Search results for 'Katja Sporn' (try it on Scholar)

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  1.  15
    Katja Sporn (2008). The Sanctuary of Asclepius at Lebena (M.) Melfi Il santuario di Asclepio a Lebena. (Monografie della Scuola Archeologica di Atene e delle Missioni Italiane in Oriente 19.) Pp. 246, ills, maps. Athens: Scuola Archaeologica Italiana di Atene, 2007. Paper. ISBN: 978-960-87405-8-. [REVIEW] The Classical Review 58 (02):580-.
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  2.  3
    Katja Sporn (2014). Hans Lohmann/Torsten Mattern (Hgg.), Attika. Archäologie Einer „Zentralen“ Kulturlandschaft. Klio 96 (1):236-242.
    Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 236-242.
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  3.  1
    Michael B. Sporn (1991). Peptide Hormones. Peptide Hormones as Prohormones: Processing, Biological Activity, Pharmacology. Edited by Jean Martinez. Ellis Horwood, Chichester, 1989. 354pp. £45, $88. [REVIEW] Bioessays 13 (10):556-556.
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  4. Philip Sporn (ed.) (1963). The Ethics of Business. New York, Columbia Graduate School of Business.
     
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  5. B. Sporn (2001). Universities and Science and Technology: Europe. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 15974--15978.
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  6.  11
    Indalecio García (2012). Reseña de "Law, Reason, and the Cosmic City" de Vogt, Katja M. Ideas Y Valores 61 (149):206-209.
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  7.  21
    Jan Willem Wieland (2013). Belief and Truth: A Skeptic Reading of Plato, by Katja Maria Vogt. Mind 122 (488):1204-1207.
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  8.  8
    Robert Marszałek (2012). Katja V. Taver: Freiheit und Prädetermination unter dem Auspiz der prästabilierten Harmonie. Leibniz und Fichte in der Perspektive. Fichte-Studien 39:185-188.
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  9.  3
    Göttingen Susanne Ude-Koeller (2007). Sonja Rothärmel, Ines Dippold, Katja Wiethoff, Gabriele Wolfslast, Jörg Fegert (2006) Patientenaufklärung, Informationsbedürfnis und Informationspraxis in der Kinder-und Jugendpsychiatrie. Eine interdisziplinäre Untersuchung zu Partizipationsrechten minderjähriger Patienten unter besonderer Berücksichtigung der Kinder-und Jugendpsychiatrie und Psychotherapie. Ethik in der Medizin 19 (1):76-79.
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  10.  4
    Richard Bett (2013). Belief and Truth. A Skeptic Reading of Plato, by Katja Maria Vogt. Ancient Philosophy 33 (2):438-442.
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  11.  3
    Rosemary Akhurst (1992). Enormous Scope for Further Researchpeptide Growth Factors and Their Receptors Vol. I . Edited by M. B. Sporn and A. B. Roberts. Springer-Verlag: Berlin. 785pp. DM 398. ISBN 3 540 51184 9. [REVIEW] Bioessays 14 (2):143-144.
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  12.  2
    Catherine McKenna (2012). Katja Ritari, Saints and Sinners in Early Christian Ireland: Moral Theology in the Lives of Saints Brigit and Columba. (Studia Traditionis Theologiae, 3.) Turnhout: Brepols, 2009. Paper. Pp. Xiv, 211; Tables. €55. ISBN: 978-2503533155. [REVIEW] Speculum 87 (1):272-273.
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  13.  2
    Brian Johnson (2013). Belief and Truth: A Skeptic Reading of Plato. By Katja Maria Vogt. International Philosophical Quarterly 53 (4):463-465.
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  14.  2
    Indalecio García (2012). Vogt, Katja M. Law, Reason, and the Cosmic City. Ideas Y Valores 61 (SPE149):206-209.
    Se indaga la relación que se da en la República entre los dos significados de ousia: como propiedad en el sentido de posesiones y riqueza, o en el sentido de esencia o sustancia. Aparte de las relaciones económicas asociadas al préstamo, al intercambio y al interés, se examina la función que, respecto de la ousia, cumple la moneda en la economía como recurso para disociar la riqueza de las posesiones, con lo cual logra un nivel de universalidad y equivalencia equiparable (...)
