Search results for 'Katy Tapper' (try it on Scholar)

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  1. Katy Tapper (2006). Predation Versus Competition and the Importance of Manipulable Causes. Behavioral and Brain Sciences 29 (3):243-244.score: 240.0
    It is difficult to fully account for (1) cruelty in modern society and (2) female cruelty, referring only to a cruelty-satiation association. Instead it seems likely that cruelty acquires its reinforcing value via association with a range of reinforcers. In addition, when one's goal is violence prevention, it is important to identify causes that can be manipulated.
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  2. Stephan Millett & Alan Tapper (2011). Benefits of Collaborative Philosophical Inquiry in Schools. Educational Philosophy and Theory 44 (5):546-567.score: 30.0
    In the past decade well-designed research studies have shown that the practice of collaborative philosophical inquiry in schools can have marked cognitive and social benefits. Student academic performance improves, and so too does the social dimension of schooling. These findings are timely, as many countries in Asia and the Pacific are now contemplating introducing Philosophy into their curricula. This paper gives a brief history of collaborative philosophical inquiry before surveying the evidence as to its effectiveness. The evidence is canvassed under (...)
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  3. Alan Tapper (2002). Reid and Priestley on Method and the Mind. Philosophical Quarterly 52 (209):511-525.score: 30.0
    Reid said little in his published writings about his contemporary Joseph Priestley, but his unpublished work is largely devoted to the latter. Much of Priestley's philosophical thought- his materialism, his determinism, his Lockean scientific realism- was as antithetical to Reid's as was Hume's philosophy in a very different way. Neither Reid nor Priestley formulated a full response to the other. Priestley's response to Reid came very early in his career, and is marked by haste and immaturity. In his last decade (...)
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  4. Marion Tapper (1985). Husserl and the Subject - Object Dichotomy. Philosophical Inquiry 7 (2):65-73.score: 30.0
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  5. Marion Tapper (1986). Can a Feminist Be a Liberal? Australasian Journal of Philosophy 64 (sup1):37-47.score: 30.0
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  6. Alan Tapper, Philosophical Perspectives on Evolutionary Theory: A Sketch of the History.score: 30.0
    Discussion of Darwinian evolutionary theory by philosophers has gone through a number of historical phases, from indifference (in the first hundred years), to criticism (in the 1960s and 70s), to enthusiasm and expansionism (since about 1980). This paper documents these phases and speculates about what, philosophically speaking, underlies them. It concludes with some comments on the present state of the evolutionary debate, where rapid and important changes within evolutionary theory may be passing by unnoticed by philosophers.
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  7. Marion Tapper (1986). The Priority of Being or Consciousness for Phenomenology: Heidegger and Husserl. Metaphilosophy 17 (2-3):153-161.score: 30.0
  8. Helena Tapper (2000). The Potential Risks of the Local in the Global Information Society. Journal of Social Philosophy 31 (4):524–534.score: 30.0
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  9. Bonno Tapper (1925). Dilthey's Methodology of the Geisteswissenschaften. Philosophical Review 34 (4):333-349.score: 30.0
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  10. Thomas Brian Mooney & Alan Tapper, Introduction.score: 30.0
    Studies in Moral Philosophy is a new book series affiliated with the Journal of Moral Philosophy. This new series will publish books in all areas of normative philosophy, including applied ethics and metaethics, as well as moral, legal, and political theory. Book proposals exploring non-Western traditions are also welcome. The series seeks to promote lively discussions and debates among the wider philosophical community by publishing work that avoids unnecessary jargon without sacrificing academic rigour.
