Search results for 'Keith G. Stanga' (try it on Scholar)

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  1.  28
    Keith G. Stanga & Richard A. Turpen (1991). Ethical Judgments on Selected Accounting Issues: An Empirical Study. [REVIEW] Journal of Business Ethics 10 (10):739 - 747.
    This study investigates the judgments made by accounting majors when confronted with selected ethical dilemmas that pertain to accounting practice. Drawing upon literature in philosophy and moral psychology, it then examines these judgments for potential gender differences. Five case studies, each involving a specific ethical dilemma that a practicing accountant might face, were administered to 151 acounting majors (males = 67; females = 84), in four sections of intermediate accounting II at a large, state university. The results suggest that although (...)
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  2.  15
    Lehrer Keith (forthcoming). Common Sense and Skepticism: A Lecture. Synthese:1-14.
    This is an essay on G. E. Moore’s argument in defense of common sense against David Hume’s theory. However, the burden of essay is to show that, though Moore derived has argument from Thomas Reid, it was the latter who noted that the defense of common sense required more than showing that Hume’s theory conflicted with common sense. It required supplying a better theory than that of Hume’s of the operations of the human mind, and especially, a better theory of (...)
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  3. Alan G. Gross & William M. Keith (1997). Rhetorical Hermeneutics Invention and Interpretation in the Age of Science. Monograph Collection (Matt - Pseudo).
     
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  4.  1
    Kristine M. Gebbie, James G. Hodge, Benjamin Mason Meier, Drue H. Barrett, Priscilla Keith, Denise Koo, Patricia M. Sweeney & Patricia Winget (2008). Improving Competencies for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):52-56.
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  5. Kristine M. Gebbie, James G. Hodge, Benjamin Mason Meier, Drue H. Barrett, Priscilla Keith, Denise Koo, Patricia M. Sweeney & Patricia Winget (2008). Improving Competencies for Public Health Emergency Legal Preparedness. Journal of Law, Medicine and Ethics 36 (s1):52-56.
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  6. A. Berriedale Keith, Percy Brown, F. Otto Schrader, H. G. Rawlinson, V. S. Ghate & A. Faddegon (1920). The S'mkhya system. Revue Philosophique de la France Et de l'Etranger 89:138-146.
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  7.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  8.  11
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  9.  7
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  10.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  11.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  12. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  13. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  14. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  15. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  16. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  17. J. Glenn Gray (1977). "Hegel and the History of Philosophy", Ed. By Joseph J. O'Malley, Keith W. Algozin and Frederick G. Weiss. [REVIEW] Journal of the History of Philosophy 15 (1):112.
     
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  18.  26
    María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  19. G. G. de Kruijf (1996). Book Reviews : Bridging the Sacred and the Secular, Selected Writings of John Courtney Murray, S.J., Edited by J. Leon Hooper. Washington, D.C., Georgetown University Press, 1994. 392 Pp. Hb. US$ 55. John Courtney Murray and the Dilemma of Religious Toleration, by Keith J. Pavlischek. Kirksville, Missouri, Thomas Jefferson University Press, 1994. 261 Pp. Pb. No Price. [REVIEW] Studies in Christian Ethics 9 (1):103-106.
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  20.  5
    Keith Sidwell (1997). Beyond Old Comedy G. W. Dobrov (Ed.): Beyond Aristophanes: Transition and Diversity in Greek Comedy. (American Philological Association: American Classical Studies, 38.) Pp. Xvi + 209. Atlanta, GA: Scholars Press, 1995. ISBN: 0-7885-0139-9 (0-7885-0140-2 Pbk). [REVIEW] The Classical Review 47 (02):255-257.
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  21.  5
    Keith Branigan (1979). Migrations and Invasions N. L. G. Hammond: Migrations and Invasions in Greece and Adjacent Areas. Pp. Xiv + 187; 25 Maps, 20 Plates. Park Ridge, N.J.: Noyes Press, 1976. Cloth, $24. [REVIEW] The Classical Review 29 (01):98-100.
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  22.  3
    Keith Lehrer (1991). Reply to Carl G. Wagner. Grazer Philosophische Studien 40:195-196.
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  23.  6
    Keith Branigan (1976). Kythera J. N. Coldstream and G. L. Huxley (Eds.): Kythera: Excavations and Studies. Pp. 319; 88 Pls., 96 Figs. London: Faber, 1972. Cloth, £20. [REVIEW] The Classical Review 26 (01):106-107.
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  24.  7
    Keith Bate (1989). William of Newburgh P. G. Walsh, M. J. Kennedy: William of Newburgh: The History of English Affairs, Book I (Edited with Translation and Commentary). (Medieval Latin Texts.) Pp. Ix + 198. Warminster: Aris & Phillips, 1988. £18.75 (Paper, £8.25). [REVIEW] The Classical Review 39 (02):366-367.
  25. G. E. Dann (2000). Keith E. Yandell, Philosophy of Religion: A Contemporary Introduction Reviewed By. Philosophy in Review 20 (2):153-155.
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  26.  4
    Keith Sidwell (1999). Medieval Latin (Plus) F. A. C. Mantello, A. G. Rigg (Edd.): Medieval Latin. An Introduction and Bibliographical Guide . Pp. Xiv + 774. Washington, DC: The Catholic University of America Press, 1997. Cased, £43.95 (Paper, £31.95). ISBN: 0-8132-0841-6 (0-8132-0842-4 Pbk). [REVIEW] The Classical Review 49 (01):145-.
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  27.  1
    Alan G. Padgett (2000). Keith E. Yandell Philosophy of Religion: A Contemporary Introduction. (London: Routledge, 1999). Pp. XVIII+406. £12.99 Pbk. [REVIEW] Religious Studies 36 (1):107-121.
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  28. J. D. G. Evans (1999). Keith Lehrer, Self-Trust: A Study of Reason, Knowledge and Autonomy. International Journal of Philosophical Studies 7 (2):258-259.
     
