Search results for 'Katy Tapper' (try it on Scholar)

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  1.  9
    Katy Tapper (2006). Predation Versus Competition and the Importance of Manipulable Causes. Behavioral and Brain Sciences 29 (3):243-244.
    It is difficult to fully account for (1) cruelty in modern society and (2) female cruelty, referring only to a cruelty-satiation association. Instead it seems likely that cruelty acquires its reinforcing value via association with a range of reinforcers. In addition, when one's goal is violence prevention, it is important to identify causes that can be manipulated.
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  2. Alan Tapper & R. E. Ewin (eds.) (2004). Julius Kovesi, Moral Notions, with Three Papers on Plato. Cybereditions.
    Morality is often thought of as non-rational or sub-rational. In Moral Notions, first published in 1967, Julius Kovesi argues that the rationality of morality is built into the way we construct moral concepts. In showing this he also resolves the old Humean conundrum of the relation between 'facts' and 'values'. And he puts forward a method of reasoning that might make 'applied ethics' (at present largely a hodge-podge of opinions) into a constructive discipline. Kovesi's general theory of concepts - important (...)
     
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  3. Alan Tapper & Stephan Millett (2015). Revisiting the Concept of a Profession. Research in Ethical Issues in Organisations 13:1-18.
    In this paper we are revisiting the concept of a profession. Definitions of the concept are readily encountered in the literature on professions and we have collected a sample of such definitions. From these samples we distil frequently occurring elements and ask whether a synthesis of these elements adequately explains the concept. We find that bringing the most frequently occurring elements together does not adequately address the reason (or purpose) that society differentiates professions from other occupations or activities -- why (...)
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  4.  45
    Stephan Millett & Alan Tapper (2011). Benefits of Collaborative Philosophical Inquiry in Schools. Educational Philosophy and Theory 44 (5):546-567.
    In the past decade well-designed research studies have shown that the practice of collaborative philosophical inquiry in schools can have marked cognitive and social benefits. Student academic performance improves, and so too does the social dimension of schooling. These findings are timely, as many countries in Asia and the Pacific are now contemplating introducing Philosophy into their curricula. This paper gives a brief history of collaborative philosophical inquiry before surveying the evidence as to its effectiveness. The evidence is canvassed under (...)
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  5.  8
    Alan Tapper (2003). Reid and Priestley on Method and the Mind. In John Haldane Stephen Read (ed.), The Philosophy of Thomas Reid. 98-112.
    Reid said little in his published writings about his contemporary Joseph Priestley, but his unpublished work is largely devoted to the latter. Much of Priestley's philosophical thought- his materialism, his determinism, his Lockean scientific realism- was as antithetical to Reid's as was Hume's philosophy in a very different way. Neither Reid nor Priestley formulated a full response to the other. Priestley's response to Reid came very early in his career, and is marked by haste and immaturity. In his last decade (...)
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  6. Alan Tapper & Stephan Millett (2014). Is Professional Ethics Grounded in General Ethical Principles? Theoretical and Applied Ethics 3 (1):61-80.
    Th is article questions the commonly held view that professional ethics is grounded in general ethical principles, in particular, respect for client (or patient) autonomy and beneficence in the treatment of clients (or patients). Although these are admirable as general ethical principles, we argue that there is considerable logical difficulty in applying them to the professional-client relationship. The transition from general principles to professional ethics cannot be made because the intended conclusion applies differently to each of the parties involved, whereas (...)
     
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  7.  20
    Marion Tapper (1986). Can a Feminist Be a Liberal? Australasian Journal of Philosophy 64 (sup1):37-47.
  8.  18
    Alan Tapper (2002). Reid and Priestley on Method and the Mind. Philosophical Quarterly 52 (209):511-525.
    Reid said little in his published writings about his contemporary Joseph Priestley, but his unpublished work is largely devoted to the latter. Much of Priestley's philosophical thought- his materialism, his determinism, his Lockean scientific realism- was as antithetical to Reid's as was Hume's philosophy in a very different way. Neither Reid nor Priestley formulated a full response to the other. Priestley's response to Reid came very early in his career, and is marked by haste and immaturity. In his last decade (...)
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  9.  17
    Marion Tapper (1985). Husserl and the Subject - Object Dichotomy. Philosophical Inquiry 7 (2):65-73.
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  10.  10
    Bonno Tapper (1937). The Problem of Historical or Cultural Reality in Contemporary Thought. Journal of Philosophy 34 (3):65-73.
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  11. Julius Kovesi & Alan Tapper (1998). Values and Evaluations Essays on Ethics and Ideology.
     
