Search results for 'Kelly Alberts' (try it on Scholar)

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  1. Kelly Alberts (1987). Intentionality and First Person Reference. Philosophy Research Archives 13:613-636.score: 240.0
    Roderick Chisholm contrasts semantic theories that presuppose “the primacy of the intentional” with those that presuppose “the primacy of the linguistic”. In The First Person he attempts to develop an analysis of first person singular reference that presupposes the primacy of the intentional. In this paper I attempt to develop a semantics of first person singular reference (what I call ‘I-reference’) that presupposes the primacy of the linguistic. I do three things in the paper. First, I criticize Chisholm’s (and Frege’s) (...)
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  2. Kevin Kelly, Kevin Kelly, Oliver Schulte, Vincent Hendricks.score: 120.0
    Philosophical logicians proposing theories of rational belief revision have had little to say about whether their proposals assist or impede the agent's ability to reliably arrive at the truth as his beliefs change through time. On the other hand, reliability is the central concern of formal learning theory. In this paper we investigate the belief revision theory of Alchourron, Gardenfors and Makinson from a learning theoretic point of view.
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  3. George Armstrong Kelly (1979). A Reply From George Armstrong Kelly. The Owl of Minerva 10 (4):10-11.score: 120.0
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  4. Michael Kelly, Edgar Morin: Introduction (Special Issue Edited by Michael Kelly).score: 120.0
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  5. Kevin Kelly, Kevin T. Kelly and Oliver Schulte.score: 120.0
    We argue that uncomputability and classical scepticism are both re ections of inductive underdetermination, so that Church's thesis and Hume's problem ought to receive equal emphasis in a balanced approach to the philosophy of induction. As an illustration of such an approach, we investigate how uncomputable the predictions of a hypothesis can be if the hypothesis is to be reliably investigated by a computable scienti c method.
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  6. Mary Kelly (2007). 17 Mary Kelly. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 17.score: 120.0
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  7. Kevin T. Kelly, Julie Clague, Bernard Hoose & Gerard Mannion (eds.) (2008). Moral Theology for the Twenty-First Century: Essays in Celebration of Kevin Kelly. T & T Clark.score: 120.0
     
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  8. W. F. Vallicella, Virginia Held, John Davenport, John J. Stuhr, John McCumber, Celia Wolf-Devine, Albert Cinelli, Henry Simoni-Wastila, Eugene Kelly & Brian Leiter (1997). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 71 (2):107 - 122.score: 80.0
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  9. Debra Kelly (2011). How to Live? One Question and Six or Seven Life Lessons with Albert Memmi. Journal of French and Francophone Philosophy 19 (2):67-95.score: 80.0
    Memmi’s work is every sense a “life project”: a coherent project pursued throughout his long life as an intellectual, but also as the member of a minority group as he has consistently reminded his readers. It is therefore a personal project that is intimately intertwined with the life experiences of an individual, yet has implications for understanding broader communities and societies. The implication – and sometimes the stated intention – is that this is a life project from which the individual (...)
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  10. James Forrester (1990). Kelly Thomas Alberts 1948-1990. Proceedings and Addresses of the American Philosophical Association 64 (1):21 - 22.score: 72.0
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  11. Sean D. Kelly (2001). The Relevance of Phenomenology to the Philosophy of Language and Mind. New York: Garland Publishing.score: 40.0
    Through discussion of phenomenological and analytic traditions such as the philosophical problems of perceptual content, the content of demonstrative thoughts and the unity of proposition, Kelly explains that these concepts are not as alien to one another as most people believe.
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  12. Michael Kelly (2003). Iconoclasm in Aesthetics. Cambridge University Press.score: 40.0
    Although philosophers have characteristically taken the view that art is a vehicle of some universal meaning or truth, art historians emphasize the concrete, historical location of the individual work of art. Is aesthetics capable of sustaining these two approaches? Or, as Michael Kelly argues: Is art actually determined by its historical particularity? His book covers the views of four philosophers--Heidegger, Adorno, Derrida, and Danto--ultimately iconoclasts, despite their significant philosophical engagement with the arts.
