Search results for 'Keith Webb' (try it on Scholar)

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  1. Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell (2002). Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism. Rowman & Littlefield Publishers.score: 300.0
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  2. Hillary S. Webb (2013). Expanding Western Definitions of Shamanism: A Conversation with Stephan Beyer, Stanley Krippner, and Hillary S. Webb. Anthropology of Consciousness 24 (1):57-75.score: 270.0
    Where has the Western attraction to the study and practice of shamanic techniques brought us? Where might it take us? In what ways have our Western biases and philosophical underpinnings influenced and changed how shamanism is practiced, both in the West and in the traditional cultures out of which they emerged? Is it time to stop using the umbrella term “shamanism” to refer to such diverse cross-cultural practices? What are our responsibilities, both as researchers and as spiritual seekers? In this (...)
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  3. Keith Webb (1995). An Introduction to Problems in the Philosophy of Social Sciences. Pinter.score: 240.0
     
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  4. Keith Webb (2006). Language in Social Science. In Malcolm Williams (ed.), Philosophical Foundations of Social Research Methods. Sage. 387.score: 240.0
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  5. Nicholas Webb (1997). Giuniano Maio Nicholas Webb. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. 2--109.score: 180.0
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  6. Norris Heterington (1997). A Handful of Recent NASA History Books I; More Than Merely Men, Machinery, Missions and Political Machinations?; The Birth of NASA: The Diary of T. Keith Glennan, Edited by J.D. Hunley, with an Introduction by Roger D. Launius; The Problem of Specs Travel: The Rocket Motor, by Hermann Noordung, Edited by Ernst Stuhlinger and J.D. Hunley with Jennifer Garland; Powering Apollo: James E. Webb of NASA, by W. Henry Lambright; Spaceflights Revolution: NASA Langley Research Center From Sputnik to Apollo, by James R. Hansen; Suddenly, Tomorrow Came ... A History of the Johnson Space Center, by Henry C. Dethoff. [REVIEW] Minerva 35 (4):387-396.score: 120.0
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  7. P. Taylor Webb & Kalervo N. Gulson (2013). Policy Intensions and the Folds of the Self. Educational Theory 63 (1):51-68.score: 60.0
    In this essay, P. Taylor Webb and Kalervo N. Gulson argue that educational policy is a spatial process and that implementation processes in particular produce crucial emergent geographies for policy research. Webb and Gulson describe how emergent geographies are produced when policy folds actors through senses and enactments of policy. The idea that policy is sensed and enacted is developed into the concept of a policy intension that extends approaches to spatial and, in particular, micropolitical analyses in policy (...)
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  8. Stephen H. Webb (2012). Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter. OUP USA.score: 60.0
    In this groundbreaking study, Stephen H. Webb offers a new theological understanding of the material and spiritual: that, far from being contradictory, they unite in the very stuff of the eternal Jesus Christ. -/- Accepting matter as a perfection (or predicate) of the divine requires a rethinking of the immateriality of God, the doctrine of creation out of nothing, the Chalcedonian formula of the person of Christ, and the analogical nature of religious language. It also requires a careful reconsideration (...)
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  9. Michael S. A. Graziano & Taylor W. Webb (forthcoming). A Mechanistic Theory of Consciousness. .score: 60.0
    Michael S. A. Graziano and Taylor W. Webb, Int. J. Mach. Conscious. 06, 163 (2014). DOI: 10.1142/S1793843014400174.
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  10. Stephen H. Webb (1998). The Gifting God: A Trinitarian Ethics of Excess. OUP USA.score: 60.0
    Theories of generosity, or gift giving, are becoming increasingly important in recent work in philosophy and religion. Stephen Webb seeks to build on this renewed interest by surveying a distinctively modern and postmodern approach to the issue of generosity, and then developing a theological framework for it. He contends that in many ways society has become suspicious of charity and generosity. This cynicism has led to quick and easy judgments, that, in turn, have led to a new orthodoxy with (...)
