Search results for 'Kathy Buckner' (try it on Scholar)

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  1.  14
    Chris Riley, Kathy Buckner, Graham Johnson & David Benyon (2009). Culture & Biometrics: Regional Differences in the Perception of Biometric Authentication Technologies. [REVIEW] AI and Society 24 (3):295-306.
    Previous research has identified user concerns about biometric authentication technology, but most of this research has been conducted in European contexts. There is a lack of research that has investigated attitudes towards biometric technology in other cultures. To address this issue, data from India, South Africa and the United Kingdom were collected and compared. Cross-cultural attitudinal differences were seen, with Indian respondents viewing biometrics most positively while respondents from the United Kingdom were the least likely to have a positive opinion (...)
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  2.  4
    W. M. Kelley, R. L. Buckner & S. E. Petersen (1998). Response From Kelley, Buckner and Petersen. Trends in Cognitive Sciences 2 (11):421.
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  3. S. Clark Buckner & Matthew Statler (eds.) (2006). Styles of Piety: Practicing Philosophy After the Death of God. Fordham University Press.
    The last half century has seen both attempts to demythologize the idea of God into purely secular forces and the resurgence of the language of “God” as indispensable to otherwise secular philosophers for describing experience. This volume asks whether “piety” might be a sort of irreducible human problematic: functioning both inside and outside religion.S. Clark Buckner works in San Francisco as an artist, critic, and curator. He is the gallery director at Mission 17 and publishes regularly in Artweek and (...)
     
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  4.  25
    R. L. Buckner & D. C. Carroll (2007). Self-Projection and the Brain. Trends in Cognitive Sciences 11 (2):49-57.
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  5. Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander (2010). Are Philosophers Expert Intuiters? Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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  6. Cameron Buckner (2014). The Semantic Problem(s) with Research on Animal Mind‐Reading. Mind and Language 29 (5):566-589.
    Philosophers and cognitive scientists have worried that research on animal mind-reading faces a ‘logical problem’: the difficulty of experimentally determining whether animals represent mental states (e.g. seeing) or merely the observable evidence (e.g. line-of-gaze) for those mental states. The most impressive attempt to confront this problem has been mounted recently by Robert Lurz. However, Lurz' approach faces its own logical problem, revealing this challenge to be a special case of the more general problem of distal content. Moreover, participants in this (...)
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  7. Cameron Buckner (2013). Morgan's Canon, Meet Hume's Dictum: Avoiding Anthropofabulation in Cross-Species Comparisons. Biology and Philosophy 28 (5):853-871.
    How should we determine the distribution of psychological traits—such as Theory of Mind, episodic memory, and metacognition—throughout the Animal kingdom? Researchers have long worried about the distorting effects of anthropomorphic bias on this comparative project. A purported corrective against this bias was offered as a cornerstone of comparative psychology by C. Lloyd Morgan in his famous “Canon”. Also dangerous, however, is a distinct bias that loads the deck against animal mentality: our tendency to tie the competence criteria for cognitive capacities (...)
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  8. Cameron Buckner (2013). A Property Cluster Theory of Cognition. Philosophical Psychology (3):1-30.
    Our prominent definitions of cognition are too vague and lack empirical grounding. They have not kept up with recent developments, and cannot bear the weight placed on them across many different debates. I here articulate and defend a more adequate theory. On this theory, behaviors under the control of cognition tend to display a cluster of characteristic properties, a cluster which tends to be absent from behaviors produced by non-cognitive processes. This cluster is reverse-engineered from the empirical tests that comparative (...)
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  9. Cameron Buckner (2015). Functional Kinds: A Skeptical Look. Synthese 192 (12):3915-3942.
    The functionalist approach to kinds has suffered recently due to its association with law-based approaches to induction and explanation. Philosophers of science increasingly view nomological approaches as inappropriate for the special sciences like psychology and biology, which has led to a surge of interest in approaches to natural kinds that are more obviously compatible with mechanistic and model-based methods, especially homeostatic property cluster theory. But can the functionalist approach to kinds be weaned off its dependency on laws? Dan Weiskopf has (...)
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  10.  23
    A. D. Wagner, B. J. Shannon, I. Kahn & R. L. Buckner (2005). Parietal Lobe Contributions to Episodic Memory Retrieval. Trends in Cognitive Sciences 9 (9):445-453.
