Search results for 'Keith Knapp' (try it on Scholar)

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  1. Keith N. Knapp (2010). Sato, Masayuki, the Confucian Quest for Order: The Origin and Formation of the Political Thought of Xunzi. Dao: A Journal of Comparative Philosophy 9 (1):125-128.score: 240.0
  2. Keith Knapp, Ge Hong. Internet Encyclopedia of Philosophy.score: 240.0
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  3. Keith N. Knapp (2008). Learning Confucianism Through Filial Sons, Loyal Retainers, and Chaste Wives. In Jeffrey L. Richey (ed.), Teaching Confucianism. Oxford University Press. 39.score: 240.0
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  4. Heather E. Keith (2001). Pornography Contextualized: A Test Case for a Feminist-Pragmatist Ethics. Journal of Speculative Philosophy 15 (2):122-136.score: 30.0
  5. Christopher Knapp (2009). Species Inegalitarianism as a Matter of Principle. Journal of Applied Philosophy 26 (2):174-189.score: 30.0
    Most critics of species egalitarianism point to its counter-intuitive implications in particular cases. But this argumentative strategy is vulnerable to the response that our intuitions should give way in the face of arguments showing that species egalitarianism is required by our deepest, most fundamental moral principles. In this article, I develop an argument against deontological versions of species egalitarianism on its own terms. Appealing to the fundamental moral ideal of proportionality, I show that deontological species egalitarianism is morally objectionable as (...)
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  6. B. William Silcock, Carol B. Schwalbe & Susan Keith (2008). "Secret" Casualties: Images of Injury and Death in the Iraq War Across Media Platforms. Journal of Mass Media Ethics 23 (1):36 – 50.score: 30.0
    This study examined more than 2,500 war images from U.S. television news, newspapers, news magazines, and online news sites during the first five weeks of the U.S.-led invasion of Iraq in 2003 and found that only 10% showed injury or death. The paper analyzes which media platforms were most willing to show casualties and offers insights on when journalists should use gruesome war images or keep them secret.
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  7. Christopher Knapp (2003). De-Moralizing Disgustingness. Philosophy and Phenomenological Research 66 (2):253–278.score: 30.0
    Understanding disgustingness is philosophically important partly because claims about disgustingness play a prominent role in moral discourse and practice. It is also important because disgustingness has been used to illustrate the promise of "neo-sentimentalism." Recently developed by moral philosophers such as David Wiggins, John McDowell, Simon Blackburn, Justin D'Arms and Dan Jacobson, neo-sentimentalism holds that for a thing to be disgusting is for it to be "appropriate" to respond to it with disgust. In this paper, I argue that from what (...)
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  8. S. Grodzinsky Frances, W. Miller Keith & J. Wolf Marty (forthcoming). The Ethics of Designing Artificial Agents. Ethics and Information Technology.score: 30.0
    In their important paper “Autonomous Agents”, Floridi and Sanders use “levels of abstraction” to argue that computers are or may soon be moral agents. In this paper we use the same levels of abstraction to illuminate differences between human moral agents and computers. In their paper, Floridi and Sanders contributed definitions of autonomy, moral accountability and responsibility, but they have not explored deeply some essential questions that need to be answered by computer scientists who design artificial agents. One such question (...)
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  9. Susan Keith, Carol B. Schwalbe & B. William Silcock (2006). Images in Ethics Codes in an Era of Violence and Tragedy. Journal of Mass Media Ethics 21 (4):245 – 264.score: 30.0
    In an analysis of 47 U.S. journalism ethics codes, we found that although most consider images, only 9 address a gripping issue: how to treat images of tragedy and violence, such as those produced on the battlefields of Iraq, during the 2005 London bombings, and after Hurricane Katrina. Among codes that consider violent and tragic images, there is agreement on what images are problematic and a move toward green-light considerations of ethical responsibilities. However, the special problems of violence and truth (...)
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  10. John C. Knapp (ed.) (2007). Leaders on Ethics: Real-World Perspectives on Today's Business Challenges. Praeger.score: 30.0
    More than a dozen prominent leaders in business and other fields leaders discuss successes and failures, and lessons learned, while grappling with real ethical ...
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  11. Lisa H. Newton, Louis Hodges & Susan Keith (2004). Accountability in the Professions: Accountability in Journalism. Journal of Mass Media Ethics 19 (3 & 4):166 – 190.score: 30.0
    Accountability is viewed as a civilizing element in society, with professional accountability formalized in most cases as duties dating to the Greeks and Socrates; journalists must find their own way, without formal professional or government regulation or licensing. Three scholars look at the process in a line from the formal professional discipline to suggesting problems the journalism fraternity faces without regulation to suggesting serious internal ethics conferences as 1 solution to the problem.
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  12. Heather E. Keith (2009). Transforming Ren: The De of George Herbert Mead's Social Self. Journal of Chinese Philosophy 36 (1):69-84.score: 30.0
  13. Christopher Knapp (2007). On Disgust. Philosophy and Phenomenological Research 74 (2):523–526.score: 30.0
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  14. William M. Keith & David E. Beard (2008). Toulmin's Rhetorical Logic: What's the Warrant for Warrants? Philosophy and Rhetoric 41 (1):22-50.score: 30.0
  15. Anthony Parel & Ronald C. Keith (eds.) (1992). Comparative Political Philosophy: Studies Under the Upas Tree. Sage.score: 30.0
    Like many disciplines, the study of political philosophy has, to a large extent, been the study of modern western political philosophy, particularly liberalism, utilitarianism, and socialism. As a consequence, the study of comparative political philosophy is still in its infancy. The contributors to this volume move beyond this Eurocentric bias to facilitate and exchange perspectives originating in European, Chinese, Indian, and Islamic communities. They document the responses to the perilous transition from "tradition" to "modernity" and address the commonality of human (...)
