Search results for 'Keith A. Wailoo' (try it on Scholar)

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  1.  4
    Larry R. Churchill, Myra L. Collins, Nancy M. R. King, Stephen G. Pemberton & Keith A. Wailoo (1998). Genetic Research as Therapy: Implications of "Gene Therapy" for Informed Consent. Journal of Law, Medicine & Ethics 26 (1):38-47.
  2. Larry R. Churchill, Myra L. Collins, Nancy M. R. King, Stephen G. Pemberton & Keith A. Wailoo (1998). Genetic Research as Therapy: Implications of "Gene Therapy" for Informed Consent. Journal of Law, Medicine and Ethics 26 (1):38-47.
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  3.  6
    A. Berriedale Keith (1907). Greek Cults The Cults of the Greek States. By Lewis Richard Farnell, D.Litt., M.A., F.A.S. Vols. III. And IV. Oxford: Clarendon Press, Henry Frowde. 1907. 8vo. 2 Vols. III. = Pp. Xii + 394; IV. = Pp. Viii + 454. 86 Plates. 32s. Net. [REVIEW] The Classical Review 21 (06):171-174.
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  4.  1
    Kenneth D. Forsus, Dedre Gentner & L. A. W. Keith (1994). MACIFAC: A Model of Si~ I~ Ari~-~ s~ Retrieval. Cognitive Science 19:141-205.
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  5.  22
    Zoltan P. Majdik & William M. Keith (2011). The Problem of Pluralistic Expertise: A Wittgensteinian Approach to the Rhetorical Basis of Expertise. Social Epistemology 25 (3):275 - 290.
    This essay draws on Ludwig Wittgenstein?s work to argue for a practice-oriented concept of expertise. We propose that conceptualizing types of expertise as having a family resemblance, relative to the problems such expertise addresses, escapes certain limitations of defining expertise as primarily epistemic. Recognizing the pragmatic purchase on actual problems a Wittgensteinian approach provides to discussions of expertise, we seek to understand the nature of expertise in situations where the people who need to make a difficult decision do not possess (...)
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  6.  9
    Lehrer Keith (forthcoming). Common Sense and Skepticism: A Lecture. Synthese:1-14.
    This is an essay on G. E. Moore’s argument in defense of common sense against David Hume’s theory. However, the burden of essay is to show that, though Moore derived has argument from Thomas Reid, it was the latter who noted that the defense of common sense required more than showing that Hume’s theory conflicted with common sense. It required supplying a better theory than that of Hume’s of the operations of the human mind, and especially, a better theory of (...)
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  7.  2
    Charlene Galarneau (2009). Review of Keith Wailoo, Julie Livingston, and Peter Guarnaccia, Eds., A Death Retold: Jesica Santillan, The Bungled Transplant, and Paradoxes of Medical Citizenship. [REVIEW] American Journal of Bioethics 9 (11):69-70.
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  8. Heather E. Keith (2001). Pornography Contextualized: A Test Case for a Feminist-Pragmatist Ethics. Journal of Speculative Philosophy 15 (2):122-136.
  9.  6
    Arthur Keith (1924). The Evolution of Man. A Series of Lectures Delivered Before the Yale Chapter of the Sigma Xi During the Academic Year 1921—1922. [REVIEW] The Eugenics Review 15 (4):605.
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  10. Arthur Keith (1950). A New Theory of Human Evolution. Philosophy and Phenomenological Research 10 (3):462-463.
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  11.  1
    Burgess-Jackson Keith (1997). Trite Arguments and Hypocrisy: A Rejoinder. Criminal Justice Ethics 16 (2).
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  12.  1
    C. Keith (1932). Two Books on the Poetics La Poetica di Aristotele E Il Concetto Dell' Arte Presso Gli Antichi. By Ernesto Bignami. Pp. Xi + 286. Florence: Le Monnier, 1932. Paper, L.24. Aristotle on the Art of Poetry. An Analytic Commentary and Notes. By A. S. Owen. Pp. 82. Oxford: Clarendon Press, 1931. Paper, 2s. 6d. [REVIEW] The Classical Review 46 (03):122-123.
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  13.  2
    Ellen Keith (2011). Human Wreckage From Foreign Lands - A Study of Ethnic Victims of the Alberta Sterilization Act. Constellations 2 (2):81-89.
    On March 21 st , 1928, the Alberta government passed the Alberta Sexual Sterilization Act. Between 1928 and 1972, the Alberta Eugenics Board used the Act to sterilize an estimated 2,822 ‘mentally-defective’ Albertans. This paper examines the role that ethnicity played in the sterilization process, arguing that nativist attitudes influenced both the Canadian eugenics movement and the development of the Act.
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  14.  2
    N. J. Gay & F. J. Keith (1990). What the Papers Say: Formation of a Gradient of the Drosophila Dorsal Morphogen by Differential Nuclear Localisation. Bioessays 12 (4):181-182.
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  15.  4
    William Keith (1990). Cognitive Science on a Wing and a Prayer. Social Epistemology 343 (October-December):343-355.
  16.  1
    Susan Keith (2013). A Viewing Dynamic That Endures. Journal of Mass Media Ethics 28 (4):302-304.
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  17.  1
    Alison Keith (2011). Propertius Johnson A Latin Lover in Ancient Rome. Readings in Propertius and His Genre. Pp. Xiv + 165. Columbus: Ohio State University Press, 2009. Cased, US$29.95 . ISBN: 978- 0-8142-0399-6. [REVIEW] The Classical Review 61 (1):131-133.
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  18. Arthur Berriedale Keith (1918/1975). A History of the Sāṁkhya Philosophy: The Sāṁkhya System. Nag Publishers.
     
