86 found
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  1. Keith Ward (2000). Divine Action in the World of Physics: Response to Nicholas Saunders. Zygon 35 (4):901-906.
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  2.  48
    Keith Ward (2002). Believing in Miracles. Zygon 37 (3):741-750.
    David Hume’s arguments against believing reports of miracles are shown to be very weak. Laws of nature, I suggest, are best seen not as exceptionless rules but as context-dependent realizations of natural powers. In that context miracles transcend the natural order not as "violations" but as intelligible realizations of a divine supernatural purpose. Miracles are not parts of scientific theory but can be parts of a web of rational belief fully consistent with science. (edited).
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  3.  49
    Keith Ward (2006). Is Religion Dangerous? William B. Eerdmans Pub. Co..
    The causes of violence -- The corruptibility of all things human -- Religion and war -- Faith and reason -- Life after death -- Morality and the Bible -- Morality and faith -- The enlightenment, liberal thought and religion -- Does religion do more harm than good in personal life? -- What good has religion done?
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  4.  64
    Keith Ward (1969). The Headless Woman. Analysis 29 (6):196 -.
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  5. Keith Ward (2008). The Big Questions in Science and Religion. Templeton Press.
    Explores ten questions that consider if religious beliefs can survive in the scientific age.
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  6.  13
    Keith Ward (1990). Truth and the Diversity of Religions. Religious Studies 26 (1):1 - 18.
    I will be concerned with only one problem about truth which is raised by the diversity of religions which exist in the world. The problem is this: many religions claim to state truths about the nature of the universe and human destiny which are important or even necessary for human salvation and ultimate well-being. Many of these truths seem to he incompatible; yet there is no agreed method for deciding which are to he accepted; and equally intelligent, informed, virtuous and (...)
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  7. Keith Ward (1998). Religion and Human Nature. Oxford University Press Uk.
    Continuing Keith Ward's series on comparative religion, this book deals with religious views of human nature and destiny. The beliefs of six major traditions are presented: the view of Advaita Vedanta that there is one Supreme Self, unfolding into the illusion of individual existence; the Vaishnava belief that there is an infinite number of souls, whose destiny is to be released from material embodiment; the Buddhist view that there is no eternal Self; the Abrahamic belief that persons are essentially embodied (...)
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  8.  8
    Keith Ward (2015). The Evil God Challenge – a Response. Think 14 (40):43-49.
    I argue that the co-existence of omnipotence, omniscience, and total evil forms an inconsistent triad. An omniscient being will know what it is like for anyone to feel pain, and since pain is undesirable, will not freely create pains which it would have to share. An omnipotent being would choose to be rational, and a purely rational being would choose what it believes to be good. It would in fact choose to be of supreme value, and thus would necessarily contain (...)
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  9.  17
    Keith Ward (2014). Mind and the Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. Philosophical Quarterly 64 (254):207-209.
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  10.  16
    Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.
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  11.  4
    Keith Ward (2009). God and the Philosophers. Fortress Press.
    Why Plato was not a world-hating totalitarian -- Why Aquinas' "five ways" are not so bad after all -- Why does everybody hate Cartesian dualism? -- Why kicking stones cannot refute Bishop Berkeley -- Why David Hume is odder than you think -- David Hume's un-natural theology -- How Kant did not undermine all possible arguments for God -- Whatever happened to Hegel? -- Why Schopenhauer was not quite an Atheist -- Was Nietzsche a bad thing? -- Materialism and its (...)
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  12.  38
    Keith Ward (2001). The Temporality of God. International Journal for Philosophy of Religion 50 (1/3):153-169.
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  13.  10
    Keith Ward (1982). Rational Theology and the Creativity of God. B. Blackwell.
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  14. Keith Ward (1987). Images of Eternity Concepts of God in Five Religious Traditions. Monograph Collection (Matt - Pseudo).
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  15.  20
    Keith Ward (1985). Miracles and Testimony. Religious Studies 21 (2):131 - 145.
    A CONSIDERATION OF J C MACKIE’S CLAIM THAT IT IS NEVER REASONABLE TO ACCEPT TESTIMONY TO THE OCCURRENCE OF A MIRACLE. I ARGUE THAT THIS CLAIM FAILS; BUT, BY EXAMINING THE CONCEPT OF MIRACLE AS A SAVING DISCLOSURE OF GOD, I SHOW WHY THE RATIONALITY OF ACCEPTING MIRACLES ON TESTIMONY IS UNLIKELY TO BE NEUTRALLY ESTABLISHABLE.
