Search results for 'Kathleen Riordan Speeth' (try it on Scholar)

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  1. Kathleen Riordan Speeth (1980). Gurdjieff: Seeker of the Truth. Wildwood House.
     
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  2. Kathleen Riordan Speeth (1989). The Gurdjieff Work. Distributed by St. Martin's Press.
     
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  3.  40
    Michael L. Riordan (1985). The Path to Public Office: Medicine Versus Law. Perspectives in Biology and Medicine 29 (2):316-325.
    Essay by Dr. Michael L. Riordan, the founder of Gilead Sciences, on the comparative utility of a medical versus legal education as preparation for public office.
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  4.  13
    Marcia Riordan (2010). Paying Women for Egg 'Donation'. Chisholm Health Ethics Bulletin 16 (1):10.
    Riordan, Marcia Some advocates of embryonic stem cell research want women to be paid for donating their eggs. This article details reasons why this would be bad public policy that would harm women.
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  5.  4
    Marcia Riordan (2012). Maternal Serum Testing: Is Invasive Testing a Passing Era. Bioethics Research Notes 24 (1):7.
    Riordan, Marcia Recent advances in genetic technology may mean that the brave new world really is almost here. Non-invasive prenatal genetic diagnosis could finally allow hundreds of thousands of genetic traits to be determined with just one maternal blood test. This could bring genetic screening of the unborn child to a whole new level and mean that as a society we face a new set of challenges in areas such as disability rights, abortion and informed consent.
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  6.  7
    Marcia Riordan (2009). Chemical Abortion in Australia. Chisholm Health Ethics Bulletin 15 (2):6.
    Riordan, Marcia Abortion providers and advocates want Australian women who face an unexpected pregnancy to have the option of choosing a chemical RU-486 abortion, instead of a surgical abortion. This article looks at this proposal, and discusses its possible repercussions. There is considerable controversy over this method of abortion, with promoters saying that it is safer, easier and private, whereas opponents call it DIY abortion or home-alone abortion and question its safety.
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  7.  7
    Marcia Riordan (2008). Victorian Abortion Law Reform Bill 2008. Chisholm Health Ethics Bulletin 14 (2):7.
    Riordan, Marcia This report on the Victorian Abortion Law Reform Bill 2008 particularly considers the fact that it has denied health care professionals any right of conscientious objection. It sees this as part of an international attempt to deny conscientious objection against abortion, and to enforce abortion as an international human right.
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  8.  7
    Marcia Riordan (2008). Federal and Victorian Euthanasia Bills. Chisholm Health Ethics Bulletin 13 (4):1.
    Riordan, Marcia This article argues against the Victorian Medical Treatment (Physician Assisted Dying) Bill and the Federal Rights of the Terminally Ill (Euthanasia Laws Repeal) Bill. True compassion leads to sharing another's pain; it does not kill them.
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  9.  1
    Marcia Riordan (2013). An Australian Video on Life Issues. Chisholm Health Ethics Bulletin 18 (4):6.
    Riordan, Marcia This article gives the reader an overview of a DVD 'God So Loved the World: A Pastoral Series on Life Issues.' This DVD was produced by the Australian Catholic Life Council, a group established by the Australian Catholic Bishops Conference under the ACBC Commission for Pastoral Life. This article discusses the life issues covered in the DVD, which are abortion, euthanasia, and the reproductive technologies. Above all, it explains why it is necessary to de-velop a more positive (...)
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  10. Michael H. Riordan (2005). Governance of Teaching Hospitals: Turmoil at Penn and Hopkins (Review). Perspectives in Biology and Medicine 48 (3):469-471.
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  11.  61
    Brian Riordan & Michael N. Jones (2011). Redundancy in Perceptual and Linguistic Experience: Comparing Feature-Based and Distributional Models of Semantic Representation. Topics in Cognitive Science 3 (2):303-345.
    Abstract Since their inception, distributional models of semantics have been criticized as inadequate cognitive theories of human semantic learning and representation. A principal challenge is that the representations derived by distributional models are purely symbolic and are not grounded in perception and action; this challenge has led many to favor feature-based models of semantic representation. We argue that the amount of perceptual and other semantic information that can be learned from purely distributional statistics has been underappreciated. We compare the representations (...)
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  12.  3
    Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  13. Michael C. Riordan (2003). Is There a Business Case for Quality in U.S. Medical Care?: Response to Casalino. Perspectives in Biology and Medicine 46 (1):52-54.
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  14.  41
    Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill (1997). Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW] Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  15. Patrick Riordan (1996). A Politics of the Common Good. Institute of Public Administration.
     