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  12.  4
    Brian Salter & Ted Tapper (1993). The Application of Science and Scientific Autonomy in Great Britain: A Case Study of the Science and Engineering Research Council. [REVIEW] Minerva 31 (1):38-55.
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  13.  2
    Colin Tapper (1981). Microform Publishing: Too Little and Too Late? Oxford Journal of Legal Studies 1 (1):123-125.
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  14.  10
    Alan Tapper, Philosophical Perspectives on Evolutionary Theory: A Sketch of the History.
    Discussion of Darwinian evolutionary theory by philosophers has gone through a number of historical phases, from indifference (in the first hundred years), to criticism (in the 1960s and 70s), to enthusiasm and expansionism (since about 1980). This paper documents these phases and speculates about what, philosophically speaking, underlies them. It concludes with some comments on the present state of the evolutionary debate, where rapid and important changes within evolutionary theory may be passing by unnoticed by philosophers.
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  15.  9
    Marion E. Tapper (1986). The Superego of Women. Social Theory and Practice 12 (1):61-74.
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  16.  6
    F. O. X. Katy (2011). Commentaries on Drengson's Shifting Paradigms. Anthropology of Consciousness 22 (1):37-38.
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  17.  10
    Bonno Tapper (1925). Dilthey's Methodology of the Geisteswissenschaften. Philosophical Review 34 (4):333-349.
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  18.  3
    Nancy Tapper (1984). C. Caldarola (Ed.). Religion and Societies: Asia and the Middle East. Pp. 688. (Berlin, New York, Amsterdam: Mouton; 1982.) £45.45. [REVIEW] Religious Studies 20 (4):687-688.
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  19.  3
    Nancy Tapper (1982). P. H. Vrijhof and J. Waardenburg., . Official and Popular Religion. Analysis of a Theme for Religious Studies. Pp. 739. The Hague: Mouton, 1979. $56. [REVIEW] Religious Studies 18 (2):236.
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  20. Alan Tapper (1982). The Beginnings of Priestley's Materialism. Enlightenment and Dissent 1 (1):73-81.
  21.  4
    Bruno Tapper (1930). On the Objectivity of Value. International Journal of Ethics 40 (4):516-524.
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  22.  1
    Colin Tapper (1982). Computer Output as Evidence. Oxford Journal of Legal Studies 2 (1):128-130.
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  23.  2
    Stephan Millett & Alan Tapper (2013). Philosophy and Ethics in Western Australian Secondary Schools. Educational Philosophy and Theory 46 (11):1-13.
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  24.  6
    Marion Tapper (1986). The Priority of Being or Consciousness for Phenomenology: Heidegger and Husserl. Metaphilosophy 17 (2-3):153-161.
  25.  7
    Helena Tapper (2000). The Potential Risks of the Local in the Global Information Society. Journal of Social Philosophy 31 (4):524–534.
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  26.  2
    Nancy Tapper (1975). Roger Grainger. The Language of the Rite. Pp. 178. £1·95. [REVIEW] Religious Studies 11 (1):125.
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  27.  2
    Nancy Tapper (1985). M. Heper and R. Israeli (Eds.). Islam and Politics in the Modern Middle East. Pp. 131. (London & Sydney: Croom Helm, 1984.) £13.95. [REVIEW] Religious Studies 21 (3):434-436.
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  28.  2
    Nancy Tapper (1975). Victor Turner. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. Pp. 309. $16.50. [REVIEW] Religious Studies 11 (4):498.
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  29.  1
    Bonno Tapper (1937). Book Review:Behavior Knowledge Fact. Arthur F. Bentley. [REVIEW] Ethics 47 (4):490-.
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  30.  1
    Bonno Tapper (1938). Book Review:Social and Cultural Dynamics, Vol. II: Fluctuations of Systems of Truth, Ethics, and Law. Pitirim A. Sorokin. [REVIEW] Ethics 48 (3):456-.
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  31. Borodkin Katy, Goral Mira & Kempler Daniel (2014). A New Approach to Assessing Intra-Subject Variability in Single-Subject Designs. Frontiers in Psychology 5.
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  32. Borodkin Katy & Goral Mira (2015). Verb Morphology Impairment in a Bilingual Speaker with Non-Fluent Aphasia. Frontiers in Psychology 6.
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  33. Stephan Millett & Alan Tapper (2014). Philosophy and Ethics: A Resource for Year 11 ATAR. Impact Publishing.
     
