Search results for 'Katrin Nikoleyczik' (try it on Scholar)

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Profile: Katrin Nikoleyczik (Universität Hamburg)
  1.  27
    Katrin Nikoleyczik (2012). Towards Diffractive Transdisciplinarity: Integrating Gender Knowledge Into the Practice of Neuroscientific Research. Neuroethics 5 (3):231-245.
    The current neurosciences contribute to the construction of gender/sex to a high degree. Moreover, the subject of gender/sex differences in cognitive abilities attracts an immense public interest. At the same time, the entanglement of gender and science has been shown in many theoretical and empirical analyses. Although the body of literature is very extensive and differentiated with regards to the dimensions of ‘neuroscience of gender’ and ‘gender in neuroscience’, the feeding back of these findings into the field of neuroscience remains (...)
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  2.  5
    J. Ceci Stephen, M. Williams Wendy & Mueller-Johnson Katrin (2006). Tenure and Academic Freedom: Prospects and Constraints. Behavioral and Brain Sciences 29 (6).
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  3.  1
    Anto Čartolovni (2016). Eilers Miriam, Grüber Katrin, and Rehmann-Sutter Christoph : The Human Enhancement Debate and Disability: New Bodies for a Better Life. Theoretical Medicine and Bioethics 37 (3):237-241.
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  4.  1
    Howard Williams (2016). Kant and Colonialism Ed. By Katrin Flikschuh and Lea Ypi. Journal of the History of Philosophy 54 (2):340-341.
    Kant’s thinking went through a consistent process of evolution. Even when he returned to the same topic he never precisely covers the same ground in the identical way. Most of what he published is original in this sense. We see his mind at work rather than a mind that is already made up. This leads to a variety of understandings of his oeuvre. The present collection provides evidence of the complexity, diversity and evolving nature of Kant’s thinking. He tackles the (...)
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  5.  1
    Karen L. Carr (2015). Ethics Unbound: Chinese and Western Perspectives on Morality by Katrin Froese. Philosophy East and West 65 (4):1288-1290.
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  6.  1
    Jordan Pascoe (2016). Katrin Flikschuh and Lea Ypi , Kant and Colonialism Oxford: Oxford University Press, 2014 Pp. 255 ISBN 9780199669622 £40.00. [REVIEW] Kantian Review 21 (1):127-130.
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  7.  19
    Jay Goulding (2011). Nietzsche, Heidegger, and Daoist Thought: Crossing Paths In-Between – By Katrin Froese. Journal of Chinese Philosophy 38 (4):669-672.
  8.  2
    Jana K. Schulman (2015). Jóhanna Katrín Friđriksdóttir, Women in Old Norse Literature: Bodies, Words, and Power. New York: Palgrave Macmillan, 2013. Pp. Xiv, 192. $95. ISBN: 978-0-230-12042-6. [REVIEW] Speculum 90 (1):263-265.
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  9.  3
    Vivian B. Mann (2008). Katrin Kogman-Appel, Illuminated Haggadot From Medieval Spain: Biblical Imagery and the Passover Holiday. University Park, Pa.: Pennsylvania State University Press, 2006. Pp. Xxiv, 299 Plus 16 Color Plates and 168 Black-and-White Figures; Black-and-White Figures. $99. [REVIEW] Speculum 83 (1):209-210.
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  10.  3
    Hilmar Schäfer (2009). Susanne Krasmann and Michael Volkmer (Eds.) , Michel Foucaults “Geschichte der Gouvernementalität” in den Sozialwissenschaften. Internationale Beiträge (Bielefeld: Transcript, 2007), ISBN: 978-3899424881 Patricia Purtschert, Katrin Meyer and Yves Winter (Eds.) , Gouvernementalität Und Sicherheit: Zeitdiagnostische Beiträge Im Anschluss an Foucault (Bielefeld: Transcript, 2008), ISBN: 978-3899426311. [REVIEW] Foucault Studies 7:170-177.
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  11.  7
    Martha W. Driver (2005). Katrin Graf, Bildnisse Schreibender Frauen Im Mittelalter, 9. Bis Anfang 13. Jahrhundert. Basel: Schwabe, 2002. Pp. 299 Plus 104 Black-and-White and Color Figures. €68.50. [REVIEW] Speculum 80 (2):577-578.
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  12.  9
    Ute Frietsch (2005). Tatjana Schönwälde-Kuntze, Sabine Heel, Claudia Wendel, Katrin Wille (Hg.): Störfall Gender. Grenzdiskussion in Und Zwischen den Wissenschaften. Die Philosophin 16 (31):101-103.
