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  1. Thomas McCall & Keith E. Yandell (2009). On Trinitarian Subordinationism. Philosophia Christi 11 (2):339 - 358.
    In this essay we analyze some of the most influential of the recent claims that the Son is permanently and necessarily subordinate to the Father. After first summarizing the case made by Bruce Ware and Wayne Grudem for their view, we evaluate the strength of their case and advance some counterarguments. In spite of the fact that their view has attracted a great deal of attention and criticism, the massive and important metaphysical claims made by Grudem and Ware have not (...)
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  2. Keith E. Yandell (2005). Personalism. In Edward Craig (ed.), The Shorter Routledge Encyclopedia of Philosophy. Routledge. 789--790.
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  3. Keith E. Yandell (2005). Some Reflections on Religious Knowledge. Sophia 44 (1):25-52.
    The essay that follows considers two topics. After dealing with relevant preliminaries, it asks: (a) what differences are there in what must be done in order to tell whether there is any religious knowledge if an internalist evidentialist account of knowledge is true, from what must be done in order to tell whether there is any religious knowledge if an externalist reliabilist account of knowledge is true; and (b) does the best current externalist reliabilist account of knowledge require (or perhaps (...)
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  4. Keith E. Yandell (ed.) (2001). Faith and Narrative. OUP USA.
    From epic to limerick, novel to anecdote, literary narratives engage and entertain us. From autobiography and biography to accounts of familial generations, narratives define communities. Myths and histories loom large in religious traditions as well. Recently, the importance of narrative to ethics and religion has become a pervasive theme in several scholarly disciplines. In the essays presented here, a distinguished roster of scholars addresses a range of issues associated with this theme, focussing especially on questions concerning narrative's contribution to knowledge.
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  5. Keith E. Yandell (2001). Some Reflections on Indian Metaphysics. International Journal for Philosophy of Religion 50 (1/3):171-190.
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  6. Keith E. Yandell (1999). God, Freedom, and Creation in Cross-Cultural Perspective. The Proceedings of the Twentieth World Congress of Philosophy 1999:147-168.
    Crossculturally, monotheistic traditions view God as occupying the apex of power, knowledge and goodness, and as enjoying independent existence. This conceptual context provides room for maneuvering concerning God’s nature (e.g., does God have logically necessary existence?) and God’s creatures (e.g., do created persons have libertarian freedom?). Logical consistency is always a constraint on such maneuvering. With that constraint in mind, our purpose here is to consider different conceptual maneuvers concerning God, created persons, and freedom (both human and divine) within Christian (...)
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  7. Keith E. Yandell (1999). Ontological Arguments, Metaphysical Identity, and the Trinity. Philosophia Christi 1 (1):83 - 101.
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  8. Keith E. Yandell (1999). Philosophy of Religion: A Contemporary Introduction. Routledge.
    Philosophy of Religion provides an account of the central issues and viewpoints in the philosophy of religion but also shows how such issues can be rationally assessed and in what ways competing views can be rationally assessed. It includes major philosophical figures in religious traditions as well as discussions by important contemporary philosophers. Keith E. Yandell deals lucidly and constructively with representative views from Judaism, Christianity, Islam, Hinduism, Buddhism and Jainism.
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  9. Keith E. Yandell (1997). Book Review. [REVIEW] International Journal for Philosophy of Religion 41 (2).
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  10. Keith E. Yandell (1995). A Defense of Dualism. Faith and Philosophy 12 (4):548-566.
    I argue here (in Part II) for mind-body dualism --- a dualism of substances, not merely of properties. I also investigate (in Part Ill) dualism’s relevance to the question of whether one can survive the death of one’s body. Naturally the argument occurs in a philosophical context, and (in Part I) I begin by making that context explicit.
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  11. Keith E. Yandell (1995). Jerry L. Walls. Hell: The Logic of Damnation. Pp. 182. (Notre Dame: University of Notre Dame Press, 1992.). Religious Studies 31 (2):271.
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  12. Keith E. Yandell (1994). A Gross and Palpable Contradiction?: Incarnation and Consistency. Sophia 33 (3):30 - 45.
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  13. Keith E. Yandell (1994). Tragedy and Evil. International Journal for Philosophy of Religion 36 (1):1 - 26.
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  14. Keith E. Yandell (1994). The Most Brutal and Inexcusable Error in Counting?: Trinity and Consistency. Religious Studies 30 (2):201 - 217.
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  15. Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
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  16. Keith E. Yandell (1992). Continuity, Consciousness, and Identity in Hurne's Philosophy. Hume Studies 18 (2):255-274.
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  17. Keith E. Yandell (1992). Sensory Experience and Numinous Experience. International Journal for Philosophy of Religion 31 (2/3):89 - 117.
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  18. Keith E. Yandell (1992). The Doctrine of Hell and Moral Philosophy. Religious Studies 28 (1):75 - 90.
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  19. Keith E. Yandell (1990). Hume's "Inexplicable Mystery": His Views on Religion. Temple University Press.
    Author note: Keith E. Yandell is Professor of Philosophy and South Asian Studies at the University of Wisconsin-Madison.
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  20. Keith E. Yandell (1990). The Non-Epistemic Explanation of Religious Belief. International Journal for Philosophy of Religion 27 (1/2):87 - 120.
    The preceding two sections have considered, respectively, the discreditation of psychological belief, and of propositional belief, which begins with the claim that a belief possessed by some person is non-epistemically explicable and ends with the claim that that person is unreasonable or that that belief is (probably) false. Obviously, only certain strategies of discreditation were discussed, and those only partially. But if the examples of discrediting strategies were representative, and the remarks made about them were correct, what, if anything, follows?It (...)
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  21. Keith E. Yandell (1990). The Nature of Faith. Faith and Philosophy 7 (4):451-469.
    A religious tradition’s rational kernel interprets the basic human situation and its attendant religious problem, and proffers a solution. Religious faith involves accepting, and living in accord with, a kernel’s teachings. If the kernel is monotheistic, faith includes trust in God; if a kernel is Christian, it also involves trust in Christ. In addition, faith presupposes a certain epistemological ambiguity. There must be some evidence that the kernel is false, or at least what is such evidence unless one accepts a (...)
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  22. Keith E. Yandell (1986). Some Varieties of Relativism. International Journal for Philosophy of Religion 19 (1/2):61 - 85.
    There is another sort of ‘defense’ of relativism that I mention in conclusion. Sometimes one finds the view that one is rightly punished for a crime only if they admit committing it, and that it was a crime — something wrongly done: ‘punishment conditional on confession’ is the rule proposed. It might seem that this would give impunity to a criminal hardy enough to deny the fact, or the evil, of her deed; so it would, unless it was also understood (...)
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  23. Keith E. Yandell (1985). Religion and Morality: Conflict and Correlation. [REVIEW] Sophia 24 (3):32-52.
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  24. Keith E. Yandell (1985). The Problem of Evil and the Content of Morality. International Journal for Philosophy of Religion 17 (3):139 - 165.
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  25. Keith E. Yandell (1984). Christianity and Philosophy. Eerdmans.
     