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  13. Kevin T. Kelly & Clark Glymour, Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.score: 40.0
    Kevin T. Kelly and Clark Glymour. Why Bayesian Confirmation Does Not Capture the Logic of Scientific Justification.
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  14. Kevin T. Kelly & Clark Glymour (1992). Inductive Inference From Theory Laden Data. Journal of Philosophical Logic 21 (4):391 - 444.score: 40.0
    Kevin T. Kelly and Clark Glymour. Inductive Inference from Theory-Laden Data.
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  15. Michael Kelly, Post-Structuralism.score: 40.0
    Michael Kelly is the author of 68 entries altogether. The New Oxford Companion to Literature in French is far more than a simple revision of the original Oxford Companion to French Literature , published in 1959, and described by The Listener as the `standard work of reference for English-speaking enquirers into French literature'. As the change in title implies, this completely new work presents an authoritative guide not only to ten centuries of literature produced in the territory now called (...)
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  16. Conor Mayo-Wilson & Kevin Kelly, Ockham Efficiency Theorem for Stochastic Empirical Methods.score: 40.0
    Ockham’s razor is the principle that, all other things being equal, scientists ought to prefer simpler theories. In recent years, philosophers have argued that simpler theories make better predictions, possess theoretical virtues like explanatory power, and have other pragmatic virtues like computational tractability. However, such arguments fail to explain how and why a preference for simplicity can help one find true theories in scientific inquiry, unless one already assumes that the truth is simple. One new solution to that problem is (...)
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  17. Jamie Terence Kelly (2012). Framing Democracy: A Behavioral Approach to Democratic Theory. Princeton University Press.score: 40.0
    The past thirty years have seen a surge of empirical research into political decision making and the influence of framing effects--the phenomenon that occurs when different but equivalent presentations of a decision problem elicit different judgments or preferences. During the same period, political philosophers have become increasingly interested in democratic theory, particularly in deliberative theories of democracy. Unfortunately, the empirical and philosophical studies of democracy have largely proceeded in isolation from each other. As a result, philosophical treatments of democracy have (...)
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  18. John Fitz-Herbert & Gerard Kelly (2011). Reflections on the Readings of Sundays and Feasts September - November. Australasian Catholic Record, The 88 (3):358.score: 40.0
    Fitz-Herbert, John; Kelly, Gerard The 'pastoral care of the sick' is one of the important responses to the gospel that occurs in almost every parish. Faithful Sunday parishioners visit other parishioners week-in and week-out. They put into deed the concern of the believing community for the one who is unable to gather with the Sunday community for eucharist. They bring holy communion as well as friendship and their pastoral concern to the person being visited. Sometimes it happens that this (...)
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  19. Kevin T. Kelly, Cory Juhl & Clark Glymour, Reliability, Realism, and Relativism.score: 40.0
    Kevin T. Kelly, Cory Juhl and Clark Glymour. Reliability, Realism, and Relativism.
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  20. Gerard Kelly (2014). The Impact of the Second Vatican Council. Australasian Catholic Record, The 91 (2):146.score: 40.0
    Kelly, Gerard There can be no doubting that the Second Vatican Council has had a remarkable impact on the Catholic Church and its people in Australia. Many would argue that the council's influence extends far beyond the Catholic Church and touches other churches.
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  21. Clark Glymour & Kevin T. Kelly, Thoroughly Modern Meno.score: 40.0
    Clark Glymour and Kevin T. Kelly. Thoroughly Modern Meno.
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  22. Michael Kelly, Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser.score: 40.0
    Table of contents : 1. The beginnings of phenomenology: Husserl and his predecessors Richard Cobb-Stevens, Boston College 2. Philosophy of existence 1: Heidegger Jacques Taminiaux, University of Louvain, Belgium 3. Philosophy of existence 2: Sartre Thomas Flynn, Emory University 4. Philosophy of existence 3: Merleau-Ponty Bernard Cullen, Queen's University, Belfast 5. Philosophies of religion: Jaspers, Marcel, Levinas William Desmond, Loyola College 6. Philosophies of science: Mach, Duhem, Bachelard Babette Babich, Fordham University 7. Philosophies of Marxism: Gramsci, Lukacs, Benjamin, Althusser Michael (...)
