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  1. Keith Ward (forthcoming). Religion And. Human Nature.
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  2. Keith Ward (2014). Mind and the Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False. Philosophical Quarterly 64 (254):207-209.
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  3. Marilynne Robinson, Dennis Sobolev, Paul Symington, Jorge Je Gracia, Jonathan Lowe, Peter Simons, Erwin Tegtmeier Frankfurt, Keith Ward, Grand Rapids & John F. Wippel (2011). American Catholic Philosophical Quarterly 522. American Catholic Philosophical Quarterly 85 (3).
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  4. Keith Ward (2010). God as the Ultimate Informational Principle. In P. C. W. Davies & Niels Henrik Gregersen (eds.), Information and the Nature of Reality: From Physics to Metaphysics. Cambridge University Press.
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  5. Keith Ward (2009). God and the Philosophers. Fortress Press.
    Why Plato was not a world-hating totalitarian -- Why Aquinas' "five ways" are not so bad after all -- Why does everybody hate Cartesian dualism? -- Why kicking stones cannot refute Bishop Berkeley -- Why David Hume is odder than you think -- David Hume's un-natural theology -- How Kant did not undermine all possible arguments for God -- Whatever happened to Hegel? -- Why Schopenhauer was not quite an Atheist -- Was Nietzsche a bad thing? -- Materialism and its (...)
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  6. Keith Ward (2009). John Macquarrie 1919-2007. Proceedings of the British Academy 161:259.
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  7. Keith Ward (2008). The Big Questions in Science and Religion. Templeton Press.
    Explores ten questions that consider if religious beliefs can survive in the scientific age.
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  8. Keith Ward (2006/2007). Is Religion Dangerous? William B. Eerdmans Pub. Co..
    The causes of violence -- The corruptibility of all things human -- Religion and war -- Faith and reason -- Life after death -- Morality and the Bible -- Morality and faith -- The enlightenment, liberal thought and religion -- Does religion do more harm than good in personal life? -- What good has religion done?
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  9. Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.
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  10. Keith Ward (2004). The Case for Religion.
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  11. Keith Ward (2003). Where has God Gone? The Philosophers' Magazine 22 (22):19-20.
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  12. Keith Ward (2002). Believing in Miracles. Zygon 37 (3):741-750.
    David Hume’s arguments against believing reports of miracles are shown to be very weak. Laws of nature, I suggest, are best seen not as exceptionless rules but as context-dependent realizations of natural powers. In that context miracles transcend the natural order not as "violations" but as intelligible realizations of a divine supernatural purpose. Miracles are not parts of scientific theory but can be parts of a web of rational belief fully consistent with science. (edited).
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  13. Keith Ward (2001). The Temporality of God. International Journal for Philosophy of Religion 50 (1/3):153-169.
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  14. Keith Ward (2000). Divine Action in the World of Physics: Response to Nicholas Saunders. Zygon 35 (4):901-906.
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  15. Keith Ward (2000). Truth and Religious Diversity. Religious Studies 26:1-18.
     
