Search results for 'Katrine Riklund Åhlström' (try it on Scholar)

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  1. Lars Nyberg, Martin Lövdén, Katrine Riklund, Ulman Lindenberger & Lars Bäckman (2012). Memory Aging and Brain Maintenance. Trends in Cognitive Sciences 16 (5):292-305.score: 240.0
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  2. Johan Eriksson, Anne Larsson, Katrine Riklund Åhlström & Lars Nyberg (2007). Similar Frontal and Distinct Posterior Cortical Regions Mediate Visual and Auditory Perceptual Awareness. Cerebral Cortex 17 (4):760-765.score: 28.0
  3. Johan Eriksson, Anne Larsson, Katrine Riklund Åhlström & Lars Nyberg (2004). Visual Consciousness: Dissociating the Neural Correlates of Perceptual Transitions From Sustained Perception with fMRI. Consciousness and Cognition 13 (1):61-72.score: 24.0
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  4. Jay Goulding (2011). Nietzsche, Heidegger, and Daoist Thought: Crossing Paths In-Between – By Katrin Froese. Journal of Chinese Philosophy 38 (4):669-672.score: 5.0
  5. Martha W. Driver (2005). Katrin Graf, Bildnisse Schreibender Frauen Im Mittelalter, 9. Bis Anfang 13. Jahrhundert. Basel: Schwabe, 2002. Pp. 299 Plus 104 Black-and-White and Color Figures. €68.50. [REVIEW] Speculum 80 (2):577-578.score: 5.0
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  6. Ute Frietsch (2005). Tatjana Schönwälde-Kuntze, Sabine Heel, Claudia Wendel, Katrin Wille (Hg.): Störfall Gender. Grenzdiskussion in Und Zwischen den Wissenschaften. Die Philosophin 16 (31):101-103.score: 5.0
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  7. Ludvig Beckman (2002). Katrin Flikschuh, 2000. Kant and Modern Political Philosophy Cambridge: Cambridge University. Theoria 68 (2):177-181.score: 5.0
  8. Bremerhaven Susanne Benöhr-Laqueur (2007). Fuat S. Oduncu, Katrin Platzer, Wolfram Henn (Hrsg.)(2005) Der Zugriff auf den Embryo. Ethische, rechtliche und kulturvergleichende Aspekte der Reproduktionsmedizin. [REVIEW] Ethik in der Medizin 19 (1):70-73.score: 5.0
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  9. Hugo Meynell (2013). Donne's Augustine: Renaissance Cultures of Interpretation. By Katrin Ettenhuber. Pp. Xii, 267. Oxford/NY, Oxford University Press, 2011, $87.69. [REVIEW] Heythrop Journal 54 (1):160-161.score: 5.0
  10. F. Freyenhagen (2004). Katrin Flikschuh, Kant and Modern Political Philosophy; Antonio Franceschet, Kant and Liberal Internationalism: Sovereignty, Justice, and Global Reform. International Journal of Philosophical Studies 12 (1):100 - 103.score: 5.0
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  11. Vivian B. Mann (2008). Katrin Kogman-Appel, Illuminated Haggadot From Medieval Spain: Biblical Imagery and the Passover Holiday. University Park, Pa.: Pennsylvania State University Press, 2006. Pp. Xxiv, 299 Plus 16 Color Plates and 168 Black-and-White Figures; Black-and-White Figures. $99. [REVIEW] Speculum 83 (1):209-210.score: 5.0
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  12. Hilmar Schäfer (2009). Susanne Krasmann and Michael Volkmer (Eds.) , Michel Foucaults “Geschichte der Gouvernementalität” in den Sozialwissenschaften. Internationale Beiträge (Bielefeld: Transcript, 2007), ISBN: 978-3899424881 Patricia Purtschert, Katrin Meyer and Yves Winter (Eds.) , Gouvernementalität Und Sicherheit: Zeitdiagnostische Beiträge Im Anschluss an Foucault (Bielefeld: Transcript, 2008), ISBN: 978-3899426311. [REVIEW] Foucault Studies 7:170-177.score: 5.0
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  13. R. Sneller (2008). Seele, Katrin," Das bist du!". Tijdschrift Voor Filosofie 70 (1):171.score: 5.0
