Search results for 'Kathrin Prieß' (try it on Scholar)

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  1. Rehfeld Kathrin, Hoekelmann Anita, Lueders Angie, Kaufmann Joern & Mueller Notger (2015). The Effects of Six-Month Exercise Programs on Structural Changes in Gray and White Matter Volume and Balance Abilities in Senior Citizens: The Case for Dance Training. Frontiers in Human Neuroscience 9.
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  2. Hoedlmoser Kerstin, Bothe Kathrin, Tibi Sabrina & Schabus Manuel (2015). The Impact of Sleep on Three-Ball Cascade Juggling. Frontiers in Human Neuroscience 9.
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  3. Tuomas E. Tahko (2011). Commentary on Kathrin Koslicki’s The Structure of Objects. Humana.Mente 19:197-204.
    This is a critical commentary on Kathrin Koslicki's book The Structure of Objects (OUP, 2008).
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  4.  10
    Kirk Ludwig (2014). Kathrin Glüer, Donald Davidson: A Short Introduction, Oxford: Oxford University Press, 2011, 313 Pp., £16.99 , ISBN‐13: 978‐0‐19‐538297‐6. [REVIEW] Dialectica 68 (3):464-473.
    This is a review of Kathrin Gluer's Donald Davidson: A Short Introduction. A dispute about the grounding of the Principle of Charity is discussed, and some resources Davidson has for responding to a criticism of his theory of action.
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  5.  4
    Katharina Gerstenberger (2012). The Public Intellectual as Survivor: The Cases of Josef Haslinger and Kathrin Röggla. Telos: Critical Theory of the Contemporary 2012 (159):120-131.
    ExcerptThis article compares two fairly recent autobiographical works about the experiences of two highly publicized global disasters: Josef Haslinger's Phi Phi Island: Ein Bericht (2004) and Kathrin Röggla's really ground zero: 11. september und folgendes (2001). Röggla was in lower Manhattan on September 11, 2001. Haslinger was a victim of the 2004 tsunami in Thailand, where he vacationed with his family. Both tell stories that are at once intensely personal, relating threats to the narrator's very existence, and decidedly public, (...)
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  6. Kit Fine (2007). Response to Kathrin Koslicki. Dialectica 61 (1):161–166.
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  7. Trenton Merricks (2009). Review of Kathrin Koslicki: The Structure of Objects. [REVIEW] Journal of Philosophy 106 (5).
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  8.  16
    David R. T. Fraser (2013). Donald Davidson by Kathrin Glüer. Philosophy Now 94:44-44.
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  9.  54
    John Mcdowell (2004). Reply to Kathrin Glüer. Theoria 70 (2-3):213-215.
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  10.  32
    Trenton Merricks (2009). Review of Kathrin Koslicki's The Structure of Objects. Journal of Philosophy 106 (5):301-307.
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  11.  15
    Gilbert Harman (2013). Glüer, Kathrin., Donald Davidson: A Short Introduction. Review of Metaphysics 67 (1):162-164.
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  12.  40
    Paul Hovda (2009). Review of Kathrin Koslicki, The Structure of Objects. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).
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  13.  9
    David R. T. Fraser (2013). Donald Davidson by Kathrin Glüer. Philosophy Now 94:44-44.
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  14.  3
    Lorenz Demey (2009). Kathrin Koslicki, The Structure of Objects. Oxford, Oxford University Press, 2008. Tijdschrift Voor Filosofie 71 (2):411-413.
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  15.  5
    Laura Stokes (2012). Kathrin Utz Tremp, Von der Häresie zur Hexerei: “Wirkliche” und imaginäre Sekten im Spätmittelalter. (MGH, Schriften 59.) Hannover: Hahnsche Buchhandlung, 2008. Pp. xxix, 703; 1 color plate and tables. €75. ISBN: 9783775257596. [REVIEW] Speculum 87 (2):617-619.