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  23. Clark Glymour, Richard Scheines, Peter Spirtes & Kevin T. Kelly, Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.score: 40.0
    Clark Glymour, Richard Scheines, Peter Spirtes and Kevin Kelly. Discovering Causal Structure: Artifical Intelligence, Philosophy of Science and Statistical Modeling.
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  24. Kevin T. Kelly, General Characteristics of Inductive Inference Over Arbitrary Sets of Data Representations.score: 40.0
    Kevin T. Kelly. General Characteristics of Inductive Inference Over Arbitrary Sets of Data Representations.
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  25. Kevin T. Kelly, Version Spaces, Structural Descriptions and NP-Completeness.score: 40.0
    Kevin T. Kelly. Version Spaces, Structural Descriptions and NP-Completeness.
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  26. Michael Kelly, Humanism and National Unity: The Ideological Reconstruction of France.score: 40.0
    Contents: The Communist Party and the politics of cultural change in postwar Italy, 1945-50 / Stephen Gundle -- Writing and the real world : Italian narrative in the period of reconstruction / Michael Caesar -- The making and unmaking of Neorealism in postwar Italy / David Forgacs -- The place of Neorealism in Italian cinema from 1945 to 1954 / Christopher Wagstaff -- Tradition and social change in the French and Italian cinemas of the reconstruction / Pierre Sorlin -- Humanism (...)
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  27. Gerard Kelly (2011). Sunday Matters: Reflections on the Lectionary Readings for Year A [Book Review]. Australasian Catholic Record, The 88 (2):249.score: 40.0
    Kelly, Gerard Review(s) of: Sunday Matters: Reflections on the Lectionary Readings for Year A, by Mark O'Brien OP (Hindmarsh SA: ATF Press, 2010), pp.201, $34.95.
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  28. P. J. Kelly (1990). Utilitarianism and Distributive Justice: Jeremy Bentham and the Civil Law. Oxford University Press.score: 40.0
    Drawing extensively on Bentham's unpublished civil and distributive law writings, classical and recent Bentham scholarship, and contemporary work in moral and political philosophy, Kelly here presents the first full-length exposition and sympathetic defense of Bentham's unique utilitarian theory of justice. Kelly shows how Bentham developed a moderate welfare-state liberal theory of justice with egalitarian leanings, the aim of which was to secure the material and political conditions of each citizen's pursuit of the good life in cooperation with each (...)
     
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  29. Harry Oldmeadow (2007). Review of Peter Kelly, Buddha in a Bookshop. [REVIEW] Sophia 46 (3):315-316.score: 15.0
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  30. Adam Leite (2007). Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly's "Epistemic Rationality as Instrumental Rationality: A Critique". Philosophy and Phenomenological Research 75 (2):456–464.score: 12.0
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  31. Simon Fitzpatrick (2013). Kelly on Ockham's Razor and Truth-Finding Efficiency. Philosophy of Science 80 (2):298-309.score: 12.0
    This paper discusses Kevin Kelly’s recent attempt to justify Ockham’s Razor in terms of truth-finding efficiency. It is argued that Kelly’s justification fails to warrant confidence in the empirical content of theories recommended by Ockham’s Razor. This is a significant problem if, as Kelly and many others believe, considerations of simplicity play a pervasive role in scientific reasoning, underlying even our best tested theories, for the proposal will fail to warrant the use of these theories in practical (...)
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  32. Carl Thomen (2011). Sublime Kinetic Melody: Kelly Slater and the Extreme Spectator. Sport, Ethics and Philosophy 4 (3):319-331.score: 12.0
    This paper aims to examine the awesome, almost spiritual feeling I experience as an ?extreme spectator? while watching Kelly Slater ride the monstrous waves of Pipeline. Drawing on the aesthetics of Kant and Schopenhauer, I examine the experience of the sublime and how it, in conjunction with the perceived kinetic melody of Slater's movements and his karmic connection to the environment in which he thrives, gives rise to the deeply felt awe of the extreme spectator. My intention is to (...)
