Search results for 'Kathy Pezdek' (try it on Scholar)

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  1. William P. Banks & Kathy Pezdek (1994). The Recovered Memory/False Memory Debate. Consciousness and Cognition 3 (3-4):265-268.score: 240.0
  2. Kathy Pezdek & Chantal Roe (1994). Memory for Childhood Events: How Suggestible Is It? Consciousness and Cognition 3 (3-4):374-387.score: 240.0
  3. K. PezdeK & S. Lam (2007). What Research Paradigms Have Cognitive Psychologists Used to Study “False Memory,” and What Are the Implications of These Choices? Consciousness and Cognition 16 (1):2-17.score: 30.0
  4. Davis Kathy (1997). Embody-Ing Theory, Beyond Modernist and Postmodernist Readings of the Body. In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage.score: 30.0
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  5. K. PezdeK (2007). It's Just Not Good Science☆. Consciousness and Cognition 16 (1):29-30.score: 30.0
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  6. K. Pezdek & C. Roe (1994). Children's Eyewitness Memory: How Suggestible is It. Consciousness and Cognition 3:374-387.score: 30.0
     
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  7. Krzysztof Pezdek (2007). Etyka polityczna Simona Critchleya [Simon Critchley, Nieustające żądanie. Etyka polityczna, Wrocław 2006. Studia Philosophica Wratislaviensia:186-192.score: 30.0
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  8. K. Pezdek & J. K. Reynolds (1987). Facial Recognition Memory. Bulletin of the Psychonomic Society 25 (5):344-344.score: 30.0
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  9. Krzysztof Pezdek (2003). Problematyka Celowosci W Filozofii Henryka Bergsona. Studia Philosophiae Christianae 39 (1):135-157.score: 30.0
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  10. Frida Beckman (2009). The Idiocy of the Event: Between Antonin Artaud, Kathy Acker and Gilles Deleuze. Deleuze Studies 13 (1):54-72.score: 18.0
    Exploring the evolution of the conceptual persona of the idiot from the philosophical idiot in Deleuze to the Russian idiot in Deleuze and Guattari, this article suggests that their use of the figure of Antonin Artaud as a model for an idiocy that is freed from the image of thought is problematic since Artaud in fact evinces a nostalgia for the capacity for thought. The article invites the writings of Kathy Acker and argues that Acker makes possible a more (...)
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  11. Anna Peterson (2012). Kathy Rudy: Loving Animals: Toward a New Animal Advocacy. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (5):787-790.score: 18.0
    Kathy Rudy: Loving Animals: Toward a New Animal Advocacy Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-011-9354-y Authors Anna Peterson, Department of Relilgion, University of Florida, Gainesville, FL, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  12. Frances Bartkowski (2012). Loving Animals: Toward a New Animal Advocacy. By Kathy Rudy. Minneapolis and London: University of Minnesota Press, 2011. [REVIEW] Hypatia 27 (3):675-678.score: 15.0
  13. Margaret MacDonald (2011). Review of Kathy Hall Et Al. Loris Malaguzzi and the Reggio Emilia Experience. [REVIEW] Studies in Philosophy and Education 30 (6):631-639.score: 15.0
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  14. Anita LaFrance Allen (1997). Book Review: Joan Callahan. Reproduction, Ethics, and the Law. Bloomington, In: Indiana University Press, 1995 and Laura Purdy. Reproducing Persons: Issues in Feminist Bioethics. And Kathy Rudy. Beyond Pro-Life and Pro-Choice. [REVIEW] Hypatia 12 (4):202-211.score: 15.0
  15. Rom Harre (2004). In Memoriam: Kathy Wilkes. Philosophy, Psychiatry, and Psychology 11 (1):vii-vii.score: 15.0
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  16. Marc Benamou, Todd Berliner, Margaret A. Boden, Shahar Bram, Jean Francois Lyotard, Max Paddison, Irene Deliege, Joel Rudinow & Cain Todd (2011). ANKER, STEVE, GERITZ, KATHY and SEID, STEVE (Eds). Radical Light: Alternative Film and Video in the San Francisco Bay Area, 1945-2000.(Berkeley: University of California Press). 2010. Pp. 351.£ 20.95 (Pbk). [REVIEW] British Journal of Aesthetics 51 (1):115.score: 15.0
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  17. Mark Everist (2009). Kathy M. Krause and Alison Stones, Eds., Gautier de Coinci: Miracles, Music, and Manuscripts. (Medieval Texts and Cultures of Northern Europe, 13.) Turnhout: Brepols, 2006. Pp. Xx, 487; Black-and-White Figures, Tables, and Musical Examples. €80. [REVIEW] Speculum 84 (2):464-465.score: 15.0