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  11. Heidi E. Grasswick & Mark Owen Webb (2002). Feminist Epistemology as Social Epistemology. Social Epistemology 16 (3):185 – 196.score: 30.0
    More than one philosopher has expressed puzzlement at the very idea of feminist epistemology. Metaphysics and epistemology, sometimes called the 'core' areas of philosophy, are supposed to be immune to questions of value and justice. Nevertheless, many philosophers have raised epistemological questions starting from feminist-motivated moral and political concerns. The field is burgeoning; a search of the Philosopher's Index reveals that although nothing was published before 1981 that was categorized as both feminist and epistemology, soon after, the rate of publication (...)
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  12. Heather E. Keith (2001). Pornography Contextualized: A Test Case for a Feminist-Pragmatist Ethics. Journal of Speculative Philosophy 15 (2):122-136.score: 30.0
  13. Judson Webb (1968). Metamathematics and the Philosophy of Mind. Philosophy of Science 35 (June):156-78.score: 30.0
    The metamathematical theorems of Gödel and Church are frequently applied to the philosophy of mind, typically as rational evidence against mechanism. Using methods of Post and Smullyan, these results are presented as purely mathematical theorems and various such applications are discussed critically. In particular, J. Lucas's use of Gödel's theorem to distinguish between conscious and unconscious beings is refuted, while more generally, attempts to extract philosophy from metamathematics are shown to involve only dramatizations of the constructivity problem in foundations. More (...)
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  14. D. Webb (2003). On Friendship: Derrida, Foucault, and the Practice of Becoming. Research in Phenomenology 33 (1):119-140.score: 30.0
    The aim of this paper is to question Derrida's approach to the theme of friendship and to set out an alternative reading drawn from the work of Foucault on the care of the self. Derrida's treatment of friendship as aporetic, though faithful to a long tradition of writing on friendship, depends on the use of a formal language that, I argue, exacerbates the difficulties inherent in the theme of friendship. Moreover, it is not clear that the experience of friendship always (...)
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  15. Mark Owen Webb (1993). Why I Know About as Much as You: A Reply to Hardwig. Journal of Philosophy 60 (5):260-270.score: 30.0
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  16. Mark Owen Webb, Jain Philosophy. Internet Encyclopedia of Philosophy.score: 30.0
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  17. Judson C. Webb (1997). Hilbert's Formalism and Arithmetization of Mathematics. Synthese 110 (1):1-14.score: 30.0
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  18. Mark O. Webb (1985). Religious Experience as Doubt Resolution. International Journal for Philosophy of Religion 18 (1/2):81 - 86.score: 30.0
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  19. B. William Silcock, Carol B. Schwalbe & Susan Keith (2008). "Secret" Casualties: Images of Injury and Death in the Iraq War Across Media Platforms. Journal of Mass Media Ethics 23 (1):36 – 50.score: 30.0
    This study examined more than 2,500 war images from U.S. television news, newspapers, news magazines, and online news sites during the first five weeks of the U.S.-led invasion of Iraq in 2003 and found that only 10% showed injury or death. The paper analyzes which media platforms were most willing to show casualties and offers insights on when journalists should use gruesome war images or keep them secret.
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  20. Mark Owen Webb (2009). An Eliminativist Theory of Religion. Sophia 48 (1):35-42.score: 30.0
    A philosophical theory of religion ought to meet four criteria: it should be extensionally accurate, neutral, phenomenological, and non-circular. I argue that none of the popular theories of religion meet all these criteria, and that, in particular, the extensional accuracy criterion and the non-circularity criterion can’t be met without sacrificing extensional accuracy. I conclude that, therefore, religions do not form a kind, and so, there is no such thing as religion.
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  21. David Webb (2006). Michel Serres on Lucretius. Angelaki 11 (3):125 – 136.score: 30.0
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  22. Lisa H. Newton, Louis Hodges & Susan Keith (2004). Accountability in the Professions: Accountability in Journalism. Journal of Mass Media Ethics 19 (3 & 4):166 – 190.score: 30.0
    Accountability is viewed as a civilizing element in society, with professional accountability formalized in most cases as duties dating to the Greeks and Socrates; journalists must find their own way, without formal professional or government regulation or licensing. Three scholars look at the process in a line from the formal professional discipline to suggesting problems the journalism fraternity faces without regulation to suggesting serious internal ethics conferences as 1 solution to the problem.