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  34. Conner Peggy, Goral Mira, Anema Inge, Mustelier Carmen, Knoph Monica, Borodkin Katy, Belkina Marina, Haendler Yair, Paluska Elizabeth & Pugach Yana (2014). Code-Switching in Multilingual Aphasia. Frontiers in Psychology 5.
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  35. Bruce Elliot Tapper (1981). An Enactment of Perfect Morality: The Meaning and Social Context of a South Indian Ritual Drama. In Christoph von Fürer-Haimendorf & Adrian C. Mayer (eds.), Culture and Morality: Essays in Honour of Christoph von Fürer-Haimendorf. Oxford University Press
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  36. Bonno Tapper (1937). Behavior Knowledge FactArthur F. Bentley. International Journal of Ethics 47 (4):490-493.
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  37. Nancy Tapper (1983). E. Caldwell. Deep South. Memory and Observation. The Story of a Minister's Son and His Religion. Pp. 257. $5.95.C. R. Wilson. Baptized in Blood. The Religion of the Lost Cause, 1865–1920. Pp. 256. S. S. Hill. The South and the North in American Religion. Pp. 152. [REVIEW] Religious Studies 19 (1):114.
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  38. Alan Tapper (2012). Ethics in Politics. In Peter Bowden (ed.), Applied Ethics: Strengthening Ethical Practices. 177-85.
     
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  39. Bonno Tapper (1937). Eugene O'Neill's World View. Pacific Philosophical Quarterly 18 (1):40.
     
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  40. Nancy Tapper (1985). Freda Hussain (Ed.). Muslim Women. Pp. 232.(London &Sydney: Croom Helm, 1984.)£ 15.95. Religious Studies 21 (4):597-600.
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  41. Alan Tapper (2014). From Meaning to Morality in Kovesi and Harrison. In Patricia Hanna (ed.), Reality and Culture: Essays on the Philosophy of Bernard Harrison. Rodopi Press 97-112.
    The paper shows that Bernard Harrison and Julius Kovesi are complementary thinkers, interested in similar questions, and arriving at closely comparable answers. It summarizes the theory of concepts and meaning that they shared and the way they have used this theory to make sense of morality.
     
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  42. Alan Tapper (2009). Is There an Ethics for Historians? Studies in Western Australian History 26:16-36.
     
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  43. Alan Tapper (ed.) (1998). Julius Kovesi, Values and Evaluations: Essays on Ethics and Ideology. Peter Lang.
    In the diverse but related essays collected in Values and Evaluations, Julius Kovesi's central concerns are the nature of ideological thinking and the rational core of morality. «It is characteristic of ideological beliefs that their truth is upheld independent of the arguments for them», he contends. He examines ideological tendencies in the Marxist tradition, in attempts to demythologize Christianity, and in modern British ethical theory. In ethics, he continues the attack on the fact/value dichotomy he began in Moral Notions, a (...)
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  44. Alan Tapper (2002). Joseph Priestley. In Philip B. Dematteis Peter S. Fosl (ed.), British Philosophers 1500–1799. 307-23.
     
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  45. Alan Tapper (2012). ‘Kovesi on Natural World Concepts and the Theory of Meaning’. In Alan Tapper & Brian Mooney (eds.), Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill 167-88.
     
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  46. Alan Tapper & R. E. Ewin (2012). ‘MacIntyre and Kovesi on the Nature of Moral Concepts’. In Alan Tapper & Brian Mooney (eds.), , in Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill 123-37.
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  47.  9
    Alan Tapper & T. Brian Mooney (eds.) (2012). Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Brill.
    The essays in this volume address the importance of Kovesi's work on moral philosophy and concept formation. The essays extend Kovesi's insights on moral philosophy into broader areas and compares and contrasts his work with that of key ancient and contemporary thinkers.
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  48. Bruno Tapper (1930). On the Objectivity of Value. Ethics 40 (4):516.
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  49. Bruno Tapper (1930). On the Objectivity of Value. International Journal of Ethics 40 (4):516-524.
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  50. Alan Tapper (1996). Priestley on Politics, Progress and Moral Theology. In Knud Haakonssen (ed.), Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain. 272-86.
     
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