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  16.  4
    Richard Kieckhefer (2003). Martine Ostorero, Agostino Paravicini Bagliani, and Kathrin Utz Tremp, Eds., with Catherine Chène, L'imaginaire du Sabbat: Edition Critique des Textes les Plus Anciens . Lausanne: Section d'Histoire, Faculté des Lettres, Université de Lausanne, 1999. Paper. Pp. 571 Plus 10 Color Plates; 14 Black-and-White Figures and 1 Table. [REVIEW] Speculum 78 (2):583-585.
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  17.  2
    Raymond H. Schmandt (1988). Kathrin Tremp-Utz, Das Kollegiatstift St. Vinzenz in Bern von der Gründung 1484/85 bis zur Aufhebung 1528.(Archiv des Historischen Vereins des Kantons Bern, 69.) Bern: Historischer Verein des Kantons Bern, 1985. Pp. 280; illustrated. SF 72. [REVIEW] Speculum 63 (1):240-241.
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  18.  2
    John McSweeney (2010). Kathrin Thiele , The Thought of Becoming: Gilles Deleuze's Poetics of Life (Zurich-Berlin: Diaphanes, 2008), ISBN: 978-3037340363. [REVIEW] Foucault Studies 8:169-173.
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  19. K. Gerstenberger (2012). The Public Intellectual as Survivor: The Cases of Josef Haslinger and Kathrin Roggla. Télos 2012 (159):120-131.
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  20. Richard Kieckhefer (2003). L'imaginaire du sabbat: Edition critique des textes les plus anciens Martine Ostorero Agostino Paravicini Bagliani Kathrin Utz Tremp Catherine Chène. Speculum 78 (2):583-585.
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  21. Trenton Merricks (2009). Review of Kathrin Koslicki: The Structure of Objects. Journal of Philosophy 106 (5).
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  22. Matthew Nicholls (2011). Emperor and Senate Winterling Politics and Society in Imperial Rome. Translated by Kathrin Lüddecke. Pp. 170. Malden, MA and Oxford: Wiley–Blackwell, 2009. Cased, £45, €54. ISBN: 978-1-4051-7969-0. [REVIEW] The Classical Review 61 (1):234-235.
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  23. K. Ludwig Pfeffer (2002). Kritische marginalie: Tragik und die kultur des unhintergehbaren anmerkungen zu kathrin h. rosenfield: Antígona-de sÓfocles a hölderlin: Por uma filosofia» trágica «da literatura. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 47 (1):121-130.
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  24.  20
    Hans-Johann Glock, Kathrin Glüer & Geert Keil (2003). Introduction. Grazer Philosophische Studien 66:1-5.
    Introduction to a collection of essays that celebrate the fiftieth anniversary of Quine's paper "Two Dogmas of Empiricism". Contributor: Herbert Schnädelbach, Paul A. Boghossian, Kathrin Glüer, Verena Mayer, Christian Nimtz, Åsa Maria Wikforss, Hans-Johann Glock, Peter Pagin, Tyler Burge, Geert Keil und Donald Davidson.
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  25. Kathrin Glüer (2011). Donald Davidson: A Short Introduction. Oxford University Press Usa.
    Donald Davidson was one of the 20th Century's deepest analytic thinkers. He developed a systematic picture of the human mind and its relation to the world, an original and sustained vision that exerted a shaping influence well beyond analytic philosophy of mind and language. At its center is an idea of minded creatures as essentially rational animals: Rational animals can be interpreted, their behavior can be understood, and the contents of their thoughts are, in principle, open to others. The combination (...)
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  26.  6
    Kathrin Gl¨uer (2011). Donald Davidson: A Short Introduction. OUP Usa.
    In this book, Kathrin Gl¨uer carefully outlines Donald Davidson's principal claims and arguments, and discusses them in some detail, providing a concise, systematic introduction to all the main elements of Davidson's philosophy.
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  27. Kathrin H. Rosenfield (forthcoming). Hölderlin et Sophocle. Rythme et temps tragique dans les Remarques sur Œdipe et Antigone. Rhuthmos.
