Search results for 'Katja Sporn' (try it on Scholar)

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  1.  17
    Katja Sporn (2008). The Sanctuary of Asclepius at Lebena (M.) Melfi Il santuario di Asclepio a Lebena. (Monografie della Scuola Archeologica di Atene e delle Missioni Italiane in Oriente 19.) Pp. 246, ills, maps. Athens: Scuola Archaeologica Italiana di Atene, 2007. Paper. ISBN: 978-960-87405-8-. [REVIEW] The Classical Review 58 (02):580-.
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  2.  3
    Katja Sporn (2014). Hans Lohmann/Torsten Mattern (Hgg.), Attika. Archäologie Einer „Zentralen“ Kulturlandschaft. Klio 96 (1):236-242.
    Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 236-242.
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  3.  1
    Michael B. Sporn (1991). Peptide Hormones. Peptide Hormones as Prohormones: Processing, Biological Activity, Pharmacology. Edited by Jean Martinez. Ellis Horwood, Chichester, 1989. 354pp. £45, $88. [REVIEW] Bioessays 13 (10):556-556.
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  4. Philip Sporn (ed.) (1963). The Ethics of Business. New York, Columbia Graduate School of Business.
     
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  5. B. Sporn (2001). Universities and Science and Technology: Europe. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 15974--15978.
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  6.  24
    Jan Willem Wieland (2013). Belief and Truth: A Skeptic Reading of Plato, by Katja Maria Vogt. Mind 122 (488):1204-1207.
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  7.  11
    Indalecio García (2012). Reseña de "Law, Reason, and the Cosmic City" de Vogt, Katja M. Ideas Y Valores 61 (149):206-209.
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  8. Julia Annas (2009). Law and Value in the Stoics: A Discussion of Katja Maria Vogt, Law, Reason and the Cosmic City. In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Volume 37. OUP Oxford
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  9.  9
    Robert Marszałek (2012). Katja V. Taver: Freiheit und Prädetermination unter dem Auspiz der prästabilierten Harmonie. Leibniz und Fichte in der Perspektive. Fichte-Studien 39:185-188.
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  10.  5
    Göttingen Susanne Ude-Koeller (2007). Sonja Rothärmel, Ines Dippold, Katja Wiethoff, Gabriele Wolfslast, Jörg Fegert (2006) Patientenaufklärung, Informationsbedürfnis und Informationspraxis in der Kinder-und Jugendpsychiatrie. Eine interdisziplinäre Untersuchung zu Partizipationsrechten minderjähriger Patienten unter besonderer Berücksichtigung der Kinder-und Jugendpsychiatrie und Psychotherapie. Ethik in der Medizin 19 (1):76-79.
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  11.  7
    Rosemary Akhurst (1992). Enormous Scope for Further Researchpeptide Growth Factors and Their Receptors Vol. I . Edited by M. B. Sporn and A. B. Roberts. Springer-Verlag: Berlin. 785pp. DM 398. ISBN 3 540 51184 9. [REVIEW] Bioessays 14 (2):143-144.
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  12.  7
    Richard Bett (2013). Belief and Truth. A Skeptic Reading of Plato, by Katja Maria Vogt. Ancient Philosophy 33 (2):438-442.
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  13.  3
    Brian Johnson (2013). Belief and Truth: A Skeptic Reading of Plato. By Katja Maria Vogt. International Philosophical Quarterly 53 (4):463-465.
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  14.  2
    Catherine McKenna (2012). Katja Ritari, Saints and Sinners in Early Christian Ireland: Moral Theology in the Lives of Saints Brigit and Columba. (Studia Traditionis Theologiae, 3.) Turnhout: Brepols, 2009. Paper. Pp. Xiv, 211; Tables. €55. ISBN: 978-2503533155. [REVIEW] Speculum 87 (1):272-273.
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  15.  2
    Indalecio García (2012). Vogt, Katja M. Law, Reason, and the Cosmic City. Ideas Y Valores 61 (SPE149):206-209.
    Se indaga la relación que se da en la República entre los dos significados de ousia: como propiedad en el sentido de posesiones y riqueza, o en el sentido de esencia o sustancia. Aparte de las relaciones económicas asociadas al préstamo, al intercambio y al interés, se examina la función que, respecto de la ousia, cumple la moneda en la economía como recurso para disociar la riqueza de las posesiones, con lo cual logra un nivel de universalidad y equivalencia equiparable (...)
