Search results for 'Kaushik Mitra' (try it on Scholar)

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  1. Michelle C. Reiss & Kaushik Mitra (1998). The Effects of Individual Difference Factors on the Acceptability of Ethical and Unethical Workplace Behaviors. Journal of Business Ethics 17 (14):1581-1593.score: 240.0
    The purpose of this paper was to determine whether the individual attributes of locus of control, gender, major in college and years of job experience affect the acceptability of certain workplace behaviors. A total of 198 college students of a mid-sized southeastern university formed the sample for this study. Locus of control, gender and years of job experience were found to have some affect on whether an individual considered a certain behavior acceptable or unacceptable.
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  2. Vihārilāla Mitra & Ravi Prakash Arya (eds.) (1998). The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit Text and English Translation According to Vihari Lal Mitra. Parimal Publications.score: 180.0
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  3. Abhas Mitra (2011). Macroscopic Form of the First Law of Thermodynamics for an Adibatically Evolving Non-Singular Self-Gravitating Fluid. Foundations of Physics 41 (9):1454-1461.score: 30.0
    We emphasize that the pressure related work appearing in a general relativistic first law of thermodynamics should involve proper volume element rather than coordinate volume element. This point is highlighted by considering both local energy momentum conservation equation as well as particle number conservation equation. It is also emphasized that we are considering here a non-singular fluid governed by purely classical general relativity. Therefore, we are not considering here any semi-classical or quantum gravity which apparently suggests thermodynamical properties even for (...)
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  4. Rajiv Kaushik (2008). Architectonic and Myth Time. Studia Phaenomenologica 8:121-139.score: 30.0
    In a Working Note to The Visible and the Invisible, Merleau-Ponty uses the fine phraseology of an “architectonic past” and a “mythical time” to describe Proust’s remembrances of things past. This paper first considers how this architectonic past sheds light on Merleau-Ponty’s ontology, and second how this results in a mythical time, which is an originary encounter with this past. Paying also attention to Merleau-Ponty’s final, completed reflections on “Swann’s Way,” Volume One of Remembrances of Things Past, I suggest that (...)
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  5. Agomoni Ganguli Mitra & Nikola Biller-Andorno (2013). Vulnerability and Exploitation in a Globalized World. International Journal of Feminist Approaches to Bioethics 6 (1):91-102.score: 30.0
    Concerns arising from global sociopolitical differences, and increasing economic and health disparities, have brought new considerations to the field of bioethics, both in terms of applications and to foundational concepts such as exploitation and vulnerability.In this paper, we aim to contribute to the discourse on exploitation and vulnerability in a way that reflects such global changes. We will explore the link between vulnerability and exploitation, and argue that exploitation can be understood as taking advantage of vulnerabilities, provided we recognize that (...)
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  6. Rajiv Kaushik (2011). Art and Institution: Aesthetics in the Late Works of Merleau-Ponty. Continuum.score: 30.0
    Introduction -- Matisse in slow motion -- Art and natural being -- Proust and the significant event -- Reversibility between the arts -- Concluding remarks.
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  7. Agomoni Ganguli Mitra (2013). A Social Connection Model for International Clinical Research. American Journal of Bioethics 13 (3):W1 - W2.score: 30.0
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  8. Rahul Mitra (2012). “My Country's Future”: A Culture-Centered Interrogation of Corporate Social Responsibility in India. [REVIEW] Journal of Business Ethics 106 (2):131-147.score: 30.0
    Companies operating and located in emerging economy nations routinely couch their corporate social responsibility (CSR) work in nation-building terms. In this article, I focus on the Indian context and critically examine mainstream CSR discourse from the perspective of the culture-centered approach (CCA). Accordingly, five main themes of CSR stand out: nation-building facade, underlying neoliberal logics, CSR as voluntary, CSR as synergetic, and a clear urban bias. Next, I outline a CCA-inspired CSR framework that allows corporate responsibility to be re-claimed and (...)