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  13.  4
    Bremerhaven Susanne Benöhr-Laqueur (2007). Fuat S. Oduncu, Katrin Platzer, Wolfram Henn (Hrsg.)(2005) Der Zugriff auf den Embryo. Ethische, rechtliche und kulturvergleichende Aspekte der Reproduktionsmedizin. [REVIEW] Ethik in der Medizin 19 (1):70-73.
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  14.  9
    Ludvig Beckman (2002). Katrin Flikschuh, 2000. Kant and Modern Political Philosophy Cambridge: Cambridge University. Theoria 68 (2):177-181.
  15.  1
    John-Paul Spiro (2015). Review of Katrin Ettenhuber, Donne’s Augustine: Renaissance Cultures of Interpretation. [REVIEW] Augustinian Studies 46 (1):110-115.
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  16.  1
    Hugo Meynell (2013). Donne's Augustine: Renaissance Cultures of Interpretation. By Katrin Ettenhuber. Pp. Xii, 267. Oxford/NY, Oxford University Press, 2011, $87.69. [REVIEW] Heythrop Journal 54 (1):160-161.
  17. F. Freyenhagen (2004). Katrin Flikschuh, Kant and Modern Political Philosophy; Antonio Franceschet, Kant and Liberal Internationalism: Sovereignty, Justice, and Global Reform. International Journal of Philosophical Studies 12 (1):100 - 103.
  18. R. Sneller (2008). Seele, Katrin," Das bist du!". Tijdschrift Voor Filosofie 70 (1):171.
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  19. Patricia Springborg (1982). Katrin Lederer, Ed., "Human Needs: A Contribution to the Current Debate". Telos: Critical Theory of the Contemporary 53:227.
     
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  20. M. Thurner (2004). Katrin Platzer,'Symbolica venatio'und'scientia aenigmatica'. Eine Strukturanalyse der Symbolsprache bei Nikolaus von Kues. Philosophisches Jahrbuch 111 (2):208-209.
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  21.  37
    Katrin Flikschuh (2000). Kant and Modern Political Philosophy. Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of (...)
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  22. Katrin Froese (2002). Rousseau and Nietzsche: Toward an Aesthetic Morality. Lexington Books.
    Rousseau and Nietzsche: Toward an Aesthetic Morality offers a vivid depiction of the problems and potential of modernity through the words of two of its most poignant voices. The book focuses upon the modern self's desire to individuate while facing the ethical responsibility to integrate into the world. Katrin Froese elegantly juxtaposes Nietzsche's drive for extraordinary individualism with Rousseau's call for the dependable citizen, demonstrating that where Nietzsche's aestheticism embraces the limitless and irreconcilable longings of a divided being, Rousseau's (...)
     
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  23. Katrin Flikschuh (2005). Kant and Modern Political Philosophy. Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of (...)
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  24. Katrin Flikschuh (2009). Kant and Modern Political Philosophy. Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of (...)
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  25. Katrin Flikschuh (2008). Kant and Modern Political Philosophy. Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of (...)
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  26.  82
    Katrin Linser & Thomas Goschke (2007). Unconscious Modulation of the Conscious Experience of Voluntary Control. Cognition 104 (3):459-475.
  27. Onora O'neill & Katrin Flikschuh (2003). Bounds of Justice. Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be avoided. (...)
     
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  28.  30
    Robert van Rooij & Katrin Schulz (2004). Exhaustive Interpretation of Complex Sentences. Journal of Logic, Language and Information 13 (4):491-519.
    In terms of Groenendijk and Stokhofs (1984) formalization of exhaustive interpretation, many conversational implicatures can be accounted for. In this paper we justify and generalize this approach. Our justification proceeds by relating their account via Halpern and Moses (1984) non-monotonic theory of only knowing to the Gricean maxims of Quality and the first sub-maxim of Quantity. The approach of Groenendijk and Stokhof (1984) is generalized such that it can also account for implicatures that are triggered in subclauses not entailed by (...)
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  29.  98
    Katrin Toens & Frank Janning (2005). Book Review: In Defence of Communicative Reason Habermas on Truth, Religion and Bioethics. [REVIEW] European Journal of Political Theory 4 (2):209-216.
  30.  8
    Katrin Hummel, Dieter Pfaff & Katja Rost (forthcoming). Does Economics and Business Education Wash Away Moral Judgment Competence? Journal of Business Ethics.