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  14. M. Thurner (2004). Katrin Platzer,'Symbolica venatio'und'scientia aenigmatica'. Eine Strukturanalyse der Symbolsprache bei Nikolaus von Kues. Philosophisches Jahrbuch 111 (2):208-209.score: 5.0
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  15. Lene Hansen, Egon Noe & Katrine Højring (2006). Nature and Nature Values in Organic Agriculture. An Analysis of Contested Concepts and Values Among Different Actors in Organic Farming. Journal of Agricultural and Environmental Ethics 19 (2):147-168.score: 3.0
    The relationship between agriculture and nature is a central issue in the current agricultural debate. Organic Farming has ambitions and a special potential in relation to nature. Consideration for nature is part of the guiding principals of organic farming and many organic farmers are committed to protecting natural qualities. However, the issue of nature, landscape, and land use is not straightforward. Nature is an ambiguous concept that involves multiple interests and actors reaching far beyond farmers. The Danish research project Nature (...)
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  16. Katrine Juel Vang (2013). Ethics of Google's Knowledge Graph: Some Considerations. Journal of Information, Communication and Ethics in Society 11 (4):245-260.score: 3.0
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  17. Katrine Pilcher Keuneman (2004). Introduction to a Philosophy of Music. International Philosophical Quarterly 44 (2):286-288.score: 3.0
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  18. Ann Katrine B. Soffer (2014). Tracing Detached and Attached Care Practices in Nursing Education. Nursing Philosophy 15 (3):201-210.score: 3.0
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  19. Katrin Flikschuh (2000). Kant and Modern Political Philosophy. Cambridge University Press.score: 2.0
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of freedom (...)
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  20. Katrin Flikschuh (2008). Reason, Right, and Revolution: Kant and Locke. Philosophy and Public Affairs 36 (4):375-404.score: 1.0
  21. Katrin Flikschuh (2010). Kant's Sovereignty Dilemma: A Contemporary Analysis. Journal of Political Philosophy 18 (4):469-493.score: 1.0
  22. Katrin Flikschuh (2011). Innate Right and Acquired Right in Arthur Ripstein's Force and Freedom. Jurisprudence 1 (2):295-304.score: 1.0
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  23. Katrin Flikschuh (2011). On the Cogency of Human Rights. Jurisprudence 2 (1):17-36.score: 1.0
    This article queries the cogency of human rights reasoning in the context of global justice debates, focusing on Charles Beitz's practice-based approach. By 'cogency' is meant the adequacy of human rights theorising to its intended context of application. Negatively, the author argues that Beitz's characterisation of human rights reasoning as a 'global discursive practice' lacks cogency when considered in the context of the post-colonial state system; she focuses on African decolonisation. Positively, she suggests that Beitz's gloss on international human rights (...)
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  24. Katrin Flikschuh (2004). The Limits of Liberal Cosmopolitanism. Res Publica 10 (2):175-192.score: 1.0
    The essay critically reviews two recent contributions to the debate on global justice made by Darrel Moellendorf and Thomas Pogge respectively. Given both authors’ acknowledgement of the substantial contributions which liberal economic practice currently makes to ever-increasing levels of global deprivation and injustice, can we continue to assume with confidence that liberal morality is capable of providing the solution? It is a central claim of the essay that both authors are able to sustain this optimistic assumption only because of their (...)