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  16. Andree Hahmann (2011). Katja Maria Vogt, Law, Reason, and the Cosmic City. Political Philosophy in the Early Stoa. Philosophisches Jahrbuch 118 (1):178.
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  17. Fritz Krafft (2003). Eingesandte Literatur: Hamburg - Mainz - Marburg: Stationen eines Wissenschaftshistorikers. Festakt anläßlich der Pensionierung von Prof. Dr. Fritz Krafft von Katja Schmiederer. [REVIEW] Berichte Zur Wissenschafts-Geschichte 26 (3):232-232.
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  18. David Meskill (2012). Katja Patzel-Mattern.Ökonomische Effizienz und gesellschaftlicher Ausgleich: Die industrielle Psychotechnik in der Weimarer Republik. 312 pp., tables, bibl. Stuttgart: Franz Steiner Verlag, 2010. €60. [REVIEW] Isis 103 (2):420-420.
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  19. Gayle B. Speck, Kieron P. OÕConnor, Frederick Aardema, Walter J. Perrig, Doris Eckstein, Berenice Valdes Conroy, A. Catena, P. Marı-Beffa, Michiel B. de Ruiter & R. Hans Phaf (2004). Katja Valli, Antti Revonsuo, Outi Pälkäs, Kamaran Hassan Ismahil, Karsan Jelal Ali, and Raija-Leena Punamäki. The. Consciousness and Cognition 13:655.
     
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  20. Guy Kahane, Katja Wiech, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey (2011). The Neural Basis of Intuitive and Counterintuitive Moral Judgement. Social Cognitive and Affective Neuroscience 7 (4):393-402.
    Neuroimaging studies on moral decision-making have thus far largely focused on differences between moral judgments with opposing utilitarian (well-being maximizing) and deontological (duty-based) content. However, these studies have investigated moral dilemmas involving extreme situations, and did not control for two distinct dimensions of moral judgment: whether or not it is intuitive (immediately compelling to most people) and whether it is utilitarian or deontological in content. By contrasting dilemmas where utilitarian judgments are counterintuitive with dilemmas in which they are intuitive, we (...)
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  21.  39
    Katja Wiech, Guy Kahane, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey (2013). Cold or Calculating? Reduced Activity in the Subgenual Cingulate Cortex Reflects Decreased Emotional Aversion to Harming in Counterintuitive Utilitarian Judgment. Cognition 126 (3):364-372.
    Recent research on moral decision-making has suggested that many common moral judgments are based on immediate intuitions. However, some individuals arrive at highly counterintuitive utilitarian conclusions about when it is permissible to harm other individuals. Such utilitarian judgments have been attributed to effortful reasoning that has overcome our natural emotional aversion to harming others. Recent studies, however, suggest that such utilitarian judgments might also result from a decreased aversion to harming others, due to a deficit in empathic concern and social (...)
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  22.  1
    Sascha Topolinski, Katja U. Likowski, Peter Weyers & Fritz Strack (2009). The Face of Fluency: Semantic Coherence Automatically Elicits a Specific Pattern of Facial Muscle Reactions. Cognition and Emotion 23 (2):260-271.
  23.  27
    Katja H. Brunk (2012). Un/Ethical Company and Brand Perceptions: Conceptualising and Operationalising Consumer Meanings. [REVIEW] Journal of Business Ethics 111 (4):551-565.
    Based on three empirical studies, this research sets out to conceptualise and subsequently operationalise the construct of consumer perceived ethicality (CPE) of a company or brand. Study 1 investigates consumer meanings of the term ethical and reveals that, contrary to philosophical scholars' exclusively consequentialist or nonconsequentialist positions, consumers' ethical judgments are a function of both these evaluation principles, illustrating that not any one scholarly definition of ethics alone is capable of capturing the content domain. The resulting conceptualisation identifies six key (...)
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  24. Katja Fiehler, Christian Wolf, Mathias Klinghammer & Gunnar Blohm (2014). Integration of Egocentric and Allocentric Information During Memory-Guided Reaching to Images of a Natural Environment. Frontiers in Human Neuroscience 8.
  25.  23
    Katja Wiech, Markus Ploner & Irene Tracey (2008). Neurocognitive Aspects of Pain Perception. Trends in Cognitive Sciences 12 (8):306-313.
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  26. Katja Diefenbach (ed.) (2013). Encountering Althusser: Politics and Materialism in Contemporary Radical Thought. Continuum International Pub. Group.