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  15. Julia Annas (2009). Law and Value in the Stoics: A Discussion of Katja Maria Vogt, Law, Reason and the Cosmic City. In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Volume 37. OUP Oxford
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  16. Andree Hahmann (2011). Katja Maria Vogt, Law, Reason, and the Cosmic City. Political Philosophy in the Early Stoa. Philosophisches Jahrbuch 118 (1):178.
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  17. Gayle B. Speck, Kieron P. OÕConnor, Frederick Aardema, Walter J. Perrig, Doris Eckstein, Berenice Valdes Conroy, A. Catena, P. Marı-Beffa, Michiel B. de Ruiter & R. Hans Phaf (2004). Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismahil, Karsan Jelal Ali, and Raija-Leena Punamäki. The. Consciousness and Cognition 13:655.
     
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  18.  29
    Katja Pettinen & Myrdene Anderson (2014). Decanting Some Sense From and About the Senses. Semiotics:403-412.
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  19. Guy Kahane, Katja Wiech, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey (2012). The Neural Basis of Intuitive and Counterintuitive Moral Judgement. Social Cognitive and Affective Neuroscience 7 (4):393-402.
    Neuroimaging studies on moral decision-making have thus far largely focused on differences between moral judgments with opposing utilitarian (well-being maximizing) and deontological (duty-based) content. However, these studies have investigated moral dilemmas involving extreme situations, and did not control for two distinct dimensions of moral judgment: whether or not it is intuitive (immediately compelling to most people) and whether it is utilitarian or deontological in content. By contrasting dilemmas where utilitarian judgments are counterintuitive with dilemmas in which they are intuitive, we (...)
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  20.  36
    Katja Wiech, Guy Kahane, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey (2013). Cold or Calculating? Reduced Activity in the Subgenual Cingulate Cortex Reflects Decreased Emotional Aversion to Harming in Counterintuitive Utilitarian Judgment. Cognition 126 (3):364-372.
    Recent research on moral decision-making has suggested that many common moral judgments are based on immediate intuitions. However, some individuals arrive at highly counterintuitive utilitarian conclusions about when it is permissible to harm other individuals. Such utilitarian judgments have been attributed to effortful reasoning that has overcome our natural emotional aversion to harming others. Recent studies, however, suggest that such utilitarian judgments might also result from a decreased aversion to harming others, due to a deficit in empathic concern and social (...)
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  21.  13
    Katja H. Brunk (2012). Un/Ethical Company and Brand Perceptions: Conceptualising and Operationalising Consumer Meanings. [REVIEW] Journal of Business Ethics 111 (4):551-565.
    Based on three empirical studies, this research sets out to conceptualise and subsequently operationalise the construct of consumer perceived ethicality (CPE) of a company or brand. Study 1 investigates consumer meanings of the term ethical and reveals that, contrary to philosophical scholars' exclusively consequentialist or nonconsequentialist positions, consumers' ethical judgments are a function of both these evaluation principles, illustrating that not any one scholarly definition of ethics alone is capable of capturing the content domain. The resulting conceptualisation identifies six key (...)
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  22.  1
    Sascha Topolinski, Katja U. Likowski, Peter Weyers & Fritz Strack (2009). The Face of Fluency: Semantic Coherence Automatically Elicits a Specific Pattern of Facial Muscle Reactions. Cognition and Emotion 23 (2):260-271.
  23. Katja Diefenbach (ed.) (2013). Encountering Althusser: Politics and Materialism in Contemporary Radical Thought. Continuum International Pub. Group.
  24. Antti Revonsuo & Katja Valli (2000). Dreaming and Consciousness: Testing the Threat Simulation Theory of the Function of Dreaming. Psyche 6 (8).
    We tested the new threat simulation theory of the biological function of dreaming by analysing 592 dreams from 52 subjects with a rating scale developed for quantifying threatening events in dreams. The main predictions were that dreams contain more frequent and more severe threats than waking life does; that dream threats are realistic; and that they primarily threaten the Dream Self who tends to behave in a relevant defensive manner in response to them. These predictions were confirmed and the (...)
     
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  25. Katja Valli & Antti Revonsuo (2006). Recurrent Dreams: Recurring Threat Simulations? Consciousness and Cognition 15 (2):464-469.
  26.  6
    Katja Maria Vogt (2012). Belief and Truth: A Skeptic Reading of Plato. OUP Usa.