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  19. Heather E. Keith (2013). Intellectual Disability: Ethics, Dehumanization, and a New Moral Community. J. Wiley.
     
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  20. Nelson W. Keith (2015). Outline of a New Liberalism: Pragmatism and the Stigmatized Other. Lexington Books.
    This book addresses identity-formation as it relates to social inclusivity. The stigmatized Other have long been marginalized in their social relations with the mainstream. This book reconstitutes the thinking which displaces social exclusiveness, replacing it with new ideas promoting social cohesiveness, reciprocity, and social inclusivity.
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  21. Arthur Keith (1925). The Religion of a Darwinist Delivered at South Place Institute on March 26, 1925. Watts & Co.
     
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  22.  1
    A. M. Keith (1994). Corpus Eroticum: Elegiac Poetics and Elegiac Puellae in Ovid's "Amores". Classical World: A Quarterly Journal on Antiquity 88:27-40.
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  23.  2
    A. M. Keith (2009). The Lay of the Land in Ovid's “Perseid” (Met. 4.610-5.249). Classical World: A Quarterly Journal on Antiquity 102 (3):259-272.
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  24. A. L. Keith (1913). Caesar, De Bello Gallico 2.17.2. Classical World: A Quarterly Journal on Antiquity 7:96.
     
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  25. A. Berriedale Keith (1912). Some Uses of the Future in Greek. Classical Quarterly 6 (02):121-.
    It is curious how little recognition has been given by the authorities on Greek grammar to the persistent use of the future participle, except within very narrow limits. Goodwin,1 for example, recognizes its use mainly with expressions of motion in the sense of purpose, and in indirect discourse, or with the article, or with ώς: the only quotation he gives which goes beyond these uses is one passage where S0009838800021984_inline1 is found with the nominative of the participle. Gildersleeve2 quotes only (...)
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  26. A. L. Keith (1914). Two Wars in Gaul. Classical World: A Quarterly Journal on Antiquity 8:42-43.
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  27.  1
    L. Back, M. Keith, A. Khan, K. Shukra & J. Solomos (2009). Islam and the New Political Landscape: Faith Communities, Political Participation and Social Change. Theory, Culture and Society 26 (4):1-23.
    In this article we consider the forms of democratic participation that revolve around issues of religious faith and Islam. The context of such work is one in which a concern with the levels of participation in the political institutions of Western Europe and North America feature prominently in both journalistic and academic debate. The article speaks to debates that are concerned with the efficacy of specific forms of participation. In doing so we argue that we need to think carefully about (...)
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  28.  6
    A. Keith (1918). Socio-Anthropometry. An Inter-Racial Critique. The Eugenics Review 10 (3):167.
  29.  1
    Louis Herbert Gray, George Foot Moore, William Sherwood Fox, A. Berriedale Keith, Albert J. Carnoy & Roland B. Dixon (1918). The Mythology of All Races. Vol. I: Greek and Roman. Vol. VI: Indian and Iranian. Vol. IX: Oceanic. Vol. X: North American. [REVIEW] Journal of Philosophy, Psychology and Scientific Methods 15 (7):190-194.
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  30.  4
    A. M. Keith (2003). King of the Wood: The Sacrificial Victor in Virgil's Aeneid (Review). American Journal of Philology 124 (2):317-320.
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  31.  2
    A. Berriedale Keith & S. Eitrem (1920). Beiträge zur griechischen Religionsgeschichte. IIIBeitrage zur griechischen Religionsgeschichte. III. Journal of Hellenic Studies 40:233.
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  32.  1
    H. J. R. & A. Berriedale Keith (1924). The Sanskrit Drama in Its Origin, Development, Theory and Practice. Journal of Hellenic Studies 44:290.
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  33.  2
    A. Berriedale Keith & Gladys M. N. Davis (1915). The Asiatic Dionysos. Journal of Hellenic Studies 35:284.
