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Kelly A. Parker [16]Kelly Andrew Parker [1]
  1. Kelly A. Parker, The Ascent of Soul to Noûs: Charles S. Peirce as Neoplatonist.
    If there is one project definitive of recent Western philosophy, it may be the search for an alternative to the materialistic metaphysics that has come to prominence with the rise of science. While some insist that the end of metaphysics is the only valid alternative, others call instead for a thorough reconstruction of metaphysics. Such a reconstructed metaphysics must both accommodate the insights of modern science and account for the deeply felt sense that non-material mind or spirit is a real (...)
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  2. Kelly A. Parker, The Spirit of Two Communities: Charles S. Peirce and Josiah Royce on Scientific and Religious Community.
    My fellow panelists and I are generally searching for what Robert C. Neville calls a "high road around modernism," a road that leads out of the (hyper-) modernist morass while avoiding the pitfalls of Euro-style postmodernism. We seek a way toward genuine community, and toward the kind of meaningful individualism that can exist in such communities. We stake quite a lot on the Roycean model of community as perhaps the most promising path on this "high road." In the (...)
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  3. Kelly A. Parker (2012). Ecohumanities Pedagogy: An Experiment in Environmental Education Through Radical Service-Learning. Contemporary Pragmatism 9 (1):223-251.
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  4. Kelly A. Parker (2012). 2. Normative Judgment in Jazz: A Semiotic Frameworkkelly A. Parker. In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. 259.
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  5. Kelly A. Parker (2011). At Home in the World. Environmental Ethics 33 (3):329-330.
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  6. Kelly A. Parker (2011). Without Criteria. Review of Metaphysics 64 (3):658-660.
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  7. Kelly A. Parker (2011). Writings of Charles S. Peirce: A Chronological Edition, Volume 8: 1890–1892 Edited by the Peirce Edition Project, Nathan Houser, General Editor. [REVIEW] Transactions of the Charles S. Peirce Society 47 (3):348-352.
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  8. Kelly A. Parker (2011). Writings of Charles S. Peirce: A Chronological Edition, Volume 8: 1890–1892 (Review). Transactions of the Charles S. Peirce Society 47 (3):348-352.
    “I have a hard year, a year of effort before me. . . . I think I shall very soon be completely ruined; it seems inevitable. What I have to do is to peg away and try to do my duty, and starve if necessary. One thing I must make up my mind to clearly. I must earn some money every day” (W8 lxiv). Peirce wrote these words in his diary on New Year’s Day 1892, at 12:05 a.m. His forced (...)
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  9. Kelly A. Parker (2010). Takin' It to the Streets: Hare and Madden on Civil Disobedience. Transactions of the Charles S. Peirce Society 46 (1):35-40.
    Peter Hare's writings on civil disobedience suggest that he was not a "quiet man," though he was indeed soft-spoken. He was certainly earnest about matters of conscience, about doing the right thing and doing things right. He was a model of intellectual integrity for several generations of American philosophers. Moreover, when he saw a need he seldom hesitated to take it on himself: sitting on many, many dissertation committees, editing a major philosophical journal, helping found new professional associations. Time after (...)
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  10. Kelly A. Parker, Josiah Royce. Stanford Encyclopedia of Philosophy.
    Josiah Royce (1855-1916) was the leading American proponent of absolute idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. Bradley) that all aspects of reality, including those we experience as disconnected or contradictory, are ultimately unified in the thought of a single all-encompassing consciousness. Royce also made original contributions in ethics, philosophy of community, philosophy of religion and logic. His major works include The Religious Aspect of Philosophy (1885), The World and the Individual (1899-1901), The (...)
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  11. Kelly A. Parker (2004). On Dewey as an Environmental and Eco-Justice Philosopher. Environmental Ethics 26 (3):333-334.
  12. Kelly A. Parker (2002). Donald L. Gelpi, Varieties of Transcendental Experience: A Study in Constructive Postmodernism Reviewed By. Philosophy in Review 22 (4):274-276.
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  13. Kelly A. Parker (2002). Donald L. Gelpi, The Gracing of Human Experience: Rethinking the Relationship Between Nature and Grace Reviewed By. Philosophy in Review 22 (4):274-276.
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  14. Kelly A. Parker (2000). Josiah Royce on "the Spirit of the Community" and the Nature of Philosophy: An Interpretive Reconstruction. Journal of Speculative Philosophy 14 (3):179-191.
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  15. Kelly A. Parker (1998). The Continuity of Peirce's Thought. Vanderbilt University Press.
    A comprehensive and systematic reconstruction of the philosophy of Charles S. Peirce, perhaps America's most far-ranging and original philosopher, which reveals the unity of his complex and influential body of thought. We are still in the early stages of understanding the thought of C. S. Peirce (1839-1914). Although much good work has been done in isolated areas, relatively little considers the Peircean system as a whole. Peirce made it his life's work to construct a scientifically sophisticated and logically rigorous philosophical (...)
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  16. Kelly A. Parker (1996). Pragmatism and Environmental Thought. In Andrew Light & Eric Katz (eds.), Environmental Pragmatism. Routledge. 30.
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  17. Kelly Andrew Parker, Phenomenology and Semeiotic.
    The aim of the dissertation is to propose a new understanding of the philosophy of Charles S. Peirce. Peirce sought to construct a philosophical system applicable to all of human experience, but he never presented this system in a unified work. In the dissertation I attempt to present the strongest possible reconstruction of Peirce’s mature philosophy. My thesis is that Peirce’s philosophy is best understood as an extended exploration and application of his concept of mathematical continuity, which he called "the (...)
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