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  23. Mark Owen Webb (2005). An Empirical Challenge to Dissatisfaction Theodicy. Sophia 44 (2):197-203.score: 30.0
    Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment (in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can be expected to use the most effective strategy available to him, such a theodicy is inadequate.
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  24. Susan Keith, Carol B. Schwalbe & B. William Silcock (2006). Images in Ethics Codes in an Era of Violence and Tragedy. Journal of Mass Media Ethics 21 (4):245 – 264.score: 30.0
    In an analysis of 47 U.S. journalism ethics codes, we found that although most consider images, only 9 address a gripping issue: how to treat images of tragedy and violence, such as those produced on the battlefields of Iraq, during the 2005 London bombings, and after Hurricane Katrina. Among codes that consider violent and tragic images, there is agreement on what images are problematic and a move toward green-light considerations of ethical responsibilities. However, the special problems of violence and truth (...)
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  25. Stephen H. Webb (2002). Companion Animals and Us: Exploring the Relationships Between People and Pets. Ethics, Place and Environment 5 (3):292 – 294.score: 30.0
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  26. Mark Webb (2004). Can Epistemology Help? The Problem of the Kentucky-Fried Rats. Social Epistemology 18 (1):51 – 58.score: 30.0
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  27. David Webb (2003). Cavailles, Husserl and the Historicity of Science. Angelaki 8 (3):59 – 72.score: 30.0
  28. C. W. Webb (1960). Could Time Flow? If so, How Fast. Journal of Philosophy 57 (11):357-365.score: 30.0
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  29. Ruth Webb (1989). The Nomoi of Gemistos Plethon in the Light of Plato's Laws. Journal of the Warburg and Courtauld Institutes 52:214-219.score: 30.0
  30. Mark Owen Webb (1995). Does the Sanctity of Christian Mystics Corroborate Their Claims? International Journal for Philosophy of Religion 37 (2):63 - 71.score: 30.0
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  31. William M. Keith & David E. Beard (2008). Toulmin's Rhetorical Logic: What's the Warrant for Warrants? Philosophy and Rhetoric 41 (1):22-50.score: 30.0
  32. Anthony Parel & Ronald C. Keith (eds.) (1992). Comparative Political Philosophy: Studies Under the Upas Tree. Sage.score: 30.0
    Like many disciplines, the study of political philosophy has, to a large extent, been the study of modern western political philosophy, particularly liberalism, utilitarianism, and socialism. As a consequence, the study of comparative political philosophy is still in its infancy. The contributors to this volume move beyond this Eurocentric bias to facilitate and exchange perspectives originating in European, Chinese, Indian, and Islamic communities. They document the responses to the perilous transition from "tradition" to "modernity" and address the commonality of human (...)
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  33. Michael Koortbojian & Ruth Webb (1993). Isabella d'Este's Philostratos. Journal of the Warburg and Courtauld Institutes 56:260-267.score: 30.0
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  34. Barbara Webb (2001). Can Robots Make Good Models of Biological Behaviour? Behavioral and Brain Sciences 24 (6):1033-1050.score: 30.0
    How should biological behaviour be modelled? A relatively new approach is to investigate problems in neuroethology by building physical robot models of biological sensorimotor systems. The explication and justification of this approach are here placed within a framework for describing and comparing models in the behavioural and biological sciences. First, simulation models – the representation of a hypothesis about a target system – are distinguished from several other relationships also termed “modelling” in discussions of scientific explanation. Seven dimensions on which (...)
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  35. William Keith (1995). De Rhetorica Fullerae. Philosophy of the Social Sciences 25 (4):488-496.score: 30.0
    I should say at the outset that I actually like this book a lot, but I am not sure how comfortable I am with liking it. It is the sort of innovative, exciting, exasperating, infuriating, and provocative book that's good even when it's bad, because it sets everyone to talking and arguing about all kinds of things. Initially, I will give a brief gloss (if such a thing makes sense in reference to a piece of Steve Fuller's writing) of (...)
