). Flannery O'Connor's Misfit and The Mystery of Evil. Renascence 56 (2):129-137.score: 30.0
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  33. Adrian Desmond (2001). Redefining the X Axis: "Professionals," "Amateurs" and the Making of Mid-Victorian Biology: A Progress Report. [REVIEW] Journal of the History of Biology 34 (1):3 - 50.score: 30.0
    A summary of revisionist accounts of the contextual meaning of "professional" and "amateur," as applied to the mid-Victorian X Club, is followed by an analysis of the liberal goals and inner tensions of this coalition of gentlemen specialists and government teachers. The changing status of amateurs is appraised, as are the new sites for the emerging laboratory discipline of "biology." Various historiographical strategies for recovering the women's role are considered. The relationship of science journalism to professionalization, and the constructive engagement (...)
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  34. William Desmond (1981). Art and Logic in Hegel's Philosophy. The Owl of Minerva 12 (4):7-9.score: 30.0
  35. William Desmond (1995). Between Finitude and Infinity: Hegelian Reason and the Pascalian Heart. Journal of Speculative Philosophy 9 (2):83 - 110.score: 30.0
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  36. William Desmond (2001). Finding Measure in Exceeding Measure. Ethical Perspectives 8 (4):319-331.score: 30.0
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  37. William Desmond (1989). Hegel's Phenomenology of Spirit. Review of Metaphysics 42 (4):845-847.score: 30.0
  38. William Desmond (1984). The Anatomy of Idealism. Philosophical Studies 30:335-338.score: 30.0
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  39. William Desmond (1982). The Quest for Wholeness. Philosophical Studies 29:322-326.score: 30.0
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  40. John F. Desmond (1991). Walker Percy and the Little Way. Renascence 43 (4):283-291.score: 30.0
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  41. William Desmond (1985). Art, Philosophy and Concreteness in Hegel. The Owl of Minerva 16 (2):131-146.score: 30.0
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  42. William Desmond (1999). Gothic Hegel. The Owl of Minerva 30 (2):237-252.score: 30.0
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  43. William Desmond (1985). Hermeneutics and Hegel's Aesthetics. Irish Philosophical Journal 2 (2):94-104.score: 30.0
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  44. William Desmond (1984). Hegel and the Problem of Religious Representation. Philosophical Studies 30:9-22.score: 30.0
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  45. William Desmond (2000). Introduction. Ethical Perspectives 7 (1):1-2.score: 30.0
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  46. William Desmond (1998). Interview with Richard Eldridge. Ethical Perspectives 5 (4):285-304.score: 30.0
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  47. William Desmond (2000). Neither Deconstruction nor Reconstruction. International Philosophical Quarterly 40 (1):37-49.score: 30.0
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  48. John F. Desmond (1984). Risen Sons. Thought 59 (4):462-482.score: 30.0
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  49. William Desmond (1999). Some Remarks in Response to Professor Wang Shouchang. Contemporary Chinese Thought 30 (4):75-80.score: 30.0
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  50. William Desmond (1998). Autonomia Turannos. Ethical Perspectives 5 (4):233-253.score: 30.0
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