    Ce texte a déjà paru dans la revue Philosophique, 11 | 2008, 79-96 et mis en ligne ici. Nous remercions Kathrin H. Rosenfield de nous avoir autorisé à le reproduire sur RHUTHMOS. On sait qu'Hölderlin s'est délibérément opposé à la « conception régnante par rapport au monde Grec » et au classicisme de Weimar qui voit Sophocle comme le modèle de la mesure rationnelle. Déjà Hellingrath et Beissner ont signalé qu'il accentue « l'enthousiasme excentrique », c'est-à-dire, les - XVIIIe (...)
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  28. Kathrin Stengel (2007). November Rose: A Speech on Death. Upper West Side Philosophers Inc..
    Literary Nonfiction. Philosophy. Winner of the 2008 Independent Publisher Book Award. Translated from the German by Michael Eskin. In this penetrating, thought-provoking, and deeply personal philosophical meditation on the death of the beloved other and the turmoil into which it throws those who were close to him, philosopher Kathrin Stengel opens hitherto unseen vistas onto one of the most painful human experiences. The author's ruthless clarity of observation, coupled with razor-sharp philosophical intuition and unflinching honesty of judgment, allows her (...)
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  29. Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem unveröffentlichten Briefwechsel zwischen Martin Heidegger und Otto Pöggeler / Extras din corespondenta inedita dintre Martin Heidegger si Otto Pöggeler. Studia Phaenomenologica 1 (3):12-34.
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  30.  82
    Kathrin Koslicki (2008). The Structure of Objects. Oxford University Press.
    The objects we encounter in ordinary life and scientific practice - cars, trees, people, houses, molecules, galaxies, and the like - have long been a fruitful source of perplexity for metaphysicians. The Structure of Objects gives an original analysis of those material objects to which we take ourselves to be committed in our ordinary, scientifically informed discourse. Koslicki focuses on material objects in particular, or, as metaphysicians like to call them "concrete particulars", i.e., objects which occupy a single region of (...)
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  31. Kathrin Glüer & Åsa Wikforss (2009). Against Content Normativity. Mind 118 (469):31-70.
    As meaning's claim to normativity has grown increasingly suspect the normativity thesis has shifted to mental content. In this paper, we distinguish two versions of content normativism: 'CE normativism', according to which it is essential to content that certain 'oughts' can be derived from it, and 'CD normativism', according to which content is determined by norms in the first place. We argue that neither type of normativism withstands scrutiny. CE normativism appeals to the fact that there is an essential connection (...)
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  32. Kathrin Koslicki (2016). Where Grounding and Causation Part Ways: Comments on Schaffer. Philosophical Studies 173 (1):101-112.
    Does the notion of ground, as it has recently been employed by metaphysicians, point to a single unified phenomenon? Jonathan Schaffer holds that the phenomenon of grounding exhibits the unity characteristic of a single genus. In defense of this hypothesis, Schaffer proposes to take seriously the analogy between causation and grounding. More specifically, Schaffer argues that both grounding and causation are best approached through a single formalism, viz., that utilized by structural equation models of causation. In this paper, I present (...)
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  33. Asbjørn Steglich-Petersen (2013). The No Guidance Argument. Theoria 79 (1):279-283.
    In a recent article, I criticized Kathrin Glüer and Åsa Wikforss's so-called “no guidance argument” against the truth norm for belief, for conflating the conditions under which that norm recommends belief with the psychological state one must be in to apply the norm. In response, Glüer and Wikforss have offered a new formulation of the no guidance argument, which makes it apparent that no such conflation is made. However, their new formulation of the argument presupposes a much too narrow (...)
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  34. Jens Blechert, Adrian Meule, Niko A. Busch & Kathrin Ohla (2014). Food-Pics: An Image Database for Experimental Research on Eating and Appetite. Frontiers in Psychology 5.