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  9. Kasturi Mitra (2013). Mitochondrial Fission‐Fusion as an Emerging Key Regulator of Cell Proliferation and Differentiation. Bioessays 35 (11):955-964.score: 30.0
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  10. Agomoni Ganguli Mitra (2013). Off‐Shoring Clinical Research: Exploitation and the Reciprocity Constraint. Developing World Bioethics 13 (3):111-118.score: 30.0
    The last 20 years have seen a staggering growth in the practice of off-shoring clinical research to low-and middle-income countries (LICs and MICs), a growth that has been matched by the neoliberal policies adopted by host countries towards attracting trials to their shores. A recurring concern in this context is the charge of exploitation, linked to various aspects of off-shoring. In this paper, I examine Alan Wertheimer's approach and offer an alternative view of understanding exploitation in this context. I will (...)
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  11. Verina Wild & Agomoni Ganguli Mitra (2013). Meeting the Authors: A Workshop on Social Justice in Public Health with Ruth Faden and Madison Powers. Public Health Ethics 6 (1):1-2.score: 30.0
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  12. Ananda Mitra (2005). Digitial Memory. Journal of Information, Communication and Ethics in Society 3 (1):3-13.score: 30.0
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  13. Rahul Mitra (2010). Doing Ethnography, Being an Ethnographer: The Autoethnographic Research Process and I. Journal of Research Practice 6 (1):Article M4.score: 30.0
    I examine here Theory and Scholarship (taken to be formalized social scientific frameworks that seek to map out the real world and social actions in an objective fashion) via an autoethnographic lens. Chiefly, I ask how autoethnography as a research method reconfigures them: how may we extend knowledge using autoethnography? While much critique has centered on the "doing" (dispassionately?) versus "being" (going native?) of autoethnography, I argue that such a dichotomy is inherently false. Instead, doing is located within the ethnographer's (...)
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  14. Suoesmwx Mitra (2002). The Problem of Reference. Indian Philosophical Quarterly 29 (4):397-404.score: 30.0
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  15. Rajiv Kaushik (2008). Affectivity and Religious Experience. New Yearbook for Phenomenology and Phenomenological Philosophy 8:55-71.score: 30.0
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  16. Rajiv Kaushik (2011). Affectivity and Religious Experience: Husserl's “God” in the Unpublished Manuscripts. The New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):55-71.score: 30.0
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  17. Azad K. Kaushik & Satish K. Batra (1980). Cloning FMD Virus. BioScience 30 (9):568-568.score: 30.0
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  18. Jyotirmay Mitra (1989). Nuclear Enigmas Heterochromatin: Molecular and Structural Aspects Ram S. Verma. BioScience 39 (10):736-738.score: 30.0
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  19. Jyotirmay Mitra (1979). Plant Embryology Experimental Embryogenesis in Vascular Plants V. Raghavan. BioScience 29 (3):185-185.score: 30.0
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  20. Priya Achar, Indu Mitra, Steve Izzat & B. N. Kumar (2011). Adult Day Case Tonsillectomy: An Audit Cycle. Journal of Evaluation in Clinical Practice 17 (2):319-321.score: 30.0
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  21. A. N. Afandi, Sekolah Tinggi Umu Kesehatan Stikes Surya Mitra & Kediri Husada (forthcoming). Efektifitas Pelatihan Meditasi Mindfulness Terhadap Penurunan Tingkat Kecemasan Survivor Gempa Bumi di Bantul. Inquiry.score: 30.0
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  22. John Gettens, Monika Mitra, Alexis D. Henry & Jay Himmelstein (2011). Have Working-Age People with Disabilities Shared in the Gains of Massachusetts Health Reform? Inquiry 48 (3):183-196.score: 30.0
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  23. Vijay Kaushik & Darryl Macer (forthcoming). Bioethical Reasoning in Russia. D. Macer, Bioethics for the People by the People.score: 30.0
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  24. G. Mitra (2003). Alienation and Philosophical Ideas of Rabindranath Tagore. Indian Philosophical Quarterly 30 (2):251-262.score: 30.0
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  25. K. Mitra (1999). How Much Deep Are The'Deep Structures' From The Chomskian Perspective? Indian Philosophical Quarterly 26:395-404.score: 30.0
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  26. Madhabendranath Mitra (1988). Language, Truth, and Predication. New Statesman Pub. Co..score: 30.0
     