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  16. Keith Ward (1999). The God of the Philosophers and the God of Abraham, Isaac, and Jacob. Journal of Jewish Thought and Philosophy 8 (2):157-170.
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  17. Keith Ward (1998). Concepts of God Images of the Divine in Five Religious Traditions.
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  18. Keith Ward (1994). Perceiving God By William P. Alston Ithaca Cornell University Press. 1991 320 Pp., $40.65. [REVIEW] Philosophy 69 (267):110-.
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  19. Keith Ward (1994). ALSTON, WILLIAM P. Perceiving God. [REVIEW] Philosophy 69:110.
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  20. Keith Ward (1994). Peter Clarke & Peter Byrne. Religion Defined and Explained. Pp. 216. (London & Basingstoke: Macmillan Press, 1993). £40. [REVIEW] Religious Studies 30 (1):121.
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  21. Keith Ward (1992). Gijsbert van den Brink, Luco J. Van den Brom and Marcel Sarot. Ed. Christian Faith and Philosophical Theology. Pp. 295. (Kok Pharos, Kampen, 1992.)Don Cupitt. The Time Being. Pp. 195. (SCM Press, London, 1992.) £9.95.Harold A. Netland. Dissonant Voices. Pp. 323. (Eerdmans, Grand Rapids, 1991) £14.95.Steven Heine, Ed. A Study of Dogen, Masao Abe. Pp. 251. (SUNY, New York, 1991.)Brian Davies. The Thought of Thomas Aquinas. Pp. 391. (Clarendon, Oxford, 1992.) £45.Norman Solomon. Judaism and World Religion. Pp. 295. (Macmillan, London, 1991.) £40.Joseph Mitsuo Kitagawa. The Quest for Human Unity. Pp. 288. (Fortress, Minneapolis, 1990.)Langdon Gilkey. Through the Tempest. Pp. 252. (Augsburg Fortress, Minneapolis, 1991.)William J. Jackson, Ed. J. L. Mehta on Heidegger, Hermeneutics and Indian Tradition. Pp. 309. (Brill, Leiden, 1991.). [REVIEW] Religious Studies 28 (3):433.
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  22. Keith Ward (1992). Gijsbert van den Brink, Luco J. Van den Brom and Marcel Sarot. Ed. Christian Faith and Philosophical Theology. Pp. 295.(Kok Pharos, Kampen, 1992.) Don Cupitt. The Time Being. Pp. 195.(SCM Press, London, 1992.)£ 9.95. Harold A. Netland. Dissonant Voices. Pp. 323.(Eerdmans, Grand Rapids, 1991)£ 14.95. Steven Heine, Ed. A Study of Dogen, Masao Abe. Pp. 251.(SUNY, New York, 1991.) Brian Davies. The Thought of Thomas Aquinas. Pp. 391.(Clarendon, Oxford, 1992.)£ 45. Norman Solomon. Judaism and World Religion ... [REVIEW] Religious Studies 28 (3):433-434.
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  23. Keith Ward (1992). Is Christianity a Historical Religion? Dr. Williams's Trust.
     
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  24. Keith Ward (1991). A Vision to Pursue Beyond the Crisis in Christianity. Monograph Collection (Matt - Pseudo).
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  25. Keith Ward (1991). Linda Tessier, Ed. Concepts of the Ultimate. Pp. 179. (London: Macmillan, 1990.) £35. [REVIEW] Religious Studies 27 (1):136.
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  26. Keith Ward (1990). Truth and the Diversity of Religions. Religious Studies 26 (1):1 - 18.
    I will be concerned with only one problem about truth which is raised by the diversity of religions which exist in the world. The problem is this: many religions claim to state truths about the nature of the universe and human destiny which are important or even necessary for human salvation and ultimate well-being. Many of these truths seem to he incompatible; yet there is no agreed method for deciding which are to he accepted; and equally intelligent, informed, virtuous and (...)
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  27. Keith Ward (1989). God as Creator. Royal Institute of Philosophy Lectures 25:99-118.
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  28. Keith Ward (1989). John Polkinghorne, Science and Creation, Pp. 113, (SPCK, 1988). Paperback, £4.95. [REVIEW] Religious Studies 25 (4):537.
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  29. Keith Ward (1988). Fergus Kerr. Theology After Wittgenstein. (Oxford: Basil Blackwell, 1986.) £22.50. [REVIEW] Religious Studies 24 (2):267.
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  30. Keith Ward (1988). Philosophy and the Philosophy of Religion in the "Encyclopedia of Religion". Religious Studies 24 (1):39 - 46.
    Philosphy is not necessary to religion, and philosophy in the modern West proceeds without much reference to religion. In so far as religion is taken to be a matter of reverence for the traditional gods of place and people, its rites and stories are as resistant to philosophical analysis as are the works of poets and dramatists. Yet insofar as a religion makes claims about the nature of the real world, claims based on some allegedly special mode of access proper (...)
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  31. Keith Ward (1987). Images of Eternity Concepts of God in Five Religious Traditions. Monograph Collection (Matt - Pseudo).
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  32. Keith Ward (1985). Helen Oppenheimer. The Hope of Happiness. Pp. 208. (London, S.C.M., 1983.) £5.95 (P/B). [REVIEW] Religious Studies 21 (1):110-111.
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  33. Keith Ward (1985). Miracles and Testimony. Religious Studies 21 (2):131 - 145.
    A CONSIDERATION OF J C MACKIE’S CLAIM THAT IT IS NEVER REASONABLE TO ACCEPT TESTIMONY TO THE OCCURRENCE OF A MIRACLE. I ARGUE THAT THIS CLAIM FAILS; BUT, BY EXAMINING THE CONCEPT OF MIRACLE AS A SAVING DISCLOSURE OF GOD, I SHOW WHY THE RATIONALITY OF ACCEPTING MIRACLES ON TESTIMONY IS UNLIKELY TO BE NEUTRALLY ESTABLISHABLE.
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  34. Keith Ward (1983). The Just War and Nuclear Arms. In Francis Bridger (ed.), The Cross and the Bomb: Christian Ethics and the Nuclear Debate. Mowbray.
     
