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Keith Campbell [41]Keith O. Campbell [1]
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Profile: Keith Campbell (University of Sydney)
  1. Keith Campbell (forthcoming). Donald Cary Williams. Stanford Encyclopedia of Philosophy.
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  2. Matthew Stuart, Keith Campbell, Michael Jacovides & Peter Anstey (2013). Locke's Experimental Philosophy. Metascience 22 (1):1-22.
  3. Keith Campbell (2012). DM Armstrong and the Recovery of Ontology. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. 420.
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  4. Keith Campbell (2008). Review of Simone Gozzano, Francesco Orilia (Eds.), Tropes, Universals and the Philosophy of Mind: Essays at the Boundary of Ontology and Philosophical Psychology. [REVIEW] Notre Dame Philosophical Reviews 2008 (8).
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  5. Keith Campbell (2002). JJC Smart. In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. 262--247.
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  6. Keith Campbell (2002). Unit Properties, Relations, and Spatio-Temporal Naturalism. The Modern Schoolman 79 (2-3):151-162.
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  7. Keith Campbell (2001). The Quest for Reality; Subjectivism and the Metaphysics of Colour. Australasian Journal of Philosophy 79 (3):443 – 444.
    Book Information The Quest for Reality; Subjectivism and the Metaphysics of Colour. The Quest for Reality; Subjectivism and the Metaphysics of Colour Barry Stroud New York Oxford University Press 2000 xv + 228 Hardback By Barry Stroud . Oxford University Press. New York. Pp. xv + 228. Hardback:.
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  8. Keith Campbell (1997). Physicalism; the Philosophical Foundations. Philosophy and Phenomenological Research 57 (1):223-226.
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  9. David Brooks, John Bacon, Keith Campbell & Lloyd Reinhardt (1996). Ontology, Causality and Mind. Philosophical Quarterly 46 (185):518.
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  10. Keith Campbell (1995). On the Persistence of the Past. Metaphilosophy 26 (3):260-269.
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  11. Keith Campbell (1994). Review of Hodgson (1991). [REVIEW] Australasian Journal of Philosophy 72 (3):396-400.
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  12. Keith Campbell (1994). Selective Realism in the Philosophy of Physics. The Monist 77 (1):27-46.
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  13. D. M. Armstrong, John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality, and Mind: Essays in Honor of D.M. Armstrong. Cambridge University Press.
    D.M. Armstrong is an eminent Australian philosopher whose work over many years has dealt with such subjects as: the nature of possibility, concepts of the particular and the general, causes and laws of nature, and the nature of human consciousness. This collection of essays, all specially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests. There are four sections to the book: possibility and identity, universals, laws and causality, philosophy of mind. The (...)
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  14. John Bacon, Keith Campbell & Lloyd Reinhardt (eds.) (1993). Ontology, Causality and Mind: Essays in Honour of D M Armstrong. New York: Cambridge University Press.
    This collection of essays, all especially written for this volume, explore the many facets of Armstrong's work, concentrating on his more recent interests.
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  15. Keith Campbell (1993). Swimming Against the Tide. Inquiry 36 (1-2):161-177.
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  16. Keith Campbell (1993). What Motivates Eliminativism? Mind and Language 8 (2):206-210.
  17. Keith Campbell (1991). Causation, Supervenience, and Method. Philosophy and Phenomenological Research 51 (3):637-640.
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  18. Keith Campbell (1990). Abstract Particulars. B. Blackwell.
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  19. Keith Campbell (1988). Philosophy and Common Sense. Philosophy 63 (244):161 - 174.
    This paper identifies moore's use of a carefully selected group of propositions from common sense as a touchstone for philosophical credibility, As belonging to a tradition in metaphysics which is neither ambitiously constructive nor sceptically negative, But rather acts as a "whistle-Blowing" restraint. It traces the later disappearance of any common-Sensical touchstones, Then argues that two aspects of fodor's "modularity of mind" provide a basis for the return of a modest reliance on common-Sense knowledge as a point of reference. The (...)
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  20. Keith Campbell (1986). Can Intuitive Psychology Survive the Growth of Neuroscience? Inquiry 29 (June):143-152.