    Belief and Truth: A Skeptic Reading of Plato explores a Socratic intuition about belief, doxa -- belief is "shameful." In aiming for knowledge, one must aim to get rid of beliefs. Vogt shows how deeply this proposal differs from contemporary views, but that it nevertheless speaks to intuitions we are likely to share with Plato, ancient skeptics, and Stoic epistemologists.
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  27.  12
    Katja Wiech, Markus Ploner & Irene Tracey (2008). Neurocognitive Aspects of Pain Perception. Trends in Cognitive Sciences 12 (8):306-313.
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  28.  3
    Katja Valli, Thea Strandholm, Lauri Sillanmäki & Antti Revonsuo (2008). Dreams Are More Negative Than Real Life: Implications for the Function of Dreaming. Cognition and Emotion 22 (5):833-861.
  29.  6
    Cornelia Mahler, Katja Hermann, Rob Horne, Sabine Ludt, Walter Emil Haefeli, Joachim Szecsenyi & Susanne Jank (2010). Assessing Reported Adherence to Pharmacological Treatment Recommendations. Translation and Evaluation of the Medication Adherence Report Scale (MARS) in Germany. Journal of Evaluation in Clinical Practice 16 (3):574-579.
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  30.  5
    Katja Liebal, Josep Call, Michael Tomasello & Simone Pika (2004). To Move or Not to Move: How Apes Adjust to the Attentional State of Others. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 5 (2):199-219.
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  31.  5
    Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan (2009). How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
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  32.  2
    Katja Pettinen & Anderson (2015). Streams Touching Consciousness: Sensoriality and the Ontology of Repetition. Cosmos and History: The Journal of Natural and Social Philosophy 11 (2):214-227.
    Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 The nature and the role of sensation sit at the heart of classic enlightenment debates about the nature of knowledge. While these debates, in their modern form, came into being several hundred years ago, many key words from them remain with us today. As a result, a number of culturally particular assumptions also remain as part of the semantic composition of these words. In the following, we examine such assumptions, particularly in (...)
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  33.  6
    Cornelia Mahler, Katja Hermann, Rob Horne, Susanne Jank, Walter Emil Haefeli & Joachim Szecsenyi (2012). Patients' Beliefs About Medicines in a Primary Care Setting in Germany. Journal of Evaluation in Clinical Practice 18 (2):409-413.
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  34.  18
    Katja Valli (2011). Dreaming in the Multilevel Framework. Consciousness and Cognition 20 (4):1084-1090.
    Biological realism (Revonsuo, 2001, 2006) states that dreaming is a biological phenomenon and therefore explainable in naturalistic terms, similar to the explanation of other biological phenomena. In the biological sciences, the structure of explanations can be described with the help of a framework called 'multilevel explanation'. The multilevel model provides a context that assists to clarify what needs to be explained and how, and how to place different theories into the same model. Here, I will argue that the multilevel framework (...)
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  35.  28
    Katja de Vries (2010). Identity, Profiling Algorithms and a World of Ambient Intelligence. Ethics and Information Technology 12 (1):71-85.
    The tendency towards an increasing integration of the informational web into our daily physical world (in particular in so-called Ambient Intelligent technologies which combine ideas derived from the field of Ubiquitous Computing, Intelligent User Interfaces and Ubiquitous Communication) is likely to make the development of successful profiling and personalization algorithms, like the ones currently used by internet companies such as Amazon , even more important than it is today. I argue that the way in which we experience ourselves necessarily goes (...)
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  36.  4
    Katja Wiech, Miguel Farias, Guy Kahane, Nicholas Shackel, Wiebke Tiede & Irene Tracey, An fMRI Study Measuring Analgesia Enhanced by Religion as a Belief System.
    Although religious belief is often claimed to help with physical ailments including pain, it is unclear what psychological and neural mechanisms underlie the influence of religious belief on pain. By analogy to other top-down processes of pain modulation we hypothesized that religious belief helps believers reinterpret the emotional significance of pain, leading to emotional detachment from it. Recent findings on emotion regulation support a role for the right ventrolateral prefrontal cortex , a region also important for driving top-down pain inhibitory (...)
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  37.  1
    Katja Crone (2016). 5. Transtemporale Identität von Personen: Identitätsurteile und ihre Vorannahmen. In Identität von Personen: Eine Strukturanalyse des Biographischen Selbstverständnisses. De Gruyter 87-100.