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  16. Arthur Berriedale Keith (1923/1974). Buddhist Philosophy in India and Ceylon. Gordon Press.score: 30.0
    Asl. Atthasalinl of Buddhaghosa, ed. PTS. 1897. BB. Bibliotheca Buddhica, Petrograd. BC. Buddhacarita, ed. Cowell, Oxford, 1893. BCA. ...
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  17. William Keith (1995). De Rhetorica Fullerae. Philosophy of the Social Sciences 25 (4):488-496.score: 30.0
    I should say at the outset that I actually like this book a lot, but I am not sure how comfortable I am with liking it. It is the sort of innovative, exciting, exasperating, infuriating, and provocative book that's good even when it's bad, because it sets everyone to talking and arguing about all kinds of things. Initially, I will give a brief gloss (if such a thing makes sense in reference to a piece of Steve Fuller's writing) of (...)
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  18. Samuel Knapp (1999). Utilitarianism and the Ethics of Professional Psychologists. Ethics and Behavior 9 (4):383 – 392.score: 30.0
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  19. Nancy K. Keith, Charles E. Pettijohn & Melissa S. Burnett (2003). An Empirical Evaluation of the Effect of Peer and Managerial Ethical Behaviors and the Ethical Predispositions of Prospective Advertising Employees. Journal of Business Ethics 48 (3):251-265.score: 30.0
    An advertising firm''s ethical culture (as defined by the firm''s managerial and peer ethical behaviors) may affect the employees'' comfort levels and ethical behaviors. In this research, scenarios were used to describe advertising firms with various ethical cultures. Respondents'' perceived comfort levels in working for the firms described in the scenarios and the respondents'' behavioral intentions when faced with various advertising situations were assessed. Results of the study indicate that peer ethical behavior exerts a strong influence on the comfort or (...)
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  20. Susan Keith (2000). The Existential Copy Editor. Journal of Mass Media Ethics 15 (1):43 – 57.score: 30.0
    Newspaper copy editors labor in anonymity and struggle for respect in their newsrooms. These conditions may make it difficult for them to realize their potential as the last line of defense against violations of ethical practice. By adopting existentialism as a guiding moral philosophy, however, copy editors can find the courage and confidence to act as final guardians of ethical journalism. This article examines how copy editors are often overlooked in the literature of journalism ethics and suggests ways in which (...)
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  21. Michael Knapp & Warren Ewens (2005). Direct Observation and Unambiguous Inference. Biology and Philosophy 20 (4):925-926.score: 30.0
    In science, it sometimes occurs that an event is directly observed, and on other occasions that it is not directly observed but one can make the unambiguous inference that it has occurred. Is there any difference concerning the analysis of data arising from these two situations? In this note we show that there is such a difference in one case arising frequently in genetics. The difference derives from the fact that the ability to make the unambiguous inference arises only from (...)
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  22. Samuel Knapp & Cynthia Sturm (2002). Ethics Education After Licensing: Ideas for Increasing Diversity in Content and Process. Ethics and Behavior 12 (2):157 – 166.score: 30.0
    Continuing professional education in ethics for psychologists is becoming more common, as psychology licensing boards in 14 states now require continuing education in ethics as a condition of licensure renewal. This article suggests ways to improve the quality of ethics continuing education by diversifying the content and teaching methods.
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  23. Jerry W. Rudy & Julian R. Keith (1997). LTP and Memory: Déjà Vu. Behavioral and Brain Sciences 20 (4):629-629.score: 30.0
    Shors & Matzel's conclusion that LTP is not related to learning is similar to one we reached several years ago. We discuss some methodological advances that have relevance to the issue and applaud the authors for challenging existing dogma.
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  24. William Keith (1994). Artificial Intelligences, Feminist and Otherwise. Social Epistemology 8 (4):333 – 340.score: 30.0
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  25. Christopher Knapp (2007). Equality and Proportionality. Canadian Journal of Philosophy 37 (2):179-201.score: 30.0
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  26. William Keith (1990). Cognitive Science on a Wing and a Prayer. Social Epistemology 343 (October-December):343-355.score: 30.0
  27. John C. Knapp (2004). Bridging Christian Ethics and Economic Life: How Theological Education Falls Short. Business and Professional Ethics Journal 23 (4):69-92.score: 30.0
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  28. Peter Knapp (1984). Domains of Applicability of Social-Scientific Theories: Problems in the Empirical Falsifiability of Bounded Generalizations. Journal for the Theory of Social Behaviour 14 (1):25–41.score: 30.0
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  29. B. H. Turner & M. E. Knapp (1995). Consciousness: A Neurobiological Approach. Integrative Physiological and Behavioral Science 30:151-6.score: 30.0
  30. William Keith (1990). Response to Slezak: Nein, Ich Verstehe Nicht. Social Epistemology 4 (4):361 – 367.score: 30.0
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  31. Christopher Knapp (2007). Trading Quality for Quantity. Journal of Philosophical Research 32 (1):211-233.score: 30.0
    This paper deals with problems that vagueness raises for choices involving evaluative tradeoffs. I focus on a species of such choices, which I call ‘qualitative barrier cases.’ These are cases in which a qualitatively significant tradeoff in one evaluative dimension for a given improvement in another dimension could not make an option better all things considered, but a merely quantitative tradeoff for the given improvement might. Trouble arises, however, when one of the options constitutes a borderline case of an evaluative (...)
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  32. Arthur Berriedale Keith (1918/1975). A History of the Sāṁkhya Philosophy: The Sāṁkhya System. Nag Publishers.score: 30.0
     