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  26. Keith E. Yandell (1982). On Interpreting the "Bhagavadgītā". Philosophy East and West 32 (1):37-46.
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  27. Keith E. Yandell (1981). Some Prolegomena to the Epistemology of Religion. International Journal for Philosophy of Religion 12 (4):193 - 215.
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  28. Keith E. Yandell (1981). The Problem of Evil. Philosophical Topics 12 (3):7-38.
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  29. Keith E. Yandell (1979). Hume's Explanation of Religious Belief. Hume Studies 5 (2):94-109.
  30. Keith E. Yandell (1979). The Ineffability Theme. International Journal for Philosophy of Religion 10 (4):209 - 231.
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  31. Keith E. Yandell (1978). Religion Without God. Southwestern Journal of Philosophy 9 (3):146-151.
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  32. Keith E. Yandell (1977). Self-Authenticating Religious Experience. Sophia 16 (3):8-18.
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  33. Keith E. Yandell (1976). Miracles, Epistemology and Hume's Barrier. International Journal for Philosophy of Religion 7 (3):391 - 417.
    HUME’S CLAIMS REGARDING THE QUERY "IS IT EVER REASONABLE TO BELIEVE THAT A MIRACLE HAS OCCURRED?" ARE FASCINATINGLY COMPLEX. THIS ESSAY ATTEMPTS TO TAKE ACCOUNT OF THE VARIETY OF CLAIMS HE OFFERS, STATING EACH ARGUMENT AND THEN APPRAISING ITS SUCCESS. SINCE WHAT HUME SAYS HAS INTERESTING ANALOGIES AND APPLICATIONS TO CONTEMPORARY ISSUES IN THE PHILOSOPHY OF SCIENCE AND THE EPISTEMOLOGY OF RELIGIOUS BELIEF, THESE ARE ALSO DISCUSSED.
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  34. Keith E. Yandell (1975). Some Varieties of Ineffability. International Journal for Philosophy of Religion 6 (3):167 - 179.
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  35. Keith E. Yandell (1974). Review Article. Journal of Value Inquiry 8 (2):143-157.
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  36. Keith E. Yandell (1974). Religious Experience and Rational Appraisal. Religious Studies 10 (2):173 - 187.
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  37. Keith E. Yandell (1974). The Greater Good Defense. Sophia 13 (3):1-16.
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  38. Keith E. Yandell (1973). God, Man, and Religion. New York,Mcgraw-Hill.
     
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  39. William H. Hay & Keith E. Yandell (1972). Julius Weinberg (1908-1971). Journal of the History of Philosophy 10 (1):82-85.
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  40. Keith E. Yandell (1972). Theism and Evil: A Reply. Sophia 11 (1):1-7.
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  41. Keith E. Yandell (1971). Basic Issues in the Philosophy of Religion. Boston,Allyn and Bacon.
     
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  42. Keith E. Yandell (1969). A Premature Farewell to Theism (A Reply to Roland Puccetti). Religious Studies 5 (2):251 - 255.
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  43. Keith E. Yandell (1969). Ethics, Evils and Theism. Sophia 8 (2):18-28.
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