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  35. Keith Ward (1982). HERBERT, R. T. Paradox and Identity in Theology. [REVIEW] Philosophy 57:565.
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  36. Keith Ward (1982). Review: Reviews. [REVIEW] Philosophy 57 (222):565 - 566.
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  37. Keith Ward (1982). Rational Theology and the Creativity of God. B. Blackwell.
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  38. Keith Ward (1981). Kant's Rational Theology. Philosophical Books 22 (2):100-101.
  39. Keith Ward (1978). Religion, Truth and Language-Games By Patrick Sherry London: Macmillan, 1977, 234 Pp., £8.95. [REVIEW] Philosophy 53 (205):413-.
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  40. Keith Ward (1978). SHERRY, PATRICK "Religion, Truth and Language-Games". [REVIEW] Philosophy 53:413.
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  41. Keith Ward (1976). Experience, Inference and God By John J. Shepherd Macmillan, 1975, 190 Pp., £7Freedom, Responsibility and God By Robert Young Macmillan, 1975, 254 Pp., £8. [REVIEW] Philosophy 51 (195):118-.
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  42. Keith Ward (1976). The Divine Image: The Foundations of Christian Morality. Spck.
     
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  43. Keith Ward (1976). YOUNG, ROBERT "Freedom, Responsibility and God". [REVIEW] Philosophy 51:118.
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  44. Keith Ward (1974). The Concept of God. St. Martin's Press.
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  45. Keith Ward & Patrick A. Hutchings (1974). Kant on Absolute Value: A Critical Examination of Certain Key Notions in Kant's Groundwork of the Metaphysics of Morals and of His Ontology of Personal Values. Philosophical Quarterly 24 (95):172.
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  46. Keith Ward (1973). Explanation and Mystery in Religion. Religious Studies 9 (1):23 - 37.
    It has often been claimed by philosophical theologians that the concept of God functions as an ‘ultimate explanation’ of the nature of the universe. In recent years, various theologians have regarded this notion of ‘ultimate explanation’ as one which has a central place in religious belief; and they construe the concept of God, at least in part, and sometimes mainly, as a concept which provides such an explanation. On the other hand, from the time of David Hume there has been (...)
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  47. Keith Ward (1973). N. H. G. Robinson. The Groundwork of Christian Ethics. Pp. 336. (Collins, London, 1971.) £3·15. [REVIEW] Religious Studies 9 (1):108.
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  48. Keith Ward (1972). Language and Understanding in Morality. Philosophy 47 (181):249 - 262.
    It is significant that one of the influential books on the philosophy of morality in recent years was called “The Language of Morals”. The title is significant because it overtly expresses the two-fold short-sightedness of many British moral philosophers in the 20th century. First, it assumes that there is just one language of morality, presumably the same for all human persons, which is distinct and separable from other sorts of language. This is the thesis of the linguistic autonomy of morals; (...)
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  49. Keith Ward (1972). J. L. Stocks. Morality and Purpose. Pp. 131 (Routledge and Kegan Paul; London, 1969). £1.25.R. W. Beardsmore. Moral Reasoning. Pp. 143 (Routledge and Kegan Paul; London, 1969). £1.25. [REVIEW] Religious Studies 8 (1):82.
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  50. Keith Ward (1972). The Development of Kant's View of Ethics. New York,Humanities Press.
     
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