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  18. Alex Houen (2008). Sovereignty, Biopolitics and the Use of Literature : Michel Foucault and Kathy Acker. In Stephen Morton & Stephen Bygrave (eds.), Foucault in an Age of Terror: Essays on Biopolitics and the Defence of Society. Palgrave Macmillan.score: 15.0
  19. D. A. Russell (1987). From Aristotle to Sidney Kathy Eden: Poetic and Legal Fiction in the Aristotelian Tradition. Pp. Ix + 200. Princeton University Press, 1986. £18.70. [REVIEW] The Classical Review 37 (02):203-205.score: 15.0
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  20. Kirsten A. Seaver (2007). Kathy Lavezzo, Angels on the Edge of the World: Geography, Literature, and English Community, 1000–1534.. Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. Xv, 191; Plus 4 Color Plates; 21 Black-and-White Figures. $65 (Cloth); $29.95 (Paper). [REVIEW] Speculum 82 (3):717-718.score: 15.0
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  21. Renée Cox Lorraine (1995). Kathy Davis, Reshaping the Female Body: The Dilemma of Plastic Surgery Reviewed By. Philosophy in Review 15 (3):165-167.score: 15.0
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  22. Kelly A. Forrest, Craig Kunimoto, Jeff Miller, Harold Pashler, J. G. Taylor & Valerie Hardcastle (2001). Tomoka Takeuchi, Robert D. Ogilvie, Anthony V. Ferrelli, Timothy I. Murphy, and Kathy Belicki. Consciousness and Cognition 10:158.score: 15.0
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  23. Susan Rae Peterson (1982). Kathy E. Ferguson, Self, Society and Womankind Reviewed By. Philosophy in Review 2 (1):15-17.score: 15.0
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  24. Peter Ashworth (2011). Five Master Classes in Qualitative Analysis, Frederick J. Wertz, Kathy Charmaz, Linda M. Mcmullen, Ruthellen Josselson, Rosemarie Anderson, and Emalinda McSpadden: Book Review. [REVIEW] Indo-Pacific Journal of Phenomenology 11 (2):1-5.score: 15.0
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  25. Dianne Chisholm (2010). In the Underworld with Irigaray: Kathy Acker's Eurydice. In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.score: 15.0
     
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  26. Christine McWebb (2004). Kathy M. Krause, Ed., Reassessing the Heroine in Medieval French Literature. Gainesville, Fla.: University Press of Florida, 2001. Pp. Vii, 187. $55. [REVIEW] Speculum 79 (2):510-512.score: 15.0
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  27. R. Muriel & M. D. Gillick (1995). David Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts Eileen R. Chichin, DSW, RN, is Coordinator at The Kathy and Alan C. Green-Berg Center on Ethics in Geriatrics and Long-Term Care, The Jewish Home and Hospital for Aged, New York, New York. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4:129-130.score: 15.0
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  28. Paul Theobald (forthcoming). Paul Theobald & Kathy L. Wood. Journal of Thought.score: 15.0
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  29. Geoffrey Turner (2013). Paul and the Dynamics of Power: Communication and Interaction in the Early Christ-Movement. By Kathy Ehrensperger. Pp. Xiv, 235. London, T & T Clark, 2009, £22.99. [REVIEW] Heythrop Journal 54 (1):126-127.score: 15.0
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  30. I. Losing Your Mind (1995). 98 Kathy Wilkes. In Thomas Metzinger (ed.), Conscious Experience. Ferdinand Schoningh.score: 15.0
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  31. A. Zimmerman (2004). Defiled Trades and Social Outcasts: Honor and Ritual Pollution in Early Modern Germany. By Kathy Stuart. The European Legacy 9:429-430.score: 15.0
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  32. Sally M. Alvarez (2000). The Global Economy and Kathie Lee: Public Relations and Media. Journal of Mass Media Ethics 15 (2):77 – 88.score: 6.0
    In a congressional hearing in the spring of 1996, talk show host Kathie Lee Gifford was charged with endorsing clothing made in Honduran sweatshops by exploited children. Resulting media coverage focused public attention on a seamy underside of the "global economy." Redemption strategies used by Gifford and her public relations consultant, and repeated and promoted through the mass media, fed a larger controversy over the meaning of the concept of the global economy and its ethical implications for the American public.