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  25. Katrin Froese (2008). The Art of Becoming Human: Morality in Kant and Confucius. Dao: A Journal of Comparative Philosophy 7 (3):257-268.score: 1.0
    Kant and Confucius maintain that the art of becoming human is synonymous with the unending process of becoming moral. According to Kant, I must imagine a world in which the universality of my maxims were possible, while realizing that if such a world existed, then morality would disappear. Morality is an impossible possibility because it always meets resistance in our encounter with nature. According to Confucius, human beings become moral by integrating themselves into the already meaningful natural order that is (...)
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  26. Katrin Flikschuh (2007). Duty, Nature, Right: Kant's Response to Mendelssohn in Theory and Practice III. Journal of Moral Philosophy 4 (2):223-241.score: 1.0
    This paper offers an imminent interpretation of Kant's political teleology in the context of his response to Moses Mendelssohn in Theory and Practice III concerning prospects of humankind's moral progress. The paper assesses the nature of Kant's response against his mature political philosophy in the Doctrine of Right . In `Theory and Practice III' Kant's response to Mendelssohn remains incomplete: whilst insisting that individuals have a duty to contribute towards humankind's moral progress, Kant has no conclusive answer as to how (...)
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  27. Katrin Flikschuh (1996). Is Kant a Liberal? Res Publica 2 (1):101-110.score: 1.0
  28. Hans B. Schmid (2003). Can Brains in Vats Think as a Team? Philosophical Explorations 6 (3):201-218.score: 1.0
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  29. Katrin Linser & Thomas Goschke (2007). Unconscious Modulation of the Conscious Experience of Voluntary Control. Cognition 104 (3):459-475.score: 1.0
  30. Katrin Schulz (2011). “If You'd Wiggled A, Then B Would've Changed”. Synthese 179 (2):239-251.score: 1.0
    This paper deals with the truth conditions of conditional sentences. It focuses on a particular class of problematic examples for semantic theories for these sentences. I will argue that the examples show the need to refer to dynamic, in particular causal laws in an approach to their truth conditions. More particularly, I will claim that we need a causal notion of consequence. The proposal subsequently made uses a representation of causal dependencies as proposed in Pearl (2000) to formalize a causal (...)
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  31. Katrin Flikschuh (2007). Kant's Indemonstrable Postulate of Right: A Response to Paul Guyer. Kantian Review 12 (1):1-39.score: 1.0
  32. Katrin Flikschuh (2012). Elusive Unity: The General Will in Hobbes and Kant. Hobbes Studies 25 (1):21-42.score: 1.0
    According to one interpretation of Leviathan, Hobbes sinks the democratic argument in favour of government by representation into his own argument in favour of absolute rule. This paper argues that Kant in turn sinks Hobbes' argument for coercive political authority into Rousseau's construction of the volonté générale . Why does Kant reject Rousseau's argument in favour of popular sovereignty; why does he revert to Hobbes' endorsement of a coercively unifying political authority? The paper examines the different responses given by Hobbes, (...)
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  33. Katrin S. Lohan, Sascha S. Griffiths, Alessandra Sciutti, Tim C. Partmann & Katharina J. Rohlfing (2014). Co‐Development of Manner and Path Concepts in Language, Action, and Eye‐Gaze Behavior. Topics in Cognitive Science 6 (3):492-512.score: 1.0
    In order for artificial intelligent systems to interact naturally with human users, they need to be able to learn from human instructions when actions should be imitated. Human tutoring will typically consist of action demonstrations accompanied by speech. In the following, the characteristics of human tutoring during action demonstration will be examined. A special focus will be put on the distinction between two kinds of motion events: path-oriented actions and manner-oriented actions. Such a distinction is inspired by the literature pertaining (...)
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  34. Katrin Nikoleyczik (2012). Towards Diffractive Transdisciplinarity: Integrating Gender Knowledge Into the Practice of Neuroscientific Research. Neuroethics 5 (3):231-245.score: 1.0
    The current neurosciences contribute to the construction of gender/sex to a high degree. Moreover, the subject of gender/sex differences in cognitive abilities attracts an immense public interest. At the same time, the entanglement of gender and science has been shown in many theoretical and empirical analyses. Although the body of literature is very extensive and differentiated with regards to the dimensions of ‘neuroscience of gender’ and ‘gender in neuroscience’, the feeding back of these findings into the field of neuroscience remains (...)