  11.  21
    Randy L. Buckner & Fenna M. Krienen (2013). The Evolution of Distributed Association Networks in the Human Brain. Trends in Cognitive Sciences 17 (12):648-665.
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  12. Cameron Buckner (forthcoming). Transitional Gradation in the Mind: Rethinking Psychological Kindhood. British Journal for the Philosophy of Science:axv020.
    I here critique the application of the traditional, similarity-based account of natural kinds to debates in psychology. A challenge to such accounts of kindhood—familiar from the study of biological species—is a metaphysical phenomenon that I call ‘transitional gradation’: the systematic progression of slightly modified transitional forms between related candidate kinds. Where such gradation proliferates, it renders the selection of similarity criteria for kinds arbitrary. Reflection on general features of learning—especially on the gradual revision of concepts throughout the acquisition of expertise—shows (...)
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  13. Cameron Buckner (2011). Two Approaches to the Distinction Between Cognition and 'Mere Association'. International Journal for Comparative Psychology 24 (1):1-35.
    The standard methodology of comparative psychology has long relied upon a distinction between cognition and ‘mere association’; cognitive explanations of nonhuman animals behaviors are only regarded as legitimate if associative explanations for these behaviors have been painstakingly ruled out. Over the last ten years, however, a crisis has broken out over the distinction, with researchers increasingly unsure how to apply it in practice. In particular, a recent generation of psychological models appear to satisfy existing criteria for both cognition and association. (...)
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  14.  74
    Cameron Buckner, Mathias Niepert & Colin Allen (2011). From Encyclopedia to Ontology: Toward Dynamic Representation of the Discipline of Philosophy. Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based approach (...)
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  15. Christy Mag Uidhir & Cameron Buckner (2014). A Portrait of the Artist as an Aesthetic Expert. In Gregory Currie, Matthew Kieran & Aaron Meskin (eds.), Aesthetics and the Sciences. Oxford University Press
    For the most part, the Aesthetic Theory of Art—any theory of art claiming that the aesthetic is a descriptively necessary feature of art—has been repudiated, especially in light of what are now considered traditional counterexamples. We argue that the Aesthetic Theory of Art can instead be far more plausibly recast by abandoning aesthetic-feature possession by the artwork for a claim about aesthetic-concept possession by the artist. This move productively re-frames and re-energizes the debate surrounding the relationship between art and the (...)
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  16. Cameron Buckner (2012). The Ego Tunnel: The Science of Mind and the Myth of the Self. Philosophical Psychology 25 (3):457-461.
    Philosophical Psychology, Volume 0, Issue 0, Page 1-5, Ahead of Print.
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  17. Cameron Buckner (2013). In Search of Balance: A Review of Povinelli's World Without Weight. [REVIEW] Biology and Philosophy 28 (1):145-152.
    Povinelli and colleagues ask whether chimpanzees can understand the concept of weight, answering with a resounding ‘‘no’’. They justify their answer by appeal to over thirty previously unpublished experiments. I here evaluate in detail Povinelli’s arguments against his targets, questioning the assumption that such comparative questions will be resolved with an unequivocal ‘‘yes’’ or ‘‘no’’.
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  18. H. Taylor Buckner (forthcoming). Transformations of Reality in the Legal Process. Social Research.
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  19.  4
    Randy L. Buckner & Fenna M. Krienen (2014). Erratum: The Evolution of Distributed Association Networks in the Human Brain. Trends in Cognitive Sciences 18 (6):328-329.
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  20.  4
    T. Beardsworth & T. Buckner (1981). The Ability to Recognize Oneself From a Video Recording of One’s Movements Without Seeing One’s Body. Bulletin of the Psychonomic Society 18 (1):19-22.
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  21.  53
    D. K. Buckner (1984). Goldstein on Quotation. Analysis 44 (4):189 - 190.
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  22.  57
    Dean Buckner & Peter Smith (1986). Quotation and the Liar Paradox. Analysis 46 (2):65-68.
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  23. Davis Kathy (1997). Embody-Ing Theory, Beyond Modernist and Postmodernist Readings of the Body. In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage
  24.  21
    Cameron Buckner (2012). Ordering Our Attributions of Order. Essays in Philosophy 13 (2):423-429.
    In her target article, Jennifer McMahon argues that we understand art not by explicitly interpreting “raw percepts,” but rather by engaging with our implicit tendencies to interpret complex stimuli in terms of culturally-engrained preconceptions and narratives. These attributions of order require a shared conceptual and cultural background, and thus one might worry that in denying access to raw percepts, the view dulls art’s critical edge. Against this worry, McMahon argues that art can continue to create and innovate by inviting us (...)