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  38.  7
    Martin Rk Baumann, Katja Mehlhorn & Franziska Bocklisch (2007). The Activation of Hypotheses During Abductive Reasoning. In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society
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  39.  4
    Katja Mruck & Günter Mey (2008). Using the Internet for Scientific Publishing: FQS as an Example. Poiesis and Praxis 5 (2):113-123.
    Since the Public Library of Science launched its first open-access journals and the Berlin Declaration on Open Access to Knowledge in the Sciences and Humanities has been released in 2003 and found enormous attention, the claim for open access—to make publicly funded journal articles available for the public—started to reach German scientists too. But still no experience has been made with electronic publishing in general and more specifically with open-access publishing. One consequence is that the potential capacity of open access—the (...)
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  40. Katja Maria Vogt (2010). Scepticism and Action. In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press
  41.  1
    Katja ten Cate, Suzanne van de Vathorst, Bregje D. Onwuteaka-Philipsen & Agnes van der Heide (2015). End-of-Life Decisions for Children Under 1 Year of Age in the Netherlands: Decreased Frequency of Administration of Drugs to Deliberately Hasten Death: Table 1. Journal of Medical Ethics 41 (10):795-798.
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  42. Katja Regenspurger & Temilo van Zantwijk (eds.) (2005). Wissenschaftliche Anthropologie Um 1800? Steiner.
    Die Frage aber bleibt: Was macht die Natur aus dem Menschen? Besonders Medizin und Psychologie stellen sie mit neuem wissenschaftlichem Anspruch.
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  43.  12
    Katja Katja Wiemer‐Hastings & Xu Xu (2005). Content Differences for Abstract and Concrete Concepts. Cognitive Science 29 (5):719-736.
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  44.  21
    Katja Crone, Kristina Musholt & Anna Strasser (2012). Towards an Integrated Theory of Self-Consciousness. Grazer Philosophische Studien 84.
  45.  14
    Jan-Christoph Heilinger & Katja Crone (2014). Human Freedom and Enhancement. Medicine, Health Care and Philosophy:1-9.
    Ideas about freedom and related concepts like autonomy and self-determination play a prominent role in the moral debate about human enhancement interventions. However, there is not a single understanding of freedom available, and arguments referring to freedom are simultaneously used to argue both for and against enhancement interventions. This gives rise to misunderstandings and polemical arguments. The paper attempts to disentangle the different distinguishable concepts, classifies them and shows how they relate to one another in order (...)
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  46.  2
    Cleotilde Gonzalez & Katja Mehlhorn (2015). Framing From Experience: Cognitive Processes and Predictions of Risky Choice. Cognitive Science 40 (1):n/a-n/a.
    A framing bias shows risk aversion in problems framed as “gains” and risk seeking in problems framed as “losses,” even when these are objectively equivalent and probabilities and outcomes values are explicitly provided. We test this framing bias in situations where decision makers rely on their own experience, sampling the problem's options and seeing the outcomes before making a choice. In Experiment 1, we replicate the framing bias in description-based decisions and find risk indifference in gains and losses in experience-based (...)
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  47.  2
    Lea Boecker, Katja U. Likowski, Paul Pauli & Peter Weyers (2015). The Face of Schadenfreude: Differentiation of Joy and Schadenfreude by Electromyography. Cognition and Emotion 29 (6):1117-1125.
  48.  33
    Ralf J. Jox & Katja Kuehlmeyer (2013). Introduction: Reconsidering Disorders of Consciousness in Light of Neuroscientific Evidence. Neuroethics 6 (1):1-3.
    Disorders of consciousness pose a substantial ethical challenge to clinical decision making, especially regarding the use of life-sustaining medical treatment. For these decisions it is paramount to know whether the patient is aware or not. Recent brain research has been striving to assess awareness by using mainly functional magnetic resonance imaging. We review the neuroscientific evidence and summarize the potential and problems of the different approaches to prove awareness. Finally, we formulate the crucial ethical questions and outline the different articles (...)
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  49.  5
    Katja V. Taver (2003). Vernünftiges Ich und Ich-Monade. Fichte-Studien 22:73-87.
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  50.  9
    Katja Crone (2012). Phenomenal Self-Identity Over Time. Grazer Philosophische Studien 84 (1):201-216.
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