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  16.  14
    Ashley Riordan (2009). Consciousness, Reality and Value. Process Studies 38 (1):142-145.
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  17.  18
    Patrick Riordan (2010). Transforming Conflict Through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW] Heythrop Journal 51 (2):356-359.
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  18.  13
    Patrick Riordan (2012). Aquinas's Ethics: Metaphysical Foundations, Moral Theory and Theological Context. By Rebecca Konyndyk DeYoung, Colleen McCluskey and Christina Van Dyke. Pp. 264, Notre Dame IN, University of Notre Dame Press, 2009, $30.00. [REVIEW] Heythrop Journal 53 (4):711-712.
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  19.  11
    Patrick Riordan (1990). Against Arbitrariness. Irish Philosophical Journal 7 (1/2):34-59.
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  20.  9
    Patrick Riordan (1992). IVF and Justice. Moral, Social and Legal Issues Related to Human in Vitro Fertilisation. Philosophical Studies 33:369-371.
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  21.  14
    K. Molnar Kathleen, G. Kletke Marilyn & Jongsawas Chongwatpol (2008). Ethics Vs. It Ethics: Do Undergraduate Students Perceive a Difference? Journal of Business Ethics 83 (4).
    Do undergraduate students perceive that it is more acceptable to ‹cheat’ using information technology (IT) than it is to cheat without the use of IT? Do business discipline-related majors cheat more than non-business discipline-related majors? Do undergraduate students perceive it to be more acceptable for them personally to cheat than for others to cheat? Questionnaires were administered to undergraduate students at five geographical academic locations in the spring, 2006 and fall 2006 and spring, 2007. A total of 708 usable questionnaires (...)
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  22.  12
    Patrick Riordan (2007). In Search of the Good Life: The Ethics of Globalisation. By Rebecca Todd Peters. Heythrop Journal 48 (3):492–493.
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  23.  14
    Patrick Riordan (2008). Modern Catholic Social Teaching: Commentaries and Interpretations. Edited by Kenneth R. Himes, O.F.M. Et Al.An Introduction to Catholic Social Thought. By Michael P. Hornsby-Smithcatholic Social Teaching and the Market Economy. Edited by Philip Booth. [REVIEW] Heythrop Journal 49 (3):494–498.
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  24.  3
    Mende Werner & Wermke Kathleen (2006). A Long Way to Understanding Cultural Evolution. Behavioral and Brain Sciences 29 (4):359.
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  25.  6
    Patrick Riordan (2012). Ethics and Experience: Life Beyond Moral Theory. By Timothy Chappell. Pp. 229, Durham, Acumen, 2009, £45.00, £14.99. [REVIEW] Heythrop Journal 53 (4):698-699.
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  26.  6
    Patrick Riordan (2012). Justice for Hedgehogs. By Ronald Dworkin. Pp. 506, Cambridge, MASS, London, Harvard University Press, 2011, £24.95. Ethics and the Quest for Wisdom. By Robert Kane. Pp. 287, Cambridge, Cambridge University Press, 2010. £50.00. [REVIEW] Heythrop Journal 53 (4):717-720.
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  27.  3
    Patrick Riordan (2010). Religion in Public Life: Must Faith Be Privatized? By Roger Trigg. Heythrop Journal 51 (4):687-689.
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  28.  3
    Patrick Riordan (2013). People Power and the Limits of Legal Reasoning. Budhi: A Journal of Ideas and Culture 5 (1):53-84.
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  29.  6
    Henry T. Greely, Daniel P. Riordan, Nanibaa' A. Garrison & Joanna L. Mountain (2006). Family Ties: The Use of DNA Offender Databases to Catch Offenders' Kin. Journal of Law, Medicine & Ethics 34 (2):248-262.
    The authors examine the scientific possibility and the legal and ethical implications of using DNA forensic technology, through partial matches to DNA from crime scenes, to turn into suspects the relatives of people whose DNA profiles are in forensic databases.
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  30.  2
    Timothy M. Riordan (1976). Karl Jaspers: An Existentialist Looks at University Education. Educational Theory 26 (1):113-120.
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  31.  2
    Patrick Riordan (2009). Lonergan's Quest: A Study of Desire in the Authoring of Insight. By William A. Mathews. Heythrop Journal 50 (3):531-533.
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  32. Patrick Riordan, Civil Society, Popular Political Culture, and the Church.
    Conference paper (In Rome, March 2005: The Call to Justice. The Legacy of Gaudium et Spes 40 Years Later.).
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  33. Patrick Riordan (2010). Human Happiness as a Common Good : Clarifying the Issues. In John R. Atherton, Elaine L. Graham & Ian Steedman (eds.), The Practices of Happiness: Political Economy, Religion and Wellbeing. Routledge
     