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  33. Walter Gulick (2013). All Things Shining: Reading the Western Classics to Find Meaning in a Secular World by Hubert Dreyfus and Sean Dorrance Kelly (Review). American Journal of Theology and Philosophy 34 (1):74-78.score: 12.0
    Rarely have I encountered a book like All Things Shining. It bravely engages issues that are truly significant for our time, yet flaws run through it like faults in the California landscape. The book has spawned contentious critique unusual for a work by contemporary philosophers. Before I offer my own critical analysis, it is fitting first to appreciate what Dreyfus and Kelly attempt to achieve.The foremost contemporary problems the authors combat are what they term "the burden of choice" and (...)
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  34. Lansana Keita (2006). Practical Rationality in Social Science Explanation: A Reply to Terrence Kelly. Philosophy of the Social Sciences 36 (2):219-226.score: 12.0
    Terrence Kelly argues for a theory of practical rationality to explain and handle the issue of residential segregation in the United States. Kelly claims that theories of "racism as irrational" and rational choice are not explanatorily adequate in this regard. I argue that the theory of practical rationality is also not adequate because by allowing agents to offer accounts of their calculated behaviour, it allows little appraisal of the behaviour itself. I argue instead that better explanations could be (...)
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  35. Evelyn Fox Keller (1989). The Gender/Science System: Response to Kelly Oliver. Hypatia 3 (3):149 - 152.score: 12.0
    I welcome the opportunity to respond to Kelly Oliver's critique of my paper published earlier in this journal for at least three reasons: out of respect for the tradition of intellectual exchange to which Oliver's invitation tacitly appeals; because the issues are of quite general importance, even far beyond feminist theory; and out of fidelity to the goals of contemporary feminist theory, central to which I take to be the unravelling of classical dichotomies. This commitment inspires me to protest (...)
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  36. Kelly Ward (1997). Book Review: Discipline-Based Approaches to Teaching Ethics: A Book Review by Kelly Ward. [REVIEW] Journal of Mass Media Ethics 12 (1):63 – 64.score: 12.0
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  37. Karl Hefty (2012). Book Review: Jeffrey Hanson and Michael R. Kelly, Eds. Michel Henry: The Affects of Thought. [REVIEW] Journal of French and Francophone Philosophy 20 (2):203-207.score: 12.0
    A review of Jeffrey Hanson and Michael R. Kelly, eds., Michel Henry: The Affects of Thought (London: Continuum, 2012), 177 pp.
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  38. Jan Rivkin (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. [REVIEW] Emergence 1 (2):179-182.score: 12.0
    (1999). Reviews: Out of Control: The New Biology of Machines, Social Systems, and the Economic World, Kevin Kelly. Emergence: Vol. 1, No. 2, pp. 179-182.
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  39. Elissa Marder (2012). The Elephant and the Scaffold: Response to Kelly Oliver. Southern Journal of Philosophy 50 (s1):95-106.score: 12.0
    This paper responds to Kelly Oliver's “See Topsy ‘Ride the Lightning’: The Scopic Machinery of Death” by questioning the presuppositions and implications of her discussion of the spectacle of elephant executions and their relation to Derrida's writings about animals and the death penalty. This paper proposes to reframe the approach to Derrida's reflections on the death penalty and its problematic relation to the category of the human by focusing on the double function of the concept of the scaffold in (...)
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  40. Mark Wilkinson (1997). Burning Straw Men Sheds Little Light: A Reply to Whiting and Kelly. Acta Biotheoretica 45 (1).score: 12.0
    Wilkinson (1991a) developed arguments that the distributions of primitive character states may delimit clades, and proposed a method that exploited the evidence of primitive character state distributions for inferring clades. Whiting and Kelly (1995) presented a critique of these ideas, arguing that they are logically incoherent and that the method does not succeed in its aims. This critique severely misrepresents the original arguments and the method, and amounts to no more than an attack on a straw man.
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  41. Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons (1999). Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW] Emergence 1 (2):62-70.score: 12.0
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  42. Frederick R. Ablondi (2002). Kelly and McDowell on Perceptual Content. Electronic Journal of Analytic Philosophy 7.score: 12.0
    [0] In a recent issue of _EJAP_, Sean Kelly [1998] defended the position that perceptual content is non-conceptual. More specifically, he claimed that John McDowell's view that concepts involved in perception can be understood as expressible through the use of demonstratives is ultimately untenable. In what follows, I want to look more closely at Kelly's position, as well as suggest possible responses one could make on McDowell's behalf.