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  29. Keith Hutchison (1989). Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe by Ingrid Merkel; Allen G. Debus. [REVIEW] Isis: A Journal of the History of Science 80:696-697.
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  30. G. Kalyniuk (2008). Keith W. Faulkner, Deleuze and the Three Syntheses of Time. Philosophy in Review 28 (1):17.
     
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  31. C. G. Prado (1984). Keith Ward, Rational Theology and the Creativity of God Reviewed By. Philosophy in Review 4 (3):132-133.
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  32. Keith Taber (2015). Barry J. Fraser, Kenneth G. Tobin and Campbell J. McRobbie : Second International Handbook of Science Education. Science and Education 24 (3):319-337.
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  33. Keith Ward (1973). N. H. G. Robinson. The Groundwork of Christian Ethics. Pp. 336. £3·15. [REVIEW] Religious Studies 9 (1):108.
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  34.  7
    Keith G. Fennen (2012). Descartes on Indeterminate Judgment and Great Deeds. International Philosophical Quarterly 52 (1):21-39.
    A critical examination of Descartes’s Passions of the Soul and Discourse on Method reveals that indeterminate judgments (judgments that do not involve certainty) play a fundamental role in the Cartesian corpus. The following paper establishes this claim and argues that such an analysis provides an avenue for understanding the relationship that Descartes envisions between his Discourse and its readers as well as for understanding his attempts to establish his new science. Finally, it argues that Descartes’s provocative claim in the Passions (...)
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  35.  75
    Keith G. Hossack (1990). A Problem About the Meaning of Intuitionist Negation. Mind 99 (394):207-219.
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  36.  13
    Daniel E. Hall, Harold George Koenig & Keith G. Meador (2004). Conceptualizing "Religion": How Language Shapes and Constrains Knowledge in the Study of Religion and Health. Perspectives in Biology and Medicine 47 (3):386-401.
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  37.  1
    Keith G. Davis & Harrie F. Hess (1962). The Effectiveness of Concepts at Various Levels of Awareness. Journal of Experimental Psychology 63 (1):62.
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  38. Keith G. Hossack (1987). Geometry and the Concept of Space.
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  39.  3
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  40. Andrew M. Herbert If & G. Keith Humphrey (1996). Bilateral Symmetry Detection: Testing A'callosal'hypothesis. In Enrique Villanueva (ed.), Perception. Ridgeview 25--463.
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  41.  73
    Duncan Pritchard (2002). Resurrecting the Moorean Response to the Sceptic. International Journal of Philosophical Studies 10 (3):283 – 307.
    G. E. Moore famously offered a strikingly straightforward response to the radical sceptic which simply consisted of the claim that one could know, on the basis of one's knowledge that one has hands, that there exists an external world. In general, the Moorean response to scepticism maintains that we can know the denials of sceptical hypotheses on the basis of our knowledge of everyday propositions. In the recent literature two proposals have been put forward to try to accommodate, to varying (...)
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  42.  5
    Keith E. Stanovich & Dean G. Purcell (1986). Priming Without Awareness: What Was All the Fuss About? Behavioral and Brain Sciences 9 (1):47-48.
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  43.  89
    Frank Cioffi Obscurantism, G. A. Equality, Keith Graham, Peter Carruthers, Cynthia MacDonald, Paul Snowden, Howard Robinson, David Over, Paul Guyer & Ralph Walker (1990). The Mind Bursary. Mind 99:394.
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  44. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  45.  6
    G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short (2011). Organizational Virtue Orientationand Family Firms. Business Ethics Quarterly 21 (2):257-285.
    This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters from S&P 500 companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower (...)
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  46.  10
    G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short (2011). Organizational Virtue Orientationand Family Firms. Business Ethics Quarterly 21 (2):257-285.
    This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters from S&P 500 companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower (...)
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  47.  21
    Barbara J. Knowlton, Robert G. Morrison, John E. Hummel & Keith J. Holyoak (2012). A Neurocomputational System for Relational Reasoning. Trends in Cognitive Sciences 16 (7):373-381.
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  48. L. A. Paul (forthcoming). Mereological Bundle Theory. In Hans Burkhardt, Johanna Seibt & Guido Imaguire (eds.), Handbook of Mereology. Philosophia Verlag
    Bundle theory takes objects to be bundles of properties. Some bundle theorists take objects to be bundles of instantiated universals, and some take objects to be bundles of tropes. Tropes are instances of properties: some take instantiated universals to be tropes, while others deny the existence of universals and take tropes to be ontologically fundamental. Historically, the bundling relation has been taken to be a primitive relation, not analyzable in terms of or ontologically reducible to some other relation, and has (...)
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  49.  13
    Patricia Keith-Spiegel, Barbara G. Tabachnick, Bernard E. Whitley Jr & Jennifer Washburn (1998). Why Professors Ignore Cheating: Opinions of a National Sample of Psychology Instructors. Ethics and Behavior 8 (3):215 – 227.
    To understand better why evidence of student cheating is often ignored, a national sample of psychology instructors was sampled for their opinions. The 127 respondents overwhelmingly agreed that dealing with instances of academic dishonesty was among the most onerous aspects of their profession. Respondents cited insufficient evidence that cheating has occurred as the most frequent reason for overlooking student behavior or writing that might be dishonest. A factor analysis revealed 4 other clusters of reasons as to why cheating may be (...)
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  50. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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