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  27. Jyotirmay Mitra (1989). Nuclear Enigmas. BioScience 39 (10):736-738.score: 30.0
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  28. Sisirkumar[from old catalog] Mitra (1950). Sri Aurobindo. Madras G.T., Sri Aurobindo Library.score: 30.0
     
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  29. Satish Chandra Mukherjee & Madhabendranath Mitra (eds.) (1897/1999). The Dawn, a Monthly Magazine: Devoted to Religion, Philosophy, and Science. Distributed by Naba Bharati Bhaban.score: 30.0
    v. 1. March 1897-February 1898 -- v. 2. March 1898-July 1899.
     
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  30. Délia Popa, Claude Romano, Akos Krassoy, Samuel Dubosson, Denisa Butnaru, Marc Crepon, Rajiv Kaushik, Ilya Inishev, Pol Vandevelde & Marc Richir (2008). Phenomenology and Literature. Studia Phaenomenologica 8.score: 30.0
     
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  31. Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) (2012). Advaitamaṇiḥ: Professor Ram Murti Sharma Commemorative Volume = Advaitamaṇiḥ. Vidyanidhi Prakashan.score: 30.0
     
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  32. Richard Stamp (2012). Of Slumdogs and Schoolmasters: Jacotot, Rancière and Mitra on Self-Organized Learning. Educational Philosophy and Theory 45 (6):647-662.score: 18.0
    This article argues that the concept and practice of ?self-organized learning?, as pioneered by Sugata Mitra (and his team) in the ?Hole-in-the-Wall? experiments (1999?2005) that inspired the novel Q & A (2006) and the resulting movie, Slumdog millionaire (2008) bear direct, but not uncritical comparison with Jacques Rancière?s account of ?universal teaching? discovered by maverick nineteenth century French pedagogue Joseph Jacotot. In both cases, it is argued, there is a deliberate dissociation of two functions of ?teaching? that are often (...)
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  33. Kean Birch (2007). Review of Kaushik Sunder Rajan, Biocapital: The Constitution of Postgenomic Life. [REVIEW] American Journal of Bioethics 7 (6):67-69.score: 15.0
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  34. Tyler Cowen (2002). Prelude to Political Economy, Kaushik Basu. Cambridge University Press, 2000, XV + 288 Pages. [REVIEW] Economics and Philosophy 18 (1):183-204.score: 15.0
  35. John Hartmann, Dewey, Mitra, and the “Technological Proletariat:” Democratizing the Information Revolution.score: 15.0
    In his 1939 essay, “Creative Democracy – The Task Before Us,” John Dewey described democracy as “a way of personal life controlled not merely by faith in human nature in general but by faith in the capacity of human beings for intelligent judgment and action if proper conditions are furnished.”1 While this may seem an odd definition, it is emblematic of the reconstructive tendency in Dewey’s philosophy. If we are to achieve a truly democratic society, we must reconstruct democracy itself (...)
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  36. Robert Sugden (1997). Book Review:Choice, Welfare, and Development: A Festschrift in Honour of Amartya K. Sen. Kaushik Basu, Prasanta Pattanaik, Kotaro Suzumura. [REVIEW] Ethics 107 (4):724-.score: 15.0
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  37. Gail Tatham (1990). Ariadne's Mitra: A Note on Catullus 64.61–4. Classical Quarterly 40 (02):560-.score: 15.0
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  38. J. M. Cook (1967). Hugo Brandenburg: Studien Zur Mitra. (Fontes Et Commentationes, 4.) Pp. 183; 6 Plates. Münster: Aschendorff, 1966. Paper, DM. 39. [REVIEW] The Classical Review 17 (01):106-107.score: 15.0