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  31.  27
    Katrin Schulz & Robert Van Rooij (2006). Pragmatic Meaning and Non-Monotonic Reasoning: The Case of Exhaustive Interpretation. [REVIEW] Linguistics and Philosophy 29 (2):205-250.
    In this paper an approach to the exhaustive interpretation of answers is developed. It builds on a proposal brought forward by Groenendijk and Stokhof. We will use the close connection between their approach and McCarthy ’s predicate circumscription and describe exhaustive interpretation as an instance of interpretation in minimal models, well-known from work on counterfactuals ). It is shown that by combining this approach with independent developments in semantics/pragmatics one can overcome certain limitations of Groenenedijk and Stokhof’s proposal. In the (...)
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  32. Patricia Purtschert, Katrin Meyer & Yves Winter (2009). Susanne Krasmann and Michael Volkmer (Eds.), Michel Foucaults “Geschichte der Gouvernementalität” in den Sozialwissenschaften. Internationale Beiträge (Biele-Feld: Transcript, 2007), ISBN: 978-3899424881. [REVIEW] Foucault Studies 7:170-177.
     
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  33.  26
    Katrin Skoruppa & Sharon Peperkamp (2011). Adaptation to Novel Accents: Feature-Based Learning of Context-Sensitive Phonological Regularities. Cognitive Science 35 (2):348-366.
    This paper examines whether adults can adapt to novel accents of their native language that contain unfamiliar context-dependent phonological alternations. In two experiments, French participants listen to short stories read in accented speech. Their knowledge of the accents is then tested in a forced-choice identification task. In Experiment 1, two groups of listeners are exposed to newly created French accents in which certain vowels harmonize or disharmonize, respectively, to the rounding of the preceding vowel. Despite the cross-linguistic predominance of vowel (...)
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  34.  12
    Katrin Amunts & Karl Zilles (2012). Architecture and Organizational Principles of Broca's Region. Trends in Cognitive Sciences 16 (8):418-426.
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  35.  73
    Katrin Flikschuh (2010). Kant's Sovereignty Dilemma: A Contemporary Analysis. Journal of Political Philosophy 18 (4):469-493.
  36.  6
    Íngrid Vendrell Ferran & Katrin Wille (2012). Form und Inhalt. Möglichkeiten der Briefform für die Philosophie. Deutsche Zeitschrift für Philosophie 60 (5):785-798.
    Taking as a point of departure the thesis that philosophical content and stylistic form are internally related to each other, we explore in our text the possibilities enabled by the literary form of the letter. We begin with a brief description of the current situation of the academic philosophy around the world characterized by international migrations of thinkers and thoughts. In the second section, we highlight the importance of the literary form of the letter in the current background dominated by (...)
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  37.  3
    Katrin Schulz & Robert van Rooij (2006). Pragmatic Meaning and Non-Monotonic Reasoning: The Case of Exhaustive Interpretation. Linguistics and Philosophy 29 (2):205 - 250.
    In this paper an approach to the exhaustive interpretation of answers is developed. It builds on a proposal brought forward by Groenendijk and Stokhof (1984). We will use the close connection between their approach and McCarthy's (1980, 1986) predicate circumscription and describe exhaustive interpretation as an instance of interpretation in minimal models, well-known from work on counterfactuals (see for instance Lewis (1973)). It is shown that by combining this approach with independent developments in semantics/pragmatics one can overcome certain limitations of (...)
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  38.  17
    Klaus Oberauer, Andrea Weidenfeld & Katrin Fischer (2007). What Makes Us Believe a Conditional? The Roles of Covariation and Causality. Thinking and Reasoning 13 (4):340 – 369.
    Two experiments were conducted to investigate the roles of covariation and of causality in people's readiness to believe a conditional. The experiments used a probabilistic truth-table task (Oberauer & Wilhelm, 2003) in which people estimated the probability of a conditional given information about the frequency distribution of truth-table cases. For one group of people, belief in the conditional was determined by the conditional probability of the consequent, given the antecedent, whereas for another group it depended on the probability of the (...)
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  39.  93
    Katrin Flikschuh (2008). Reason, Right, and Revolution: Kant and Locke. Philosophy and Public Affairs 36 (4):375-404.
  40.  92
    Katrin S. Lohan, Sascha S. Griffiths, Alessandra Sciutti, Tim C. Partmann & Katharina J. Rohlfing (2014). Co‐Development of Manner and Path Concepts in Language, Action, and Eye‐Gaze Behavior. Topics in Cognitive Science 6 (3):492-512.