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  25.  56
    Cameron Buckner, Adam Shriver, Stephen Crowley & Colin Allen (2009). How “Weak” Mindreaders Inherited the Earth. Behavioral and Brain Sciences 32 (2):140-141.
    Carruthers argues that an integrated faculty of metarepresentation evolved for mindreading and was later exapted for metacognition. A more consistent application of his approach would regard metarepresentation in mindreading with the same skeptical rigor, concluding that the “faculty” may have been entirely exapted. Given this result, the usefulness of Carruthers’ line-drawing exercise is called into question.
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  26.  19
    Edward Buckner (2013). On Aristotle, On Interpretation, 1–3 by Boethius, And: On Aristotle, On Interpretation, 4–6 by Boethius (Review). Journal of the History of Philosophy 51 (2):311-312.
    Boethius, “the first of the scholastics,” had an influence on the Latin Middle Ages that is difficult to overestimate. His translations of and commentaries on Aristotle’s philosophical and logical works were the main conduit between the Greek classical culture and the early Middle Ages. His two commentaries on Aristotle’s Peri Hermenias (“On Interpretation”), the longer of which is translated in the present two volumes (the first covering Books 1–3 and the second Books 4–6), were particularly influential. Unfortunately, those seeking to (...)
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  27.  15
    Thomasine Kushner, Raymond A. Belliotti & Donald Buckner (1991). Toward a Methodology for Moral Decision Making in Medicine. Theoretical Medicine and Bioethics 12 (4).
    The failure of medical codes to provide adequate guidance for physicians' moral dilemmas points to the fact that some rules of analysis, informed by moral theory, are needed to assist in resolving perplexing ethical problems occurring with increasing frequency as medical technology advances. Initially, deontological and teleological theories appear more helpful, but critcisms can be lodged against both, and neither proves to be sufficient in itself. This paper suggests that to elude the limitations of previous approaches, a method of moral (...)
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  28.  33
    D. K. Buckner (1986). Transparently False: Reply to Hardin. Analysis 46 (March):86-87.
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  29.  11
    D. K. Buckner (1985). Reply to van Brakel. Analysis 45 (4):215 - 217.
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  30.  16
    Mary Lee A. Jensvold, Jacquelyn C. Buckner & Gina B. Stadtner (2010). Caregiver–Chimpanzee Interactions with Species-Specific Behaviors. Interaction Studies 11 (3):396-409.
    The relationships between captive primates and their caregivers are critical ones and can affect animal welfare. This study tested the effect of caregivers using chimpanzee behaviors or not, in daily interactions with captive chimpanzees. In the Chimpanzee Behavior condition the caregiver presented chimpanzee behaviors. In the Human Behavior condition the caregiver avoided using chimpanzee behaviors. The chimpanzees had individual patterns of response and had significant differences in their responses to each condition. These data are compared to a similar study conducted (...)
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  31.  2
    Anthony D. Wagner, Benjamin J. Shannon, Itamar Kahn & Randy L. Buckner (2005). Early PET and fMRI Observations. Trends in Cognitive Sciences 9 (9):445-453.
  32.  14
    Randy L. Buckner (2007). Prospection and the Brain. Behavioral and Brain Sciences 30 (3):318-319.
    Suddendorf & Corballis (S&C) propose that the capacity to flexibly forsee the future was a critical step in human evolution and is accomplished by a set of component processes that can be likened to a theater production. Understanding the brain-bases of these functions may help to clarify the hypothesized component processes, inform us of how and when they are used adaptively, and also provide empirical ways of exploring to what degree these abilities exist and are implemented similarly (or differently) across (...)
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  33.  17
    Dean Buckner (2003). Review of R.M. Sainsbury, Departing From Frege: Essays in the Philosophy of Language. [REVIEW] Notre Dame Philosophical Reviews 2003 (8).
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  34.  2
    Roger Ariew, Donald Cress, David Brakke, Michael L. Satlow, Steven Weitzman, Gunnar Broberg, Nils Roll-Hansen, S. Clark Buckner, Matthew Statler & Peter M. Candler Jr (2006). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Abraham, William J. Crossing the Threshold of Divine Revelation. Grand Rapids: Eerdmans, 2006. Pp. Xiv+ 198. Paper $20.00, ISBN: 0802829589. [REVIEW] American Catholic Philosophical Quarterly 80 (2).