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  36. C. C. J. Webb, John Edgar, W. J., John Burnet, F. C. S. Schiller, T. W., M. D., G. G., H. F. & B. W. (1908). New Books. [REVIEW] Mind 17 (67):417-430.score: 30.0
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  37. Nancy K. Keith, Charles E. Pettijohn & Melissa S. Burnett (2003). An Empirical Evaluation of the Effect of Peer and Managerial Ethical Behaviors and the Ethical Predispositions of Prospective Advertising Employees. Journal of Business Ethics 48 (3):251-265.score: 30.0
    An advertising firm''s ethical culture (as defined by the firm''s managerial and peer ethical behaviors) may affect the employees'' comfort levels and ethical behaviors. In this research, scenarios were used to describe advertising firms with various ethical cultures. Respondents'' perceived comfort levels in working for the firms described in the scenarios and the respondents'' behavioral intentions when faced with various advertising situations were assessed. Results of the study indicate that peer ethical behavior exerts a strong influence on the comfort or (...)
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  38. Susan Keith (2000). The Existential Copy Editor. Journal of Mass Media Ethics 15 (1):43 – 57.score: 30.0
    Newspaper copy editors labor in anonymity and struggle for respect in their newsrooms. These conditions may make it difficult for them to realize their potential as the last line of defense against violations of ethical practice. By adopting existentialism as a guiding moral philosophy, however, copy editors can find the courage and confidence to act as final guardians of ethical journalism. This article examines how copy editors are often overlooked in the literature of journalism ethics and suggests ways in which (...)
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  39. C. C. J. Webb, Susanne K. Langer & John Wisdom (1943). New Books. [REVIEW] Mind 52 (205):82-88.score: 30.0
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  40. Barbara Webb (2001). Robots Can Be (Good) Models. Behavioral and Brain Sciences 24 (6):1081-1087.score: 30.0
    It appears there is general support amongst the commentaries for the potential usefulness of biorobots as models, with some caveats. These include the issue that not all areas of biology have been addressed by this methodology (and perhaps some cannot be?); and that other methodologies may sometimes be more useful. Which dimensions of biorobotic (or other models) are considered important varies with the goals of the investigator. These goals are also an essential part of the “modelling relationship.”.
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  41. Sherisse Webb (1994). Witnessed Behavior and Dennett's Intentional Stance. Philosophical Topics 22 (1/2):457-70.score: 30.0
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  42. Jerry W. Rudy & Julian R. Keith (1997). LTP and Memory: Déjà Vu. Behavioral and Brain Sciences 20 (4):629-629.score: 30.0
    Shors & Matzel's conclusion that LTP is not related to learning is similar to one we reached several years ago. We discuss some methodological advances that have relevance to the issue and applaud the authors for challenging existing dogma.
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  43. David Webb (2005). Microphysics. Angelaki 10 (2):123 – 133.score: 30.0
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  44. Clement C. J. Webb, Cyril Burt, John Laird, T. E. Jessop, David Baumgardt, J. O. Wisdom, H. B. Acton, David Baumgardt, E. W. Edwards & F. R. Tennant (1938). New Books. [REVIEW] Mind 47 (185):98-121.score: 30.0
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  45. Judson Webb (1992). Reconstruction From Recollection and the Refutation of Idealism: A Kantian Theme in Theaufbau. Synthese 93 (1-2):93 - 105.score: 30.0
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  46. Philip Webb (1977). The Relative Dating of the Accounts of Pleasure in Aristotle's "Ethics". Phronesis 22 (3):235 - 262.score: 30.0
  47. R. R. Marett, Sidney Ball, C. C. J. Webb, Herbert W. Blunt, F. C. S. Schiller, Frank Granger, M. L., F. N. Hales & C. A. F. Rhys Davids (1902). New Books. [REVIEW] Mind 11 (42):254-270.score: 30.0
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  48. Eugene Webb (1995). Book Review: The Self Between: From Freud to the New Social Psychology of France. [REVIEW] Philosophy and Literature 19 (1).score: 30.0
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  49. Sally L. Webb, Mary Faith Marshall, Flint Boettcher & Marty Perlmutter (1998). Refusal of Treatment by an Adolescent: The Deliverances of Different Consciences. [REVIEW] HEC Forum 10 (1):9-23.score: 30.0
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  50. William Keith (1990). Cognitive Science on a Wing and a Prayer. Social Epistemology 343 (October-December):343-355.score: 30.0
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