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  16. Keith Ward (2004). The Case for Religion.
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  17.  3
    Keith Ward (1988). Fergus Kerr. Theology After Wittgenstein. £22.50. [REVIEW] Religious Studies 24 (2):267.
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  18.  3
    Keith Ward (1991). Linda Tessier, Ed. Concepts of the Ultimate. Pp. 179. £35. [REVIEW] Religious Studies 27 (1):136.
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  19.  3
    Keith Ward (1994). Peter Clarke & Peter Byrne. Religion Defined and Explained. Pp. 216. . £40. [REVIEW] Religious Studies 30 (1):121.
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  20.  15
    Keith Ward (2003). Where has God Gone? The Philosophers' Magazine 22 (22):19-20.
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  21.  6
    Marilynne Robinson, Dennis Sobolev, Paul Symington, Jorge Je Gracia, Jonathan Lowe, Peter Simons, Erwin Tegtmeier Frankfurt, Keith Ward, Grand Rapids & John F. Wippel (2011). American Catholic Philosophical Quarterly 522. American Catholic Philosophical Quarterly 85 (3).
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  22. Keith Ward (2000). Religion and Community. Oxford University Press Uk.
    Religion is an important social force, both for good and evil, in the modern world. This book considers the main ways in which religion and society interact, and the ways in which the major world religions need to adapt themselves in the modern world. The author, a Christian theologian, describes the major types of religious community in the world, and proposes a radical vision of the church as a person-affirming, world-transforming society in the emerging global community of many faiths and (...)
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  23. Keith Ward (1996). Religion and Revelation: A Theology of Revelation in the World's Religions. Religious Studies 32 (3):417-421.
     
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  24.  16
    Keith Ward (1970). The Ascription of Experiences. Mind 79 (July):415-420.
  25.  12
    Keith Ward (1994). Perceiving God By William P. Alston Ithaca Cornell University Press. 1991 320 Pp., $40.65. [REVIEW] Philosophy 69 (267):110-.
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  26.  9
    Keith Ward (1999). The God of the Philosophers and the God of Abraham, Isaac, and Jacob. Journal of Jewish Thought and Philosophy 8 (2):157-170.
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  27.  9
    Keith Ward (1970). Moral Seriousness. Philosophy 45 (172):114 - 127.
    What is it to be ‘morally serious’? In one sense, it is quite obvious that a man who stands by his moral principles with difficulty and in face of many obstacles, even to the extent of giving his life rather than denying these principles, is a morally serious person. He might be contrasted with a man who gives up or modifies his moral principles whenever their implementation becomes difficult, or threatens to harm his interests; and this person might be called (...)
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  28.  7
    Keith Ward (1971). Kant's Teleological Ethics. Philosophical Quarterly 21 (85):337-351.
  29.  4
    Keith Ward (1989). John Polkinghorne, Science and Creation, Pp. 113, . Paperback, £4.95. [REVIEW] Religious Studies 25 (4):537.
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  30.  4
    Keith Ward (1992). Gijsbert van den Brink, Luco J. Van den Brom and Marcel Sarot. Ed. Christian Faith and Philosophical Theology. Pp. 295. Don Cupitt. The Time Being. Pp. 195. £9.95.Harold A. Netland. Dissonant Voices. Pp. 323. £14.95.Steven Heine, Ed. A Study of Dogen, Masao Abe. Pp. 251. Brian Davies. The Thought of Thomas Aquinas. Pp. 391. £45.Norman Solomon. Judaism and World Religion. Pp. 295. £40.Joseph Mitsuo Kitagawa. The Quest for Human Unity. Pp. 288. Langdon Gilkey. Through the Tempest. Pp. 252. William J. Jackson, Ed. J. L. Mehta on Heidegger, Hermeneutics and Indian Tradition. Pp. 309. [REVIEW] Religious Studies 28 (3):433.
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  31. Keith Ward (forthcoming). Religion And. Human Nature.
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  32. Keith Ward (1991). A Vision to Pursue Beyond the Crisis in Christianity. Monograph Collection (Matt - Pseudo).
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  33.  8
    Keith Ward (1971). Philosophy and the Meaning of Life. By Karl Britton. (Cambridge University Press, 1969. Pp. 218. 40s. Paperback 12s.). Philosophy 46 (175):70-.