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  33. Arthur Berriedale Keith (1921/1968). Indian Logic and Atomism. New York, Greenwood Press.score: 30.0
     
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  34. Kevin T. Keith (2009). Life Extension : Proponents, Opponents, and the Social Impact of the Defeat of Death. In Michael K. Bartalos (ed.), Speaking of Death: America's New Sense of Mortality. Praeger.score: 30.0
     
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  35. Arthur Berriedale Keith (1921/1978). The Karma-Mīmāṁsā. Exclusively Distributed by Munshiram Manoharlal Publishers.score: 30.0
     
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  36. Arthur Berriedale Keith (1925/1971). The Religion and Philosophy of the Veda and Upanishads. Westport, Conn.,Greenwood Press.score: 30.0
     
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  37. Mark L. Knapp (2008). Lying and Deception in Human Interaction. Allyn and Bacon.score: 30.0
     
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  38. Samuel Knapp & Leon VandeCreek (1999). Moral Principles Underlying the Treatment of Adults with Memories of Childhood Abuse. Ethics and Behavior 9 (4):319 – 330.score: 30.0
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  39. Ethan Knapp (2010). Medieval Studies, Historicity, and Heidegger's Early Phenomenology. In Andrew Cole & D. Vance Smith (eds.), The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press.score: 30.0
     
