Search results for 'Kathryn Roundtree' (try it on Scholar)

826 found
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  1.  6
    Kathryn Roundtree (2006). Humanity in the Web of Life. Environmental Ethics 28 (2):185-200.
    The humanity-nature divide is a modern Western construction based on the notion that matter (nature) is dead, while consciousness (humanity) is alive, rational, and positioned to use matter (nature) to achieve its ends. In contrast, in the world views of the indigenous Maμori of New Zealand and Aborigines of Australia, nature is not separate from humanity and all is infused with consciousness. The ecofeminist and Goddess movements which emerged in the last decades of the twentieth-century, share with many indigenous religions (...)
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  2.  6
    Carol P. Crist & Kathryn Roundtree (2006). Humanity in the Web of Life. Environmental Ethics 28 (2):185-200.
    The humanity-nature divide is a modern Western construction based on the notion that matter (nature) is dead, while consciousness (humanity) is alive, rational, and positioned to use matter (nature) to achieve its ends. In contrast, in the world views of the indigenous Maμori of New Zealand and Aborigines of Australia, nature is not separate from humanity and all is infused with consciousness. The ecofeminist and Goddess movements which emerged in the last decades of the twentieth-century, share with many indigenous religions (...)
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  3. Gary E. Varner (1994). Rejoinder to Kathryn Paxton George. Journal of Agricultural and Environmental Ethics 7 (1):83-86.
    In Use and Abuse Revisited: Response to Pluhar and Varner, Kathryn Paxton George misunderstands the point of my essay, In Defense of the Vegan Ideal: Rhetoric and Bias in the Nutrition Literature. I did not claim that the nutrition literature unambiguously confirms that vegans are not at significantly greater risk of deficiencies than omnivores. Rather than settling any empirical controversy, my aim was to show how the literature can give the casual reader a skewed impression of what is known (...)
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  4.  3
    Janine Jones (2011). Maria Del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (Eds), Convergences: Black Feminism and Philosophy. Journal of French and Francophone Philosophy 19 (1):165-169.
    Review of Maria del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (eds), Convergences: Black Feminism and Philosophy (Albany: SUNY, 2010).
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  5.  4
    Christiane Alpers (2016). Ontologische Erlösung Und Menschliche Sünde: John Milbank Und Kathryn Tanner Über Die Erlösung der Menschheit Durch Die Exzessive Positivität Gottes. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 58 (2):190-205.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 58 Heft: 2 Seiten: 190-205.
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  6.  5
    Akos Sivado (2015). Tamás Demeter, Kathryn Murphy and Claus Zittel, Eds., Conflicting Values of Inquiry: Ideologies of Epistemology in Early Modern Europe. Reviewed By. Philosophy in Review 35 (6):290-293.
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  7.  39
    Alice MacLachlan (2011). Relating After Wrongdoing: A Review of Forgiveness From a Feminist Perspective. By Kathryn Norlock and Making Amends: Atonement in Morality, Law and Politics. By Linda Radzik. [REVIEW] Hypatia 26 (4):851-857.
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  8.  5
    Nathan L. Cartagena (2015). Virtue and the Moral Life: Theological and Philosophical Perspectives. Edited by William Werpehowski and Kathryn Getek Soltis. Pp Ix, 209, Lexington Books, 2014, £51.95/$85.00. [REVIEW] Heythrop Journal 56 (4):719-720.
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  9.  43
    James A. Marcum (2007). Montgomery, Kathryn, How Doctors Think: Clinical Judgment and the Practice of Medicine. Theoretical Medicine and Bioethics 28 (6):525-530.
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  10.  14
    Clarence Sholé Johnson (2009). Reading Between the Lines: Kathryn Gines on Hannah Arendt and Antiblack Racism. Southern Journal of Philosophy 47 (S1):77-83.
  11.  12
    Richard Yeo (2003). Kathryn A. Neeley, Mary Somerville: Science, Illumination, and the Female Mind. [REVIEW] Metascience 12 (1):105-108.
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  12.  5
    Jonathan Sumption (2005). Kathryn L. Reyerson, Jacques Coeur: Entrepreneur and King's Bursar. (Library of World Biography.) New York: Pearson Education, 2005. Paper. Pp. Xv, 189 Plus 18-Page Index; Black-and-White Frontispiece, Black-and-White Figures, Genealogical Tables, and Maps. [REVIEW] Speculum 80 (4):1358-1359.