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  39. Patrícia Ferreira dos Santos (2011). A Coroa ea Mitra no espaço público: representação de poder nas festas e cerimônias litúrgicas do século XVIII em Minas Gerais (The Crown and Miter in public space)-DOI: 10.5752/P. 2175-5841.2011 v9n20p64. [REVIEW] Horizonte 9 (20):64-82.score: 15.0
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  40. A. G. Geddes (1989). The Mitra N. P. Bezantakos: Ρχαα Λληνικ Μτρα. Ρμηνεα Τν Σχετικν Κειμνων Π Τν Μηρο Σ Τν Νννο. Pp. 265. Athens: ΕΚΔΟΣΕΙΣ ΚΑΡΔΑΜΙΣΤΑ, 1987. Paper. [REVIEW] The Classical Review 39 (01):101-103.score: 15.0
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  41. Frank Chouraqui (2012). Rajiv Kaushik , Art and Institution: Aesthetics in the Late Works of Merleau-Ponty . Reviewed By. Philosophy in Review 32 (4):291-293.score: 15.0
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  42. Patrícia Ferreira dos Santos (2011). A Coroa e a Mitra no espaço público: representação de poder nas festas e cerimônias litúrgicas do século XVIII em Minas Gerais (The Crown and Miter in public space) - DOI: 10.5752/P.2175-5841.2011v9n20p64. [REVIEW] Horizonte 9 (20):64-82.score: 15.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Resumo Este estudo analisa, por meio das cartas produzidas pelos prelados do século XVIII, o emprego dos ritos litúrgicos e festas oficiais em prol da afirmação da autoridade da Igreja e do Estado na capitania de Minas Gerais. Àquela altura, a engrenagem do governo colonial, que envolveu atividades administrativas, econômicas e militares; não prescindiu de um aparato de representação pública dos poderes. Tratados sobre a doutrinação dos gentios circulavam pela Europa; os ritos e (...)
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  43. Cameron Adams (2008). Biocapital: The Constitution of Postgenomic Life. Kaushik Sunder Rajan. Pp. 434. (Duke University Press, Durham and London, 2006.) £14.99, ISBN 0-8223-3720-7, Paperback. [REVIEW] Journal of Biosocial Science 40 (6):940-941.score: 15.0
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  44. Wladimir Andreff (2013). Beyond the Invisible Hand: Groundwork for a New Economics. By Kaushik Basu. The European Legacy 18 (1):88-89.score: 15.0
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  45. K. Binmore (2002). Using Game Theory in Social Science A Review of Kaushik Basu's Prelude to Political Economy. Journal of Economic Methodology 9 (3):379-383.score: 15.0
    David Hume’s Treatise on Human Nature famously fell `deadborn from the press’ because it was too far ahead of its time. Basu’s book is one of a number published in recent years that suggest we are at last ready to put its precepts into action.1 Modern game theory provides a framework that makes Hume’s insights genuinely applicable, and I totaly agree with Basu that this is not only the right way forward, but that it now looksincreasingly likely that this is (...)
     
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  46. M. F. E. (1914). Book Review:Anglo-Indian Studies. S. M. Mitra. [REVIEW] Ethics 24 (3):369-.score: 15.0
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  47. Eli Franco (2002). Jñānaśrīmitra's enquiry about vyāpti. Journal of Indian Philosophy 30 (2):191-211.score: 15.0
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  48. Sylvia Benton & H. Brandenburg (1971). Studien zur Mitra: Beitrage zur Waffen- und Trachtgeschichte der Antike. Journal of Hellenic Studies 91:212.score: 15.0
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  49. A. G. Geddes (forthcoming). The Mitra. Classical Review.score: 15.0
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