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  35. Katrin Flikschuh (1997). On Kant's Rechtslehre. European Journal of Philosophy 5 (1):50–73.score: 1.0
    The paper offers a survey of recent work on Immanuel Kant's _Metaphysical Elements of Justice<D>. The author argues that a distinction should be drawn between the form and the scope of any particular conception of justice. With respect to form, the author further distinguishes between contractarian and obligation-based interpretations of Kant's work; with respect to scope a distinction is made between domestic and global approaches. The author argues that an obligation-based, global reading of Kant's account of justice is more in (...)
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  36. Katrin Schulz & Robert Van Rooij (2006). Pragmatic Meaning and Non-Monotonic Reasoning: The Case of Exhaustive Interpretation. [REVIEW] Linguistics and Philosophy 29 (2):205 - 250.score: 1.0
    In this paper an approach to the exhaustive interpretation of answers is developed. It builds on a proposal brought forward by Groenendijk and Stokhof (1984). We will use the close connection between their approach and McCarthy’s (1980, 1986) predicate circumscription and describe exhaustive interpretation as an instance of interpretation in minimal models, well-known from work on counterfactuals (see for instance Lewis (1973)). It is shown that by combining this approach with independent developments in semantics/pragmatics one can overcome certain limitations (...)
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  37. Katrin Froese (2000). Bodies and Eternity: Nietzsche's Relation to the Feminine. Philosophy and Social Criticism 26 (1):25-49.score: 1.0
    In this article, I argue that Nietzsche collapses the rigid dichotomy between nature and culture, as well as body and mind, by insisting on their mutually constitutive nature. This forces him to reconceptualize the role of women, who had traditionally been considered to be wedded to both the natural realm and the body. Nietzsche hails women for their insight that culture can never capture nature, and for being attuned to the interplay between the two realms. He attributes an enormous power (...)
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  38. Katrin Flikschuh (2014). The Idea of Philosophical Fieldwork: Global Justice, Moral Ignorance, and Intellectual Attitudes. Journal of Political Philosophy 22 (1):1-26.score: 1.0
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  39. Katrin Froese (2008). Organic Virtue: Reading Mencius with Rousseau. Asian Philosophy 18 (1):83 – 104.score: 1.0
    Both Rousseau and Mencius espouse a process-oriented morality that is attuned to nature. Rousseau maintains that human beings exit the realm of nature as soon as the process of civilization begins, necessitating the need for morality. Because he views the 'natural' human being as the pre-social and independent protohuman, the attempt to recapture the lost harmony of the state of nature will always fall short and the process of becoming moral is an endless task. Mencius, however, views nature as a (...)
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  40. Stephen J. Ceci, Wendy M. Williams & Katrin Mueller-Johnson (2006). Is Tenure Justified? An Experimental Study of Faculty Beliefs About Tenure, Promotion, and Academic Freedom. Behavioral and Brain Sciences 29 (6):553-569.score: 1.0
    The behavioral sciences have come under attack for writings and speech that affront sensitivities. At such times, academic freedom and tenure are invoked to forestall efforts to censure and terminate jobs. We review the history and controversy surrounding academic freedom and tenure, and explore their meaning across different fields, at different institutions, and at different ranks. In a multifactoral experimental survey, 1,004 randomly selected faculty members from top-ranked institutions were asked how colleagues would typically respond when confronted with dilemmas concerning (...)
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  41. Katrin Schulz (2005). A Pragmatic Solution for the Paradox of Free Choice Permission. Synthese 147 (2):343 - 377.score: 1.0
    In this paper, a pragmatic approach to the phenomenon of free choice permission is proposed. Free choice permission is explained as due to taking the speaker (i) to obey certain Gricean maxims of conversation and (ii) to be competent on the deontic options, i.e. to know the valid obligations and permissions. The approach differs from other pragmatic approaches to free choice permission in giving a formally precise description of the class of inferences that can be derived based on these two (...)