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  13.  13
    Mervyn Hartwig (2007). Review of 'Critical Realism Today'. New Formations 56 (Special Issue). Edited by Kathryn Dean, Jonathan Joseph and Alan Norrie. [REVIEW] Journal of Critical Realism 6 (1):148-157.
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  14.  26
    Trudy Govier (2011). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Edited by Andrea Veltman and Kathryn J.Norlock. Hypatia 26 (4):881-883.
  15.  4
    Corinna Hawkes (2004). A Journey in and Out of American Agriculture. Reflections on Debt and Dispossession by Kathryn Marie Dudley (University of Chicago Press, 2000). Agriculture and Human Values 21 (4):413-418.
    I was optimistic of a new beginning in an open society when I came to America in 1999. Since then, I have indeed benefited from many aspects of American life. I have learned a lot – especially through my experience with small farms and farmers. But now, it's time to move on. And it was reading Debt and Dispossession, a book about American agriculture and human values, that crystallized in me why I wanted to leave. By telling the story of (...)
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  16.  9
    Stewart Lockie, Jen Hayward & Nell Salem (2002). Carol J. Adams. The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, Tenth Anniversary Edition; Kathryn Paxton George. Animal, Vegetable, or Woman? A Feminist Critique of Ethical Vegetarianism; Michael Allen Fox. Deep Vegetarianism. [REVIEW] Agriculture and Human Values 19 (4):361-363.
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  17.  8
    Andrew Erskine (1994). Rome and the Western Greeks Kathryn Lomas: Rome and the Western Greeks, 350 B.C.—A.D. 200: Conquest and Acculturation in Southern Italy. Pp. Xiv+244; 2 Maps, 12 Plates. London, New York: Routledge, 1993. Cased, £35. [REVIEW] The Classical Review 44 (02):354-355.
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  18.  2
    Jessica Brantley (2014). Kathryn M. Rudy, Virtual Pilgrimages in the Convent: Imagining Jerusalem in the Late Middle Ages. Turnhout: Brepols, 2011. Pp. 475; 93 Black-and-White and 14 Color Figures. €110. ISBN: 978-2-503-54103-7. [REVIEW] Speculum 89 (4):1194-1196.
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  19.  2
    Mark Chinca (2015). Jutta Eming, Ann M. Rasmussen, and Kathryn Starkey, Eds., Visuality and Materiality in the Story of Tristan and Isolde. Notre Dame, IN: University of Notre Dame Press, 2012. Paper. Pp. Xv, 355. $45. ISBN: 978-0-268-04139-7. [REVIEW] Speculum 90 (3):803-804.
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  20.  2
    Andrew Galloway (2014). Kathryn Kerby-Fulton, Maidie Hilmo, and Linda Olson, Opening Up Middle English Manuscripts: Literary and Visual Approaches. Ithaca: Cornell University Press, 2012. Paper. Pp. Xxxii, 392; 205 Color Plates. $45. ISBN: 978-080-147-8307. [REVIEW] Speculum 89 (2):497-499.
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  21.  7
    James J. Buckley (2011). Christ the Key – By Kathryn Tanner. Modern Theology 27 (4):698-701.
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  22.  7
    Clare A. Lees (2006). Kathryn Powell and Donald Scragg, Eds., Apocryphal Texts and Traditions in Anglo-Saxon England. (Publications of the Manchester Centre for Anglo-Saxon Studies, 2.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2003. Pp. Xi, 170; Black-and-White Figures and Tables. $85. [REVIEW] Speculum 81 (1):258-260.
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  23.  7
    Steven A. Epstein (2005). Kathryn L. Reyerson, The Art of the Deal: Intermediaries of Trade in Medieval Montpellier. Leiden, Boston, and Cologne: Brill, 2002. Pp. Xi, 257; 2 Charts, 2 Tables, and 4 Maps. $119. [REVIEW] Speculum 80 (3):964-965.
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  24.  3
    Rosalynn Voaden (2008). Kathryn Kerby-Fulton, Books Under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England. Notre Dame, Ind.: University of Notre Dame Press, 2006. Pp. Lii, 563; Color Frontispiece and 21 Black-and-White Figures. $50. [REVIEW] Speculum 83 (2):447-449.
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  25.  7
    Gender Police (2005). Kathryn Pauly Morgan. In Shelley Tremain (ed.), Foucault and the Government of Disability. University of Michigan Press 298.
