Search results for 'Kaushik Matia' (try it on Scholar)

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  1. Kazuko Yamasaki, Kaushik Matia, Fabio Pammolli, Sergey Buldyrev, Massimo Riccaboni, H. Eugene Stanley & Dongfeng Fu, Preferential Attachment and Growth Dynamics in Complex Systems.score: 240.0
    Complex systems can be characterized by classes of equivalency of their elements defined according to system specific rules. We propose a generalized preferential attachment model to describe the class size distribution. The model postulates preferential growth of the existing classes and the steady influx of new classes. According to the model, the distribution changes from a pure exponential form for zero influx of new classes to a power law with an exponential cut-off form when the influx of new classes is (...)
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  2. Rajiv Kaushik (2008). Architectonic and Myth Time. Studia Phaenomenologica 8:121-139.score: 30.0
    In a Working Note to The Visible and the Invisible, Merleau-Ponty uses the fine phraseology of an “architectonic past” and a “mythical time” to describe Proust’s remembrances of things past. This paper first considers how this architectonic past sheds light on Merleau-Ponty’s ontology, and second how this results in a mythical time, which is an originary encounter with this past. Paying also attention to Merleau-Ponty’s final, completed reflections on “Swann’s Way,” Volume One of Remembrances of Things Past, I suggest that (...)
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  3. Rajiv Kaushik (2011). Art and Institution: Aesthetics in the Late Works of Merleau-Ponty. Continuum.score: 30.0
    Introduction -- Matisse in slow motion -- Art and natural being -- Proust and the significant event -- Reversibility between the arts -- Concluding remarks.
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  4. Rajiv Kaushik (2008). Affectivity and Religious Experience. New Yearbook for Phenomenology and Phenomenological Philosophy 8:55-71.score: 30.0
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  5. Rajiv Kaushik (2011). Affectivity and Religious Experience: Husserl's “God” in the Unpublished Manuscripts. The New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):55-71.score: 30.0
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  6. Vijay Kaushik & Darryl Macer (forthcoming). Bioethical Reasoning in Russia. D. Macer, Bioethics for the People by the People.score: 30.0
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  7. Azad K. Kaushik & Satish K. Batra (1980). Cloning FMD Virus. Bioscience 30 (9):568-568.score: 30.0
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  8. Délia Popa, Claude Romano, Akos Krassoy, Samuel Dubosson, Denisa Butnaru, Marc Crepon, Rajiv Kaushik, Ilya Inishev, Pol Vandevelde & Marc Richir (2008). Phenomenology and Literature. Studia Phaenomenologica 8.score: 30.0
     
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  9. Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) (2012). Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ. Vidyanidhi Prakashan.score: 30.0
     
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  10. Kean Birch (2007). Review of Kaushik Sunder Rajan, Biocapital: The Constitution of Postgenomic Life. [REVIEW] American Journal of Bioethics 7 (6):67-69.score: 15.0
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  11. Tyler Cowen (2002). Prelude to Political Economy, Kaushik Basu. Cambridge University Press, 2000, XV + 288 Pages. [REVIEW] Economics and Philosophy 18 (1):183-204.score: 15.0
  12. Robert Sugden (1997). Book Review:Choice, Welfare, and Development: A Festschrift in Honour of Amartya K. Sen. Kaushik Basu, Prasanta Pattanaik, Kotaro Suzumura. [REVIEW] Ethics 107 (4):724-.score: 15.0
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  13. Frank Chouraqui (2012). Rajiv Kaushik , Art and Institution: Aesthetics in the Late Works of Merleau-Ponty . Reviewed By. Philosophy in Review 32 (4):291-293.score: 15.0
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  14. Cameron Adams (2008). Biocapital: The Constitution of Postgenomic Life. Kaushik Sunder Rajan. Pp. 434. (Duke University Press, Durham and London, 2006.) £14.99, ISBN 0-8223-3720-7, Paperback. [REVIEW] Journal of Biosocial Science 40 (6):940-941.score: 15.0
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  15. Luigino Bruni (2010). Kaushik Basu is Currently Chief Economic Adviser, Government of India, Ministry of Finance, on Leave From Cornell University's Department of Economics, Where He is Professor of Economics and C. Marks Professor of International Studies. His Recently Completed Manuscript, Beyond the Invisible Hand: A Manifesto for a New Economics, is to Be Published By. [REVIEW] Economics and Philosophy 26:265-266.score: 15.0
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  16. Wladimir Andreff (2013). Beyond the Invisible Hand: Groundwork for a New Economics. By Kaushik Basu. The European Legacy 18 (1):88-89.score: 15.0
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  17. K. Binmore (2002). Using Game Theory in Social Science A Review of Kaushik Basu's Prelude to Political Economy. Journal of Economic Methodology 9 (3):379-383.score: 15.0
     
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  18. K. Magyari & Expertiza Tehnică de Fizica Construcţiei–Grupul (forthcoming). Statuar Matia Corvinul, Piaţa Unirii Cluj-Napoca. Utilitas.score: 15.0
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  19. Kaushik Sridhar & Grant Jones (2013). The Three Fundamental Criticisms of the Triple Bottom Line Approach: An Empirical Study to Link Sustainability Reports in Companies Based in the Asia-Pacific Region and TBL Shortcomings. [REVIEW] Asian Journal of Business Ethics 2 (1):91 - 111.score: 6.0
    Abstract There is increasing evidence suggesting that environmental and social criteria are impacting the market in complex ways. The corporate world has demonstrated a willingness to respond to public pressure for improved performance on non–economic issues by embracing Triple Bottom Line (TBL) principles. TBL reporting has been institutionalized as a way of thinking for corporate sustainability. However, institutions are constantly changing and improving, while TBL has been fairly conservative in its approach to change. The more balanced focus on the economic, (...)