     
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  43. Peter Herissone-Kelly (2011). Reasons, Rationalities, and Procreative Beneficence: Need Häyry Stand Politely By While Savulescu and Herissone-Kelly Disagree? Cambridge Quarterly of Healthcare Ethics 20 (2):258-267.score: 12.0
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  44. Roger Wasserman (2008). On a Common and Unmooted (Neo-)Platonic Source for the Husserlian and Augustinian Conceptions of Memory: A Response to Michael R. Kelly. American Catholic Philosophical Quarterly 82 (2):293-315.score: 12.0
    Although Michael Kelly, in his article, “On the Mind’s Pronouncement of Time” (Proceedings of the ACPA 78 [2005]: 247–62), is correct to maintain that Augustine and Husserl share a common conception of time-consciousness, I argue that the similarity does not lie where he thinks nor is it restricted to Husserl’s early period. Instead I locate the source of this commonality in a shared response to a particular Platonic problematic, which I find expressed at Parmenides 151e–152e. This essay shows how (...)
     
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  45. Alva Noë (2008). Reply to Campbell, Martin, and Kelly. [REVIEW] Philosophy and Phenomenological Research 76 (3):691–706.score: 9.0
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  46. Duncan Pritchard (2008). Virtue Epistemology and Epistemic Luck, Revisited. Metaphilosophy 39 (1):66–88.score: 9.0
    In this article I return to an argument that I presented in earlier work to the effect that virtue epistemology is at worse false and at best unmotivated. In the light of recent responses to this argument from such figures as John Greco, Guy Axtell, and Kelly Becker, I here re-state and re-evaluate this argument. In the process the original argument is refined and supplemented in key respects and some of the main charges against it are shown to be (...)
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  47. J. Scott Jordan (2000). The Role of "Control" in an Embodied Cognition. Philosophical Psychology 13 (2):233 – 237.score: 9.0
    Borrett, Kelly, and Kwan follow the lead of Merleau-Ponty and develop a theory of neural-network modeling that emerges out of what they find wrong with current approaches to thought and action. Specifically, they take issue with "cognitivism" and its tendency to model cognitive agents as controlling, representational systems. While attempting to make the point that pre-predicative experience/action/place (i.e. grasping) involves neither representation nor control, the authors imply that control-theoretic concepts and representationalism necessarily go hand-in-hand. The purpose of the present (...)
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  48. Timothy Schroeder (2012). Kelly , Daniel . Yuck! The Nature and Moral Significance of Disgust . Cambridge, MA: MIT Press, 2011. Pp. 194. $30.00 (Cloth). [REVIEW] Ethics 122 (2):430-434.score: 9.0
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  49. John Michael McGuire (2012). Side-Effect Actions, Acting for a Reason, and Acting Intentionally. Philosophical Explorations 15 (3):317 - 333.score: 9.0
    What is the relation between acting intentionally and acting for a reason? While this question has generated a considerable amount of debate in the philosophy of action, on one point there has been a virtual consensus: actions performed for a reason are necessarily intentional. Recently, this consensus has been challenged by Joshua Knobe and Sean Kelly, who argue against it on the basis of empirical evidence concerning the ways in which ordinary speakers of the English language describe and explain (...)
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  50. Mitchell G. Ash, Horst Gundlach & Thomas Sturm (2010). Irreducible Mind? On E. Kelly Et Al., Irreducible Mind: Toward a Psychology for the 21st Century. [REVIEW] American Journal of Psychology 123:246-250.score: 9.0
    This is a review of a book that tries to re-establish mind-body dualism by using (a) empirical research on near-death experiences, placebo effects, creativity, claiming even that parapsychology should become a respected part of science, and (b) Frederic W. H. Myers' (1843-1901) metaphor of the brain as a kind of receiving device that records what the irreducible mind sends as messages. Among other things, we criticize the lack of philosophical clarity about mind-body relation, and question the book's tendency to refer (...)
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