  27.  32
    Katja Pettinen & Myrdene Anderson (2014). Decanting Some Sense From and About the Senses. Semiotics:403-412.
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  28.  19
    Katja Siepmann & McIntosh (2016). The Age of Transhumanism Has Begun: Will It Bring Humanism to Its End? Essays in the Philosophy of Humanism 23 (2):133-15.
    This interview with Roland Benedikter, the European scholar of technology futures and politics, discusses the emergence of biological and computing technologies for transforming humanity. In this wide-ranging discussion, Benedikter discusses many ethical, social, and political implications to the application of these enhancing technologies and their coming political implications. Transhumanism, according to Benedikter, will represent both a powerful social ideology and a serious political agenda. How will humanism respond?
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  29. Antti Revonsuo & Katja Valli (2000). Dreaming and Consciousness: Testing the Threat Simulation Theory of the Function of Dreaming. Psyche 6 (8).
    We tested the new threat simulation theory of the biological function of dreaming by analysing 592 dreams from 52 subjects with a rating scale developed for quantifying threatening events in dreams. The main predictions were that dreams contain more frequent and more severe threats than waking life does; that dream threats are realistic; and that they primarily threaten the Dream Self who tends to behave in a relevant defensive manner in response to them. These predictions were confirmed and the theory (...)
     
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  30. Katja Valli & Antti Revonsuo (2006). Recurrent Dreams: Recurring Threat Simulations? Consciousness and Cognition 15 (2):464-469.
  31.  8
    Katja Maria Vogt (2012). Belief and Truth: A Skeptic Reading of Plato. OUP Usa.
    Belief and Truth: A Skeptic Reading of Plato explores a Socratic intuition about belief, doxa -- belief is "shameful." In aiming for knowledge, one must aim to get rid of beliefs. Vogt shows how deeply this proposal differs from contemporary views, but that it nevertheless speaks to intuitions we are likely to share with Plato, ancient skeptics, and Stoic epistemologists.
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  32.  12
    Katrin Hummel, Dieter Pfaff & Katja Rost (forthcoming). Does Economics and Business Education Wash Away Moral Judgment Competence? Journal of Business Ethics.
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  33.  5
    Jörn Diedrichsen & Katja Kornysheva (2015). Motor Skill Learning Between Selection and Execution. Trends in Cognitive Sciences 19 (4):227-233.
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  34.  3
    Simon Townsend, Sonja Koski, Richard Byrne, Katie Slocombe, Balthasar Bickel, Markus Boeckle, Ines Braga Goncalves, Judith Burkart, Tom Flower, Florence Gaunet, Hans Johann Glock, Thibaud Gruber, David Jansen, Katja Liebal, Angelika Linke, Adam Miklosi, Richard Moore, Carel van Schaik, Sabine Stoll, Alex Vail, Bridget Waller, Markus Wild, Klaus Zuberühler & Marta Manser (2016). Exorcising Grice’s Ghost: An Empirical Approach to Studying Intentional Communication in Animals. Biological Reviews 3.
    Language’s intentional nature has been highlighted as a crucial feature distinguishing it from other communication systems. Specifically, language is often thought to depend on highly structured intentional action and mutual mindreading by a communicator and recipient. Whilst similar abilities in animals can shed light on the evolution of intentionality, they remain challenging to detect unambiguously. We revisit animal intentional communication and suggest that progress in identifying analogous capacities has been complicated by (i) the assumption that intentional (that is, voluntary) production (...)
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  35.  3
    Cleotilde Gonzalez & Katja Mehlhorn (2016). Framing From Experience: Cognitive Processes and Predictions of Risky Choice. Cognitive Science 40 (5):1163-1191.
    A framing bias shows risk aversion in problems framed as “gains” and risk seeking in problems framed as “losses,” even when these are objectively equivalent and probabilities and outcomes values are explicitly provided. We test this framing bias in situations where decision makers rely on their own experience, sampling the problem's options and seeing the outcomes before making a choice. In Experiment 1, we replicate the framing bias in description-based decisions and find risk indifference in gains and losses in experience-based (...)
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  36.  11
    Katja Liebal, Josep Call, Michael Tomasello & Simone Pika (2004). To Move or Not to Move: How Apes Adjust to the Attentional State of Others. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 5 (2):199-219.
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  37.  4
    Katja Wiech, Miguel Farias, Guy Kahane, Nicholas Shackel, Wiebke Tiede & Irene Tracey (2008). An fMRI Study Measuring Analgesia Enhanced by Religion as a Belief System. PAIN 139:467-476.