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  20. Kaushik Sridhar (2012). Is the Triple Bottom Line a Restrictive Framework for Non-Financial Reporting? Asian Journal of Business Ethics 1 (2):89 - 121.score: 6.0
    Abstract The purpose of this paper is to empirically analyse the developmental stages of non-financial reporting in corporations, by interpreting the views of interviewees from major ethical corporations on the six major dimensions of non-financial reporting (identified in the literature) within each stage of the five-stage model of non-financial reporting (developed in this paper). This study is part of a series of papers on Triple Bottom Line reporting (TBL), and its relevance to corporate reporting practices. The TBL is perhaps the (...)
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  21. Paulo Roberto Margutti Pinto (2003). Reflexões sobre a vaidade dos homens: Hume e Matias Aires. Kriterion 44 (108):253-278.score: 6.0
    RESUMO -/- Faz-se uma comparação entre as abordagens de Hume e de Matias Aires no que concerne à vaidade e seus efeitos sobre a vida humana. O propósito é divulgar as idéias do filósofo brasileiro Matias Aires e revelar o que poderia ser uma falha importante na explicação filosófica humiana da experiência religiosa. -/- ABSTRACT -/- A comparison is made between Hume's and Matias Aires' approaches concerning vanity and its effects on human life. The purpose is to divulge the ideas (...)
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  22. José Manuel Ruiz Vila (2009). El Speculum uite humane (1468) de Rodrigo Sanchez de Arévalo y sus interpretes como precedente del luteranismo: Matías Flacio Ilírico y Casimiro Oudin. 'Ilu. Revista de Ciencias de Las Religiones 14:161-177.score: 5.0
    las severas criticas a la iglesia expresadas en el Speculum uite humane por Rodrigo Sanchez de arevalo, encaminadas quizas a una reforma interna de la institucion, fueron interpretadas, sin duda contra la voluntad del autor, como precedentes del luteranismo en Europa.
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  23. Francisco Rafael de Pascual (2009). Liturgia de la Horas y Obediencia Benedictina:(Desde Un Día de Cuaresma Hasta la Fiesta de San Matías, Apóstol). Nova Et Vetera: Temas de Vida Cristiana 33 (67):177-190.score: 5.0
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  24. Andrés Gallardo (2007). Medio siglo poetizando: Horizontes Y sueños, de Matías rafide. Alpha (Osorno) 24.score: 5.0
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  25. Gonzalo Hernández Sanjorge (2005). El sujeto fragmentado: La constitución del sujeto en el difunto Matías Pascual de Luigi Pirandello. A Parte Rei: Revista de Filosofía 38:12.score: 5.0
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  26. Michelle C. Reiss & Kaushik Mitra (1998). The Effects of Individual Difference Factors on the Acceptability of Ethical and Unethical Workplace Behaviors. Journal of Business Ethics 17 (14):1581-1593.score: 3.0
    The purpose of this paper was to determine whether the individual attributes of locus of control, gender, major in college and years of job experience affect the acceptability of certain workplace behaviors. A total of 198 college students of a mid-sized southeastern university formed the sample for this study. Locus of control, gender and years of job experience were found to have some affect on whether an individual considered a certain behavior acceptable or unacceptable.
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  27. Kaushik Basu (2010). The Moral Basis of Prosperity and Oppression: Altruism, Other-Regarding Behaviour and Identity. Economics and Philosophy 26 (2):189-216.score: 3.0
    Much of economics is built on the assumption that individuals are driven by self-interest and economic development is an outcome of the free play of such individuals. On the few occasions that the existence of altruism is recognized in economics, the tendency is to build this from the axiom of individual selfishness. The aim of this paper is to break from this tradition and to treat as a primitive that individuals are endowed with the , which allows them to work (...)