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  33. Diane Morgan (2013). The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries by Kathi Weeks (Review). Utopian Studies 24 (1):146-149.score: 6.0
    The illuminated building is surrounded by nocturnal darkness. Visibly displayed are people working late at the office. The cover of Kathi Weeks’s excellent book clearly sets the scene for her analysis of the problems we might well have—or should have—with work in its current configuration. One apparently has to work, but it is also supposed to be “good” to work; one should always try to work more, be more performative, exert oneself more, put in the extra hours to become more (...)
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  34. Kathy Phillips (2001/2002). The Spirit of Yoga. Barron's.score: 6.0
    Yoga is thousands of years old, but because of its current popularity, some people wrongly dismiss it as just another exercise fad made fashionable by celebrities. In fact, as author Kathy Phillips demonstrates in this large, beautifully illustrated book, yoga is a gentle but powerful means of achieving strength, flexibility, serenity, and a healthy balance between body and mind. Originating on the Indian subcontinent at the dawn of civilization, yoga is now accepted worldwide as an effective way to deal (...)
     
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  35. Pam R. Sailors (1999). Kathi Weeks, Constituting Feminist Subjects Reviewed By. Philosophy in Review 19 (4):241-244.score: 5.0
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  36. Patricia S. Mann (2001). Book Review: Kathi Weeks. Constituting Feminist Subjects. Ithaca: Cornell University Press, 1998. [REVIEW] Hypatia 16 (2):111-116.score: 5.0
  37. Clyde J. Behney (1992). Biomedical Decision Making Biomedical Politics Kathi E. Hanna. BioScience 42 (9):719-720.score: 5.0
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  38. Victoria Browne (2012). Kathi Weeks, The Problem with Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries. Radical Philosophy 175:65.score: 5.0
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  39. Thomas H. Murray (1995). Kathi E. Hanna. In Ruth Ellen Bulger, Elizabeth Meyer Bobby & Harvey V. Fineberg (eds.), Society's Choices: Social and Ethical Decision Making in Biomedicine. National Academy Press. 432.score: 5.0
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  40. Hela Sheth & Kathy M. Babiak (2010). Beyond the Game: Perceptions and Practices of Corporate Social Responsibility in the Professional Sport Industry. [REVIEW] Journal of Business Ethics 91 (3):433 - 450.score: 3.0
    Corporate social responsibility (CSR) is an area of great interest, yet little is known about how CSR is perceived and practiced in the professional sport industry. This study employs a mixed-methods approach, including a survey, and a qualitative content analysis of responses to open-ended questions, to explore how professional sport executives define CSR, and what priorities teams have regarding their CSR activities. Findings from this study indicate that sport executives placed different emphases on elements of CSR including a focus on (...)
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  41. Kathy Behrendt (2010). A Special Way of Being Afraid. Philosophical Psychology 23 (5):669-682.score: 3.0
    I am interested in fear of non-existence, which is often discussed in terms of fear one’s own death, or as it is sometimes called, fear of death as such. This form of fear has been denied by some philosophers. Cognitive theories of the emotions have particular trouble in dealing with it, granting it a status that is simultaneously paradigmatic yet anomalous with respect to fear in general. My paper documents these matters, and considers a number of responses. I provide examples (...)