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  35.  3
    Ashley N. Howell, Julia D. Buckner & Justin W. Weeks (2015). Culture of Honour Theory and Social Anxiety: Cross-Regional and Sex Differences in Relationships Among Honour-Concerns, Social Anxiety and Reactive Aggression. Cognition and Emotion 29 (3):568-577.
  36.  6
    Clark Buckner (2008). Feedback: Television Against Democracy by Joselit, David. Journal of Aesthetics and Art Criticism 66 (1):97–99.
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  37.  6
    Dean Buckner (1986). Philosophy in Britain. Proceedings and Addresses of the American Philosophical Association 59 (5):741 - 742.
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  38.  1
    Clark Buckner (2008). Participationedited by Bishop, Claire. Journal of Aesthetics and Art Criticism 66 (3):309-311.
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  39. Natalie Abrams & Michael D. Buckner (1983). Medical Ethics a Clinical Textbook and Reference for the Health Care Professions. Monograph Collection (Matt - Pseudo).
     
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  40. Clark Buckner (2014). Apropos of Nothing: Deconstruction, Psychoanalysis, and the Coen Brothers. State University of New York Press.
    _Everything you wanted to know about the Lacanian critique of deconstruction, but were afraid to ask the Coen Brothers._.
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  41. S. Clark Buckner (2004). Nothing, Perhaps? Nihilism, Psychoanalysis, and the Philosophy of History. Dissertation, Vanderbilt University
    This dissertation examines Sigmund Freud's psychoanalysis with particular regard to the problem of nihilism, and the philosophy of history that Edmund Husserl and Georg Lukacs argue is needed in its wake to restore reason's capacity to give order and direction to human life. I understand nihilism not merely as the theory that life is devoid of value, but rather as an historical crisis in the sense of autonomy that results from the separation of fact and value in the thoroughly rationalized (...)
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  42. Dean Buckner & Alonso Church (1986). Quotation and the Liar Paradox. Analysis 46 (2):65.
     
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  43. Mary Lee A. Jensvold, Jacquelyn C. Buckner & Gina B. Stadtner (2010). Caregiver–Chimpanzee Interactions with Species-Specific Behaviors. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 11 (3):396-409.
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  44. William M. Kelley, Randy L. Buckner & Steven E. Petersen (1998). UPDATE-Response-Asymmetric Frontal Activation During Episodic Memory: What Kind of Specificity? Trends in Cognitive Sciences 2 (11):421-421.
     
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  45.  28
    Frida Beckman (2009). The Idiocy of the Event: Between Antonin Artaud, Kathy Acker and Gilles Deleuze. Deleuze Studies 13 (1):54-72.
    Exploring the evolution of the conceptual persona of the idiot from the philosophical idiot in Deleuze to the Russian idiot in Deleuze and Guattari, this article suggests that their use of the figure of Antonin Artaud as a model for an idiocy that is freed from the image of thought is problematic since Artaud in fact evinces a nostalgia for the capacity for thought. The article invites the writings of Kathy Acker and argues that Acker makes possible a more (...)
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  46.  21
    Anna Peterson (2012). Kathy Rudy: Loving Animals: Toward a New Animal Advocacy. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):787-790.
    Kathy Rudy: Loving Animals: Toward a New Animal Advocacy Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-011-9354-y Authors Anna Peterson, Department of Relilgion, University of Florida, Gainesville, FL, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  47.  68
    J. Van Brakel (1985). Buckner Quoting Goldstein and Davidson on Quotation. Analysis 45 (2):73 - 75.
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  48.  3
    Clair Linzey (2015). Review Loving Animals: Toward a New Animal Advocacy Rudy Kathy University of Minnesota Press Minneapolis, MN. Journal of Animal Ethics 5 (2):206-208.
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  49.  4
    Paul Theobald (forthcoming). Paul Theobald & Kathy L. Wood. Journal of Thought.
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  50.  7
    Mark Everist (2009). Kathy M. Krause and Alison Stones, Eds., Gautier de Coinci: Miracles, Music, and Manuscripts. Turnhout: Brepols, 2006. Pp. Xx, 487; Black-and-White Figures, Tables, and Musical Examples. €80. [REVIEW] Speculum 84 (2):464-465.
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