    Although religious belief is often claimed to help with physical ailments including pain, it is unclear what psychological and neural mechanisms underlie the influence of religious belief on pain. By analogy to other top-down processes of pain modulation we hypothesized that religious belief helps believers reinterpret the emotional significance of pain, leading to emotional detachment from it. Recent findings on emotion regulation support a role for the right ventrolateral prefrontal cortex, a region also important for driving top-down pain inhibitory circuits. (...)
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  38.  7
    Katja Valli, Thea Strandholm, Lauri Sillanmäki & Antti Revonsuo (2008). Dreams Are More Negative Than Real Life: Implications for the Function of Dreaming. Cognition and Emotion 22 (5):833-861.
  39.  4
    Pilleriin Sikka, Katja Valli, Tiina Virta & Antti Revonsuo (2014). I Know How You Felt Last Night, or Do I? Self- and External Ratings of Emotions in REM Sleep Dreams. Consciousness and Cognition 25 (1):51-66.
    We investigated whether inconsistencies in previous studies regarding emotional experiences in dreams derive from whether dream emotions are self-rated or externally evaluated. Seventeen subjects were monitored with polysomnography in the sleep laboratory and awakened from every rapid eye movement sleep stage 5 min after the onset of the stage. Upon awakening, participants gave an oral dream report and rated their dream emotions using the modified Differential Emotions Scale, whereas external judges rated the participants’ emotions expressed in the dream reports, using (...)
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  40.  2
    Dietmar H. Heidemann & Katja Stoppenbrink (2016). Introduction. In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter 1-22.
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  41.  2
    Katja Stoppenbrink & Dietmar Heidemann (2016). Index. In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter 275-286.
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  42.  2
    Katja Stoppenbrink & Dietmar Heidemann (2016). List of Contributors. In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter 273-274.
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  43.  2
    Katja Stoppenbrink (2016). Representative Government and Federalism in John Stuart Mill. In Katja Stoppenbrink & Dietmar Heidemann (eds.), Join, or Die – Philosophical Foundations of Federalism. De Gruyter 209-232.
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  44.  2
    Katja Barthel (2016). Diskurse junger Männlichkeit in der Komödie um 1700. In Jörn Steigerwald & Daniel Fulda (eds.), Um 1700: Die Formierung der Europäischen Aufklärung: Zwischen Öffnung Und Neuerlicher Schließung. De Gruyter 101-121.
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  45.  9
    Cornelia Mahler, Katja Hermann, Rob Horne, Sabine Ludt, Walter Emil Haefeli, Joachim Szecsenyi & Susanne Jank (2010). Assessing Reported Adherence to Pharmacological Treatment Recommendations. Translation and Evaluation of the Medication Adherence Report Scale (MARS) in Germany. Journal of Evaluation in Clinical Practice 16 (3):574-579.
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  46.  9
    Niels A. Taatgen, Marieke K. Vugt, Jelmer P. Borst & Katja Mehlhorn (2016). Cognitive Modeling at ICCM: State of the Art and Future Directions. Topics in Cognitive Science 8 (1):259-263.
    The goal of cognitive modeling is to build faithful simulations of human cognition. One of the challenges is that multiple models can often explain the same phenomena. Another challenge is that models are often very hard to understand, explore, and reuse by others. We discuss some of the solutions that were discussed during the 2015 International Conference on Cognitive Modeling.
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  47.  8
    Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan (2009). How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine. Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
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  48.  21
    Katja Maria Vogt (2012). Appearances and Assent: Sceptical Belief Reconsidered. Classical Quarterly 62 (02):648-663.
  49.  7
    Cornelia Mahler, Katja Hermann, Rob Horne, Susanne Jank, Walter Emil Haefeli & Joachim Szecsenyi (2012). Patients' Beliefs About Medicines in a Primary Care Setting in Germany. Journal of Evaluation in Clinical Practice 18 (2):409-413.
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  50.  22
    Katja Valli (2011). Dreaming in the Multilevel Framework. Consciousness and Cognition 20 (4):1084-1090.
    Biological realism (Revonsuo, 2001, 2006) states that dreaming is a biological phenomenon and therefore explainable in naturalistic terms, similar to the explanation of other biological phenomena. In the biological sciences, the structure of explanations can be described with the help of a framework called 'multilevel explanation'. The multilevel model provides a context that assists to clarify what needs to be explained and how, and how to place different theories into the same model. Here, I will argue that the multilevel framework (...)
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