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  42. Kathy Fitzpatrick & Candace Gauthier (2001). Toward a Professional Responsibility Theory of Public Relations Ethics. Journal of Mass Media Ethics 16 (2 & 3):193 – 212.score: 3.0
    This article contributes to the development of a professional responsibility theory of public relations ethics. Toward that end, we examine the roles of a public relations practitioner as a professional, an institutional advocate, and the public conscience of institutions served. In the article, we review previously suggested theories of public relations ethics and propose a new theory based on the public relations professional's dual obligations to serve client organizations and the public interest.
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  43. Kathy Behrendt (2007). Reasons to Be Fearful: Strawson, Death and Narrative. Royal Institute of Philosophy Supplement 82 (60):133-.score: 3.0
    I compare and assess two significant and opposing approaches to the self with respect to what they have to say about death: the anti-narrativist, as articulated by Galen Strawson, and the narrativist, as pieced together from a variety of accounts. Neither party fares particularly well on the matter of death. Both are unable to point towards a view of death that is clearly consistent with their views on the self. In the narrativist’s case this inconsistency is perhaps not as explicit (...)
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  44. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.score: 3.0
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  45. Kathy Behrendt (2003). The New Neo-Kantian and Reductionist Debate. Pacific Philosophical Quarterly 84 (4):331-350.score: 3.0
    Has Derek Parfit modified his views on personal identity in light of Quassim Cassam’s neo-Kantian argument that to experience the world as objective, we must think of ourselves as enduring subjects of experience? Both parties suggest there is no longer a serious dispute between them. I retrace the path that led to this truce, and contend that the debate remains open. Parfit’s recent work reveals a re-formulation of his ostensibly abandoned claim that there could be impersonal descriptions of reality. I (...)
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  46. Kathy Davis (1991). Remaking the She-Devil: A Critical Look at Feminist Approaches to Beauty. Hypatia 6 (2):21 - 43.score: 3.0
    Cosmetic surgery provides a problematic case for feminist theorizing about femininity and women's relationship with their bodies. Feminist accounts of femininity and beauty are unable to explain cosmetic surgery without undermining the women who opt for it. I argue that cosmetic surgery may have less to do with beauty and more to do with being ordinary, taking one's life into one's own hands, and determining how much suffering is fair.
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  47. Kathy Miriam (2005). Stopping the Traffic in Women: Power, Agency and Abolition in Feminist Debates Over Sex-Trafficking. Journal of Social Philosophy 36 (1):1–17.score: 3.0
  48. Kathy Davis (ed.) (1997). Embodied Practices: Feminist Perspectives on the Body. Sage.score: 3.0
    This book focuses on the significance of the body in contemporary feminist scholarship. Whether the body is treated as biological bedrock or subversive metaphor, it is implicated in the cultural and historical construction of sexual difference as well as asymmetrical power relations. The contributors to this volume examine the role of the body as socially shaped and historically colonized territory and as the focus of individual womenÆs struggles for autonomy and self-determination. They also analyze its centrality to the feminist critique (...)
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  49. Kathy Behrendt (2005). Impersonal Identity and Corrupting Concepts. Southern Journal of Philosophy 43 (2):159-188.score: 3.0
    How does the concept of a person affect our beliefs about ourselves and the world? In an intriguing recent addition to his established Reductionist view of personal identity, Derek Parfit speculates that there could be beings who do not possess the concept of a person. Where we talk and think about persons, selves, subjects, or agents, they talk and think about sequences of thoughts and experiences related to a particular brain and body. Nevertheless their knowledge and experience of the world (...)
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  50. Kathy Hytten (2011). Being White, Being Good: White Complicity, White Moral Responsibility, and Social Justice Pedagogy. By Barbara Applebaum. Journal of Philosophy of Education 45 (3):573-576.score: 3.0
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