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  34.  8
    Keith Ward (1976). Experience, Inference and God By John J. Shepherd Macmillan, 1975, 190 Pp., £7Freedom, Responsibility and God By Robert Young Macmillan, 1975, 254 Pp., £8. [REVIEW] Philosophy 51 (195):118-.
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  35.  3
    Keith Ward & Patrick A. Hutchings (1974). Kant on Absolute Value: A Critical Examination of Certain Key Notions in Kant's Groundwork of the Metaphysics of Morals and of His Ontology of Personal Values. Philosophical Quarterly 24 (95):172.
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  36.  3
    Keith Ward (1989). God as Creator. Royal Institute of Philosophy Lectures 25:99-118.
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  37.  6
    Keith Ward (1978). Religion, Truth and Language-Games By Patrick Sherry London: Macmillan, 1977, 234 Pp., £8.95. [REVIEW] Philosophy 53 (205):413-.
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  38.  1
    Keith Ward (1983). Continental Drift: Editorial. Philosophy 58 (223):1-2.
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  39.  5
    Keith Ward (1974). The Concept of God. St. Martin's Press.
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  40.  2
    Keith Ward (1992). Gijsbert van den Brink, Luco J. Van den Brom and Marcel Sarot. Ed. Christian Faith and Philosophical Theology. Pp. 295.(Kok Pharos, Kampen, 1992.) Don Cupitt. The Time Being. Pp. 195.(SCM Press, London, 1992.)£ 9.95. Harold A. Netland. Dissonant Voices. Pp. 323.(Eerdmans, Grand Rapids, 1991)£ 14.95. Steven Heine, Ed. A Study of Dogen, Masao Abe. Pp. 251.(SUNY, New York, 1991.) Brian Davies. The Thought of Thomas Aquinas. Pp. 391.(Clarendon, Oxford, 1992.)£ 45. Norman Solomon. Judaism and World Religion ... [REVIEW] Religious Studies 28 (3):433-434.
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  41.  2
    Keith Ward (1982). Review: Reviews. [REVIEW] Philosophy 57 (222):565 - 566.
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  42. Keith Ward (1972). The Development of Kant's View of Ethics. New York,Humanities Press.
     
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  43.  2
    Keith Ward (1970). Ethics and Christianity. New York,Humanities P..
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  44.  4
    Keith Ward (1973). Explanation and Mystery in Religion. Religious Studies 9 (1):23 - 37.
    It has often been claimed by philosophical theologians that the concept of God functions as an ‘ultimate explanation’ of the nature of the universe. In recent years, various theologians have regarded this notion of ‘ultimate explanation’ as one which has a central place in religious belief; and they construe the concept of God, at least in part, and sometimes mainly, as a concept which provides such an explanation. On the other hand, from the time of David Hume there has been (...)
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  45.  4
    Keith Ward (1988). Philosophy and the Philosophy of Religion in the "Encyclopedia of Religion". Religious Studies 24 (1):39 - 46.
    Philosphy is not necessary to religion, and philosophy in the modern West proceeds without much reference to religion. In so far as religion is taken to be a matter of reverence for the traditional gods of place and people, its rites and stories are as resistant to philosophical analysis as are the works of poets and dramatists. Yet insofar as a religion makes claims about the nature of the real world, claims based on some allegedly special mode of access proper (...)
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  46.  4
    Keith Ward (1972). Language and Understanding in Morality. Philosophy 47 (181):249 - 262.
    It is significant that one of the influential books on the philosophy of morality in recent years was called “The Language of Morals”. The title is significant because it overtly expresses the two-fold short-sightedness of many British moral philosophers in the 20th century. First, it assumes that there is just one language of morality, presumably the same for all human persons, which is distinct and separable from other sorts of language. This is the thesis of the linguistic autonomy of morals; (...)
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  47.  1
    Keith Ward (1970). God and the Soul. Philosophical Books 11 (1):8-10.
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  48.  1
    Keith Ward (1970). Reason in Theory and Practice by Roy Edgley. Philosophical Books 11 (3):3-4.
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  49.  1
    Keith Ward (1971). Body and Mind. Philosophical Books 12 (3):5-7.
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  50.  1
    Keith Ward (1968). Philosophy of Space and Time. Philosophical Books 9 (3):27-28.
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