    In order for artificial intelligent systems to interact naturally with human users, they need to be able to learn from human instructions when actions should be imitated. Human tutoring will typically consist of action demonstrations accompanied by speech. In the following, the characteristics of human tutoring during action demonstration will be examined. A special focus will be put on the distinction between two kinds of motion events: path-oriented actions and manner-oriented actions. Such a distinction is inspired by the literature pertaining (...)
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  41.  48
    Katrin Schulz (2011). “If You'd Wiggled A, Then B Would've Changed”. Synthese 179 (2):239-251.
    This paper deals with the truth conditions of conditional sentences. It focuses on a particular class of problematic examples for semantic theories for these sentences. I will argue that the examples show the need to refer to dynamic, in particular causal laws in an approach to their truth conditions. More particularly, I will claim that we need a causal notion of consequence. The proposal subsequently made uses a representation of causal dependencies as proposed in Pearl (2000) to formalize a causal (...)
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  42.  43
    Katrin Flikschuh (2007). Duty, Nature, Right: Kant's Response to Mendelssohn in Theory and Practice III. Journal of Moral Philosophy 4 (2):223-241.
    This paper offers an imminent interpretation of Kant's political teleology in the context of his response to Moses Mendelssohn in Theory and Practice III concerning prospects of humankind's moral progress. The paper assesses the nature of Kant's response against his mature political philosophy in the Doctrine of Right . In `Theory and Practice III' Kant's response to Mendelssohn remains incomplete: whilst insisting that individuals have a duty to contribute towards humankind's moral progress, Kant has no conclusive answer as to how (...)
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  43.  24
    Katrin Schulz (2005). A Pragmatic Solution for the Paradox of Free Choice Permission. Synthese 147 (2):343 - 377.
    In this paper, a pragmatic approach to the phenomenon of free choice permission is proposed. Free choice permission is explained as due to taking the speaker (i) to obey certain Gricean maxims of conversation and (ii) to be competent on the deontic options, i.e. to know the valid obligations and permissions. The approach differs from other pragmatic approaches to free choice permission in giving a formally precise description of the class of inferences that can be derived based on these two (...)
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  44.  1
    Katrin Froese (2006). Nietzsche, Heidegger, and Daoist Thought: Crossing Paths in-Between. State University of New York Press.
    This work of comparative philosophy envisions a cosmological whole that celebrates difference.
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  45.  4
    Katrin Flikschuh (2016). How Far Human Rights? Jurisprudence 7 (1):85-92.
    This short introductory paper explains the broader research setting from which the idea for this symposium arose. I then summarise the arguments mounted by Simon Hope and Kofi Quashigah respectively. Taking a philosophical perspective, Hope asks whether insisting on the language of human rights when broaching issues of historical injustice may not risk misunderstanding the nature of the original wrong. Quashigah analyses the legal conundrums facing modern African states when in seeking to comply with international human rights requirements they risk (...)
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  46.  22
    Linus Kramer & Katrin Tent (2004). Asymptotic Cones and Ultrapowers of Lie Groups. Bulletin of Symbolic Logic 10 (2):175-185.
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  47.  2
    Zahir Dossa & Katrin Kaeufer (2014). Understanding Sustainability Innovations Through Positive Ethical Networks. Journal of Business Ethics 119 (4):543-559.
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  48.  23
    Katrin Schulz (2015). Conditionals From a Linguistic Point of View: Two Case Studies. Journal of Philosophical Logic 44 (6):805-816.
    IntroductionThe meaning of conditional sentences bears an intrinsic relation to a number of central philosophical problems, like the nature of reasoning, the possibility of knowledge, and the status of laws of nature. This has incited philosophers to spend a lot of time working on conditionals and to fill countless bookshelves with inspiring and sophisticated theories on their meaning. However, the overall question of how to approach the meaning of conditionals is still open. There are many different theories on the market, (...)
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  49. Dieter Thomä, Katrin Meyer & Hans Bernhard Schmid (2003). Heidegger-Handbuch Leben, Werk, Wirkung. Monograph Collection (Matt - Pseudo).
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  50.  63
    Katrin Froese (2008). The Art of Becoming Human: Morality in Kant and Confucius. Dao: A Journal of Comparative Philosophy 7 (3):257-268.
    Kant and Confucius maintain that the art of becoming human is synonymous with the unending process of becoming moral. According to Kant, I must imagine a world in which the universality of my maxims were possible, while realizing that if such a world existed, then morality would disappear. Morality is an impossible possibility because it always meets resistance in our encounter with nature. According to Confucius, human beings become moral by integrating themselves into the already meaningful natural order that is (...)
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