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  26.  6
    Dean A. Miller (2005). Kathryn M. Ringrose, The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium. Chicago and London: University of Chicago Press, 2003. Pp. Xiv, 295; 11 Black-and-White Figures. $40. [REVIEW] Speculum 80 (2):663-665.
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  27.  6
    David F. Ford (1990). Kathryn Tanner. God and Creation in Christian Theology. Tyranny or Empowerment? Pp. Vii+196. [REVIEW] Religious Studies 26 (4):550.
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  28.  3
    Philip Smolenski (2014). Rooted Cosmopolitanism: Canada and the World Kymlicka Will and Walker Kathryn, Eds. Vancouver: Ubc Press, 2013; 252 Pp.; $32.95/Us 35.95. [REVIEW] Dialogue 53 (2):350-352.
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  29.  15
    Mervyn Hartwig (2010). ‘Critical Realism Today’, New Formations 56, Edited by Kathryn Dean, Jonathan Joseph and Alan Norrie. Journal of Critical Realism 6 (1).
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  30.  14
    A. S. Hollis (1983). Kathryn Gutzwiller: Studies in the Hellenistic Epyllion. (Beiträge Zur Klassischen Philologie, 114.) Pp. 95. Königstein/Taunus: Anton Hain, 1981. Paper, DM. 47. [REVIEW] The Classical Review 33 (01):130-.
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  31.  8
    R. N. Swanson (2013). Books Under Suspicion: Censorship and Tolerance of Revelatory Writing in Late Medieval England. By Kathryn Kerby‐Fulton. Pp. Lii, 562, University of Notre Dame Press, Notre Dame IN. 2006 (Pbk 2011), $29.01. [REVIEW] Heythrop Journal 54 (3):478-479.
  32.  5
    Margaret Manion (2006). Kathryn A. Smith, Art, Identity and Devotion in Fourteenth-Century England: Three Women and Their Books of Hours. (The British Library Studies in Medieval Culture.) London: British Library; Toronto and Buffalo, N.Y.: University of Toronto Press, 2003. Pp. Xix, 364 Plus 8 Color Plates; 145 Black-and-White Figures, 2 Genealogical Tables, and 5 Maps. $75 (Cloth); $29.95 (Paper). [REVIEW] Speculum 81 (1):274-276.
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  33.  5
    Steven F. Kruger (2003). Kathryn Kerby-Fulton and Maidie Hilmo, Eds., The Medieval Reader: Reception and Cultural History in the Late Medieval Manuscript. New York: AMS Press, 2001. Pp. Xviii, 256; Black-and-White Figures and Tables. $82.50. [REVIEW] Speculum 78 (4):1328-1330.
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  34.  2
    Patrick Hein (2015). The Justice Cascade: How Human Rights Prosecutions Are Changing World Politics by Kathryn Sikkink. Human Rights Review 16 (2):193-194.
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  35.  2
    Hubert Heinen (1983). Kathryn Smits, Werner Besch, and Victor Lange, Eds., Interpretation Und Edition Deutscher Texte des Mittelalters: Festschrift Für John Asher Zum 60. Geburtstag. Berlin: Erich Schmidt, 1981. Pp. Xvii, 210; Frontispiece and 8 Black-and-White Plates. [REVIEW] Speculum 58 (3):854-855.
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  36.  2
    Catherine M. Jones (2003). Rene of Anjou, The Book of the Love-Smitten Heart, Ed. And Trans. Stephanie Viereck Gibbs and Kathryn Karczewska. New York and London: Routledge, 2001. Pp. Lviii, 283 Plus Color Facsimiles. $125. [REVIEW] Speculum 78 (3):986-988.
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  37.  2
    Janina M. Safran (2010). Kathryn A. Miller, Guardians of Islam: Religious Authority and Muslim Communities of Late Medieval Spain. New York: Columbia University Press, 2008. Pp. Xviii, 276; Maps. $45. [REVIEW] Speculum 85 (1):175.
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  38.  2
    Alison Stones (2014). Kathryn A. Smith, The Taymouth Hours: Stories and the Construction of Self in Late Medieval England. London and Toronto: British Library and University of Toronto Press, 2012. Pp. Xxii, 369 Plus DVD; 182 Black-and-White Figures and 8 Color Figures. $65. ISBN: 9780712358699. [REVIEW] Speculum 89 (1):250-252.
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  39.  12
    Gerald O'Collins (2009). The Oxford Handbook of Systematic Theology. Edited by John Webster, Kathryn Tanner and Iain Torrance. Heythrop Journal 50 (4):745-747.