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  28. Kaushik Roy (2007). Just and Unjust War in Hindu Philosophy. Journal of Military Ethics 6 (3):232-245.score: 3.0
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  29. Bruno Laeng, Matia Okubo, Ayako Saneyoshi & Chikashi Michimata (2011). Processing Spatial Relations With Different Apertures of Attention. Cognitive Science 35 (2):297-329.score: 3.0
    Neuropsychological studies suggest the existence of lateralized networks that represent categorical and coordinate types of spatial information. In addition, studies with neural networks have shown that they encode more effectively categorical spatial judgments or coordinate spatial judgments, if their input is based, respectively, on units with relatively small, nonoverlapping receptive fields, as opposed to units with relatively large, overlapping receptive fields. These findings leave open the question of whether interactive processes between spatial detectors and types of spatial relations can be (...)
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  30. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement. OUP Oxford.score: 3.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  31. Ernst Niebur, Mounya Elhilali, Iyad Obeid, Justin Werfel, Mark Blanchard, Mattia Frasca, Kaushik Ghose, Constanze Hofstoetter, Giovanni Indiveri & Mark W. Tilden (2001). Research, Robots, and Reality: A Statement on Current Trends in Biorobotics. Behavioral and Brain Sciences 24 (6):1072-1073.score: 3.0
    While robotics has benefited from inspiration gained from biology, the opposite is not the case: there are few if any cases in which robotic models have lead to genuine insight into biology. We analyze the reasons why biorobotics has been essentially a one-way street. We argue that the development of better tools is essential for progress in this field.
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  32. Kaushik Sunder Rajan (2011). Property, Rights, and the Constitution of Contemporary Indian Biomedicine: Notes From the Gleevec Case. Social Research: An International Quarterly 78 (3):975-998.score: 3.0
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  33. Kaushik Roy (2012). Hinduism and the Ethics of Warfare in South Asia: From Antiquity to the Present. Cambridge University Press.score: 3.0
    Machine generated contents note: Introduction; 1. Religious ethic and the philosophy of warfare in vedic and epic India: 1500 BCE-400 BCE; 2. Buddhism, Jainism, and Asoka's Ahimsa; 3. Kautilya's Kutayaddha: 300 BCE-300 CE; 4. Dharmayuddha and Kutahuddha from the Common Era till the advent of the Turks; 5. Hindu militarism under Islamic Rule: 900 CE-1800 CE; 6. Hindu militarism and anti-militarism in British India: 1750-1947; 7. Hindu military ethos and strategic thought in post-colonial India; Conclusion.
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  34. Aakash Kaushik Shah, Jonathan Warsh & Aaron S. Kesselheim (2013). The Ethics of Intellectual Property Rights in an Era of Globalization. Journal of Law, Medicine and Ethics 41 (4):841-851.score: 3.0
    Since the 1980s, developed countries, led by the United States and the countries of the European Union, have sought to incorporate intellectual property rights provisions into global trade agreements. These countries successfully negotiated the World Trade Organization's 1994 Agreement on Trade-Related Aspects of Intellectual Property Rights (TRIPS), which required developing countries to adopt intellectual property provisions comparable to developed countries. In this manuscript, we review the policy controversy surrounding TRIPS and examine the two main ethical arguments articulated in its support (...)
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  35. Kaushik Bhaganagarapu, Graeme D. Jackson & David F. Abbott (2013). An Automated Method for Identifying Artifact in Independent Component Analysis of Resting-State fMRI. Frontiers in Human Neuroscience 7.score: 3.0
  36. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume II: Society, Institutions, and Development. OUP Oxford.score: 3.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  37. Kaushik Sridhar (2011). A Multi-Dimensional Criticism of the Triple Bottom Line Reporting Approach. International Journal of Business Governance and Ethics 6 (1):49-67.score: 3.0
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  38. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume II: Society, Institutions, and Development. OUP Oxford.score: 3.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  39. Kaushik Basu (2010). Beyond the Invisible Hand: Groundwork for a New Economics. Princeton University Press.score: 3.0
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  40. Kaushik Bose, Samiran Bisai, Priyanka Das, Swapan Dikshit & Sampa Pradhan (2007). Inter-Relationships of Income, Chronic Energy Deficiency, Morbidity and Hospitalization Among Adult Male Slum Dwellers of Midnapore, West Bengal, India. Journal of Biosocial Science 39 (5):779.score: 3.0
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  41. Matia Okubo & Kenta Ishikawa (2011). Automatic Semantic Association Between Emotional Valence and Brightness in the Right Hemisphere. Cognition and Emotion 25 (7):1273-1280.score: 3.0
  42. Yohtaro Takano & Matia Okubo (2003). Mental Rotation. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 3.0
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  43. Matias Bulnes (2013). Individualism and the Metaphysics of Actions. Philosophical Studies 165 (1):113-132.score: 1.0
    I examine an intuitive property of folk-psychological explanations I call self-sufficiency. I argue that individualism cannot honor this property and work toward distilling an account of psychological explanation that does honor it, given some fairly standard assumptions. In doing so, my preference for an Externalist individuation of intentional state will emerge unambiguously. The assumptions I rely on are fairly standard but not uncontroversial. Yet not always do I attempt to defend them from objections. My goal is an account of folk (...)