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  40. Bettina Liebowitz Knapp (1979). The Prometheus Syndrome. Whitston Pub. Co..score: 30.0
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  41. Hans G. Knapp (1982). Zwei Wege der Erkenntnis. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 13 (2):280-293.score: 30.0
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  42. Hannah Tierney & Nicholas D. Smith (2012). Keith Lehrer on the Basing Relation. Philosophical Studies 161 (1):27-36.score: 24.0
    In this paper, we review Keith Lehrer’s account of the basing relation, with particular attention to the two cases he offered in support of his theory, Raco (Lehrer, Theory of knowledge, 1990; Theory of knowledge, (2nd ed.), 2000) and the earlier case of the superstitious lawyer (Lehrer, The Journal of Philosophy, 68, 311–313, 1971). We show that Lehrer’s examples succeed in making his case that beliefs need not be based on the evidence, in order to be justified. These cases (...)
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  43. María G. Navarro (2012). Review of 'New Waves in Philosophy of Action' Edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. [REVIEW] Metapsychology Online Reviews 16 (51).score: 24.0
    New Waves in Philosophy, a book collection that stands out for giving a snapshot of research in all areas of philosophy is a successful editorial project addressed by Vincent F. Hendricks and Duncan Pritchard. New Waves in Philosophy of Action is one of its last titles, edited by Jesús H. Aguilar, Andrei A. Buckareff and Keith Frankish. -/- The book is aimed at the researchers of all fields and readers in general interested in this sub-discipline of philosophy very difficult (...)
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  44. Richard Brian Davis (2002). Haecceities, Individuation and the Trinity: A Reply to Keith Yandell. Religious Studies 38 (2):201-213.score: 18.0
    In this paper I reply to Keith Yandell's recent charge that Anselmian theists cannot also be Trinitarians. Yandell's case turns on the contention that it is impossible to individuate Trinitarian members, if they exist necessarily. Since the ranks of Anselmian Trinitarians includes the likes of Alvin Plantinga, Robert Adams, and Thomas Flint, Yandell's claim is of considerable interest and import. I argue, by contrast, that Anselmians can appeal to what Plantinga calls an essence or haecceity – a property essentially (...)
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  45. Kent Johnson, Keith Donnellan.score: 18.0
    Keith Donnellan (1931 – ) began his studies at the University of Maryland, and earned his Bachelor’s degree from Cornell University. He stayed on at Cornell, earning a Master’s and a PhD in 1961. He also taught at there for several years before moving to UCLA in 1970, where he is currently Emeritus Professor of Philosophy. Donnellan’s work is mainly in the philosophy of language, with an emphasis on the connections between semantics and pragmatics. His most influential work was (...)
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  46. Brian Barry (2003). Capitalists Rule. Ok? A Commentary on Keith Dowding. Politics, Philosophy and Economics 2 (3):323-341.score: 18.0
    In response to criticisms made by Keith Dowding (hereafter KD) of `Capitalists Rule OK', this article argues (1) that there is a genuine structural conflict of interest between consumers and producers, voters and politicians, and capitalists and governments, and (2) that only by ad hoc and arbitrary limitations on the scope of the concept of power can it be denied that consumers collectively have power over producers and capitalists (collectively) have power over government. KD accepts that voters (collectively) have (...)
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  47. Erik J. Olsson (ed.) (2003). The Epistemology of Keith Lehrer. Kluwer Academic Publishers.score: 18.0
    Keith Lehrer is one of the leading proponents of a coherence theory of knowledge that seeks to explain what it means to know in a characteristically human way. Central to his account are the pivotal role played by a principle of self-trust and his insistence that a sound epistemology must ultimately be ecumenical in nature, combining elements of internalism and externalism. The present book is an extensive, self-contained, up-to-date study of Lehrer's epistemological work. Covering all major aspects, it contains (...)
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  48. Jeroen van Bouwel (2004). Individualism and Holism, Reduction and Pluralism: A Comment on Keith Sawyer and Julie Zahle. Philosophy of the Social Sciences 34 (4):527-535.score: 18.0
    Commenting on recent articles by Keith Sawyer and Julie Zahle, the author questions the way in which the debate between methodological individualists and holists has been presented and contends that too much weight has been given to metaphysical and ontological debates at the expense of giving attention to methodological debates and analysis of good explanatory practice. Giving more attention to successful explanatory practice in the social sciences and the different underlying epistemic interests and motivations for providing explanations or reducing (...)
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  49. Jens Greve (2013). Response to R. Keith Sawyer. Philosophy of the Social Sciences 43 (2):246-256.score: 18.0
    R. Keith Sawyer rightly claimed that the formulation of several cross-level regularities does not disprove the “autonomy” of sciences. Nevertheless, first, this autonomy becomes gradual because cross-level regularities narrow the scope for strong emergence and, second, these examples do not disprove the metaphysical premises of Kim’s critique. Sawyer and I concur on the thesis according to which the proof of strong emergence is in part an empirical question. However, it also depends on the concept of individualism applied whether a (...)
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  50. J. Andrew DeWoody, John W. Bickham, Charles H. Michler, Krista M. Nichols, Olin E. Rhodes & Keith E. Woeste (2011). Conservation Genetics for Natural ResourcesMolecular Approaches in Natural Resource Conservation and Management.J. Andrew DeWoody , John W. Bickham , Charles H. Michler , Krista M. Nichols , Olin E. Rhodes Jr. , and Keith E. Woeste , Eds . Cambridge University Press , 2010 . 392 Pp., Illus. $55.00 (ISBN 9780521731348 Paper). [REVIEW] BioScience 61 (4):330-331.score: 18.0
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