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  35. Manuela Gander, Kathrin Sevecke & Anna Buchheim (2015). Eating Disorders in Adolescence: Attachment Issues From a Developmental Perspective. Frontiers in Psychology 6.
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  36. Ahu Gokce, Thomas Geyer, Kathrin Finke, Hermann J. Mã¼Ller & Thomas Tã¶Llner (2014). What Pops Out in Positional Priming of Pop-Out: Insights From Event-Related EEG Lateralizations. Frontiers in Psychology 5.
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  37.  10
    Kathrin Koslicki (2015). The Coarse-Grainedness of Grounding. Oxford Studies in Metaphysics 2015:306-344.
    After many years of enduring the drought and famine of Quinean ontology and Carnapian meta-ontology, the notion of ground, with its distinctively philosophical flavor, finally promises to give metaphysicians something they can believe in again and around which they can rally: their very own metaphysical explanatory connection which apparently cannot be reduced to, or analyzed in terms of, other familiar idioms such as identity, modality, parthood, supervenience, realization, causation or counterfactual dependence. Often, phenomena such as the following are cited as (...)
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  38. Kathrin Glüer (2009). In Defence of a Doxastic Account of Experience. Mind and Language 24 (3):297-327.
    Today, many philosophers think that perceptual experiences are conscious mental states with representational content and phenomenal character. Subscribers to this view often go on to construe experience more precisely as a propositional attitude sui generis ascribing sensible properties to ordinary material objects. I argue that experience is better construed as a kind of belief ascribing 'phenomenal' properties to such objects. A belief theory of this kind deals as well with the traditional arguments against doxastic accounts as the sui generis view. (...)
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  39. Theodore Sider (2003). Against Vague Existence. Philosophical Studies 114 (1-2):135 - 146.
    In my book Four-dimensionalism (chapter 4, section 9), I argued that fourdimensionalism – the doctrine of temporal parts – follows from several other premises, chief among which is the premise that existence is never vague. Kathrin Koslicki (preceding article) claims that the argument fails since its crucial premise is unsupported, and is dialectically inappropriate to assume in the context of arguing for four-dimensionalism. Since the relationship between four-dimensionalism and the non-vagueness of existence is not perfectly transparent, I think the (...)
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  40. Kathrin Glüer (2007). Colors Without Circles? Erkenntnis 66 (1-2):107--131.
    Realists about color, be they dispositionalists or physicalists, agree on the truth of the following claim: (R) x is red iff x is disposed to look red under standard conditions. The disagreement is only about whether to identify the colors with the relevant dispositions, or with their categorical bases. This is a question about the representational content of color experience: What kind of properties do color experiences ascribe to objects? It has been argued (for instance by Boghossian and Velleman, 1991) (...)
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  41. Kathrin Glüer & Asa Wikforss, The Normativity of Meaning and Content. Stanford Encyclopedia of Philosophy.
    There is a long tradition of thinking of language as conventional in its nature, dating back at least to Aristotle De Interpretatione ). By appealing to the role of conventions, it is thought, we can distinguish linguistic signs, the meaningful use of words, from mere natural ‘signs’. During the last century the thesis that language is essentially conventional has played a central role within philosophy of language, and has even been called a platitude (Lewis 1969). More recently, the focus has (...)
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  42.  96
    Kathrin Koslicki (2012). Varieties of Ontological Dependence. In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding: Understanding the Structure of Reality. Cambridge University Press 186.
    A significant reorientation is currently under way in analytic metaphysics, away from an almost exclusive focus on questions of existence and towards a greater concentration on questions concerning the dependence of one type of phenomenon on another. Surprisingly, despite the central role dependence has played in philosophy since its inception, interest in a systematic study of this concept has only recently surged among contemporary metaphysicians. In this paper, I focus on a promising account of ontological dependence in terms of a (...)
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  43.  34
    Kathrin Glüer (2016). Intentionalism, Defeasibility, and Justification. Philosophical Studies 173 (4):1007-1030.