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  42. Wolfgang Bender, Katrin Platzer & Kristina Sinemus (1995). On the Assessment of Genetic Technology: Reaching Ethical Judgments in the Light of Modern Technology. Science and Engineering Ethics 1 (1):21-32.score: 1.0
    The “Model for Reaching Ethical Judgments in the context of Modern Technologies — the Case of Genetic Technology”, which is presented here, has arisen from the project “Ethical Criteria bearing upon Decisions taken in the field of Biotechnology”. This project has been pursued since 1991 in the Zentrum für interdisziplinäre Technikforschung (ZIT) of the Technical University of Darmstadt, with the purpose of examining decision-making in selected activities involving the production of transgenic plants that have a useful application. The model is (...)
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  43. Katrin Flikschuh & Jens Timmermann (2007). Editorial Foreword. Journal of Moral Philosophy 4 (2):151-153.score: 1.0
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  44. Klaus Oberauer, Andrea Weidenfeld & Katrin Fischer (2007). What Makes Us Believe a Conditional? The Roles of Covariation and Causality. Thinking and Reasoning 13 (4):340 – 369.score: 1.0
    Two experiments were conducted to investigate the roles of covariation and of causality in people's readiness to believe a conditional. The experiments used a probabilistic truth-table task (Oberauer & Wilhelm, 2003) in which people estimated the probability of a conditional given information about the frequency distribution of truth-table cases. For one group of people, belief in the conditional was determined by the conditional probability of the consequent, given the antecedent, whereas for another group it depended on the probability of the (...)
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  45. Katrin Froese (2004). From Nihilism to Nothingness: A Comparison of Nietzschean and Daoist Thought. [REVIEW] Dao: A Journal of Comparative Philosophy 4 (1):97-116.score: 1.0
  46. [deleted]Amunts Katrin (2008). Individual-Subject Activations of the Posterior Frontolateral Cortex in a Task-Switching Paradigm. Frontiers in Human Neuroscience 2.score: 1.0
  47. Katrin Flikschuh (2013). Kant and Cosmopolitanism. The Philosophical Ideal of World Citizenship. By Pauline Kleingeld. (Cambridge UP, 2012, Pp. Xvi + 215. Price £55.00.). [REVIEW] Philosophical Quarterly 63 (253):804-807.score: 1.0
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  48. Katrin Froese (2005). Woman’s Eclipse: The Silenced Feminine in Nietzsche and Heidegger. Philosophy and Social Criticism 31 (2):165-184.score: 1.0
    Nietzsche and Heidegger both challenge the metaphysical conception of the cosmos based on the principles of reason. They argue that the unspeakable, material and non-rational should be imbued with a renewed significance. In so doing, they make it possible to grant the ‘feminine’, which had been traditionally associated with these realms, philosophical importance. However, as Irigaray points out, woman is not an interlocutor in their philosophical dialogues but rather a silent foil against whom masculine self-creation takes place. Furthermore, if woman (...)
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  49. Stephen J. Ceci, Wendy M. Williams & Katrin Mueller-Johnson (2006). Tenure and Academic Freedom: Prospects and Constraints. Behavioral and Brain Sciences 29 (6):586-592.score: 1.0
    In our target article, we took the position that tenure conveys many important benefits but that its original justification – fostering academic freedom – is not one of them. Here we respond to various criticisms of our study as well as to proposals to remedy the current state of affairs. Undoubtedly, more research is needed to confirm and extend our findings, but the most reasonable conclusion remains the one we offered – that the original rationale for tenure is poorly served (...)
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  50. Katrin Flikschuh (2002). Review: Guyer, Kant on Freedom, Law, and Happiness. [REVIEW] Dialogue 41 (03):606-.score: 1.0
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