Search results for 'Kayla Burke' (try it on Scholar)

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  1. Rhett Diessner & Kayla Burke (2011). The Beauty of the Psyche and Eros Myth: Integrating Aesthetics Into Introduction to Psychology. Journal of Aesthetic Education 45 (4):97-108.score: 240.0
    Beginning in the late 1990s we became convinced that our undergraduate psychology students needed classroom experiences that set the conditions for them to become more engaged with beauty. We recognized the intrinsic importance of beauty to human psychological development, beyond any utilitarian concerns.1 But we also believed that there were important psychological benefits to be gained by becoming increasingly engaged with beauty. In this paper we briefly describe some of those benefits that have been documented in the psychological research literature (...)
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  2. Rhett Diessner Kayla Burke (2011). The Beauty of the Psyche and Eros Myth: Integrating Aesthetics Into Introduction to Psychology. Journal of Aesthetic Education 45 (4):97-108.score: 240.0
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  3. John P. Burke (1977). Edmund Burke: His Political Philosophy. Journal of the History of Philosophy 15 (2):233-235.score: 180.0
  4. Edmund Burke, Burke's Speech on Conciliation with America.score: 180.0
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  5. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. IX. (Of 12).score: 180.0
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  6. Edmund Burke, Selections From the Speeches and Writings of Edmund Burke.score: 180.0
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  7. Edmund Burke, Selected Works of Edmund Burke.score: 180.0
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  8. John P. Burke (1976). The Social Thought of Rousseau and Burke: A Comparative Study (Review). Journal of the History of Philosophy 14 (3):370-371.score: 180.0
  9. Edmund Burke, The Works of the Right Honourable Edmund Burke, Vol. I. (Of 12).score: 180.0
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  10. Edmund Burke (1960). The Philosophy of Edmund Burke. Ann Arbor, University of Michigan Press.score: 180.0
  11. William Aron, William T. Burke & Milton Freeman (2003). Response to Mott From Aron, Burke, and Freeman. BioScience 53 (3):204.score: 180.0
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  12. Edmund Burke (1976). Edmund Burke on Government, Politics, and Society. International Publications Service.score: 180.0
  13. Edmund Burke (1968). Edmund Burke on Revolution. New York, Harper & Row.score: 180.0
  14. Edmund Burke (1960). Reflections with Edmund Burke. New York, Vantage Press.score: 180.0
  15. Edmund Burke (1999). The Portable Edmund Burke. Penguin Books.score: 180.0
  16. Sean Burke (1998). The Death and Return of the Author: Criticism and Subjectivity in Barthes, Foucault and Derrida. Edinburgh University Press.score: 60.0
    In the revised and updated edition of this popular book, Sean Burke shows how the attempt to abolish the author is fundamentally misguided and philosophically ...
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  17. Tom Burke (1994). Dewey's New Logic: A Reply to Russell. University of Chicago Press.score: 60.0
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant to contemporary (...)
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  18. Edmund Burke (1998/2008). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful: And Other Pre-Revolutionary Writings. Penguin Books.score: 60.0
    CONTENTS LIST OF ABBREVIATIONS Vtt A CHRONOLOGY OF EDMUND BURKE INTRODUCTION X FURTHER READING XXxix A NOTE ON THE TEXTS xliv A Vindication of Natural ...
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  19. Kevin Burke & Adam Greteman (2013). Toward a Theory of Liking. Educational Theory 63 (2):151-170.score: 60.0
    In the current essay, Kevin Burke and Adam Greteman challenge this thing called love by looking at how we might instead “like” in education. Within education, multiculturalism can be viewed as a way of loving, or learning to love, diversity and, as such, learning to love the self; this tendency is notably apparent in the recent rise of concern expressed about student self-esteem. According to the authors, however, critical research on multiculturalism demonstrates how, in loving diversity, multicultural discourses limn (...)
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  20. Kenneth Burke (1954/1984). Permanence and Change: An Anatomy of Purpose. University of California Press.score: 60.0
    INTRODUCTION In an age of specialists, Kenneth Burke's writings offend those who are content with a partial view of human motivation. ...
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  21. Tom Burke (2009). Browning on Inquiry Into Inquiry, Part I. Transactions of the Charles S. Peirce Society 45 (1):27-44.score: 60.0
    This is the first of two papers addressing Browning’s “Designation, Characterization, and Theory in Dewey’s Logic” (2002) where he distinguishes a series of pre-theoretical and theoretical stages for developing a theory of logic. The second of these two papers will recommend a modified version of this scheme of stages of inquiry into inquiry. The present paper recounts Browning’s original version of these stages and the ramifications of not clearly distinguishing them. I respond to Browning’s claim that in Burke 1994 (...)