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  40.  4
    R. N. Swanson (2007). Voices in Dialogue: Reading Women in the Middle Ages. Edited by Linda Olson and Kathryn Kerby-Fulton. Heythrop Journal 48 (2):296–298.
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  41.  4
    Jon Whitman (1991). Kathryn L. Lynch, The High Medieval Dream Vision: Poetry, Philosophy, and Literary Form. Stanford, Calif.: Stanford University Press, 1988. Pp. Xiv, 263. $35. [REVIEW] Speculum 66 (2):440-442.
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  42.  3
    Heather Rae‐Espinoza (2010). Family Mealtime as a Context of Development and Socialization. Larson, Reed W., Angela R. Wiley, and Kathryn R. Branscomb, Eds. New Directions for Child Development, Number 111. San Francisco, CA: Wiley Periodicals, Inc. 2006. 110pp. [REVIEW] Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  43.  8
    P. Messaris (1998). Book Reviews : Garth S. Jowett, Ian C. Jarvie, and Kathryn H. Fuller, Children and the Movies: Media Influence and the Payne Fund Controversy. Cambridge University Press, Cambridge, 1996. Pp. Xxiv, 414. Hardcover, $59.95. [REVIEW] Philosophy of the Social Sciences 28 (1):155-158.
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  44.  3
    Luke Penkett (2014). Beyond Sacred Violence: A Comparative Study of Sacrifice. By Kathryn McClymond. Pp. Xii, 220, Baltimore, MD, The John Hopkins University Press, 2008, £36.50. [REVIEW] Heythrop Journal 55 (2):306-306.
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  45.  3
    Vincent Pollina (1998). F. Alberto Gallo, Music in the Castle: Troubadours, Books, and Orators in Italian Courts of the Thirteenth, Fourteenth, and Fifteenth Centuries. Trans. Anna Herklotz. Translations From Latin by Kathryn Krug. Chicago and London: University of Chicago Press, 1995. Pp. V, 147 Plus 12 Black-and-White Figures; Many Musical Examples. $45 (Cloth); $19.95 (Paper). First Published in 1992 by Il Mulino, Bologna, as Musica Nel Castello: Trovatori, Libri, Oratori Nelle Corti Italiane Del XIII Al XV Secolo. [REVIEW] Speculum 73 (1):177-178.
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  46.  3
    Russell A. Peck (2002). Kathryn L. Lynch, Chaucer's Philosophical Visions.(Chaucer Studies, 27.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2000. Pp. Viii, 178. $75. [REVIEW] Speculum 77 (4):1346-1347.
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  47.  3
    Roberta L. Krueger (1992). Kathryn Gravdal,“Vilain” and “Courtois”: Transgressive Parody in French Literature of the Twelfth and Thirteenth Centuries.(Regents Studies in Medieval Culture.) Lincoln, Nebr., and London: University of Nebraska Press, 1989. Pp. Xii, 192; 10 Black-and-White Illustrations. $22.50. [REVIEW] Speculum 67 (4):970-971.
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  48.  1
    Susanne F. Roberts (1988). Kathryn L. Reyerson, Business, Banking, and Finance in Medieval Montpellier.(Studies and Texts, 75.) Toronto: Pontifical Institute of Mediaeval Studies, 1985. Paper. Pp. Xv, 184; Tables and Graphs. $19. [REVIEW] Speculum 63 (1):217-219.
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  49.  2
    Henry Ansgar Kelly (2003). Kathryn Jacobs, Marriage Contracts From Chaucer to the Renaissance Stage. Gainesville, Fla.: University Press of Florida, 2001. Pp. Viii, 182. $59.95. [REVIEW] Speculum 78 (4):1321-1322.
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  50.  2
    Ralph J. Hexter (2003). Frank T. Coulson and Bruno Roy, Incipitarium Ovidianum: A Finding Guide for Texts in Latin Related to the Study of Ovid in the Middle Ages and Renaissance. Turnhout: Brepols, 2000. Paper. Pp. V, 208.Kathryn L. McKinley, Reading the Ovidian Heroine: “Metamorphoses” Commentaries, 1100–1618. Leiden, Boston, and Cologne: Brill, 2001. Pp. Xxviii, 187 Plus Black-and-White Frontispiece and 4 Black-and-White Plates. $69. [REVIEW] Speculum 78 (3):862-864.
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