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  11. Nancy Tapper (1984). C. Caldarola (Ed.). Religion and Societies: Asia and the Middle East. Pp. 688. (Berlin, New York, Amsterdam: Mouton; 1982.) £45.45. [REVIEW] Religious Studies 20 (4):687-688.score: 30.0
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  12. F. O. X. Katy (2011). Commentaries on Drengson's Shifting Paradigms. Anthropology of Consciousness 22 (1):37-38.score: 30.0
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  13. Alan Tapper (2003). Reid and Priestley on Method and the Mind. In John Haldane Stephen Read (ed.), The Philosophy of Thomas Reid. A Collection of Essays. 98-112.score: 30.0
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  14. Nancy Tapper (1975). Roger Grainger. The Language of the Rite. Pp. 178. (Darton, Longman & Todd Ltd., 1974.) £1·95. [REVIEW] Religious Studies 11 (1):125.score: 30.0
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  15. Bonno Tapper (1937). The Problem of Historical or Cultural Reality in Contemporary Thought. Journal of Philosophy 34 (3):65-73.score: 30.0
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  16. Marion E. Tapper (1986). The Superego of Women. Social Theory and Practice 12 (1):61-74.score: 30.0
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  17. Bonno Tapper (1938). Book Review:Social and Cultural Dynamics, Vol. II: Fluctuations of Systems of Truth, Ethics, and Law. Pitirim A. Sorokin. [REVIEW] Ethics 48 (3):456-.score: 30.0
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  18. Bonno Tapper (1937). Book Review:Behavior Knowledge Fact. Arthur F. Bentley. [REVIEW] Ethics 47 (4):490-.score: 30.0
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  19. Thomas Brian Mooney & Alan Tapper, Morality and Meaning: Essays on the Philosophy of Julius Kovesi.score: 30.0
    The essays in this volume address the importance of Kovesi's work on moral philosophy and concept formation. The essays extend Kovesi's insights on moral philosophy into broader areas and compares and contrasts his work with that of key ancient and contemporary thinkers.
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  20. Nancy Tapper (1985). M. Heper and R. Israeli (Eds.). Islam and Politics in the Modern Middle East. Pp. 131. (London & Sydney: Croom Helm, 1984.) £13.95. [REVIEW] Religious Studies 21 (3):434-436.score: 30.0
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  21. Bruno Tapper (1930). On the Objectivity of Value. International Journal of Ethics 40 (4):516-524.score: 30.0
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  22. Nancy Tapper (1982). P. H. Vrijhof and J. Waardenburg., (Eds.). Official and Popular Religion. Analysis of a Theme for Religious Studies. Pp. 739. The Hague: Mouton, 1979. $56. [REVIEW] Religious Studies 18 (2):236.score: 30.0
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  23. Nancy Tapper (1975). Victor Turner. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. Pp. 309. (Cornell University Press, 1974.) $16.50. [REVIEW] Religious Studies 11 (4):498.score: 30.0
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  24. Stephan Millett & Alan Tapper (2013). Philosophy and Ethics in Western Australian Secondary Schools. Educational Philosophy and Theory:1-13.score: 30.0
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  25. Brian Salter & Ted Tapper (1993). The Application of Science and Scientific Autonomy in Great Britain: A Case Study of the Science and Engineering Research Council. [REVIEW] Minerva 31 (1):38-55.score: 30.0
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  26. Bruce Elliot Tapper (1981). An Enactment of Perfect Morality: The Meaning and Social Context of a South Indian Ritual Drama. In Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.), Culture and Morality: Essays in Honour of Christoph von Fürer-Haimendorf. Oxford University Press.score: 30.0
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  27. Colin Tapper (1982). Computer Output as Evidence. Oxford Journal of Legal Studies 2 (1):128-130.score: 30.0
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  28. Nancy Tapper (1983). E. Caldwell. Deep South. Memory and Observation. The Story of a Minister's Son and His Religion. Pp. 257. (Athens, Georgia: University of Georgia Press, 1980.) $5.95.C. R. Wilson. Baptized in Blood. The Religion of the Lost Cause, 1865–1920. Pp. 256. (Athens, Georgia: University of Georgia Press, 1980.)S. S. Hill. The South and the North in American Religion. Pp. 152. (Athens, Georgia: University of Georgia Press, 1980.). [REVIEW] Religious Studies 19 (1):114.score: 30.0
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  29. Alan Tapper (2012). Ethics in Politics. In Peter Bowden (ed.), Applied Ethics: Strengthening Ethical Practices. 177-85.score: 30.0
     
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  30. Nancy Tapper (1985). Freda Hussain (Ed.). Muslim Women. Pp. 232.(London &Sydney: Croom Helm, 1984.)£ 15.95. Religious Studies 21 (4):597-600.score: 30.0
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  31. Alan Tapper & Brian Mooney (eds.) (2012). Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill.score: 30.0
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  32. Alan Tapper (2009). Is There an Ethics for Historians? Studies in Western Australian History 26:16-36.score: 30.0
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  33. Alan Tapper & R. E. Ewin (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 30.0
     
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  34. Alan Tapper (ed.) (1998). Julius Kovesi, Values and Evaluations: Essays on Ethics and Ideology. Peter Lang.score: 30.0
    In the diverse but related essays collected in Values and Evaluations, Julius Kovesi's central concerns are the nature of ideological thinking and the rational core of morality. «It is characteristic of ideological beliefs that their truth is upheld independent of the arguments for them», he contends. He examines ideological tendencies in the Marxist tradition, in attempts to demythologize Christianity, and in modern British ethical theory. In ethics, he continues the attack on the fact/value dichotomy he began in Moral Notions, a (...)