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  22. Edmund Burke (1993). Pre-Revolutionary Writings. Cambridge University Press.score: 60.0
    This is the first collection of the writings of Edmund Burke which precede Reflections on the Revolution in France, and the first to do justice to the connections and breadth of Burke's thought. A thinker whose range transcends formal boundaries, Burke has been highly prized by both conservatives and liberals, and this new edition charts the development of Burke's thought and its importance as a response to the events of his day. Burke's mind spanned theology, (...)
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  23. Kenneth Burke (1969). A Rhetoric of Motives. Berkeley, University of California Press.score: 60.0
    As critic, Kenneth Burke's preoccupations were at the beginning purely esthetic and literary; but afterCounter-Statement(1931), he began to discriminate a ...
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  24. Tom Burke (2009). Browning on Inquiry Into Inquiry, Part 2. Transactions of the Charles S. Peirce Society 45 (2):157--176.score: 60.0
    This is the second of two papers addressing Douglas Browning's "Designation, Characterization, and Theory in Dewey�s Logic" (2002) where he distinguishes a series of pretheoretical and theoretical stages for developing a theory of logic. The first paper recounts Browning's original version of these stages and the ramifications of not clearly distinguishing them. I respond to Browning's claim that in Burke 1994 I made two such mistakes of not properly distinguishing theoretical and pretheoretical stages of inquiry into inquiry. The second (...)
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  25. Kenneth Burke (1969). A Grammar of Motives. Berkeley, University of California Press.score: 60.0
    About this book Mr. Burke contributes an introductory and summarizing remark, "What is involved, when we say what people are doing and why they are doing it?
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  26. Edmund Burke (2008). A Philosophical Enquiry Into the Sublime and Beautiful. Routledge Classics.score: 60.0
    'One of the greatest essays ever written on art.' - The Guardian Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who (...)
     
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  27. Kenneth Burke (1984). Attitudes Toward History. University of California Press.score: 60.0
    This book marks Kenneth Burke's breakthrough in criticism from the literary and aesthetic into social theory and the philosophy of history. In this volume we find Burke's first entry into what he calls his theory of Dramatism and here also is an important section on the nature of ritual.
     
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  28. Michael Burke (forthcoming). Literary Reading. Cognition and Emotion: An Exploration of the Oceanic Mind/Michael Burke.− Ny: Routledge.score: 60.0
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  29. Edmund Burke, Reflections on the Revolution in France (PDF).score: 30.0
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  30. Tom Burke (2004). Ecological Psychology in Context: James Gibson, Roger Barker, and the Legacy of William James's Radical Empiricism. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 32 (99):54-57.score: 30.0
  31. Tom Burke (2010). Empiricism, Pragmatism, and the Settlement Movement. The Pluralist 5 (3):73-88.score: 30.0
    This paper examines the settlement movement (a social reform movement during the Progressive Era, roughly 1890–1920) in order to illustrate what pragmatism is and is not. In 1906, Mary Kingsbury Simkhovitch proposed an analysis of settlement house methods. Because of her emphasis on interpretation and action, and because of the nature of the settlement movement as a social reform effort with vitally important consequences for everyone involved, it might be thought that her analysis would be pragmatist in character. This paper (...)
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  32. Michael B. Burke (1994). Preserving the Principle of One Object to a Place: A Novel Account of the Relations Among Objects, Sorts, Sortals, and Persistence Conditions. Philosophy and Phenomenological Research 54 (3):591-624.score: 30.0
  33. Michael B. Burke (1994). Dion and Theon: An Essentialist Solution to an Ancient Puzzle. Journal of Philosophy 91 (3):129-139.score: 30.0
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  34. Paul Rusnock & Mark Burke (2011). Etchemendy and Bolzano on Logical Consequence. History and Philosophy of Logic 31 (1):3-29.score: 30.0
    In a series of publications beginning in the 1980s, John Etchemendy has argued that the standard semantical account of logical consequence, due in its essentials to Alfred Tarski, is fundamentally mistaken. He argues that, while Tarski's definition requires us to classify the terms of a language as logical or non-logical, no such division is guaranteed to deliver the correct extension of our pre-theoretical or intuitive consequence relation. In addition, and perhaps more importantly, Tarski's account is claimed to be incapable of (...)