    This paper considers the impact which developments in neuroscience seem likely to have on our inherited, intuitive psychology ? the system of beliefs called ?folk psychology? by enthusiasts for its elimination. The paper argues that while closer relations between a developing genuinely scientific cognitive psychology and a burgeoning neurological understanding are to be welcomed, physiology will not reduce psychology, and the concepts belonging to intuitive psychology will be transformed and enriched, but not discredited or discarded, when psychology, in its cognitive (...)
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  21. Keith Campbell (1985). John Passmore and Hume's Moral Philosophy. Hume Studies 11 (2):109-124.
    This paper identifies passmore's interpretation of hume as having skeptical principles so powerful that they should issue in a complete irrationalist which he did not embrace. The idea of such an inconsistency within hume's philosophy is then applied to his theory of morals. The way of ideas, Pessimistic rationalism, And the theory of association should issue in moral skepticism. Instead, Hume equivocates between subjectivist and realist views of the relation between morality and our pleasure or pain in contemplation of actions.
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  22. Keith Campbell (1985). Pain is Three-Dimensional, Inner, and Occurrent. Behavioral and Brain Sciences 8 (1):56-57.
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  23. Keith Campbell (1985). Self-Mastery and Stoic Ethics. Philosophy 60 (233):327-340.
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  24. Keith Campbell (1984). Conflict in the Workplace, and its Resolution. Journal of Applied Philosophy 1 (2):239-252.
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  25. Keith Campbell (1981). The Metaphysic of Abstract Particulars. Midwest Studies in Philosophy 6 (1):477-488.
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  26. Keith O. Campbell (1981). The Role of Agricultural Economists in the Conservation of Natural Resources. Minerva 19 (4):632-639.
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  27. Keith Campbell (1980). Body And Mind, Reprint. Notre Dame: University of Notre Dame Press.
     
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  28. Keith Campbell (1980). Review. [REVIEW] Synthese 44 (2):307-311.
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  29. Keith Campbell (1976). Metaphysics: An Introduction. Dickenson.
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  30. Keith Campbell (1974). Comments On: Mark Woodhouse, A New Epiphenomenalism?. Australasian Journal of Philosophy 52 (August):170-173.
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  31. Keith Campbell (1972). Primary and Secondary Qualities. Canadian Journal of Philosophy 2 (2):219 - 232.
    The paper distinguishes between epistemic and ontic divisions of qualities into primary and secondary. It identifies two functions which ontic division has been called upon to fulfill - setting the limits on what a realist philosophy of science must achieve, And providing a means of judging between rival realist philosophies of science. It argues for an interaction pattern criterion of primacy, And concludes that while this enables the first function to be achieved, No primary/secondary distinction can fulfill the second.
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  32. Don Locke & Keith Campbell (1972). Body and Mind. Philosophical Quarterly 22 (86):75.
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  33. Keith Campbell (1969). Direct Realism and Perceptual Error. In The Business of Reason. Routledge & K Paul.
     
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  34. Keith Campbell (1969). The Business Of Reason. Routledge & K Paul.
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  35. Keith Campbell (1965). Definitions of Entailment. Australasian Journal of Philosophy 43 (3):353 – 359.
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  36. Keith Campbell (1965). Family Resemblance Predicates. American Philosophical Quarterly 2 (3):238 - 244.
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  37. Keith Campbell (1965). Patterson Brown on God and Evil. Mind 74 (296):582-584.
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  38. Keith Campbell (1963). One Form of Scepticism About Induction. Analysis 23 (4):80 - 83.
    The argument of this article is that the use of general terms, And in particular the general term 'generalizations established inductively', Is possible only on the basis of at least weak inductive reasoning. In consequence, Total scepticism concerning induction, The proposition that "no inductive generalization, Of any kind, Is justifiable", Is one of those propositions which are incoherent because their assertion is possible only on the basis of their own falsehood.
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  39. Keith Campbell & Nicholas J. J. Smith, Epiphenomenalism. Routledge Encyclopedia of Philosophy.
    Epiphenomenalism is a theory concerning the relation between the mental and physical realms, regarded as radically different in nature. The theory holds that only physical states have causal power, and that mental states are completely dependent on them. The mental realm, for epiphenomenalists, is nothing more than a series of conscious states which signify the occurrence of states of the nervous system, but which play no causal role. For example, my feeling sleepy does not cause my yawning — rather, both (...)
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