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  35. Alan Tapper (2002). Joseph Priestley. In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. 307-23.score: 30.0
  36. Alan Tapper (2012). ‘Kovesi on Natural World Concepts and the Theory of Meaning’. In Alan Tapper & Brian Mooney (eds.), Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill. 167-88.score: 30.0
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  37. Alan Tapper & R. E. Ewin (2012). ‘MacIntyre and Kovesi on the Nature of Moral Concepts’. In Alan Tapper & Brian Mooney (eds.), , in Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill. 123-37.score: 30.0
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  38. Alan Tapper & T. Brian Mooney (eds.) (2012). Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill.score: 30.0
    The essays in this volume address the importance of Kovesi's work on moral philosophy and concept formation.
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  39. Colin Tapper (1981). Microform Publishing: Too Little and Too Late? Oxford Journal of Legal Studies 1 (1):123-125.score: 30.0
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  40. Alan Tapper (1996). Priestley on Politics, Progress and Moral Theology. In Knud Haakonssen (ed.), Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain. 272-86.score: 30.0
  41. Alan Tapper (1982). The Beginnings of Priestley's Materialism. Enlightenment and Dissent 1 (1):73-81.score: 30.0
  42. Michael Tapper (1999). When the Legend Becomes a Fact, Print the Legend! Cinema 2:34-36.score: 30.0
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  43. Andrew Botterell (2013). Review of Katy Barnett, Accounting for Profit for Breach of Contract. [REVIEW] Canadian Business Law Journal 54:99-106.score: 18.0
    A review of Katy Barnett, Accounting for Profit for Breach of Contract (Hart Publishing, 2012).
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  44. Peter Milward (2013). English Catholic Exiles in Late Sixteenth‐Century Paris. By Katy Gibbons. Pp. X, 206, Suffolk, The Boydell Press, 2011, £50.00. [REVIEW] Heythrop Journal 54 (3):504-504.score: 15.0
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  45. Pamela Shurmer-Smith (2002). Katy Bennett, Carol Ekinsmyth And. In , Doing Cultural Geography. Sage. 81.score: 15.0
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  46. Tapper Alan & Ewin R. E. (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.score: 6.0
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - important (...)
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  47. Karl-Otto Apel, Jack Ayres, David Baker & David Seawright (2012). Abelson, Harold, and Gerald J. Sussman. The Structure and Interpretation of Computer Pro-Grams. Cambridge, MA, 1985. Adams, John, and Katie Schmuecker, Eds. Devolution in Practice 2006. London, 2005. Adams, John, and Peter Robinson, Eds. Devolution in Practice: Public Policy Differences Within the UK. London, 2002. [REVIEW] In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books. 205.score: 5.0
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  48. Theresa Coletti (2006). Katie Normington, Gender and Medieval Drama. (Gender in the Middle Ages, 1.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2004. Pp. Ix, 158. $70. [REVIEW] Speculum 81 (4):1240-1242.score: 5.0
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  49. Angela Wasunna (2002). Katie Hogan, Women Take Care – Gender, Race and the Culture of AIDS. Theoretical Medicine and Bioethics 23 (1):101-105.score: 5.0
  50. Christina M. Fitzgerald (2009). Katie Normington, Modern Mysteries: Contemporary Productions of Medieval English Cycle Dramas. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2007. Pp. Xiv, 192 Plus 24 Black-and-White Plates. $55. [REVIEW] Speculum 84 (2):474-475.score: 5.0
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