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  44. Matías Aiello, Mario Castagnino & Olimpia Lombardi (2008). The Arrow of Time: From Universe Time-Asymmetry to Local Irreversible Processes. [REVIEW] Foundations of Physics 38 (3):257-292.score: 1.0
    In several previous papers we have argued for a global and non-entropic approach to the problem of the arrow of time, according to which the “arrow” is only a metaphorical way of expressing the geometrical time-asymmetry of the universe. We have also shown that, under definite conditions, this global time-asymmetry can be transferred to local contexts as an energy flow that points to the same temporal direction all over the spacetime. The aim of this paper is to complete the global (...)
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  45. Matías Parmigiani (2011). Intersubjetividad y autorreferencialidad en la teoría ética de C.S. Nino. Diánoia 56 (66):105-139.score: 1.0
    En El constructivismo ético, C.S. Nino sostuvo que "la discusión y la decisión intersubjetiva es el procedimiento más confiable de acceso a la verdad moral". Esta tesis epistémica sobre el conocimiento moral posee claramente un costado político: a los fines de atender imparcialmente los intereses de todos los integrantes de una comunidad, "el intercambio de ideas y la necesidad de justificarse frente a los demás" acrecientan las posibilidades de éxito. Por el contrario, bastante menos claro resulta determinar en la obra (...)
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  46. Satu Palva, Klaus Linkenkaer-Hansen, Risto Näätänen & J. Matias Palva (2005). Early Neural Correlates of Conscious Somatosensory Perception. Journal of Neuroscience 25 (21):5248-5258.score: 1.0
  47. Federico Matías Pailos (2012). About Two Objections to Cook's Proposal. Análisis Filosófico 32 (1):37-43.score: 1.0
    The main thesis of this work is as follows: there are versions of Yablo’s paradox that, if Cook is right about the non-circular character of his version of it, are truly paradoxical and genuinely non-circular, and Cook’s version of Yablo’s paradox is one of them. Here I will not evaluate the"circular" or"non-circular" side to Cook’s proposal. In fact, I think that he is right about it, and that his version of Yablo’s list is non-circular. But is it paradoxical? In order (...)
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  48. Matias Laine (2010). The Nature of Nature as a Stakeholder. Journal of Business Ethics 96 (S1):73-78.score: 1.0
    There is a longstanding debate in the stakeholder literature as to who and what really counts as the stakeholders of the firm. Likewise, there have been discussions on whether nature should be considered a stakeholder of the firm. However, one seldom encounters any definitions of the key concepts, that is of nature or the natural environment . We seek to contribute to the debate by taking a closer look at what this thing called nature actually is. In addition, we discuss (...)
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  49. Matías Leandro Saidel (2014). Form(s)-of-Life: Agamben's Reading of Wittgenstein and the Potential Uses of a Notion. Trans/Form/Ação 37 (1):163-186.score: 1.0
    Giorgio Agamben and Ludwig Wittgenstein seem to have very little in common: the former is concerned with traditional ontological issues while the latter was interested in logics and ordinary language, avoiding metaphysical issues as something we cannot speak about. However, both share a crucial notion for their philosophical projects: form of life. In this paper, I try to show that, despite their different approaches and goals, form of life is for both a crucial notion for thinking ethics and life in-common. (...)
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  50. Oana Apostol, Salme Näsi & Matias Laine (2007). Emerging Corporate Social Responsibility Thinking in Developing Countries. Proceedings of the International Association for Business and Society 18:101-106.score: 1.0
    This paper looks at the current state-of-the-art and at potential changes in CSR thinking in a developing country: Romania. It seeks to understand what kind oftransformations are emerging in this field and what are the reasons behind them. The analysis is interpretative, using discourse analysis and focuses on the articles of the weekly Romanian business publication Capital. The results indicate that the local business environment features the characteristics of wild capitalism, largely contradicting the idea of responsibility. However, foreign actors have (...)
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