    According to intentionalism, perceptual experience is a mental state with representational content. When it comes to the epistemology of perception, it is only natural for the intentionalist to hold that the justificatory role of experience is at least in part a function of its content. In this paper, I argue that standard versions of intentionalism trying to hold on to this natural principle face what I call the “defeasibility problem”. This problem arises from the combination of standard intentionalism with further (...)
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  44. Peter Pagin & Kathrin Glüer (2006). Proper Names and Relational Modality. Linguistics and Philosophy 29 (5):507 - 535.
    Saul Kripke's thesis that ordinary proper names are rigid designators is supported by widely shared intuitions about the occurrence of names in ordinary modal contexts. By those intuitions names are scopeless with respect to the modal expressions. That is, sentences in a pair like (a) Aristotle might have been fond of dogs, (b) Concerning Aristotle, it is true that he might have been fond of dogs will have the same truth value. The same does not in general hold for definite (...)
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  45. Asbjørn Steglich-Petersen (2010). The Truth Norm and Guidance: A Reply to Gluer and Wikforss. Mind 119 (475):749-755.
    Kathrin Glüer and Åsa Wikforss (2009) argue that any truth norm for belief, linking the correctness of believing p with the truth of p, is bound to be uninformative, since applying the norm to determine the correctness of a belief as to whether p, would itself require forming such a belief. I argue that this conflates the condition under which the norm deems beliefs correct, with the psychological state an agent must be in to apply the norm. I also (...)
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  46. Kathrin Bolte, Stefan A. Rensing & Uwe-G. Maier (2015). The Evolution of Eukaryotic Cells From the Perspective of Peroxisomes. Bioessays 37 (2):195-203.
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  47. Kathrin Koslicki (2003). The Crooked Path From Vagueness to Four-Dimensionalism. Philosophical Studies 114 (1-2):107 - 134.
    The main goal of Sider’s book, Four-Dimensionalism: An Ontology of Persistence and Time, is to show why his version of four- dimensionalism, the stage-theory, on balance, should be preferred over its main competitors: it is, in his view, the theory which presents the best unified treatment of a wide range of central metaphysical puzzles; the theory which has, on balance, “the most important advantages and the least serious drawbacks” (ibid., p. 140). I argue in this paper that, when we add (...)
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  48. Kathrin Koslicki (1999). The Semantics of Mass-Predicates. Noûs 33 (1):46-91.
    Along with many other languages, English has a relatively straightforward grammatical distinction between mass-occurrences of nouns and their countoccurrences. As the mass-count distinction, in my view, is best drawn between occurrences of expressions, rather than expressions themselves, it becomes important that there be some rule-governed way of classifying a given noun-occurrence into mass or count. The project of classifying noun-occurrences is the topic of Section II of this paper. Section III, the remainder of the paper, concerns the semantic differences between (...)
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  49. Kathrin Koslicki (2012). Essence, Necessity, and Explanation. In Tuomas E. Tahko (ed.), Contemporary Aristotelian Metaphysics. Cambridge University Press 187--206.
    It is common to think of essence along modal lines: the essential truths, on this approach, are a subset of the necessary truths. But Aristotle conceives of the necessary truths as being distinct and derivative from the essential truths. Such a non-modal conception of essence also constitutes a central component of the neo-Aristotelian approach to metaphysics defended over the last several decades by Kit Fine. Both Aristotle and Fine rely on a distinction between what belongs to the essence proper of (...)
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  50. Kathrin Glüer & Peter Pagin (2008). Relational Modality. Journal of Logic, Language and Information 17 (3):307-322.
    Saul Kripke’s thesis that ordinary proper names are rigid designators is supported by widely shared intuitions about the occurrence of names in ordinary modal contexts. By those intuitions names are scopeless with respect to the modal expressions. That is, sentences in a pair like (a) Aristotle might have been fond of dogs (b) Concerning Aristotle, it is true that he might have been fond of dogs will have the same truth value. The same does not in general hold for definite (...)
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