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  34.  6
    A. Berriedale Keith (1910). Farnell's Cults of the Greek States The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. Xii+496, with 19 Collotypes and 41 Other Illustrations. Price 18s. 6d. Net. Clarendon Press, Oxford. 1909. [REVIEW] Classical Quarterly 4 (04):282-.
    The Cults of the Greek States. By L. R. Farnell, D. Litt. Vol. V. Pp. xii+496, with 19 collotypes and 41 other illustrations. Price 18s. 6d. net. Clarendon Press, Oxford. 1909.
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  35.  1
    A. Berriedale Keith & S. Eitrem (1917). Beiträge zur Griechischen Religionsgeschichte. II. Kathartisches und RituellesBeitrage zur Griechischen Religionsgeschichte. II. Kathartisches und Rituelles. [REVIEW] Journal of Hellenic Studies 37:237.
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  36.  1
    A. Berriedale Keith & R. Reitzenstein (1921). Das iranische ErlösungsmysteriumDas iranische Erlosungsmysterium. Journal of Hellenic Studies 41:280.
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  37.  1
    A. Berriedale Keith, Ernest A. Parkyn & James Frazer (1915). An Introduction to the Study of Prehistoric ArtThe Golden Bough. Journal of Hellenic Studies 35:281.
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  38.  1
    A. C. Clark, A. B. Cook & A. B. Keith (1902). An Emendation of Persius. The Classical Review 16 (05):283-.
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  39.  2
    A. Berriedale Keith (1927). Book Review:Indian Philosophy. S. Radhakrishnan, King George V. [REVIEW] Ethics 38 (1):109-.
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  40. A. Berriedale Keith & Carl Clemen (1920). Die griechischen und lateinischen Nachrichten über die persische ReligionDie griechischen und lateinischen Nachrichten uber die persische Religion. Journal of Hellenic Studies 40:232.
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  41. A. Keith (2001). Etymological Wordplay in Ovid’s ‘Pyramus and Thisbe’. Classical Quarterly 51 (1):309-312.
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  42. A. M. Keith (1996). L'esthetique de Stace (review). American Journal of Philology 117 (1):159-161.
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  43. A. Berriedale Keith & Raffaele Pettazzoni (1921). La Religione di Zarathustra nella Storia religiosa dell' Iran. Journal of Hellenic Studies 41:279.
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  44. A. Berriedale Keith (1922). Rigveda Brahmanas. The Aitareya and Kaushītaki Brāhamas of the Rigveda. Philosophical Review 31 (4):409-409.
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  45. A. B. Keith (1938). The British Cabinet System, 1830-1938. By C. Delisle Burns. [REVIEW] Ethics 49:496.
     
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  46. A. Berriedale Keith (1939). The Constitution of England From Queen Victoria to George VI. By C. Delisle Burns. [REVIEW] Ethics 50:472.
     
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  47. A. Keith (1928). The Doctrine of the Buddha. Schopenhauer Jahrbuch:115-121.
     
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  48. A. Berriedale Keith, Percy Brown, F. Otto Schrader, H. G. Rawlinson, V. S. Ghate & A. Faddegon (1920). The S'mkhya system. Revue Philosophique de la France Et de l'Etranger 89:138-146.
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  49.  24
    María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  50.  2
    Mario Picozzi & Viviana Cislaghi (2015). Keith Wailoo, Julie Livingston, Steven Epstein, Robert Aronowitz : Three Shots at Prevention: The HPV Vaccine and the Politics of Medicine’s Simple Solutions. Theoretical Medicine and Bioethics 36 (3):237-242.
    In order to fully understand the ethical, cultural, and political debate that moves around the papillomavirus vaccine, a bit of attention has to be paid to its history.In 2006 the first advertisements for Gardasil, the commercial name of the vaccine, started to appear in the United States. Merck pharmaceutical was the main dealer. Their “One Less” campaign was characterized by adolescent girls staring into the camera and saying, “I’m one less,” declaring their intention to be vaccinated against the human papillomavirus, (...)
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