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  35. Michael B. Burke (1992). Copper Statues and Pieces of Copper: A Challenge to the Standard Account. Analysis 52 (1):12 - 17.score: 30.0
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  36. Tom Burke (2000). What is a Situation? History and Philosophy of Logic 21 (2):95-113.score: 30.0
    This paper examines the role of ?situations? in John Dewey's philosophy of logic. To do this properly it is necessary to contrast Dewey's conception of experience and mentality with views characteristic of modern epistemology. The primary difference is that, rather than treat experience as peripheral and or external to mental functions (reason, etc.), we should treat experience as a field in and as a part of which thinking takes place. Experience in this broad sense subsumes theory and fact, hypothesis and (...)
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  37. Michael B. Burke (2004). Dion, Theon, and the Many-Thinkers Problem. Analysis 64 (283):242–250.score: 30.0
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  38. Kenneth Burke (1973/1974). The Philosophy of Literary Form: Studies in Symbolic Action. University of California Press.score: 30.0
    Probes the nature of linguistic or symbolic action as it relates to specific novels, plays, and poems.
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  39. Michael B. Burke (1997). Coinciding Objects: Reply to Lowe and Denkel. Analysis 57 (1):11–18.score: 30.0
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  40. Michael B. Burke (1980). Cohabitation, Stuff and Intermittent Existence. Mind 89 (355):391-405.score: 30.0
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  41. Edmund Burke, On the Sublime and Beautiful.score: 30.0
  42. Michael B. Burke (1984). Hume and Edwards on 'Why is There Something Rather Than Nothing?'. Australasian Journal of Philosophy 62 (4):355 – 362.score: 30.0
  43. Edmund Burke, Reflections on the French Revolution.score: 30.0
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  44. Victoria I. Burke (2010). Hegel, Antigone, and First-Person Authority. Philosophy and Literature 34 (2):373-380.score: 30.0
    Hegel thought Sophocles' Antigone was the finest tragedy, and he put drama atop his hierarchy of the arts, precisely at the point where his system transitions from aesthetics to the philosophy of religion. Hegel concluded his Aesthetics by writing, "Of all the masterpieces of the classical and modern world, the Antigone seems to me to be the most magnificent and satisfying work of art."1The Antigone owes its place in Hegel's hierarchy to its focus on Antigone's uncanny self-certainty. Positioned at the (...)
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  45. F. Thomas Burke (2002). Qualities, Universals, Kinds, and the New Riddle of Induction. In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press.score: 30.0
    The limited aim here is to explain what John Dewey might say about the formulation of the grue example. Nelson Goodman’s problem of distinguishing good and bad inductive inferences is an important one, but the grue example misconstrues this complex problem for certain technical reasons, due to ambiguities that contemporary logical theory has not yet come to terms with. Goodman’s problem is a problem for the theory of induction and thus for logical theory in general. Behind the whole discussion of (...)
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  46. Sean Burke (1996). The Textual Estate: Plato and the Ethics of Signature. History of the Human Sciences 9 (1):59-72.score: 30.0
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  47. Michael B. Burke (1996). Tibbles the Cat: A Modern Sophisma. Philosophical Studies 84 (1):63 - 74.score: 30.0
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  48. Tom Burke (1998). Dewey and Russell on the Possibility of Immediate Knowledge. Studies in Philosophy and Education 17 (2/3):149-153.score: 30.0
    This paper compares Dewey's and Russell's views of "immediate knowledge." Dewey was perhaps mistaken in attributing to Russell the view that immediate sense data provide incorrigible foundations for knowledge. Russell's characterization of sensing plus attention as the most immediate knowing of which we have experience nevertheless remains a valid target of Dewey's criticisms. These two philosophers developed very different theories of logic and knowledge, language and experience. Given the reconstructed notions of experience and knowledge at the root of Dewey's logical (...)
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  49. Tom Burke (2009). Pragmatism and Reference. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108):22-25.score: 30.0
  50. Luce Irigaray & Karen I. Burke (2007). Beyond Totem and Idol, the Sexuate Other. Continental Philosophy Review 40 (4):353-364.score: 30.0
    The author interprets idolatry, totemism, sacrilege and taboo through her theory of sexual difference and her study of Eastern spirituality. She argues that the taboo on spirituality in Western culture has cancelled difference, resulting in our current forms of idolatry. Preserving difference, however, would allow the transcendence of the human other to exist. The task of learning to respect difference is central to human spirituality and spiritual progression. The article is a translation of “La transcendance de l’autre” in Autour d’idôlatrie: (...)
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