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  34.  4
    Patrick Riordan (2007). The Blackwell Companion to Political Theology. Edited by Peter Scott and William T. Cavanaugh. Heythrop Journal 48 (4):645–646.
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  35.  2
    Patrick Riordan (2012). Good and Evil Actions: A Journey Through Saint Thomas Aquinas. By Steven J. Jensen. Pp. 324, Washington DC, Catholic University of America Press, 2010, $34.95. [REVIEW] Heythrop Journal 53 (4):712-713.
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  36.  1
    Patrick Riordan (2009). Martin Buber's Journey to Presence. By Phil Huston. Heythrop Journal 50 (6):1061-1062.
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  37.  2
    Patrick Riordan (2010). Natural Law Revivals: A Review of Recent Literature. [REVIEW] Heythrop Journal 51 (2):314-323.
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  38.  1
    Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan (1996). Books Briefly Noted. International Journal of Philosophical Studies 4 (2):360 – 367.
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University of Calgary (...)
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  39.  10
    Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  40. Patrick Riordan (2012). Biblical Natural Law: A Theocentric and Teleological Approach. By Matthew Levering. Pp. 260, Oxford, Oxford University Press, 2008, £55.00. A Shared Morality: A Narrative Defense of Natural Law Ethics. By Craig A. Boyd. Pp. 272, Grand Rapids, Michigan, Brazos Press, 2007, $45.00. [REVIEW] Heythrop Journal 53 (4):708-710.
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  41. Patrick Riordan (2009). Ethics Making Sense. In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press
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  42. Patrick Riordan (2004). Political Philosophy (Unit 4). In Elizabeth Burns & Stephen Law (eds.), Philosophy for as and A. Routledge
     
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  43. Patrick Riordan, Permission to Speak: Religious Arguments in Public Reason.
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  44.  22
    Tom Cochrane (2015). The Music Between Us: Is Music a Universal Language? By Kathleen Marie Higgins. [REVIEW] Mind 124 (496):1288-1292.
  45.  37
    Kathleen Lennon (1997). Feminist Epistemology as Local Epistemology: Kathleen Lennon. Aristotelian Society Supplementary Volume 71 (1):37–54.
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  46.  3
    Kathleen Stock (2011). I—Kathleen Stock: Fictive Utterance and Imagining. Aristotelian Society Supplementary Volume 85 (1):145-161.
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  47.  2
    Kathleen V. Wilkes (1980). More Brain Lesions: Kathleen V. Wilkes. Philosophy 55 (214):455-470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  48.  8
    Josh Cohen (1999). Phenomenology, History and the Image: A Reply to Kathleen Fitzpatrick. Film-Philosophy 3 (1).
    Kathleen Fitzpatrick 'Images of/and the Postmodern' _Film-Philosophy_, vol. 3 no. 8, February 1999.
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  49.  5
    Sonya Ramsey (2012). Caring is Activism: Black Southern Womanist Teachers Theorizing and the Careers of Kathleen Crosby and Bertha Maxwell-Roddey, 1946–1986. Educational Studies 48 (3):244-265.
    This article, based on archival research and oral interviews, examines the personal and professional impact of desegregation on African American teachers in an urban southern setting by focusing on the life stories of two public school teachers, Kathleen Crosby and Bertha Maxwell-Roddey. Both taught in segregated schools, helped to desegregate Charlotte's public schools, and later forged successful career paths as administrators from 1946 to 1986. Focusing on the motivating factors and educational theories of these exemplary womanist teachers offers a (...)
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  50. Kathleen V. Wilkes (1991). How Many Selves Make Me?1: Kathleen V. Wilkes. Royal Institute of Philosophy Supplement 29:235-243.
    The answer to the title question which I want to defend in this paper is ‘none’. That is: I doubt strongly that the notion of ‘a self’ has any use whatsoever as part of an explanans for the explanandum ‘person’. Put another way: I shall argue that the question itself is misguided, pointing the inquirer in quite the wrong direction by suggesting that the term ‘self’ points to something which can sustain a philosophically interesting or important degree of reification.
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